AntiWailer:

Yes he did from the lineage of Rehab.
It is called Grace.
Not holding brief for Alfa SULE oooo

dfrost:
Smellymouth and unclezuma you guys just made my day. I was angry initially but no more.

newfound2012:


Please leave out the exalted personality of Christ your nonsense.
A Prophet of God can never be parented by a prostitute.
I think Apostle Sule is only trying to remember his adulterous lineage

Smellymouth:


Tuale baba..

Life is too short to be spent getting upset..

unclezuma:


You are most welcome...

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

davtosh:


This is the kind of words I expect from a child left without proper care and training like you and your slowpoke mates on NL . Your Sickness is Godlessness that graduated to mental insanity.

Yorubas are called Omo Oduduwa and being a yoruba man how is Oduduwa my immediate biological father.

Have u checked Davids lineage to see wether one of his great grand mothers was a harrlot No.

Your insanity wont allow you to reason in that direction.

But you can quickly jump into conclusion like your mad uncle Freezer or what is his name.

And calling his followers goathead shows the kind of upbringing you had.


Go and ask the lunatics who gave birth to you why people are linked to their great grandparents. like Jesus is called the son of David or Jesse

Ppl like you are sick





Expecting a ban from your mod friends . I dnt gv a ffffck

Lilaex:
But tbh this daddy frezz abi wat ever u call him is a fool o! And I don't blame him na una day given am cheep popularity nonsense.

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

jerrybakermillz:
Kk.. Freeze the wife banterer, I know say u go show face for this one

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

putin4:
mother of King David was a woman named Nitzevet the daughter of Adael. David was the eighth and youngest son of Jesse, but the text of I Samuel 16:11 implies that David was not accepted by his family (since David was left with the flocks when they were called by Samuel to offer sacrifices to God). The reason for this, according to tradition, is that people questioned David’s paternity. The story is that Jesse separated from his wife, Nitzevet, after their seventh son was born because he began to doubt the legitimacy of the conversion of his grandmother,

Ruth. After several years, Nitzevet, missing her husband, pretended to be the maidservant whom Jesse had chosen as a concubine. When Nitzevet’s pregnancy was discovered several months later, Jesse chose to raise the child in his household, but neither he nor their older sons believed his paternity. Nitzevet’s young son was treated like a servant until the Prophet Samuel anointed him the future king of Israel, proving the legitimacy of both Ruth’s conversion and of David’s paternity (for a child born of an illicit union could not be chosen as king).

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

helpee:
David’s Mother Supposedly Committed Adultery

The traditional Jewish answer to why David’s family rejected him is that they all thought that David’s mother had committed adultery and borne him out of wedlock. They thought he was a bastard (in fact, the word “stranger” in Psalm 69:8 has the same Hebrew root as muzar, meaning “bastard”). The traditional Jewish story is stated briefly below.

David’s father, Jesse, was the son of Obed, who was the son of Boaz, who married Ruth, the Moabite woman. The Jewish traditional law explicitly forbade Hebrew women from marrying Moabite men because of how the Moabites treated the Israelites when they were wandering in the desert after fleeing Egypt. But the law was unclear about whether or not a Hebrew man could marry a Moabite woman. Boaz believed that the law allowed such a marriage, which is why he married Ruth.

However, according to Jewish tradition, Boaz died on the night that he and Ruth were married (Midrash, Zuta, Ruth 4). Many believed that his death proved that God had condemned Boaz’ marriage to Ruth, and had punished him accordingly.

However, even though Boaz and Ruth had only been intimate for that one night, she conceived and gave birth to Obed.

Obed was then viewed as illegitimately born, as was his own son, Jesse. Nevertheless, both of these men labored hard in learning the Torah and loving God and so the conduct of their lives helped convince the surrounding communities that though Boaz had sinned, they themselves were accepted by God as part of the covenant community. Jesse married a Jewish girl named Nizbeth (Babylonian Talmud, Baba Batra 91a).

After Jesse had been married for many years, had fathered seven sons with Nizbeth, and had gained honor as a righteous man and spiritual leader in the community, doubts began to fill his mind about whether or not his line and seed were permanently polluted by his Moabite blood. It was at this point that he resolved to cease all sexual relations with Nizbeth. He did this out of love for her, because she, as a pure Israelite, would be sinning to be married to someone who was of impure Moabite ancestry.

Furthermore, Jesse began to doubt the legitimacy of his seven sons. If he was impure, then his children were illegitimate and impure as well.

So Jesse, wanting a legitimate heir, came up with a plan to have a son in the same way that his forefather Abraham had done: through relations with his wife’s Canaanite maidservant. Whether Jesse was viewed by God as a true Israelite or just as a Moabite convert to Judaism, the law allowed him to marry a female convert to Judaism. If he obtained a son from this union, this son would be recognized by all as a legitimate heir, thus securing Jesse’s family line.

When the Canaanite woman was told of this plan, she did not want to participate, for she loved Nizbeth, and had seen the pain that she had gone through by being separated from her husband for so many years. So she told Nizbeth about Jesse’s plan, and the two of them decided to do what Laban had done so many years earlier with Leah and Rachel. So on the night that Jesse was to have relations with the Canaanite maidservant, she switched places with her Nizbeth. On that night, Nizbeth conceived, and Jesse remained ignorant of what had taken place. (My wife says that for this to work, Jesse must have been drunk. Same goes for Jacob.)

But several months later, Nizbeth began to show that she was with child, and her seven sons, as well as her husband, all believed that she had committed adultery. The sons wanted to kill their adulterous mother by stoning (as the law called for) and her illegitimate baby with her, but out of love for his wife, Jesse intervened. Nizbeth did not reveal to her husband that the child was his, for she did not want to embarrass him by revealing the truth of what had happened. Instead, she chose to bear the shame of their son, much as her ancestress Tamar was prepared to be burned rather than bring public shame upon Judah, her father-in-law and the father of her child (Genesis 38:24-25).

David the Shepherd

snezBaba:
Criticize Freeze all you want but you cant deny that he made points in the Article...

Foxyn:
Instead of him to look for a way and settle issues with his wife, he's here typing rubbish.

this is the type of people that always make others want to commit suicide by jumping off the mainland bridge in lagos because they're tired of people like freeze not minding their own business.

hmm, what am I even saying self

softwerk:


Yes he did when I and you sister went visiting and he ended on your sister's back

Smellymouth:
King David be looking at Pasto Suleiman like====" Hollup Pasto Sule, Just Hollup..
You say my mama na Olosho? You say my mama na gbensher? My Mama? "

thesicilian:
I myself have been searching the Bible since this issue came up and I haven't seen anywhere it was written that David's mother was a harlot.