₦airaland Forum

J0HNNY:
Porn addiction is another terrible addiction. It takes the grace of God to conquer it.

The solution is getting married as early as possible

Popular Nigerian pastor and founder of Abel Damina Ministries International, Dr Abel Damina, has been knocked for his comment on the remedy to porn addiction.

Damina gave his submission while speaking on Comfort FM’s Righteous Invasion of Truth (RIOT) programme in Uyo in late February.

The clip of the sermon made the rounds on Thursday, where the pastor was asked how a person addicted to pornography could stop and get rid of it totally.

He advised such persons not to struggle to stop but should keep watching while listening to the word of God at the same time.

Don’t struggle to stop watching the porn. Don’t struggle at all. Just keep watching the porn. As you are watching the porn, spend more time hearing the ‘word’. If you watch porn for one hour, spend three to four hours hearing the word of God.

“Take not. Go get all my teachings on Christ. Just keep learning and learning. After a while, you will find out that your appetite for porn is dying, and the appetite for the word of God is growing. Before you know it, when you see porn, you will be irritated.

“Word of God will kill that appetite completely and give you a healthy appetite. That’s what to do. Don’t try to stop. In fact, keep watching, but spend more time studying God’s word, and you will find out that before you know it, your desire for porn would be gone,” the pastor stated.

by dissension, especially from conservative Christians on social media who believed that the pastor was encouraging people, mostly addicts, to sin.

A prominent pastor, Gideon Odoma of the Fortress Ministry, countered Damina’s submission while labelling pornography as a perversion.

“Christains have trivialise sexcapades. The things God call iniquities, we must never call it flexing,” he said.

The pastor, who had previously slammed Damina and Apostle Suleman for supporting the Old Testament over the New Testament, remarked that both of them have wrong teaching and their objective is to derail the Christians.

“The Damina and Suleman terms are wrong. It as if their only objective in life is to derail believers so they have a lot of time on their hands and they find different creative ways to say the same useless things — Your sin does not matter — they find all sorts of ways to discredit as it were,” he said.

Another prominent pastor, Chris Oyakhilome, while quoting Habakkuk chapter 2 verse 15, submitted that pornography is a sin that should be avoided completely.

He emphasised that God recognised unclothedness as a feeling of shame because pornography is synonymous with prostitution as it draws from Greek’s linguistic corpus —pony—meaning prostitute.

https://www.youtube.com/watch?v=8g2LYfzSJHA

validplanet:
Problem: High cost of food stuffs

Solution: Sack bag farming

https://www.youtube.com/watch?v=Bey6sLUzAkA&pp=ygUUeWFtIHBsYW50aW5nIGluIGJhZ3M%3D

validplanet:
Problem: High cost of food stuffs

Solution: Sack bag farming

https://www.youtube.com/watch?v=oHzV2DI0EEg&t=666s

Problem: High cost of food stuffs

Solution: Sack bag farming

post one challenge we face today and proffer a solution.

helinues:
What's the meaning of this thread?

Nigerians abuse the naira everywhere, everyday.

Why arrest bobrisky

if spraying the naira in a ceremony is a crime, how about rumpling the naira inside your pocket?

how about putting the naira inside your back pocket and sitting on it?

shimolv:
https://www.google.com/amp/s/www.vanguardngr.com/2024/04/why-nigerias-oil-belongs-to-the-north/amp/

and 100% of the gold belongs to the north

the oil spillage has rendered the northern farmers and fisher men jobless

Women don't love...

Divorce is not evil



https://www.youtube.com/watch?v=gaLpc7SIueQ

https://www.youtube.com/watch?v=erXT7l1QAcY

In recent years, as the world grapples with the challenge of sustainable development and seeks avenues for profitable investments, the oil palm plantation industry stands out as a beacon of opportunity. With EarthVision Properties Ltd leading the charge in sustainable agricultural practices, investing in oil palm plantation emerges as a strategic move for both financial gain and environmental stewardship.

EarthVision Properties Ltd: Pioneers in Sustainable Agriculture
EarthVision Properties Ltd has long been recognized as a trailblazer in sustainable land development and agriculture. With a commitment to environmental conservation and community empowerment, EarthVision stands at the forefront of transforming barren landscapes into thriving ecosystems. Leveraging innovative techniques and cutting-edge technology, EarthVision has successfully cultivated vast tracts of land, fostering biodiversity while generating substantial returns for investors.

Oil Palm Plantation: A Golden Investment Opportunity
1. High Demand and Profitability:
Oil palm, known as the “golden crop,” holds a prominent position in the global market. Its versatile applications in food, cosmetics, pharmaceuticals, and biofuels ensure consistent demand, translating into robust profitability. With EarthVision’s expertise in cultivation and management, investors can capitalize on this lucrative market, reaping significant returns on their investments.

2. Sustainable Practices:
Unlike conventional plantations that prioritize short-term gains at the expense of long-term sustainability, EarthVision Properties Ltd adheres to environmentally responsible practices. By implementing agroforestry techniques, organic fertilization, and efficient water management, EarthVision ensures minimal ecological footprint while maximizing productivity. Investors can take pride in supporting a venture that prioritizes sustainability and social responsibility.

3. Economic Development:
Investing in oil palm plantation with EarthVision goes beyond financial returns; it contributes to socioeconomic development. By creating employment opportunities, fostering local entrepreneurship, and investing in community infrastructure, EarthVision promotes inclusive growth and enhances livelihoods in the regions where it operates. Investors play a pivotal role in driving positive change and empowering communities for a brighter future.

4. Diversification and Stability:
In an era of economic uncertainty, diversifying investment portfolios is paramount. Oil palm plantation offers a stable and resilient asset class that withstands market fluctuations. Its tangibility and long-term growth potential provide investors with a hedge against inflation and economic volatility, ensuring steady returns and wealth preservation over time.

Conclusion
As the global population continues to expand and consumer demand escalates, investing in oil palm plantation emerges as a strategic choice for investors seeking financial prosperity and environmental sustainability. With EarthVision Properties Ltd as a trusted partner, investors gain access to a wealth of opportunities driven by innovation, integrity, and a commitment to excellence. Join the movement towards sustainable agriculture and secure your future with the golden investment opportunity of oil palm plantation.

Invest with EarthVision Properties Ltd today and reap the rewards of a greener, more prosperous tomorrow.

https://earthvision.com.ng/2024/03/19/why-you-need-to-invest-in-oil-palm-plantation/

https://www.youtube.com/watch?v=3WCmDTPY2VQ?si=XYiCcBM5xilYZBHA

RainMoreDFARMS:
yes Sir, I do

Can I Whatsapp or call you on phone?

RainMoreDFARMS:
validplanet how many I help you Sir.
.
Don't have access to this email.

Do you farm cassava?

Aisha Dahir-Umar, the Director General of National Pension Commission (PenCom) says the agency is neither a lender nor a custodian of funds.

Speaking in a chat with journalists in Abuja at the weekend, Dahir-Umar said it has become necessary to clarify “totally misleading” reports that the commission gave a N10 trillion loan to the Federal Government of Nigeria (FGN).

She further dismissed claims that PenCom was owing FG retirees as well as insinuations that Pension Fund Administrators (PFAs) have not been meeting their obligations to holders of Retirement Savings Accounts (RSAs).

According to her, “Investments by the PFAs in the securities of the Federal Government of Nigeria (FGN) are not loans as erroneously portrayed, but investments in securities, through bonds and treasury bills, as approved by the relevant government agencies, in this case the Debt Management Office (DMO) and Securities and Exchange Commission (SEC). They are traded on authorized capital markets. That is, the Nigerian Exchange Limited and FMDQ OTC Securities Exchange.

“Moreover, pension fund assets are not managed by PenCom. I have said it repeatedly that when we say pension assets have grown to N19.6 trillion, that does not mean PenCom has N19.6 trillion locked somewhere in its office or bank accounts. Pension fund assets are managed by the licensed PFAs and held in custody by the licensed Pension Fund Custodians (PFCs).

“The PFAs are responsible for investing pension fund assets in allowable asset classes, including FGN (Federal Government of Nigeria) debts instruments. The objectives are safety and fair returns. All these are in line with the provisions of the enabling law, the Pension Reform Act 2014, and the rules issued by the Commission.


“It is obvious from the above that what is referred to ‘loan to FGN’ is just investment in FGN securities by the PFAs, as is done by other institutional investors such as banks, insurance companies, asset managers, etc.”

The PenCom boss said it is an international best practice to invest in investible instruments issued or backed by the sovereign authority, adding that the FGN securities meet the objectives of safety and fair returns.

“The FGN has consistently met its repayment obligations, both the principal amount and accrued interests, for all investments in bonds and T-bills to all investors including pension funds. The information is always in the open and accessible on our website, www.pencom.gov.ng,” she said.

On the outstanding benefits to federal government retirees and deceased employees, Dahir-Umar said it is because of “the inadequate and delayed funding for the payment of Accrued Pension Rights for those who were in service before the Contributory Pension Scheme (CPS) was introduced when PenCom was established in 2004.

“Payment of the accrued rights is subject to release of funds by the Federal Government. So, it is beyond the powers of the Commission. However, we have been engaging the Federal Ministry of Finance for more funds to be released to settle these liabilities, but it is not a secret that the government itself has budgetary constraints.”

She however maintained that all those enrolled under the CPS have been receiving their benefits through their PFAs and there is no unsolved complaint before the commission.

https://pampost.com/2024/03/11/pencom-denies-giving-n10trn-loan-to-fg/

The relationship between Fulani herdsmen and host communities has long been a contentious issue in many parts of Africa, particularly in Nigeria. Tensions often arise due to conflicts over land use, resource competition, and cultural differences. However, achieving peaceful coexistence is not only possible but crucial for sustainable development and social harmony. In this article, we explore strategies and initiatives aimed at fostering understanding, dialogue, and collaboration between Fulani herdsmen and their host communities.

Understanding the Context
Fulani herdsmen, also known as pastoralists, traditionally rely on cattle rearing for their livelihoods. Their nomadic lifestyle often involves moving their herds across vast distances in search of grazing land and water sources. This mobility brings them into contact with various communities, sometimes leading to friction over land ownership and resource utilization.

Host communities, on the other hand, are settled agricultural or sedentary communities that may view the presence of Fulani herdsmen as a threat to their livelihoods and security. Conflicts frequently arise when cattle trample crops, damage property, or compete with local livestock for grazing areas. Moreover, cultural and religious differences can exacerbate tensions, leading to violence and displacement.

Promoting Dialogue and Conflict Resolution
One of the key steps toward peaceful coexistence is the promotion of dialogue and conflict resolution mechanisms. Community leaders, government officials, and grassroots organizations play crucial roles in facilitating dialogue between Fulani herdsmen and host communities. These discussions should focus on addressing grievances, finding mutually beneficial solutions, and promoting tolerance and understanding.

Establishing community-based conflict resolution mechanisms can help prevent disputes from escalating into violence. Mediation committees composed of representatives from both Fulani and host communities can provide a platform for resolving conflicts through negotiation and consensus-building. Training programs on conflict resolution and peacebuilding should be provided to empower community members with the skills needed to manage disputes effectively.

Sustainable Land Management and Resource Sharing
Land use planning and sustainable natural resource management are essential for mitigating conflicts between Fulani herdsmen and host communities. Government agencies and civil society organizations can work together to develop policies and practices that promote equitable access to grazing land, water resources, and other critical assets.

Investing in infrastructure such as water points, cattle markets, and veterinary services can improve the productivity and resilience of pastoralist communities while reducing pressure on the environment. Encouraging rotational grazing systems and implementing zoning regulations can help prevent overgrazing and land degradation, benefiting both Fulani herdsmen and sedentary farmers.

Economic Diversification and Livelihood Support
Addressing the underlying economic challenges faced by Fulani herdsmen is essential for promoting peaceful coexistence with host communities. Economic diversification initiatives, such as providing training and access to alternative livelihood opportunities, can reduce dependence on traditional pastoralism and alleviate poverty among Fulani communities.

Microfinance programs and credit facilities can empower Fulani herdsmen to invest in alternative income-generating activities, such as crop farming, small-scale businesses, or agro-pastoral enterprises. By improving their economic prospects, pastoralist communities can contribute to local economies and foster greater integration with host communities.

Proactive Monitoring Of The Herdsmen By The Security Agents
Security agencies play a pivotal role in maintaining law and order within communities and ensuring the safety of all residents. Tracking the movement of Fulani herdsmen is crucial for preventing conflicts and addressing security concerns effectively. By monitoring their movements, security agencies can identify potential flashpoints and take proactive measures to mitigate tensions before they escalate into violence. Moreover, tracking herdsmen can help authorities respond swiftly to incidents of cattle rustling, banditry, or other criminal activities involving pastoralists. This proactive approach not only enhances security but also builds trust and confidence among host communities, demonstrating the government's commitment to safeguarding their interests. Additionally, tracking herdsmen allows security agencies to collaborate with local leaders and traditional authorities to enforce rules and regulations governing grazing activities, thereby promoting compliance with laws while respecting the rights and livelihoods of Fulani pastoralists. Effective coordination and communication between security agencies, community leaders, and relevant stakeholders are essential for ensuring the success of tracking initiatives and fostering peaceful coexistence between Fulani herdsmen and host communities.

Conclusion
Achieving peaceful coexistence between Fulani herdsmen and host communities requires concerted efforts from all stakeholders, including government agencies, civil society organizations, and community leaders. By promoting dialogue, conflict resolution, sustainable land management, and economic diversification, it is possible to build trust, mutual respect, and cooperation among diverse ethnic and cultural groups.

While challenges remain, the pursuit of peaceful coexistence is not only a moral imperative but also a pragmatic necessity for fostering social cohesion, economic development, and environmental sustainability in multiethnic societies. By embracing diversity and embracing shared values of tolerance, compassion, and solidarity, we can create a more inclusive and harmonious future for all.

Please can anyone recommend a reliable vtu company for me?

how come this news is not on CNN and BBC website yet?

*AN ACCOUNT OF THE BOOK OF THE REIGN OF KING TINUBU*

Chapter 1:
1. After eight seasons of tribulation, Muhammadu, the son of Buhari ceased to reign as king of the land, Nigeria. For Bandits and Kidnappers have holdeth everyone to ransom.

2. And the people sayeth one unto another, shall we stay here and die while our land lay in ruins.

3. Then they said 'let us find among us a just man to lead us or we perish, for our land is desolate'.

4. Then cometh Atiku, the son of Abubakar who sayeth unto the people 'All ye children of our forefathers, choose ye me as thine leader for I am upright, just and Atikulate.

5. Atiku is a great Marchant who seeketh to rule over the people for the fifth time.

6. Then cometh the great trader from the East, even Peter the son of Obi crying in the wilderness saying, seeieth not thou how the land layest in ruins?

7. Shall we fold our arms and let thieves and robbers hold sway in our land?

8. O ye sons of anarchy, shall we not move from consumption to production? for _Obidience_ _is better than sacrifice_ and the labour of our forefathers must not be in vain.

9. Then arose Bola the great grand son of Tinubu, for he is well known in all the Kingdoms in the West.

10. And sayeth he unto the people, _Emi Lo kàn,_ for it is my turn to rule over the great Kingdom. Then speaketh he also in unknown tongues to the people saying ' _a town hall different from balablu, blublu, bulaba_ ' and the people, young and old maketh mockery of him.

11. Then the people murmur amongst themselves saying, howbeit, the gods have smitten this one with a strange illness, for he is feeble and may stumble and fall leaving us in disarray for our enemies to laugh and smite us.

12. Then arose also the great scribe, Omoyele the son of Sowore crying in the wilderness with a loud voice saying, _Revolution Now!_ . For he became furious as the multitude ignored him saying, give us Peter the son of Obi or we die.

Chapter 2: The Election
1. On the 25th day of the Second Month of the year of our Lord, even 2023, the multitude from every nation and tribe trooped out saying, this is the day that the lord has made, for we shall choose for ourselves a King, who shall rule us with great compassion.

2. And their sons and daughters burst into Psalms and Hymns saying: _Freedom is coming, tomorrow!_ as it was even in the land of the great King of the South, Mandela!

3. But while sons of men slept, Yakubu the son of Mahmood, overseer of INEC, he also a great scribe sayeth unto the people, Behold, I declare Bola, the son of Tinubu as your new ruler!

4. Then the people were vex in their spirits, for there was no jubilation in the land, howbeit standeth we on this mandate?

5. And on the 29th day of the 5th month, as was prophesied by the fake Prophets, even fake Bishops, Bola the son of Ahmed the son of Tinubu began to reign over the land.

6. And he cried with a loud voice saying: ' subsidy is gone ' for we shall no longer pay thieves and robbers while our people suffer in desolation!

7. But the people continue to groan in hardship, for a jar of oil is now 700 pieces of silver and only the sons of the mighty can buy while the rest wallow in great hunger, even more than the one who came before him, even Muhammadu the son of Buhari.

8. Then proclaim Bola the son of Tinubu unto the people, rejoice and be glad! I shall give eight thousand pieces of silver to 12 million households in the land for six months, for I have seen thy suffering!

9. But the people having seen his folly sayeth unto Tinubu, thou art wise in thine own eyes, but we see thy folly!

10. Whinest not thou us! Because neither the poor nor the weak shall see a piece of silver, for the thieves and robbers shall use it to build treasure unto themselves.

#Copied

Quite interesting how are babalola became an economist and a lawyer studying at home, billed Mobile 5 million dollars as legal fees, billed banks 30 million dollars as legal fees.

Wow 😲



https://www.youtube.com/watch?v=35UZbZHa0sQ

Something worse than covid-19 is about to happen this 2024...

How do we prepare for it?


https://www.youtube.com/watch?v=7SpmRRygRgE&pp=ygUSaXlrZSBuYXRoYW4gdXpvcm1h

How can we start a plastic recycling business in Nigeria?


https://www.youtube.com/watch?v=A_WQMCT0oH4?si=B0EXlGqhg8s_JYR0

https://www.youtube.com/watch?v=Quvkncvr-S8?si=R0QS4_QlB7B8dZkx

https://www.youtube.com/watch?v=wuTr2C5YpGw?si=dlLCUV0alubd49qQ