₦airaland Forum

RABIUSHILE04:
Bidia is dalal and dalal leads to naar..this has evidence from hadith...


Can you also show me anywhere also whr 'Maulud is Halaal' or "do celebrate My maulud"

I dare you and ur pseudo-shaykhs!!!!!!

Hahahahaa.... Exactly what am waiting for. What take you so long?
So, it is apparently clear to everyone that you have no evidence.

You call yourselves Ahlussunna, but you can't quote the Qur'an or the Hadith, You can only quote your shaykhs.


This is a piety.

snapscore:
Maybe when I respond to your other post it would make sense. In the meantime, provide the evidence for @bolded.

I am not sure you if you are sincerely looking for information

Am I having problems with my eyes, Please Qoute it and bold the phrase MAULID IS HARAAM.

snapscore:
I already did. I will respond to your other post soon in sha Allah.

You are claiming that it is permissible. You will need to provide evidence for that.

Where did you did that??

Qoute it and bold the phrase MAULID IS HARAAM.

snapscore:
Let me start here.

What is bidah?

Oga, Provide any evidence from Quran & Hadith saying MAULID IS HARAM. This is all am asking.

No English Pls.

هاتو برهانكم

snapscore:
Rather, you should bring evidences where MAULID is permissible. The fatwa you copy and pasted on the other thread, I will be replying to that in sha Allah. The OP provided clear evidences that state that it is not permissible. MAULID was not known during the time of the prophet (peace and blessing be upon him), his sahabas or the righteous predecessors.

The prophet himself mentioned that these are the best generation when he ( peace and blessing be upon him) mentioned: “The best people are those of my generation, then those who come after them, then those who come after them. Then, there will come people whose witness will precede their oaths and whose oaths will precede their witness.” Sahih Bukhari 6065, Sahih Muslim 2533

In addition to that, birthdays have pagan origin and are prohibited in general.
Lastly, celebrations that are done yearly are considered EID in Islam. We have only two eids- Eid-al-Fitr and Eid al-Adha.

Maulid is not mentioned in the Hadith.
In fact, saying "MAULID IS BIDAH", is the greatest Bid'a.

You are making haram what Allah had not not made haram.

Yahami:
Haba brother... Salamualikum please let us follow the commandment of prophet because when he was leaving he told us he is leaving us with Quran and Hadith not just to keep with us but to serve as a guidance In our deed, doing and act, in line with this I think what ever we are doing we should follow such guidance if is not then let's do away with it. It doesn't matter whether we celebrate it or not but is it part of the book let's get the book check again... May Allah guide us

Thank you brother, Can you show me anywhere from the Quran and Hadith that state "MAULID IS HARAM"? or "DO NOT CELEBRATE MY MAULID"

You can read:
http://www.islamicsupremecouncil.com/celebrating-prophet-muhammads-birthday-eid-milad-un-nabi/

You are making Haram what Allah nor the Prophet SAW made Haram. Please Quote anywhere from the Quraan or Hadith that state, MAULID IS HARAM. If you can quote anywhere, Wallahi I will not celebrate it again.

You are making Haram what Allah nor the Prophet SAW made Haram.

Please Quote anywhere from the Quraan or Hadith that state, MAULID IS HARAM. If you can quote anywhere, Wallahi I will not celebrate it again.

You are making Haram what Allah nor the Prophet SAW made Haram.

Please Quote anywhere from the Quraan or Hadith that state, MAULID IS HARAM. If you can quote anywhere, Wallahi I will not celebrate it again.

أقوال بعض كبار علماء الأمّة في مشروعيّة الاحتفال بالمولد النبوي الشريف :

1- قال الشيخ ابن تيمية رحمه الله : (فتعظيم المولد واتخاذه موسماً قد يفعله بعض النّاس , ويكون له فيه أجر عظيم لحسن قصده وتعظيمه لرسول الله صلّى الله عليه وآله وصحبه وسلّم ) اقتضاء الصراط المستقيم في مخالفة أصحاب الجحيم لابن تيمية (1/297)

2- قال الإمام أبو شامة شيخ الإمام النووي رحمهما الله : ( ومن أحسن ما ابتدع في زماننا ما يفعل كلّ عام في اليوم الموافق ليوم مولده صلّى الله عليه وآله وصحبه وسلّم من الصدقات والمعروف , وإظهار الزينة والسرور , فإنّ ذلك مع ما فيه من الإحسان للفقراء مشعر بمحبّته صلّى الله عليه وآله وصحبه وسلّم , وتعظيمه في قلب فاعل ذلك , وشكراً لله على ما منَّ به من إيجاد رسوله صلّى الله عليه وآله وصحبه وسلّم الذي أرسله رحمة للعالمين ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

3- قال الإمام السّخاوي رحمه الله : ( لم يفعله أحد من السّلف في القرون الثلاثة , وإنّما حدث بعد , ثمّ لا زال أهل الإسلام من سائر الأقطار والمدن يعملون المولد , ويتصدّقون في لياليه بأنواع الصّدقات , ويعتنون بقراءة مولده الكريم , ويظهر عليهم من بركاته كلّ فضل عميم ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

4- قال الإمام ابن الجزري رحمه الله : ( من خواصِّه أنّه أمان في ذلك العام , وبشرى عاجلة بنيل البغية والمرام ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

5- قال الإمام السّيوطي رحمه الله : ( هو من البدع الحسنة التي يثاب عليها صاحبها ؛ لما فيه من تعظيم قدر النبيّ صلّى الله عليه وآله وصحبه وسلّم وإظهار الفرح والاستبشار بمولده الشريف ) الحاوي للفتاوي (1/292)

6- وقال أيضاً : ( يستحبُّ لنا إظهار الشكر بمولده صلّى الله عليه وآله وصحبه وسلّم , والاجتماع , وإطعام الطعام , ونحو ذلك من وجوه القربات , وإظهار المسرّات ) الحاوي للفتاوي (1/292)

7- وقال أيضاً : ( ما من بيت أو محلّ أو مسجد قُرِئ فيه مولد النبيّ صلّى الله عليه وآله وصحبه وسلّم إلا حفّت الملائكة أهل ذلك المكان , وعمهم الله تعالى بالرحمة والرضوان ) الوسائل في شرح المسائل للسّيوطي

8- قال الإمام ابن الحاج رحمه الله : ( فكان يجب أن نزداد يوم الاثنين الثاني عشر في ربيع الأول من العبادات , والخير شكراً للمولى على ما أولانا من هذه النعم العظيمة ؛ وأعظمها ميلاد المصطفى صلّى الله عليه وآله وصحبه وسلّم ) المدخل (1/361)

9- قال الإمام زيني دحلان رحمه الله : ( ومن تعظيمه صلّى الله عليه وآله وصحبه وسلّم الفرح بليلة ولادته , وقراءة المولد ) الدّرر السنيّة (190)

10- قال الإمام العراقي رحمه الله : ( إنّ اتخاذ الوليمة , وإطعام الطعام مُستحبٌّ في كلّ وقت , فكيف إذا انضمَّ إلى ذلك الفرح والسرور بظهور نور النبيّ صلّى الله عليه وآله وصحبه وسلّم في هذا الشهر الشريف , ولا يلزم من كونه بدعة كونه مكروهاً , فكم من بدعة مستحبّة بل قد تكون واجبة ) شرح المواهب اللدنّيّة للزرقاني

11- قال الإمام ابن حجر العسقلاني رحمه الله : ( أصل عمل المولد بدعة لم تنقل عن أحد من السّلف الصّالح من القرون الثلاثة, ولكنّها مع ذلك قد اشتملت على محاسن وضدّها , فمن تحرّى في عملها المحاسن , وجنّب ضدّها كان بدعة حسنة , وإلا فلا , وقد ظهر لي تخريجها على أصل ثابت في الصحيحين من أنَّ النبيّ صلّى الله عليه وآله وصحبه وسلّم قدم المدينة فوجد اليهود يصومون يوم عاشوراء , فسألهم فقالوا : هو يوم أغرق الله فيه فرعون , ونجّى موسى , فنحن نصومه شكراً لله تعالى , فيستفاد منه الشّكر لله على ما منَّ به في يوم معيّن من إسداء نعمة , أو دفع نقمة , ويعاد ذلك في نظير ذلك اليوم من كلّ سنة , والشكر لله يحصل بأنواع العبادة كالسجود والصيام والصدقة والتلاوة , وأيّ نعمة أعظم من النعمة ببروز هذا النبيّ نبي الرحمة في ذلك اليوم , وعلى هذا فينبغي أن يقتصر فيه على ما يفهم الشكر لله تعالى من التلاوة , والإطعام , وإنشاد شيء من المدائح النبويّة المحرّكة للقلوب إلى فعل الخير والعمل للآخرة , وأمّا ما يتبع ذلك من السماع واللهو وغير ذلك فينبغي أن يقال : : ما كان من ذلك مباحاً بحيث يقتضي السرور لا بأس بإلحاقه به , وما كان حراماً أو مكروهاً فيمنع , وكذا ما كان خلاف الأولى ) الفتاوى الكبرى (1/196)

12- قال الإمام ابن عابدين رحمه الله في شرحه على مولد ابن حجر : ( اعلم أنّ من البدع المحمودة عمل المولد الشريف من الشهر الذي ولد فيه صلّى الله عليه وآله وصحبه وسلّم ) وقال أيضاً : ( فالاجتماع لسماع قصّة صاحب المعجزات عليه أفضل الصّلوات وأكمل التّحيات من أعظم القربات لما يشتمل عليه من المعجزات وكثرة الصّلوات )

blinkmoneyo:
@usmanktg2 : THAT YOUR SHIEK IS UNKNOWN. we follow the Sunnah of the prophet nt any SHIEK..

And that my Sheikh is only narrating what is from the Sunna of the Holy Prophet SAW.

أقوال بعض كبار علماء الأمّة في مشروعيّة الاحتفال بالمولد النبوي الشريف :

1- قال الشيخ ابن تيمية رحمه الله : (فتعظيم المولد واتخاذه موسماً قد يفعله بعض النّاس , ويكون له فيه أجر عظيم لحسن قصده وتعظيمه لرسول الله صلّى الله عليه وآله وصحبه وسلّم ) اقتضاء الصراط المستقيم في مخالفة أصحاب الجحيم لابن تيمية (1/297)

2- قال الإمام أبو شامة شيخ الإمام النووي رحمهما الله : ( ومن أحسن ما ابتدع في زماننا ما يفعل كلّ عام في اليوم الموافق ليوم مولده صلّى الله عليه وآله وصحبه وسلّم من الصدقات والمعروف , وإظهار الزينة والسرور , فإنّ ذلك مع ما فيه من الإحسان للفقراء مشعر بمحبّته صلّى الله عليه وآله وصحبه وسلّم , وتعظيمه في قلب فاعل ذلك , وشكراً لله على ما منَّ به من إيجاد رسوله صلّى الله عليه وآله وصحبه وسلّم الذي أرسله رحمة للعالمين ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

3- قال الإمام السّخاوي رحمه الله : ( لم يفعله أحد من السّلف في القرون الثلاثة , وإنّما حدث بعد , ثمّ لا زال أهل الإسلام من سائر الأقطار والمدن يعملون المولد , ويتصدّقون في لياليه بأنواع الصّدقات , ويعتنون بقراءة مولده الكريم , ويظهر عليهم من بركاته كلّ فضل عميم ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

4- قال الإمام ابن الجزري رحمه الله : ( من خواصِّه أنّه أمان في ذلك العام , وبشرى عاجلة بنيل البغية والمرام ) السيرة الحلبية لعلي بن برهان الدّين الحلبي (1/83- 84)

5- قال الإمام السّيوطي رحمه الله : ( هو من البدع الحسنة التي يثاب عليها صاحبها ؛ لما فيه من تعظيم قدر النبيّ صلّى الله عليه وآله وصحبه وسلّم وإظهار الفرح والاستبشار بمولده الشريف ) الحاوي للفتاوي (1/292)

6- وقال أيضاً : ( يستحبُّ لنا إظهار الشكر بمولده صلّى الله عليه وآله وصحبه وسلّم , والاجتماع , وإطعام الطعام , ونحو ذلك من وجوه القربات , وإظهار المسرّات ) الحاوي للفتاوي (1/292)

7- وقال أيضاً : ( ما من بيت أو محلّ أو مسجد قُرِئ فيه مولد النبيّ صلّى الله عليه وآله وصحبه وسلّم إلا حفّت الملائكة أهل ذلك المكان , وعمهم الله تعالى بالرحمة والرضوان ) الوسائل في شرح المسائل للسّيوطي

8- قال الإمام ابن الحاج رحمه الله : ( فكان يجب أن نزداد يوم الاثنين الثاني عشر في ربيع الأول من العبادات , والخير شكراً للمولى على ما أولانا من هذه النعم العظيمة ؛ وأعظمها ميلاد المصطفى صلّى الله عليه وآله وصحبه وسلّم ) المدخل (1/361)

9- قال الإمام زيني دحلان رحمه الله : ( ومن تعظيمه صلّى الله عليه وآله وصحبه وسلّم الفرح بليلة ولادته , وقراءة المولد ) الدّرر السنيّة (190)

10- قال الإمام العراقي رحمه الله : ( إنّ اتخاذ الوليمة , وإطعام الطعام مُستحبٌّ في كلّ وقت , فكيف إذا انضمَّ إلى ذلك الفرح والسرور بظهور نور النبيّ صلّى الله عليه وآله وصحبه وسلّم في هذا الشهر الشريف , ولا يلزم من كونه بدعة كونه مكروهاً , فكم من بدعة مستحبّة بل قد تكون واجبة ) شرح المواهب اللدنّيّة للزرقاني

11- قال الإمام ابن حجر العسقلاني رحمه الله : ( أصل عمل المولد بدعة لم تنقل عن أحد من السّلف الصّالح من القرون الثلاثة, ولكنّها مع ذلك قد اشتملت على محاسن وضدّها , فمن تحرّى في عملها المحاسن , وجنّب ضدّها كان بدعة حسنة , وإلا فلا , وقد ظهر لي تخريجها على أصل ثابت في الصحيحين من أنَّ النبيّ صلّى الله عليه وآله وصحبه وسلّم قدم المدينة فوجد اليهود يصومون يوم عاشوراء , فسألهم فقالوا : هو يوم أغرق الله فيه فرعون , ونجّى موسى , فنحن نصومه شكراً لله تعالى , فيستفاد منه الشّكر لله على ما منَّ به في يوم معيّن من إسداء نعمة , أو دفع نقمة , ويعاد ذلك في نظير ذلك اليوم من كلّ سنة , والشكر لله يحصل بأنواع العبادة كالسجود والصيام والصدقة والتلاوة , وأيّ نعمة أعظم من النعمة ببروز هذا النبيّ نبي الرحمة في ذلك اليوم , وعلى هذا فينبغي أن يقتصر فيه على ما يفهم الشكر لله تعالى من التلاوة , والإطعام , وإنشاد شيء من المدائح النبويّة المحرّكة للقلوب إلى فعل الخير والعمل للآخرة , وأمّا ما يتبع ذلك من السماع واللهو وغير ذلك فينبغي أن يقال : : ما كان من ذلك مباحاً بحيث يقتضي السرور لا بأس بإلحاقه به , وما كان حراماً أو مكروهاً فيمنع , وكذا ما كان خلاف الأولى ) الفتاوى الكبرى (1/196)

12- قال الإمام ابن عابدين رحمه الله في شرحه على مولد ابن حجر : ( اعلم أنّ من البدع المحمودة عمل المولد الشريف من الشهر الذي ولد فيه صلّى الله عليه وآله وصحبه وسلّم ) وقال أيضاً : ( فالاجتماع لسماع قصّة صاحب المعجزات عليه أفضل الصّلوات وأكمل التّحيات من أعظم القربات لما يشتمل عليه من المعجزات وكثرة الصّلوات )

THE MAWLID-UN-NABI: Q & A

By: Shaykh Fakhruddin Owaisi al-Madani (South Africa)

Q1-What is the ruling (hukm) regarding celebrating the Mawlid-un-Nabi:

A1: Any action we do may be judged by the Shari ah as being of one of the following five categories:

-Fard (Obligatory)
-Mustahabb (Recommended)
-Mubah/Ja iz (Simply Permissible)
-Makruh (Discouraged)
-Haram (Forbidden)

Past and present Ulama from the four Madhabs (Hanafi, Shafi, Maliki and Hanbali) have considered the commemoration of the Prophet (SAW) birth as being Mubah, i.e. permissible, as there is no evidence in the Shari ah that prohibits such an event.

In fact, there is some evidence that actually supports the commemoration of the noble
birth. For example:

- Allah says in the Qur an:

Say in the Bounty of Allah and His Mercy, Let them rejoice . (Surah Yunus,
verse 58).

There is no greater bounty given to creation than the Holy Prophet (SAW).

- The Qur an narrates to us the stories of the births of Prophets Isa, Musa and Yahya (AS) in an honorable manner. As the greatest of the Prophets, the birth of Nabi Muhammad (SAW) is even more deserving of such attention.

- Imam al-Bukhari narrates that when the Prophet (SAW) was born, his uncle, the unbeliever Abu-Lahab freed the slave-girl Thuwaybah that brought him the good news, by gesturing to her with his finger. When Abu-Lahab passed away, his brother Sayyidna al-Abbas (RA) saw him in dream and asked him about his condition. He replied: I am in severe punishment, but my punishment is lessened every Monday as I am allowed to suck some water from that finger of mine with which I freed Thuwaybah .

- It is also narrated by Imam Muslim that the Prophet (SAW) used to fast on Mondays. When asked why, he (SAW) replied: That is the day I was born .

That is why many scholars have been very supportive of the Mawlid. For example, the great 9th Century Shafi i scholar Imam Jalaluddin al-Suyuti writes in his Al-Hawi lil Fatawi:

To commemorate the Mawlid, which is basically gathering people together, reciting parts of the Qu'ran, narrating stories about the Prophet's birth and the signs that accompanied it, then serving food, and afterwards, departing, is one of the good innovations; and the one who practices it gets rewarded, because it involves venerating the status of the Prophet and expressing joy at his honorable birth.

However, while commemorating the Mawlid cannot be considered Haram, it also must not be considered Fard. It must be understood that it is simply a beneficial practice that is nevertheless not obligatory.

Note, too, that while commemorating the Mawlid itself is only Mubah, many of the actions done in it are Mustahabb (Recommended) such as recitation of Salawat, coming together of Muslims, discussing the life of the Prophet (SAW), feeding the hungry etc.

People will undoubtedly be rewarded for these actions. Wa Llahu A lam.

Q2-Is commemorating the Mawlid un-Nabi a bid ah (an innovation)?

Bid ah refers to beliefs and practices that appeared after the era of the Holy Prophet (SAW). Broadly speaking, bidah s are acceptable or unacceptable depending upon whether or not they fall under the general principles and spirit of the Qur an and Sunnah.

Given this they will be classified according to the five Shari ah rulings mentioned above.

Therefore, some bidah s may be obligatory such as writing books on the din and the gathering of the Qur an and hadith into book form. Some may be recommended such as the translation of the Qur an, the congregational Tarawih prayer and the second adhan for Jumu ah. Some Bid ah s may simply permitted such as performing Eid Salah in Mosques, qira ah programs, Qur anic competitions and the commemoration of Mawlid as noted earlier. Depending upon the intention and results, such permitted bidah s may even become recommended.

Discouraged innovations would be to have the Holy Qur an on a cellphone, as some Ulama have said. Forbidden bidah s are any innovated beliefs and practices that are in clear violation of agreed upon principles and rulings of the Shari ah.

The hadith that states that every bidah is a misguidance refers to this last category of bid ah only as explained by hadith authority Imam al-Nawawi in his commentary on Sahih Muslim (Volume 6, p154):

What is meant by it is new matters that are not validated by the Shari ah. That - and that alone - is what are meant by innovations.

Q3-What is the ruling on standing up to recite Salawat (Salutations) and Salam (Greetings of Peace) upon the Prophet (SAW):

It is permissible if done with the intention of respecting the Prophet (SAW), and without the belief that it is obligatory. The Qur an has ordered us to present the Salam to the Prophet (SAW) in a respectful manner as implied in the verse Wa Sallimu Taslima i.e. And send worthy greetings of Peace upon him . (Qur an 33:56)

Furthermore, it is permissible in Islam to stand up to greet any honorable or beloved person. The Prophet (SAW) used to stand up to greet many people, including his beloved daughter Sayyidah Fatimah Zahra (RA).

Imam al-Bukhari narrates that once the Prophet (SAW) was sitting in the Mosque and saw a funeral passing by. So he immediately stood up in respect of it. He was then told that it was actually the funeral of a Jew. So he (SAW) replied; It is still a soul.

The Ulama have also deemed it permissible to stand up for a national anthem. It has for centuries been the custom in many Muslim lands to stand up when reciting the Salawat and Salam on the Prophet (SAW), especially upon hearing the news of his Birth, so as to display love, gratefulness and respect. This practice has been commended by Ulama from all 4 Madhhabs.

The Mufti of the Shafi i madhab of Medina al-Imam al-Sayyid Ja far al-Barzanji wrote in his Mawlid that:

Scholars of great character and knowledge have commended the practice of standing up at the mention of the Prophet (SAW) s birth. So glad-tiding to the one whose goal and purpose is to honor the Prophet (SAW).

This was written by him in Medina four centuries ago, and he referred to scholars before his time.

The Salawat can be recited in all positions: sitting as in the Jalsah (sitting position) in Salah, or standing as in the Salat-ul-Janazah or even while lying down.

Furthermore, it is general command of the Shariah to display all sorts of love, honor and veneration to the Prophet (SAW) [Qur an 7:157; 33:6 amongst others], as long as it does not involve any prohibited action. Wa Llahu A lam.

Q4-Is it possible for the Prophet (SAW) to be present at a Mawlid gathering?

The blessed body of the Prophet (SAW) is buried in Medina. But his Soul, like the souls of all Prophets and pious believers, is free to roam in the Kingdom of Allah to attend blessed gatherings. Evidence for this is what occurred on the Night of the Mi raj when all the Prophets gathered in al-Quds to meet and pray behind our Prophet (SAW). Many of them met him again in the Heavens.

Ibn al-Qayyim mentions in his Kitab al-Ruh that the famous Companion Sayyidna Salman al-Farisi (RA) said:

The souls of the believers are in a partition from the (visible) earth, they go anywhere they want to.

He also quotes the great Imam Malik as saying:

I was informed that the soul is free; it goes anywhere it wants to.

The above has also been confirmed by great Classical scholars such as Imam al-Suyuti and Imam Ibn-Hajar al-Haytami in their Fatawa.

However, a person who experiences the spiritual presence of the Prophet (SAW) at any gathering should normally keep such things to him or herself. In general, this is a matter of the unseen and it is best to not to delve into the issue unnecessarily.

Q5-What are the Riwayats popularly recited in Cape Town?

The Riwayats are basically narrations on the happenings of the noble Birth of the Prophet (SAW), compiled in a book from by the 16th century Mufti of the Shafi i madhab in Medina al-Imam al-Sayyid Ja far al-Barzanji. Whatever is mentioned in them is authentically sourced from the books of Hadith and Sirah (biographies of the Prophet). Its a blessing to recite them as it is a blessing to recite any hadith of the Prophet (SAW).

Muslim throughout the world recite these Riwayat during the blessed month of Mawlud. They are usually referred to in other parts of the world as Mawlid al-Barzanji.

Shaykh Fakhruddin Owaisi al-Madani is a Lecturer in Hadith at IPSA.
Sh. Fakhruddin completed a Master s dissertation on the issue of Mawlid and Bid ah at the University of Cape Town.

THE MAWLID-UN-NABI: Q & A

By: Shaykh Fakhruddin Owaisi al-Madani (South Africa)

Q1-What is the ruling (hukm) regarding celebrating the Mawlid-un-Nabi:

A1: Any action we do may be judged by the Shari ah as being of one of the following five categories:

-Fard (Obligatory)
-Mustahabb (Recommended)
-Mubah/Ja iz (Simply Permissible)
-Makruh (Discouraged)
-Haram (Forbidden)

Past and present Ulama from the four Madhabs (Hanafi, Shafi, Maliki and Hanbali) have considered the commemoration of the Prophet (SAW) birth as being Mubah, i.e. permissible, as there is no evidence in the Shari ah that prohibits such an event.

In fact, there is some evidence that actually supports the commemoration of the noble
birth. For example:

- Allah says in the Qur an:

Say in the Bounty of Allah and His Mercy, Let them rejoice . (Surah Yunus,
verse 58).

There is no greater bounty given to creation than the Holy Prophet (SAW).

- The Qur an narrates to us the stories of the births of Prophets Isa, Musa and Yahya (AS) in an honorable manner. As the greatest of the Prophets, the birth of Nabi Muhammad (SAW) is even more deserving of such attention.

- Imam al-Bukhari narrates that when the Prophet (SAW) was born, his uncle, the unbeliever Abu-Lahab freed the slave-girl Thuwaybah that brought him the good news, by gesturing to her with his finger. When Abu-Lahab passed away, his brother Sayyidna al-Abbas (RA) saw him in dream and asked him about his condition. He replied: I am in severe punishment, but my punishment is lessened every Monday as I am allowed to suck some water from that finger of mine with which I freed Thuwaybah .

- It is also narrated by Imam Muslim that the Prophet (SAW) used to fast on Mondays. When asked why, he (SAW) replied: That is the day I was born .

That is why many scholars have been very supportive of the Mawlid. For example, the great 9th Century Shafi i scholar Imam Jalaluddin al-Suyuti writes in his Al-Hawi lil Fatawi:

To commemorate the Mawlid, which is basically gathering people together, reciting parts of the Qu'ran, narrating stories about the Prophet's birth and the signs that accompanied it, then serving food, and afterwards, departing, is one of the good innovations; and the one who practices it gets rewarded, because it involves venerating the status of the Prophet and expressing joy at his honorable birth.

However, while commemorating the Mawlid cannot be considered Haram, it also must not be considered Fard. It must be understood that it is simply a beneficial practice that is nevertheless not obligatory.

Note, too, that while commemorating the Mawlid itself is only Mubah, many of the actions done in it are Mustahabb (Recommended) such as recitation of Salawat, coming together of Muslims, discussing the life of the Prophet (SAW), feeding the hungry etc.

People will undoubtedly be rewarded for these actions. Wa Llahu A lam.

Q2-Is commemorating the Mawlid un-Nabi a bid ah (an innovation)?

Bid ah refers to beliefs and practices that appeared after the era of the Holy Prophet (SAW). Broadly speaking, bidah s are acceptable or unacceptable depending upon whether or not they fall under the general principles and spirit of the Qur an and Sunnah.

Given this they will be classified according to the five Shari ah rulings mentioned above.

Therefore, some bidah s may be obligatory such as writing books on the din and the gathering of the Qur an and hadith into book form. Some may be recommended such as the translation of the Qur an, the congregational Tarawih prayer and the second adhan for Jumu ah. Some Bid ah s may simply permitted such as performing Eid Salah in Mosques, qira ah programs, Qur anic competitions and the commemoration of Mawlid as noted earlier. Depending upon the intention and results, such permitted bidah s may even become recommended.

Discouraged innovations would be to have the Holy Qur an on a cellphone, as some Ulama have said. Forbidden bidah s are any innovated beliefs and practices that are in clear violation of agreed upon principles and rulings of the Shari ah.

The hadith that states that every bidah is a misguidance refers to this last category of bid ah only as explained by hadith authority Imam al-Nawawi in his commentary on Sahih Muslim (Volume 6, p154):

What is meant by it is new matters that are not validated by the Shari ah. That - and that alone - is what are meant by innovations.

Q3-What is the ruling on standing up to recite Salawat (Salutations) and Salam (Greetings of Peace) upon the Prophet (SAW):

It is permissible if done with the intention of respecting the Prophet (SAW), and without the belief that it is obligatory. The Qur an has ordered us to present the Salam to the Prophet (SAW) in a respectful manner as implied in the verse Wa Sallimu Taslima i.e. And send worthy greetings of Peace upon him . (Qur an 33:56)

Furthermore, it is permissible in Islam to stand up to greet any honorable or beloved person. The Prophet (SAW) used to stand up to greet many people, including his beloved daughter Sayyidah Fatimah Zahra (RA).

Imam al-Bukhari narrates that once the Prophet (SAW) was sitting in the Mosque and saw a funeral passing by. So he immediately stood up in respect of it. He was then told that it was actually the funeral of a Jew. So he (SAW) replied; It is still a soul.

The Ulama have also deemed it permissible to stand up for a national anthem. It has for centuries been the custom in many Muslim lands to stand up when reciting the Salawat and Salam on the Prophet (SAW), especially upon hearing the news of his Birth, so as to display love, gratefulness and respect. This practice has been commended by Ulama from all 4 Madhhabs.

The Mufti of the Shafi i madhab of Medina al-Imam al-Sayyid Ja far al-Barzanji wrote in his Mawlid that:

Scholars of great character and knowledge have commended the practice of standing up at the mention of the Prophet (SAW) s birth. So glad-tiding to the one whose goal and purpose is to honor the Prophet (SAW).

This was written by him in Medina four centuries ago, and he referred to scholars before his time.

The Salawat can be recited in all positions: sitting as in the Jalsah (sitting position) in Salah, or standing as in the Salat-ul-Janazah or even while lying down.

Furthermore, it is general command of the Shariah to display all sorts of love, honor and veneration to the Prophet (SAW) [Qur an 7:157; 33:6 amongst others], as long as it does not involve any prohibited action. Wa Llahu A lam.

Q4-Is it possible for the Prophet (SAW) to be present at a Mawlid gathering?

The blessed body of the Prophet (SAW) is buried in Medina. But his Soul, like the souls of all Prophets and pious believers, is free to roam in the Kingdom of Allah to attend blessed gatherings. Evidence for this is what occurred on the Night of the Mi raj when all the Prophets gathered in al-Quds to meet and pray behind our Prophet (SAW). Many of them met him again in the Heavens.

Ibn al-Qayyim mentions in his Kitab al-Ruh that the famous Companion Sayyidna Salman al-Farisi (RA) said:

The souls of the believers are in a partition from the (visible) earth, they go anywhere they want to.

He also quotes the great Imam Malik as saying:

I was informed that the soul is free; it goes anywhere it wants to.

The above has also been confirmed by great Classical scholars such as Imam al-Suyuti and Imam Ibn-Hajar al-Haytami in their Fatawa.

However, a person who experiences the spiritual presence of the Prophet (SAW) at any gathering should normally keep such things to him or herself. In general, this is a matter of the unseen and it is best to not to delve into the issue unnecessarily.

Q5-What are the Riwayats popularly recited in Cape Town?

The Riwayats are basically narrations on the happenings of the noble Birth of the Prophet (SAW), compiled in a book from by the 16th century Mufti of the Shafi i madhab in Medina al-Imam al-Sayyid Ja far al-Barzanji. Whatever is mentioned in them is authentically sourced from the books of Hadith and Sirah (biographies of the Prophet). Its a blessing to recite them as it is a blessing to recite any hadith of the Prophet (SAW).

Muslim throughout the world recite these Riwayat during the blessed month of Mawlud. They are usually referred to in other parts of the world as Mawlid al-Barzanji.

Shaykh Fakhruddin Owaisi al-Madani is a Lecturer in Hadith at IPSA.
Sh. Fakhruddin completed a Master s dissertation on the issue of Mawlid and Bid ah at the University of Cape Town.

Keep debating it, while we keep celebrating it.
Assalamu Alayka Ya Rasulullah!!!

Keep debating it, while we keep celebrating it.
Assalamu Alayka Ya Rasulullah!!!!

Please moderator push one of the Maulid topics to the front page, it has nothing to do with ones aqeeeda, it is just a celebration of the modest qualities of the Holy Prophet S.A.W.

It is a shame that still in 2016 you debate on Maulid. Brother, we have more haram, bidah things we do in Islam, why focus on them.

Useless points.

In case someone comes across this question, I was relocated, despite having the State code Number XX/16A/5XXX, I am still in Stream 1, Meaning I won't any add extra months, I am passing out with my stream on camp.

Happy Maulid.

Happy Maulid 2016

Happy Maulid

Happy Maulid

Happy Maulid to All Muslims!!!

Happy Maulid to All Muslims

The Blessings of Iman,
The Beauty of Sunna,
The Spirit of Love,
The Comfort of Taqwa,
May these be your gifts this Maulid Nabiy.

Hit the "LIKE" button to show love to the Holy Prophet Muhammad, صلى الله عليه وسلم

Happy Maulid to All Muslims!!!