Pilgrim1's Posts
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NOWORRIES:Lol, have you ever heard the word 'context'? The word 'seed' does not have only one meaning in context even in Jesus' teachings. In addition to the one you mentioned (from Luke 8:11), Jesus also said that 'the good seed are the children of the kingdom' (Matt. 13:38). However, this same word 'seed' is also used to refer to our Christian giving - 'he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness' (2 Cor. 9:10) Does the 'seed' in 2 Cor. 9:10 refer to the 'WORD' or to something else? |
[quote author=Tùdor link=topic=278488.msg3958525#msg3958525 date=1243861227]If indeed there are atheistic religions, could ya tell me what 'god' /supernatural being they promote?[/quote]Why don't you read up on the examples already identified as atheistic religions? What's with the "if indeed there are. . "?? Should we now assume that the atheist authors who identified and named those religions as such were gravely mistaken? If so, how so? |
webb jamie:There are certain music that are self-identified according to their genre without lyrics. It is not only lyrics that matter, but the music as well. [quote author=Aloy.Emeka link=topic=277687.msg3956823#msg3956823 date=1243836764]The likelihood is very high especially if you dance makossa or afro juju.[/quote]Why. . ? You're kidding, right? ![]() |
dalaman:What do you mean by intelligent life, and why would their discovery be the end of all religions? |
huxley2:Same point, really: I didn't make 'philosophical atheism' into an 'atheistic religion', which was why I wondered about your interpolation of the former. However, I'm quite aware that there are different shades of atheism; which again would be clear that I didn't group all atheism as 'religion'. |
segyemaro:Lol, segy. . . the ad-hominems are unnecessary. I've not asked for your own tithe, nor will I do so at anytime; I hope we can discuss without this back-and-forth. Regards. |
No2Atheism:Hahaha. .ha! Bros, wetin I no go see for nairaland again?!? If dem not get anything talk again, dem wan see wetin na only me dey hide for cloth! ![]() |
Pastor AIO:Hehe. . I like dat one! Hope it doesn't land a double-6!! ![]() |
KunleOshob:You keep repeating the same assertion without saying anything more to the point. When you do, say on; if you don't (because you can't), I bet you will repeat yourself with that boredom. If you want to throw that verse away, then your Christianity knows nothing about "judgment, mercy, and faith" - things which are also part of the Law. Just as segyemaro pointed out, you can't be making selective reading here; so go ahead and throw those same virtues away if it helps you. |
No2Atheism:I tire o, bros. Lol, e be like say dem wan live my life for me! ![]() |
topeokunol:I have 'proper sentence' for ignorant anti-tithers such as you often display. Often times I've appealed that people discuss without the sly drama, but when you have exhausted yourselves then you begin to whinge as above. |
jagunlabi:@jagunlabi, Okay, I apologise - didn't mean my reply to come quite in the manner you took it. My answers to your query: 'point me to a name of such an author': Michael Martin. 'A name of an atheist religion': (huxley2 has named a few) I hope that helps? Cheers. bindex:Huxley2 has seen me name quite a few and has again mentioned them in his reply. Regards. huxley2:Are we to then infer that "philosophical atheism" is also a "religion"? I pointed out and limited my comments to "religions" and mentioned "atheist religions", so I wonder what the issue really is here about 'philosophical atheism'. |
KunleOshob:KunleOshbob, please show me where I've quoted Scripture out of context to segyemaro. |
topeokunol:@topeokunol, Let me remind you again: if you're going to discuss, please do so; if not, please save your accusations - because it won't benefit you anything if you push your luck to be bleached up. However, in simple terms I'd address your misgivings: ~ your church practice is not law for other Christians; ~ your pastor makes tithing 'illegal' but has other ways of collecting your money ~ you obviously have said nothing intelligent before making it illegal ~ pilgrim.1 is not a pastor's wife who seeks your tithes ~ and yes, I've benefitted and continue to benefit from giving my tithes. In all my discussions with people on tithing, I don't start out accusing people of being this, that or the other - the discussion should not become personalized as if I'm stealing money from your empty pockets. Why not rather discuss this subject and refrain from seeking to make it a matter of 'pilgrim.1'? I share what I know both from the Word and by experience, and you could do the same of even better. The points I've made stand as they are, and it's funny that you guys just talk anyhow and yet are unable to intelligently counter what you read in my posts. |
Thank you, segyemaro. I'm quite familiar with your line of thinking, and such have been addressed in other threads extensively. Perhaps it may be good to once again point out a few of the weakness in them. segyemaro:There are many things which the Lord Jesus Christ addressed to the Jews but which are very well carried over into and applied in principle in the NT Church. For example, it is evident that He was addressing the Jews when He spoke about loving God and loving neighbour in Matthew 22:34-40. A Jew had asked him a question about the Law, and His response was from the Law - and this same commandment in the Law has been carried over into Christianity without a question at all: . . . Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. [compare Matthew 22:37 with Deut. 6:5] It's clear He was addressing the Jews, but that comamndment from the Law has been carried over into Christianity without anybody questioning it. A second example is about marriage: in the Gospels and the epistles, we find that marriage and divorce are also based on what the Law states: 'Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.' (Rom. 7:1-2) Of course, Christians are not under the Law; but would that mean that Christians can throw Romans 7:1-2 behind them and therefore do as they please? The same point is made even stronger in 1 Corinthians 7:3 - "The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord." Notice: "bound by the Law" - and yet, no Christian shouts that such a verse is not possible! When we read the NT, even when we assume that certain things are addressed to only the Jews, we should seek to understand the principle of God's Word to us instead of trying to be legalists. The Bible says in Romans 15:4 that whatever was written in the OT were for the benefit of Christians: 'For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.' God is not asking us to be clones of the Jews; but He uses the OT scriptures to speak to NT believers. There are numerous examples in the NT where scriptures which were directly addressing the Jews are also expressed towards Christians. segyemaro:That may well be; but I don't think He was speaking in that verse as an "illustration" to do all or part of what God required. His point was clear: "do both" without preferring one over the other. It may be argued [especially by anti-tithers] that Jesus was not "commanding" Christians to tithe in that verse; but they never for one instance consider that He was not condemning the practice of tithing at all. The simple reason why many Christians have come to believe in tithing today is because they know that in principle the tithe transcends the Law - in just the same way that "judgment and the love of God" transcend the Law. |
KunleOshob:A man who justifies himself needs to remind himself of Job 9:20. |
jagunlabi:You obviously have no clue and need to be informed. Atheists authors have themselves recognized these atheist religions, so just what are you talking about? Just first find out what those atheist religions are, or discredit the atheist authors who affirm those religions as such, before asking for the 'gods' of those atheistic religions. This excuse of 'group mentality' does not hide the fact that there are atheist religions identified by atheist authors as such. |
Pastor AIO:Lol, I sincerely hope you won't come to ruin. |
alphamode:Lol, that is a sad loss to atheists - for you probably forgot that there are atheist religions as well: are they also purely for deception too? |
KunleOshob:Your position is self-confessed for what it is: cheap. And it is evident that those who have been fawning over your schlocky double-speak are unable to defend you now - they can't. Arrogance such as you display will neither help you nor your adulators. |
segyemaro:You're wrong. I've discussed my point, not taking things personal. People can share their views without using this subject to be persistently accusing or branding others with all sorts of names. |
@segyemaro, Thank you for taking the time to share your views in a very calm manner - I deeply appreciate it. However, I agree with some of the things you shared, but not quite a great many - and here's the reason: segyemaro:Lol, I looked at what you posted from the Law; but even so, is it only in the Law you find tithes? The thing is that many people start out from the Law, then argue away endlessly from the Law, and see nothing else apart from the Law. Dear sir, tithing did not originate from the Law, and one cannot be treating it as if it was only in the Law that we find it discussed. This is why everything else you said simply misses the whole issue (at least, in my observation). That said, I'm not going to fault you deliberately, but would respect your own views as that is what appeals to you. The few other things that I should comment on are: segyemaro:I don't know if they gave 10% of 'everything' they had or of their land; nor do I know if it was required of them to give 10% of their 'money'. I do know for certain, however, that Jews today give just between 10% and 20% of their income (that is, financially) because they understand the essence of the Law. Second, when you said "we" are "no longer" under the Law, my answer is that you were never under the Law in the first place. The Law was given to the Jews, not to Gentiles - so, claiming that "we" are no longer under the Law is mixing things up, for we were not Jews in the first instance. However, even though we're Gentiles, the Law still instructs us on many things - not in a legalistic manner, but rather in its principles. For all that, those of us who choose to tithe are doing so, not because we feel we're Jews under the Law, but rather because we understand its principles in precisely the way that many things from the Law also address practical Christian living. This is why we agree with anti-tithers who argue that Biblical tithes were not a "strict 10%", and for that reason we know that one could tithe just as they have determined in their own hearts. segyemaro:No other time, you said? Well, that is if you're looking at only 1 Corinthians 16:1-2; but we understand that there are other occasions when giving is encouraged in the NT. What about 1 Corinthians 9:13-14 - did you consider that as well? Giving doesn't have to be a 'Sunday' matter; we could give at other times and occasions/purposes as well. segyemaro:That's great, thank you. Perhaps I can safely say that a good number of people who tithe or give in other ways (as they are able) have done that same thing. I don't know all of them, and certainly can' speak for all; but I can understand from experience that those who commit themselves to tithing cheerfully are people who have given themselves to God and to the ministers who labour among them. Notice it is a double commitment in 2 Corinthians 8:5 (NASB) -- 'and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God' Perhaps when we commit ourselves to God and to those who truly labour in ministry, we shall understand in practical terms the meaning of that verse. God bless you. |
@realpastor, realpastor:Okay, that's your view - we've been through the same complaint and shown that is merely an excuse which misses the essence. First, it is wrong to say that Jesus never 'advised' anyone to give tithes - for He actually did (Matthew 23:23). Second, there is not a single text in the entire Bible that specifically condemns tithing - not one. Men may make all sorts of excuses to find a verse that does so, but they've not been able to do so. Those who try to hang it on Hebrews 7:18 are not able to tell you why they think the Bible teaches that tithes are 'weak and unprofitable', for the Bible does not teach such a thing anywhere. Third, the argument that tithe is 'under the old Law' does not mean that every mention of tithes was under the Law. If that is how you argue, then please abandon every other thing that is under the old Law as well, such as - ~ loving God and neighbour ~ Christian marriage ~ women's role in the Church . . . and so many things that Christians practise which are also under the old Law. You cannot pick and select in this matter - condemn tithing simply because of "old Law", then do the same thing with the many Christian things that are directly derived from 'under the old Law'. Can you do that? If not, why not? |
segyemaro:@segyemaro, I did - read it here. Enjoy your Sunday, and more blessings the week ahead. ![]() |
chukwudi44:I'm not being mischievous - if anyone has been mischievous, it's anti-tithers who have said the very same thing that I've noted several times and yet none of you have gone over to say the same thing about those authors. chukwudi44:The original words are not spelt the same, nor do they mean the same in every case. chukwudi44:That is simply because you really have not studied your Bible and are just in the habit of making empty noise. It's really funny that the anti-tithers whom many of you have been quoting on this forum are denying your own assertion here. ![]() chukwudi44:Lol, bobo cool down. Where did I ever make them the same? You seem to have run out of steam and are just desperate to punch the air. |
Enigma:That's not true, for God never called anyone to be a legalist. To make this issue a matter of "legalistically" doing this, that or the other is to miss the essential message of Scripture. Enigma:I'd be surprised. This would mean that a whole lot of anti-tithers have been making very false claims in that case - for they are the very ones who have asserted endlessly that Biblical tithes was more than 10%; and in other cases, the percentage varies. They know this for a fact, they've preached it many times, and they keep making the same assertion regardless. If there's anyone making "false claims" in this matter, then anti-tithers need to beware. |
No2Atheism:I think KAG makes the same sense that several people have tried to express in this thread. I especially liked this caution: KAG: |
Diva1:There's nothing wrong in bearing out your observation. We know people who use 'god' in arguments do so just for aspersion; and honestly no one has to take extra pains to be deliberately sly as such. |
Oxone:Tithing is not a matter of "paying" as if a believer "owes" it like taxes. Many people have the idea that giving tithes to 'beggars' is preferable to giving in Church, but this ought not be so. There's a difference between giving "alms" to people (perhaps beggars) and bringing one's tithes and offerings to church. Giving in church should not be confused for giving alms to beggars. All the same, enjoy your Sunday. ![]() |
segyemaro:@segyemaro, If you look carefully, my post was not about fighting Kunle for acknowledging my position; so please don't cheapen the discussion here by suggesting what it is not. If anything at all, here's why several people have stood against his attitude: [list][quote author=pilgrim.1 link=topic=276476.msg3938751#msg3938751 date=1243511059]It is unfair for him to always and persistently accuse everyone who teaches about tithe in the manner he has been doing and using that as counter-arguments against the subject of tithe in itself. Discussions are less messy when people like him can stick to the subject and stop pointing accusing fingers at others unnecessarily.[/quote][/list] No one has tried to 'crucify' him for acknowledging anybody's position; but even before this thread, several people have cautioned him about his attitude. Did you fail to see that before trying to make out what it is not? |
chukwudi44:@chukwudi44, Let me say this to you personally: if you want to discuss, please do. If you have nothing intelligent to say, don't assume 'pranks' into other people's posts just to placate your vast ignorance. I've studied the texts carefully before posting my replies: they stand as they are, and I can take you to the cleaners to bleach your otiose remarks if you care. So many times I've pointed out that the Biblical tithes is not a rigid "10% only" - and anti-tithers know this for a fact! Many anti-tithers have written volumes about this and affirm that tithe is not a "strict 10%", but varies: ~ Russell Kelly argues that it amounted to 40% (how in the world he came to that is beyond reason) ~ the same Russell Kelly argues tithes from Numbers 31 - in that chapter the percentage there is a mere 0.002% ~ John MacArthur bellows that when someone says the Jews gave 10%, that is NOT correct ~ Jewish scholars who are in the best position to understand their own Jewish Law have taught that it is anything between 10-20% ~ when analysing the tithe in Judaism, Jewish scholars vary the amount, from the first portion (terumah) to what remained, and then how the rest was appropriated. You obviously are too thick to just come blow open your arrogance with such silly remarks since you have no clue what you want to argue. If you anti-tithers have nothing sensible to say, hold your otiose remarks so you don't draw out replies like this from me. |
huxley2:This is a joke and inconsequential. It's either you are playing hard at understanding simnple issues or simply choose to not understand - which would be magical. To make things simpler for you, my point was this: there's hardly any field of enquiry where diagreements do not occur. That was the plain point I made; and then asking me to provide you with one where it does not occur is simply funny. huxley2:Ah, I see you didn't even care to read. Please show me where you read in my responses the very thing you assumed by the highlight? It just seems you're stretching your query beyond what you read in my replies. |
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