Thursday’s brazen attack and the killing of a market woman, Bridget Agbahime, at Kofar Wambai market in Kano, who was alleged to have blasphemed the Prophet Muhammad has left many people the world over shocked, saddened, and even infuriated.
As the smoke cleared and as the Kano State Government and the Nigeria Police announced the arrest of the prime suspects in the killing, PREMIUM TIMES requested its in-house faith writer (Islam) to conduct extensive research in the Qur’an and the Hadith with a view to establishing Islam’s position on blasphemy and killings.
Below is the result of his research.
As a Muslim, I was left having to grapple with – and answer- questions about the Islam’s stance towards free speech and whether this incidence was a natural consequence of mocking or abusing Muslim sentiments.
I call on all civil and community leaders to cooperate in ensuring lasting peace. And I urged all Nigerian leaders to emulate Governor Umar Ganduje’s initiative in ensuring brotherly co-existence in the country.



Blashemy and Islam
Blasphemy is a very controversial topic in Islam that has taken on new importance due to the proliferation of instant global communication. Muslim extremists incorrectly cite a precedent in classical Islamic law to justify gross acts of vigilante violence and murder.
Therefore, it is important for us to understand the context of the classical ruling and to view this issue in the larger perspective of the Qur’an and Sunnah as a consistent whole.
The general answer to blasphemy (Sabb ala Allah wa Rasulihi) as commanded in the Qur’an is to respond with patience, beautiful preaching, and graceful avoidance. The Qur’an records the fact that the Prophet was called a “sorcerer,” a “madman,” and a “liar,” yet Allah commanded him to be patient and to increase his acts of worship.
Allah Said:
“Be patient over what they say and avoid them with gracious avoidance.” (Surah Al-Muzzamil 73:10)
And Allah said:
“So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Qaf 50:39)
And Allah said:
“So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Ta Ha 20:130)
These insults deeply hurt the feelings of the Prophet and his Companions, but Allah did not prescribe revenge for them.
Allah said:
“We already know that your heart is constrained by what they say, so glorify the praises of your Lord and be among those who prostrate.” (Surah Al-Hijr 15:97-98)
In fact, Allah told the Prophet and his Companions to expect more insults and mockery from the followers of other religions, and that they should remain patient and not let their abuse shake their faith.
Allah said:
“You will surely be tested in your possessions and in yourselves, and you will surely hear from those who were given the scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah that is of the matters requiring resolve.” (Surah Ali Imran 3:186)
In other verses, Allah commands the believers to simply avoid those who mock Islam and not to sit with them until they discuss something else.
Allah said:
“When you see those who engage in offensive discourse concerning our verses, then turn away from them until they enter into another conversion.” (Surah Al-An’am 6:68)
And Allah said:
“It has already been revealed to you in the Book that when you hear the verses of Allah, they are denied and ridiculed. So do not sit with them until they enter into another conversation. Verily, you would then be like them.” (Surah An-Nisa 4:140)



Generally, the Prophet was commanded to endure any insult or mockery from his enemies which resulted from their bad character.
Allah said:
“Show forgiveness, enjoin what is good, and turn away from the ignorant.” (Surah Al-A’raf 7:199)
Abdullah ibn Zubair explained this verse, saying:
“The Prophet was commanded to forgive the people’s bad character.” (Sunan Abu Dawud 4787)
There are many recorded incidents in the life of the Prophet in which he was mocked, defamed, and even physically attacked for his faith in Islam, but despite this abuse the Prophet responded with patience, forbearance, mercy, and forgiveness.
In one incident, a group of Jews insulted the Prophet in his own home. Although the Prophet was the leader of Madinah at the time, he did not order these men to be harmed. Rather, he used the incident to teach his Companions an important lesson about kindness.
Aisha reported:
“A group of Jews asked permission to visit the Prophet and when they were admitted they said, “Death be upon you.” I said to them, “Rather death and the curse of Allah be upon you!” The Messenger of Allah, peace and blessings be upon him, said: “O Aisha, Allah is kind and He loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet said: “I said to them: And upon you.” (Sahih Bukhari 6528).
Al-Bukhari records this narration in his chapter regarding those who curse and abuse the Prophet, which strongly implies that he did not believe legal punishment should be applied to every case of blasphemy.
Badr ud-Din Al-Ayni, a scholar of the Hanafi School, comments on this chapter heading:
“Al-Bukhari has adopted the method of the people of Kufi on this issue, that if someone curses or berates the Prophet and he is a non-Muslim citizen, then he is rebuked but he is not killed. This is the opinion of Ath-Thawri.” (Umdat al-Qari fi Sharh Sahih Al-Bukhari 34/412).
In another incident, the Prophet was defamed and insulted by one of the men of Madinah who was upset with his method of distributing charity. The Prophet did not retaliate against him even though he was very disturbed by it, citing the fact that Musa (Moses), peace be upon him, was harmed by his people with much greater abuse.

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who cares what islam says. what is wrong with black people...slaves to religion