Redomi's Posts
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Damages Religious will cost.......
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RIP to her. Her name sound idoma. Ene meaning Mummy |
Are you sure this happen in Nigeria and not in Kenya? And as for all the flaties, not all Yorùbá's are Afonja. Am proudly from Ondo state, a proud son of Oduduwa. May God Bless Yorùbá land and it's people.#Ilorin People are the one's refer to as Afonja people, and they are partially Fulani/Yorùbá.
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THE rivalry between the Fulani and Afonja descendants over the throne of Ilorin is rooted in history. While the Fulani rest the case of their claim to the kingship of the ancient town on the fact that the monarch had from the time immemorial been produced by them, the Afonja descendants, who like majority of the people of the town are Yoruba, say since their ancestor founded Ilorin, their claim to the throne ought not to be disputed. History appears in support of the former's position although the progenitor of the Fulani indigenes of Ilorin, Alimi, was actually a tenant to Afonja. The death of Afonja and Alimi, however, saw the eldest son of the latter emerging as the first monarch of what was then known as Ilorin. Historical sources, tracing the story to the 19th Century, said Ilorin of today was founded by Afonja, the then Aare Ona Kakanfo (Generalisimo) to Alaafin of old Oyo (Oyo Ile), who used the town as his military outpost. It was this outpost that he carried out his war expeditions for the Alaafin. In the usual nomadic wandering, Alimi arrived Ilorin and was hosted by Afonja. Soon after Alimi took Ilorin as his place of abode, a rift broke out between Alaafin and Afonja. When the disagreement reached the climax and the two had to take up arms, Afonja, out of regard for Alimi's spiritual and military prowess, sought his support. Alimi helped in mobilising an army in support of Afonja leading to victory over Alaafin. The defeat led the then Alaafin migrating from old Oyo to the site now called Oyo. After the war, Alimi became a teacher to Afonja's children as the latter wanted his offsprings to learn the secret of power. When both died, Alimi's son, Abdulsalami, inherited his father's duty of teaching Afonja's children. When the idea of appointing somebody to head the village came, the eldest child of Afonja wanted to have the position but met opposition from Abdulsalami who had military support from his fellow Fulani kinsmen. Abdulsalami ultimately became the ruler of what is now called Ilorin around 1831. The issue now is that Afonja's descendants believe that their forefathers were cheated and want a redress. But the Alimi people are claiming that the Afonja people never ruled Ilorin and, as such, no precedent exists to back their position. Penultimate week's incident was not the first time the Afonja and the Yoruba would attempt to assert their right to Ilorin kingship. Historical sources said in 1895, the Yoruba rose against the then emir, burnt his palace and killed him. But the revolt did not result in enthronement of a Yoruba king. In 1913, when Lord Lugard administered the northern and southern Nigeria, Yoruba were said to have spearheaded a riot over tax to bring the rulership of the then emir to ridicule. In 1936, the Yoruba, according to sources, also moved to oust Emir Abdulkadir who was banished to Kaduna but got reinstated by the colonial administration. In 1978, the George Innih administration of Kwara State raised a judicial panel of inquiry to look into the Yoruba agitation. The Yoruba people reportedly made a case for the merging of Kwara State with the Southwest before the commission while also laying claim to the Ilorin throne. It was said they even claimed antecedent to the throne as they allegedly said Yoruba had produced four obas in Ilorin before the advent of the Fulani. But the Alimi people, in a counter position, claimed there was no known Yoruba king in the town before their forefather mounted the throne. The report of the panel never saw the light of day while there was also no white paper from government. A twist to the tussle was the recent petition by three of the six Yoruba chiefs (mogajis) in Ilorin to the State House of Assembly complaining that they had been classified as ungraded by government allegedly at the behest of the emir. Their non-grading, according to the chiefs, suited the emir, so that there would be no rivalry of any sort from the Yoruba to his authority. Ilorin Descendants Progressive Union (IDPU), formed to protect the interest Ilorin indigenes who are of Fulani extraction, once in its opposition to the upgrading of the chiefs, said dong so would bring them at par with Gambari. But the Afonja Descendants Union (ADU) which came on stream in 1978 to advance the cause of the Yoruba in the town and with Kasumu as its leader would hear none of that. The group is allegedly pressuring the legislature to grade the chiefs. Another angle to the agitation is the demand for Oya State that will comprise the Yoruba speaking areas of Kwara and Kogi States. The move, it was said, is to pull the rug from under the feet of the emir and end the Fulani rulership of Ilorin. http://www.ilorin.info/fullnews.php?id=10472 |
ruggedadventure:I argue it with a friend here. Yorùbá is now a hardworking tribe |
chiefolododo:and you are? |
Don't believe this. Proudly an Àfònjá from Ondo State
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hadura29:Boss, I like it with Oshogbo weed. The goat is from my state, don't just know why I hate him |
Who released the goat. Give him more yam o
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Even a kindergarten pupil will answer correctly this.
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Don't know such a legend exist in Otukpo-icho. o. I did my NYSC at Otukpo Community Secondary School (OCSS). I know all the villages around that place, Upu, Otukpo-nobi, Otukpo-icho, Odudaje, etc. |
Kí lo kan mi
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I graduated from Adéyemí College of Education Ondo, yet I never for one day thought of committing suicide.
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Serve them right |
robay:Boss, this is 2017. I will not insult an individual on nairaland, some people are as old as my dad here, while am as old as some people's dad. I will never reply you again. |
robay:Sorry guy with brain upstair. Osun people just spoiling other Yorùbá nation anyhow. the same way one of their king is a YAHOO KING |
zanogo:Osun state has just one city, and that is Òsogbo. The rest a settlements and villages, and some small towns |
NCAN reporting live from Ondo state. investigation reveal him |
May God help us. Am proudly from the land of the Afonja's. |
buchilino:Abeg don't make laugh ooooo, it's night already. |
Not even a lady from a recognised city in Nigeria. A lady from Osun state? |
Wetin concern me?
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Where dem dey? The womanizing womanizer
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SI GBOGBO OBINRIN........ Sex is not all about making children. You must be a different woman to your husband every time. Seduce your husband, don't always allow your husband to ask for Sex, there must be no timetable for sex. Be creative, don't be predictable. Give him what he wants. If you loose influence over your husband, you have lost womanhood. Be part of your husband plans. Don't have too many children, (did u wnt To sell them)se o fe lo ta won ni? Allow your husband to check in and out anytime. When a man is sexually satisfied, he is emotionally stable. Stop saying, se ounje ni? Yes, ounje ni!!! As a wife, try to invest in yourself spiritually so you can adequately support him. Build yourself as his prayer warrior so that you will not be forced to pray at the end of your life. Don't allow your husband to provide all your needs, he is not a money making machine. Iron sharpens iron ke, try to reciprocate. You are meant to support each other spiritually, financially, physically and morally through thick and thin. You are a builder....Wise woman buildeth her home. Women need wisdom to build their homes. Do not be too outspoken, know when to talk, when to listen and when to be quiet. Love your husband with all your heart, never tell him, if not because of my children, remember you've known him before the arrival of those children. Pamper your husband, put his head on your chest and pray for him. Give him unannounced kiss from the back.... mwahhhhhh, don't be too holy to kiss in the public. He is your husband for Christ sake. Be romantic joooo, it is good for the heart. Some people are not happy that you're happy in that marriage, proof them wrong that you love him and he is your crown, always feel good when you hold him. Don't look 50 while you're still under 40, it drives men crazy. Always keep fit regardless of your age or body. To men: Do not take a woman who does all these for granted! Pamper her, pray for her, cherish her, love her, support her financially, prove to her that she is the most beautiful woman, make her feel like your QUEEN,! May almighty God bless our home.....Ameen. |
natsuDragneel:Swear you haven't Bleep this week |
Idydarling:Oshogbo weed. keep claiming to be a virgin |
kheengjay:Church goers sighted |
Seriously i won't advice
any guy to marry a girl
without first sampling her
for the following reasons
1. Some girls have an
offensive väginal
odour ,that when get
undressed the entire
house go dey ooze
2.some girls have vägina
that is as loose as Nigerian
local dogs , if u wait till ur
wedding night before u
find out ,na heavy cross u
carry o
3. Some girls will jus lay
on the bed like a bag of
rice during sěx ,no
excitement ,no style..if
you marry this kind of
woman , u go still dey go
outside go fùck ashawo
4. Some girls can neva be
satisfied " NEVER" even if u
service them on per
second fuckn, they will
still be asking you that "
wat have u done, that u
are tired ? "...guys if u wait
till ur wedding night
before finding out " ur
days no go long"
5. Some girls have
spiritual husband ,that if u
are straffin dem ..dey will
be shaking and shouting. "
spiritual spiritual
spiritual ! " this one I had
a personal experience o!
so if you wait till ur
wedding night to find out
" ur life will never be that
same again |
fotune1894:so is Manchester United. |
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