₦airaland Forum

Fela40:
Nooo... I am a designer too...

Brother, I am a graphic designer, can you explain more about Multimedia as you pointed out.

Thanks

[quote author=Fela40 post=56218031]Brother, I am a graphic designer, can you explain more about Multimedia as you pointed out in your previous post.

Thanks

Aloedamz:
I stay around Ogba.... . Kindly help ur sister too o

Check my profile, my number is there, chat me on whatsapp

chioma1990:
I need a job ooo if nah 30k I go manage am

Do you stay around Berger or Ogba, there is a 20k job for an office assistant

Sunnynwa:
Key on the safe (circled in red) where EFCC found the $43M in Ikoyi.

Mr OP did you watch the video, I saw them breaking some of the cabinet that has key lock with hammer and other tools, and this one with key, abi you also forgot there is master key.
So if you misplace your car and you don't have a spare, you the guy that guy keys, won't be able to get you one. Abeg don't be naive.

debbie:
VACANCY:

We are currently in need of a graphic designer to work with our remote team. Our organization is a content marketing firm that writes and publishes content for business websites and blogs within Africa and North America.

Job Description:

Meet with clients or the art director to determine the scope of a project
Advise project manager on strategies to reach a particular audience
Determine the message the design should portray
Create images that identify a product or convey a message
Develop graphics for product illustrations, logos, and websites
Create designs either by hand or using computer software packages
Select colors, images, text style, and layout
Incorporate changes recommended by the clients into the final design
Review designs for errors before publishing them

NB: This position is not suitable for anyone that has a full time job.

If you fit the description above, please mail two samples of your recent work to debloanuyo@gmail.com

Thank you.
Image may contain: one or more people and text

Email address no valid, kindly resend. Thanks

Black magic exists and is one of the oldest, most ancient practices of the world. It is heavily condemned and shunned in the realm of Islam. Islam has no place for anyone who consciously associates himself with dark magic, or any kind of sorcery, for that matter. If one is to ask about the origin of black magic, this verse from Surah Baqarah testifies to its existence and origin during Hazrat Solomon’s time:

“And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."(Quran 2:102)
Ever since the beginning of time, there have been those who, upon the whispers of satan, faltered from the path of righteousness, leading to Allah (SWT). They lost their faith in Allah’s (SWT) powers and instead, decided to take things into their own hands through the venomous practice of black magic. But why is it so heavily condemned in Islam? Here’s why:

1. Satanic practice

In the Quran, Allah (SWT) deems black magic to be one of the practices preached by satan himself. Satan misleads man into consorting with dark magic as a means to fulfill their needs and desires in this world and giving them a false sense of control, which in reality, they do not. What they do not know is the harm it will bring to them in the Hereafter, for they are too blind to see it.

“And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves if they only knew” (Quran 2:102)

2. Only Allah (SWT) has the knowledge of the unseen[/b]

People use black magic as a means to know about the future and things that have not yet come to pass. But in reality, the knowledge of the unseen lies with Allah (SWT) and Allah (SWT) alone. To believe otherwise is to stray from the path of Islam. To rely on anything, or anyone, except Allah (SWT) is prohibited for only He knows what is best because His knowledge is complete. Only Allah (SWT) can foresee the future and see the unseen, His creation cannot.

"No one in the heavens or earth knows the unseen (ya'lam al-ghayb) except Allah" (Quran 27:65)
The Cure?

[b]1. Dua; seek protection from Allah (SWT)

Make constant dua and ask Allah (SWT) for His protection, for only He has the power to save you from the harm brought about by black magic. Our Prophet (PBUH) used to constantly seek Allah’s refuge and shelter from evil and make the following dua:

“O Allah, I seek refuge in You from all evil things, both male and female.” (Sahih Bukhari, vol 8, Book 75:326)
Never stop calling out to Allah (SWT), for only He has the cure for all things evil.

3. Surah Baqarah

Another source of protection against black magic is the recitation of Surah Baqarah from the Holy Quran. Abu Huraira reported:

The Messenger of Allah, peace, and blessings be upon him, said, “Verily, Satan flees from the house in which is recited Surat Al-Baqarah” (Sahih Muslim, 780)
Every Muslim should make it a habit of reciting Surah Baqarah in the house as it expels all evil and jinns and protects one from the effects of black magic and satanic practices.

4. Recite the 3 Quls

These three Quls in Islam also help in warding off the harmful effects of black magic: Surah An-Nas, Surah Al-Falaq, and Surah Ikhlaas. Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:

The Messenger of Allah used to seek protection against the evil of jinn and the evil eyes till Surah Al-Falaq and Surah An-Nas were revealed. After they were revealed, he took to them for seeking Allah's protection and left everything besides them” (At-timidhi, Book 9, Hadith 25)
Abu Sa'id Al-Khudri narrated that our Holy Prophet (PBUH) said:

"Surah Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an" (Sahih Bukhari, Book 9, Hadith 20)
Turn to Allah (SWT) and make it a habit of reciting these surahs from the Quran every single day, and inshaAllah you and your household will be protected from black magic.

In conclusion, Islam greatly condemns black magic for it is impure and it digresses heavily from the teachings of Allah (SWT) and the path of truth and purity. It only leads to more damage and destruction and strays the believer away from all that is good and blessed.

https://www.islamicfinder.org/iqra/how-to-save-yourself-from-black-magic?utm_source=push&utm_campaign=onesignal_Black%20Magic

From Maghrib till Isha
When the Maghrib adhan is called, he ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) wouldn’t stay long and would proceed to prayer. When he would enter the masjid, he’d see his Companions filling the Masjid and praying the two rak’ahs he recommended before Mahgrib. As he enters the masjid, the iqama is called and he leads his Companions in a prayer in which he normally recites short surahs.

After the prayer is over, he doesn’t give a talk because people need the time to rest and have their dinner. He would come home and pray the two rak’ahs of sunnah after Maghrib, then he’d have his dinner. Sometimes he used to invite some of his companions over to have dinner at his place if there’s food; sometimes he’d come home and find nothing except dates and water. Sometimes days would pass and food wouldn’t be cooked in the house of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

Eating dinner
His food was placed on the floor for him, and the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) never ate on a table. When the food is brought to him, he would say “Bismillah” and eat from what’s next to him, and he would eat with three fingers. He never complained of whatever was presented to him: he either ate it or he would leave the food if he didn’t like it.

If he was eating with one of his wives, he would make this quality time for her, to the point of feeding her sometimes or eating from the portion where his wife ate from, or drinking from the same portion his wife drank from.

If he sat with his friends, the dinner meal never went by without a pleasing talk, or teaching manners or spreading knowledge.

After he finished eating, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) used to lick his fingers and praise his Lord abundantly for the food given. He would then wash his mouth.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine between Maghrib and Isha
Praying two rak’ahs before Maghrib prayer
Shortening the Maghrib prayer and praying it at the beginning of its time
Not giving a lecture/talk after Maghrib prayer (depending on the situation of the people)
Praying the two rak’ahs of sunnah after Maghrib at home
Having dinner after Maghrib prayer, either with his family or Companions
Speaking during the dinner meal and having a pleasant conversation
Following the Islamic manners of eating: saying Bismillah, eating with the right hand, eating from what’s next to you, and saying Alhamdulillah after eating (try to also follow the sunnah of eating with three fingers and licking your fingers after eating)

From Isha till midnight
The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would remain in his home until the call to prayer for Isha is called, and he would normally not hasten the Isha prayer. If the Companions are gathered early, he would start the prayer; if the Companions are delayed, he would delay the prayers.

He would rarely speak or give a talk after Isha, because the people are tired and they need their sleep.

More family time
Then the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would return to his home and pray the two sunnah rak’ahs after Isha prayer. He would then spend a small amount of time talking to his family and enjoying their company. Sometimes he would go to his close Companions’ houses and spend time with them, especially his close friends Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him) and Umar raḍyAllāhu 'anhu (may Allāh be pleased with him).

Sometimes on his way back from the Companions’ houses he might pass by someone reciting Qur’an beautifully and he would stand there and listen. Or he would enter the masjid and say salam to whoever is there, as the masjid always had the poor Muslims spending their days there. He would pray in the masjid before entering his home.

Going to bed
When he enters his home, he prepares himself for sleep, hangs his clothes and enters into bed with his wife, sharing a blanket and a pillow together. His bed was made of animal skin stuffed with fiber and his pillow was made of similar material. He used to place his siwak close to his head, so that he’d use it as soon as he wakes up.

He would sleep on his right side, and place his hand under his right cheek, then recite the adhkar before sleeping. Sometimes he would then talk to his wife and spend quality time conversing together before they drift off to sleep.

Then he would sleep, and if he turns during sleep, you’d hear him say a special remembrance, and would continue sleeping until midnight.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine after Isha till midnight
Delaying Isha prayer as much as possible (this is dependent on the Imam of course: for those who are being led, they should not go late to the masjid)
Praying the two rak’ahs of sunnah after Isha at home
Spending quality time with the family after Isha or with close friends
Spending quality time with the spouse before sleeping
Remembering Allah subḥānahu wa ta'āla (glorified and exalted be He) before sleeping

From midnight till Fajr
When the night reaches midnight, Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) wakes up and sits, wiping sleep from his blessed face, and he’d take his siwak and brush his teeth with it, then he would look up to the sky and think plenty and read the last ten verses of Surat Al-Imran. He would then get up and make wudhu, put his clothes on and start his night prayer either at home or in the masjid.

Performing night prayer
Sometimes before starting his night prayer, he ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would remember Allah subḥānahu wa ta'āla (glorified and exalted be He) abundantly, glorifying him, as if to charge his energy for the long night prayer ahead. His first two rak’ahs were quite light and short, after which he proceeded with his long night prayer.

If you were to observe the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) praying at night, you’d feel that he’s truly immersed in another world and he’s in no haste to finish. He gathers all his emotions, feelings, and callings and pours them into his prayers and calling upon his Lord. He would read hundreds of verses, verse by verse. If he passes by a verse that has mercy in it, he would ask Allah subḥānahu wa ta'āla (glorified and exalted be He) for His mercy. If he passes by a verse that has punishment in it, he would seek Allah’s subḥānahu wa ta'āla (glorified and exalted be He) refuge from the punishment. And if he passes by a verse that glorifies his Lord, he would glorify his Lord.

Not only were his recitations long, but even his bowing and prostration were almost as long as his standing, to the point that one day one of his Companions joined him for the night prayer and was about to quit because it was getting too difficult for him.

Praying Witr
The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) remained in this state of praying, supplicating, glorifying, reciting, bowing and prostrating from midnight till there was nothing left of the night except a sixth of it. He would then wake his wife to join him for Witr prayer and they’d pray three rak’ahs of Witr together.

Sometimes during the hours between midnight and Fajr, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would leave his house and go to the Baqee’ cemetery and make dua for the deceased. This was especially during his last years on earth ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

When the night was about to end and the last sixth was remaining, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would go to bed and rest his body till Fajr prayer and the beginning of a new day.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine from midnight till Fajr
Sleeping after Isha and waking up after midnight for night prayer
Starting by using siwak, remembering Allah subḥānahu wa ta'āla (glorified and exalted be He), making wudhu and getting ready for the night prayer
Starting the night prayer with two light/easy rak’ahs and then getting into longer ones
Immersing yourself in the experience of night prayer and not trying to hasten it
Waking up your family to pray Witr
Going back to sleep after your night prayers till Fajr
Reflections from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine
As you read the above, you probably had a parallel thought crossing your mind: How’s my routine stacking up to this blessed routine?

Reflecting on the above, there are few points to keep in mind:

The Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) day was organised around prayer times. As we say at ProductiveMuslim, plan your life around salah and not the other way round.


Even though the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) was busy (he was a husband, father, community person, statesman, general, and most importantly, a Prophet!) you can feel that his routine wasn’t stressful. Everything eased into each other.
It struck me how much time he was spending with his family; I counted at least 4-5 times where he spends quality time with his family in a day despite the demands on his time.
He was also a community person, making an effort to visit people and fulfilling rights, teaching, and looking after those who need help.
You can feel that the secret to the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) energy and balance in his life, is his long night prayers at night; that barakah from the long night prayer was pouring into the rest of his blessed day and making him lead a successful, productive life.


This article was originally published by ProductiveMuslim: http://productivemuslim.com/daily-routine-of-prophet-muhammad/

by Abu Productive

Allah subḥānahu wa ta'āla (glorified and exalted be He) says in the Qur’an:

“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” [Qur’an: Chapter 33, Verse 21]

Some pointers to keep in mind
Based on this, I started reading and compiling the daily routine of Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) as narrated to us by his loyal companions and his devoted family. Before I start though, I must mention a few things:

Most of my readings concentrated on the time after he ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) migrated to Madinah and established the first Islamic community. The reason for choosing this period and not the Makkan period is because the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and his companions were not able to live freely in Makkah due to the persecution of the Makkans at that time and hence there wasn’t an established “routine” that they could follow without risking their lives and facing persecution.
The word “routine” may be misunderstood; the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) did not have a strict routine that he followed diligently each day. As you’ll see below, he used to adapt each day to the needs of his community and family. Having said that, you can see a clear structure for his days (mostly surrounding prayer times) and never was a moment ‘wasted’ or not utilized at its best.
In order not to make this article too long, I avoided quoting all the narrations that make up the description of the Prophet’s daily life. This is to avoid prolonging the article and making it difficult to read. Nevertheless, if you’re not sure about any of the descriptions below or are interested to find out which hadith relates to which description, please let me know in the comments section at the end and I’ll share the reference.
Finally, I must mention that one of the best, most concise, and well-researched books that I’ve read on this topic is a book in Arabic by Sh. Abdul-Wahab Bin Nasir Al-Torari. The book’s name is “اليوم النبوي” (“The Prophetic Day”) and it’s available to download in PDF from here for those who wish to read the detailed Arabic book.
With that, let’s begin exploring the daily routine of Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and learn how we can apply some of his routine to our modern lives today. I’ll do this in two ways. I’ll first simply describe how he spent each part of the day and then highlight some practical ways of how his routine for that part of the day applies to our daily lives.

Bismillah.

From Fajr till sunrise
I want you to close your eyes and imagine yourself in the household of the Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) at Fajr time. The call to prayer is called by Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him), which wakes up the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) who was taking a nap after his long night prayer.

Waking up
He ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) wakes up and the first thing he does is use the siwak and say this dua: “All praise is for Allah who gave us life after having taken it from us and unto Him is the Resurrection.” He listens intently to the adhan and says what the muadhin says then he makes his wudhu and prays the two rak’ahs of sunnah of Fajr prayer. After his two rak’ahs, if his wife is awake, he speaks to her lovingly and if she’s asleep, he would lie on his right side until the iqama is called.

When Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him) would see that the people have gathered, he would come close to the Prophet’s house and say: “Prayer, O Prophet of Allah.”

Leaving the house
The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would come out of his house, look up to the sky, then say this dua: “In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah. O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be treated foolishly.”

Entering the masjid
Then he enters the masjid with his right foot and says this dua: “In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, open the gates of Your mercy for me. I take refuge with Allah, The Supreme and with His Noble Face, and His eternal authority from the accursed devil.” When Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him) sees him enter the masjid, he would call the iqama and the Companions would stand in rows and the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would lead them in prayers.

Following Fajr prayer
After the prayers, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would remember Allah subḥānahu wa ta'āla (glorified and exalted be He) and perform the adhkar after salah, facing the people as he performs these remembrances.

Then the companions gather closer to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and he would face them and talk to them. Sometimes he would admonish them with a powerful admonishment that would make the Companions cry, sometimes he would tell them a story, sometimes he would ask them questions, sometimes he would ask if any of the Companions saw a dream and he would explain it for him or he’d share a dream he had and explain it to them. Other times he’d just listen to the Companions as they spoke about their lives, perhaps remembering their lives before Islam and they’d laugh at the ignorance they used to live in and the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would smile with them. The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would sit with them until the sun rises.

After sunrise
After sunrise, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would go back to his home. He would enter his home saying: “In the name of Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.” As soon as he enters, he would use the siwak, and say salam to his whole family and visit all his wives, asking how they are and making dua for them. During his visits, he might ask if there’s any food available that day; if there is, he would eat, and if there’s none, he would say “Then, I’m fasting”.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine between Fajr and sunrise
Waking up with the adhan of Fajr
Using siwak as soon as you wake up
Praying two rak’ahs of sunnah of Fajr at home before leaving to masjid
Saying the remembrance of waking up, leaving home and entering masjid
Praying Fajr in congregation
Staying after Fajr prayer remembering Allah subḥānahu wa ta'āla (glorified and exalted be He) with the remembrance after salah and the morning adhkar
Spending some time in a circle of knowledge after Fajr prayer with your friends or brothers from the masjid, learning about your deen until sunrise
Coming back home, reciting the rememberance for entering the home, checking up on your family in the early hours after you come back from the masjid and ensuring they are all well, and making dua for them
Occasionally deciding to do voluntary fast even after sunrise if you didn’t have anything from Fajr

Between sunrise and Dhuhr time
Morning majlis (gathering)
After he visits his family, he would go back to the masjid and pray two rak’ahs, then he would sit in the masjid and the companions would gather around him. This was a known time for everyone in Madinah to come and see the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) if they wanted to spend time with him, ask him anything or needed anything from him. Sometimes there’d be lots of Companions and sometimes there would be few, depending on the Companions’ schedule and activity that day. Sometimes the Companions would take turns to be at this gathering and learn from the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) whilst others go to trade or farm in the land and they would teach each other what they learnt from the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) later in the day.

The Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would spend this time teaching and sharing from the knowledge that Allah subḥānahu wa ta'āla (glorified and exalted be He) has given him. He wouldn’t simply sit and lecture; he would sometimes ask questions or get into a discussion with the Companions with the aim of teaching them a lesson, and this helped in developing the knowledge of the Companions and the iman in their hearts.

Sometimes newborn babies were brought to the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) during this time, so the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would perform the sunnah of tahneek, make dua for them, and seek Allah’s subḥānahu wa ta'āla (glorified and exalted be He) blessing upon them. Sometimes a new harvest would be brought to him so that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) makes dua for it and he would give this new harvest to the youngest child in the gathering.

This was the time that the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would also receive delegations from those who converted to Islam and he would greet them and seek their news and see how he can help them.

At these gatherings, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) never had a special seat or clearly marked symbol, to the point that when strangers would come to the gathering, they would have to ask who among them is the Prophet! (Only later in his life, did the Companions insist on making a special raised area for him and the Prophet agreed).

Sometimes food would be given as a gift at this gathering and everyone would eat together and there would be enough for everybody even if food is little, from the blessings of Prophet Muhammad ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him).

This gathering extends or contracts depending on each day, but it lasts till the time before Dhuhr when the Companions would go to their homes or their fields for a nap before Dhuhr.

Visits
During these hours between sunrise and just before Dhuhr, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would also go to visit some of his relatives and companions. He might visit his daughter Fatimah raḍyAllāhu 'anha (may Allāh be pleased with her) and spend time with his grandsons, or he might visit his Companions who invited him that morning, or who are ill and not feeling well.

Also, during these hours he would walk through the market, greeting the passersby with his beautiful smile, greeting children on his way, and if a person stops him (whether male or female, young or old), he would stop and listen to them and see how he can help them. Sometimes he would walk alone, other times with his Companions.

Before Dhuhr time, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would go to the house of his wife whose turn it is to spend that day with, and as soon as he enters, he would first use the siwak, say salam to his family and pray 4 or 6 or 8 rak’ahs of Duha prayer. Then sometimes if there’s food he eats, and if there isn’t he would continue his fast if he started fasting that morning.

Usually at this time, the women of Madinah would come and visit the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) and ask questions about their religion which they might be embarrassed to ask in a crowded masjid. The wives of the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would be there to explain feminine matters of the religion.

This is the time when he would also be helping his family, serving them, repairing his shoes and clothes, milking the sheep or goat, and helping himself and his family with daily chores. He would also spend quality time with his family, talking, smiling and laughing with them.

Sometimes whilst at home, his close Companions would visit him at this hour such as Abu Bakr raḍyAllāhu 'anhu (may Allāh be pleased with him), Umar raḍyAllāhu 'anhu (may Allāh be pleased with him) and Uthman raḍyAllāhu 'anhu (may Allāh be pleased with him).

Then he would take a nap till close to Dhuhr time.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine between sunrise and Dhuhr
The time after sunrise till Dhuhr is the time to pursue one’s main activity during the day, either going to work, seeking knowledge, or performing duties such as visits or charitable work
Duha prayer should be offered during this time at a minimum of 2 rak’ahs and maximum of 8 (or 12 according to some narrations)
If you’re at home one should be serving their family, helping them with chores, and spending quality time with them
It is recommended to take a nap before Dhuhr prayer as per the sunnah

From Dhuhr till Asr
When Dhuhr time comes and Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him) calls for prayer, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would wake up from his nap if he’s still asleep, and would make wudhu then pray in his home four rak’ahs of sunnah prayers before Dhuhr. He’d wait for the salah in his home, then he’d come out to the masjid and Bilal raḍyAllāhu 'anhu (may Allāh be pleased with him) would call for the prayer to start.

After Dhuhr prayer, this is when he normally goes to the minbar (pulpit) and give a speech to the Companions. Most of the Companions gather at this time, so the masjid is full and they are awake from their naps so they are mostly alert and fresh.

After this speech, he would return home and pray the two rak’ahs sunnah after Dhuhr then he’d go out with his Companions to fulfill certain duties needed in the city or he’d stay in the masjid till Asr.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine between Dhuhr and Asr
Praying the four rak’ahs sunnah before Dhuhr and the two rak’ahs sunnah after Dhuhr in your home (or office/school) and praying the Dhuhr prayer in congregation
Reminding yourself with some religious knowledge after Dhuhr when you’re mostly alert (perhaps by attending a circle or listening to an Islamic podcast or lecture)
From Asr till Maghrib
When the call to prayer for Asr is called, he would wait for people to gather in the masjid, then encourage them to pray four rak’ahs before Asr prayer. He’d then lead them in prayers and after the prayers he’d face them and give a short talk. He ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) did not prolong it since many of his Companions would need to head out to complete their duties and prepare their evening meals before the sun sets.

Family time
Once he returns from the masjid after Asr, he would visit all his wives and settle in his wife’s house whose turn it was to spend the night with. Sometimes, all his wives would meet in the house of the wife whose turn it is. Normally, at this stage, the Prophet ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) would have like a “halaqa” with his family but in a relaxed atmosphere; he would ask his wives questions or they’d ask him questions and the Prophetic house would learn and grow in understanding of their religion.

Practical tips from the Prophet’s ṣallallāhu 'alayhi wa sallam (peace and blessings of Allāh be upon him) routine between Asr and Maghrib
Praying four rak’ahs of sunnah before the Asr congregational prayer
Praying Asr in the beginning of its time and not delaying it
Spending time with family to learn about the religion and revise matters of the deen together

To be Continue....

lonelygem:
I Just made my point and backed it up with religious preferences. do you want to castigate me for that? you might be saying 'ahusubillah.. till next year, you haven't said anything.
and Don't expect everyone to be so myopic in their view over some sensitive issues that sometimes warrant a careful thought.

my points are still well outlined. Someone begging for money to feed, and got some token from people has not committed any crime being societal or religious. and tagging such person a scammer is barbaric.
I rest my case!

If you asked for help and you said your name is Yemi and someone discovered that you are also Kunle. Yemi now said he and Kunle used to be roommate back in school, but they both have the same email address, age, and date of birth. What do you call that.

lonelygem:
your points are still suspicions and can be dismissed by mere identity card bearing his name. till you have indisputable evidence to prove. 'beyond a reasonable doubt', only then you can tag him a scammer. you Don't convict people without trial.

by the way, he begged for money and he opened up that he wanted to use it to feed, he didn't lie that his mother was in the hospital or he wanted to buy one form or another. whoever has given him has done that on a freewill and voluntary gesture. in my opinion, running a check on such person shouldn't even arise If not that our minds are always on the negative side.

and you as a Muslim, did you read an adith: where a woman approached the prophet (SAW) for sadakah the first time, the prophet happily gave, thesame woman came again, the prophet gave, she came again and the Suhabas notified the prophet 'It's thesame person coming for help over and over again' the prophet (SAW) responded, 'I'm aware she's thesame person and If she comes a hundred times, as long as Allah put me in financial capability to give, I will give to her. the prophet demonstrated by asking the Suhabah to out stretch his hand with intention to collect, When the Suhaba did, he asked him, where is ur hand (the receiver's hand) the Suhabah replied, down. he asked him, where is my own hand (the giving hand) the Suhabah replied up. then the prophet said we should adopt the idea of giving generously because the hands that give is always at the top and will continue to be at the top.

similarly the prophet advised that we should give from What God has given us for the sake of God only without expecting a return. infant we should give willingly with our right hands without letting the left hand know about it.

it Just doesn't go well When we give charity and we start investigating or running a secret check on the receiver.

"So for someone to receive money under
false pretense is no longer a crime in
your own book of law. I am utterly
dismayed at your verbal menstruation"
the question is, he received money on What ground? for a service or supply or charity?
If the answer is charity, case closed.

Subhanallah, inna illahi was inna ilehi rojium. Brother I am totally dismayed for you to quote the prophet (PBUH) to justify what the Op has done.

Have you taken your time to read the whole thread before saying this.

Woe on to you. Ahudhubillahi Mina shaitani rojim.
Akulu kaoli haza, astagfirllah alehi walakum.

In case you missed it, this the original thread.
https://www.nairaland.com/3683322/h

lonelygem:
I was on the thread for over 4hrs, What crime has this guy committed? he begged that he was hungry and only needed a token that could sustain him, out of free will, kind hearted Nigerians sent him a token, ranging from 1k, 2k, 5k maximum as the case may be,

all of the sudden you ran a search on the guy and came up with a claim that he was a scammer. I asked myself, How has he scammed anyone? did he promise anyone of a particular service, got paid and refused to deliver? would you have appreciated that he result to robbery to survive? do you dare to question identity of an armed robber at gun point?

If you have a chance to probe him, What would you be charging him for my brother?

Please take down this thread before you get charged for blackmail and unlawful intimidation of a helpless person.

So for someone to receive money under false pretense is no longer a crime in your own book of law. I am utterly dismayed at your verbal menstruation.

Please tell me how come Salisu Idris and Okunade Ayobami Samuel are the same individual. The Salisu Idris has failed to proof his identity after been called out by everyone on the thread.

Until he proof otherwise, this thread still stays. I hope any of the MOD will push this to FP.

Note: I busted him using another username "freethought"to advocate for himself in the same thread so you know.

I guess the person above has not been following the main thread.