Question puzzles me: How do I treat being a non-Muslim?
This question the source of confusion and concern for many Muslims who fear for their religion, and they want access to the words of the season, so they are aware of the offenders, the answer easy to a large extent, all the Muslim should do to return to the book of his Lord, and the Sunnah of His Prophet (and will reach it, Islam is the only religion that gave us a solution to the coexistence of Muslims with other owners of the various sects, and instructions of Islam and its guidance as follows:

- Honoring them and treat them:
Tell us Islam to be the parent in the treatment of all people, Muslims and disbelievers alike honoring them, and treat them, the Almighty said: {( Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly
(9) Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers} [Mumtahinah: 8-9].
Did not want to verses in the justice and charity to non-Muslims, but you want to land them as well.

If Islam does not end on land and premiums to the offenders of any religion if they were pagans or heathens, it looks in a special to the people of the Book, Jews and Christians, have made the Quran a model in the literature of dialogue with them, do not call to them, except the Almighty, saying: 'O People of the Book, O People of the Book, in a sign that they were originally the people of divine religion, and between them and the Muslim womb and closeness, is in the assets of the same religion sent by God - the Almighty - his prophets all the Almighty said: {(13) He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad ], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]} [-Shura: 13].

He died (and shield are subject to a Jew in his family's expense. Najran delegation and entered upon the Prophet (mosque after Asr prayer was, and they pray in the mosque, he wanted people to stop them, he said (: (let them )! Fastqubloa bright dismissed their prayers.

It was recommended Omar bin al-Khattab - may Allah be pleased with him - on his deathbed the Caliph after him, people of good disclosure, and who fulfill the Levy, and cost them overworked. Disclosure and meaning of the Covenant, which includes elements of insurance and protection, and this already knows and leadership in our civil rights and citizenship.

Faith of all the Apostles:
Making Islam one of the pillars of faith faith in books is a whole, and messengers all, and deny it falls within the disbelief, the Almighty said: {(136) Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him. "[Baqarah: 136].

And eating with them:
Islam allows eating with people of the book and eat meat slaughtered and drinking, and marry their women in the legal boundaries of permitted, the Almighty said: {(5) This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers. } [Table: 5].

- Kindness to talk with them:
Islam urged the Altervq to talk with them, and to argue in the best manner; because, in that yanked the hatchet, and the purification of souls, which attaches them from the hatred, the Almighty said: {And argue not with the people of the Book except in the best manner except those who wronged them, and tell a safe which has been revealed to us and revealed to you, God and your God, and one we have Muslims} [Spider: 46].

- Provide a safe life:
He also urged Islam to provide a safe life, and urged on honesty in dealing, justice and peace with non-Muslims, and said (: (from hurt dhimmi I am his adversary, and you are his opponent's opponent, the Day of Resurrection) [al-Khatib, and said: (from the oppression of treaties is, or detracted Indeed, cost or overworked, or taking something from him without the same good, I Hgejeh the Day of Resurrection) [Abu Dawood].

- Gifting them:
And approved Islam for a Muslim to give gifts to non-Muslims, and to accept gifts from them and rewarded them, it was proven that the Prophet (dedicated to the kings, before them, and they were not Muslim, narrated from Umm Salamah - the mother of believers - may Allah be pleased about - that the Prophet (said to her,: (I was offered to the Negus of Oaqa suit and caught) [Ahmad].
The Muslim must be dealing with non-Muslims in the range of influence it is not influenced by, all his habits and traditions, is not permissible for a Muslim to imitate the non-Muslim in contravention of the principles of Islam, such as imitate them in their clothes, or provides a drink forbidden to guests, or food is halaal for Muslims, or the like.

These are the principles of Islam, timeless and cherished values that deal with rights and respect, it was easy to Ben Guest, and Qais bin Saad sat Al Quadissiah, passed by the people they funeral puppeteers, was said to them: It is one of the people of the earth - none of the people of the Book - they said: The Prophet (passed by the funeral so he was told to him: It's the funeral of a Jew, he said: (Is not the soul) [Bukhari] . Vsedk God's view ((107) And We have not sent you, [O Muhammad], except as a mercy to the worlds.)

https://www.youtube.com/watch?v=tzDnR7NVW18

https://www.youtube.com/watch?v=9QF1EsB8NCE

https://www.youtube.com/watch?v=uAHa3iH42ig

"How do you treat being a non-muslim"?

I dont understand your question, @ poster.

Do you mean how do you treat a non-muslim.

tpia@:
"How do you treat being a non-muslim"?

I dont understand your question, @ poster.

Do you mean how do you treat a non-muslim.

The OP is not an English speaker. I suspect He/She uses Google Translate. That App really messes-up OP's nice posts.

tpia@:
"How do you treat being a non-muslim"?

I dont understand your question, @ poster.

Do you mean how do you treat a non-muslim.

Non-Muslim
Neighbors - coworkers - Classmates - daily transactions and so on

Prophet Muhammad peace be upon him
Ordered Muslims
Need good treatment
to Non-Muslim
this from
The basics of Islam

8. Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity.

Allah guide you

^Your efforts are so cute and sweet. May Allah reward you.

maclatunji: ^Your efforts are so cute and sweet. May Allah reward you.

Thank you
This is your kindness

I hope you benefit

unusual pov on nl, i must say.

but if people follow that, how will they be able to attack those they consider enemies.

therein lies the difficulty.

^^^^in islam, it is discouraged to start any hostility, but defense and protection upon the beginning of hostility is a must.
if a muslim dies when he turns the other cheek, he goes to hellfire. if he dies in defense of his belonging he will not go
to hell for that.

The Quran sets the rule of battle, war and in it when your enemy runs to you for protection, you must protect him, treat him well and help him to reach a secure place. such was the kindness of Islam that Ali bin AbiTalib [ra] did not kill his enemy he was about to kill when the enemy spat on his face. That unprecedented military restraint was enough to make the person enter Islam.

no one in history show decency in war more that a true muslim, a follower of Muhammad [sa].

yes
defense of itself (in the case of the offender carrying a gun or a knife)
The offender wants to kill you and your children and steal your home
Here
Than that for the inevitable


Depends on circumstances. Its only defensive. When life is at risk and to save them.


194. The sacred month is for the sacred month, and for the prohibited things, there is the Law of Equality (Qisas). Then whoever transgresses the prohibition against you, you transgress likewise against him. And fear Allah, and know that Allah is with Al-Muttaqun

https://www.youtube.com/watch?v=10QsdhPgDbg

eninn:

Thank you
This is your kindness

I hope you benefit

i am sorry but LOL @ google translate.

epic fail.

but @op i do like your efforts.
its interesting how you are trying to promote tolerance.

Thank you
Anyway
If you do not understand some of my words
ask me

https://www.youtube.com/watch?v=c9N7zmRveC4

https://www.youtube.com/watch?v=rLFJ-luFYL8

https://www.youtube.com/watch?v=B4TImRv4ELA

https://www.youtube.com/watch?v=VuogUDHetA8

https://www.youtube.com/watch?v=AG_txt4y3X8

https://www.youtube.com/watch?v=9ftELy_Moug

https://www.youtube.com/watch?v=eyYJPOuiKkQ

https://www.youtube.com/watch?v=ZGrEncyTGIA

Hijrah from Mecca to Madinah
order from allah
to the Prophet Muhammad
Peace be upon him


because Quraish hurt the Prophet and the Muslims

The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.

Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.

Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.

Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.

Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.

Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an.

Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.

There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.

Hijrah, the turning point in Islamic history

Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.

Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.

When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.

It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.

1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.

2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).

3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.

4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)

6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.

7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.

8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.

9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.

In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.

Hijrah is obligatory

Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.

However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection."

There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.

As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly."

Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.

Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman

https://www.youtube.com/watch?v=TebwAAyMfh8



Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

https://www.youtube.com/watch?v=utKZzIWZ0I4

New Converts to Islam - Jan-Feb 2016 - YouTube
‪

https://www.youtube.com/watch?v=FmrlZ4byqUA

Why Islam? A British Converts - Journey to Islam


https://www.youtube.com/watch?v=r54jEP9nZsI