Bigajeff:
Social media buzz is
not enough but calling this people to order cc: @united nation @african union etc

uknownforce:
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Ahmed99:
hmmmn anyway i just pray his soul find peace with God


Dairy of Low Income Earner!!!!
As his fufu and Egusi soup was almost ready for
lunch , a Lizard on the wall fell into the soup in
dis recession .
He angrily searched through the soup and found
the Lizard still alive. He held it in his hand and
raised it . He licked all its body covered by the
well prepared soup.
After he has licked everything, he threw the Lizard
away and said "naked you came into my soup
and naked you shall go, Nonsense"

comshots:
I dey teh you.Money wey I dey loss for sportbet dey pain me eh.Expecially when na one game spoil my ₦20k about to win ticket.

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd