https://www.youtube.com/watch?v=PtO_1q4XU0A&feature=youtu.be

Aboru Aboye, today I will be teaching you "African Beads And Occult Meaning"

African beads are beautiful solid objects bind together by a tiny string or rope and wore on the neck or wrist or ankle or waist. There are different types of African beads; there are clay beads, shell beads, wooden beads...

African beads comes in different colours like white, black, green, red, yellow, blue, brown... African beads also comes in different designs and sizes. African beads production is a craft which anyone can learn it.

African beads have various designs and mixing multiple colours of beads on one string or rope is a common design in beads creation.

African beads are wore on various special occasions like traditional wedding, chieftancy, traditional coronation...

African beads are more than mere art work and social ceremonies designs. African beads goes deep into African tradition religion, initiations, mysticism and occultism.

To be continued

https://www.youtube.com/watch?v=CBC5KcNeJKk&feature=youtu.be

AFRICAN BEADS AND OCCULT MEANING

1* GREEN AND BROWN BEADS: These are beautiful sacred beads worn by Babalawos (Ifa Priests) and Iyanifas. These sacred beads are worn during and after Ifa initiation. These sacred beads comes in different sizes and shapes but most Babalawos prefer the smaller beads. These sacred green and beads commands great respect and honour in ATR. These sacred beads are physical signs that the man or woman that wears it has under rigorious Ifa training and him or her has master the art of Ifa divination and ebos. Any woman you see wearing these sacred beads are most likely to be an Iyanifa and any man you see wearing green and brown beads on his wrist or neck is most likely to be a Babalawo.

2* RED AND WHITE BEADS: These are beautiful sacred beads worn by Sango Priests. These sacred beads are worn during and after Sango initiation. These sacred beads comes in different sizes and shapes but most Sango Priests prefer to wear consecrated white cowries on red clothes during Sango festival. These highly consecrated clothes commands great fear and respect in ATR. These highly consecrated clothes with white cowries are not just mere clothes, they are actually powerful charms that enable Sango priest to walk on fire and spit fire. These red and white beads are physical signs that the man that wears it has under rigorous Sango training and he has master the mystical arts of fire, thunder and lightening. Any man you see wearing red and white beads on his wrist or neck is most likely to be a Sango priest.

3* YELLOW BEADS: These are beautiful sacred beads worn by Osun Priestesses. These sacred beads are worn during and after Osun initiation. These sacred beads comes in different sizes and shapes but most Osun Priestesses prefer to wear smaller yellow beads. These highly consecrated beads commands great admiration in ATR. These highly consecrated beads are physical signs that the woman that wears it has under rigorous Osun training and she has master Osun divination system and ebos. Any woman you see wearing yellow beads on her wrist or neck is most likely to be an Osun priestess.

To be continued

Greetings to you Babalawo, Please what is the implication of an Ebo (Sacrifice) not fully accepted? For instance when you offer an ebo for sacrifice and you discover most of the items are accepted but they are little left overs or remnants on the bowl or plate not accepted. Kindly assist me on this. Thanks

Aboru Aboye

Ebo (sacrifice) not fully accepted means the sacrifice was rejected by the Orisa (God / Goddess) who was supposed to accept your ebo (sacrifice).

There are several factors responsible for rejected ebos (sacrifices), such factors may include:

1* Bad Ebo (Sacrifice)
2* Wrong Ebo (Sacrifice)
3* Wrong Timing
4* Wrong Day
5* Menstrual Period... etc

I will advise you consult the Oracle to find out why your ebo (sacrifice) was rejected and what you should do for your ebo (sacrifice) to be accepted.

Babalawos

jutaji:
Greetings to you Babalawo, Please what is the implication of an Ebo (Sacrifice) not fully accepted? For instance when you offer an ebo for sacrifice and you discover most of the items are accepted but they are little left overs or remnants on the bowl or plate not accepted. Kindly assist me on this. Thanks

4* WHITE BEADS: These are sacred beads worn by Obatala Priests. White means purity, holiness... These sacred beads are worn during and after Obatala initiation. These sacred beads comes in different sizes and shapes. These sacred beads commands great respect and honour to those that wears them. These sacred beads are physical signs that the man that wears them has completed rigorous Obatala training. Any man you see wearing white beads on his wrist or neck is most likely to be an Obatala priest. Although Olokun Priests and Priestesses wears white beads too. I must stress here that multiple Orisas share the same colour. Only initiates truly understand the exact Orisa whose colour is use during ceremonial activities.

5* WHITE AND RED BEADS OR WHITE BEADS OR WHITE AND BLUE BEADS: These sacred beads are worn by Olokun priests and priestesses during or after Olokun initiation and rain is evoked to fall on the day of Olokun initiation by the Olokun priest or priestess. Olokun priests and priestesses are rain makers, skilled diviners, ebo and trance masters. Olokun is the owner of all beads. Olokun is the most controversial and complicated Orisa. Let me explain what I mean here. Olokun is either a male or female Orisa. Olokun is both male and female Orisa. It is a taboo for Olokun priests or priestess to die prematurely because Olokun is the owner of long life. It is a taboo for Olokun priests or priestesses to be poor because Olokun is the owner of wealth and riches. All the real Olokun priests and priestesses I know has money but the fake ones are poor.

6* BLUE AND WHITE BEADS: These are sacred beads worn by Yemoja priestesses during or after Yemoja initiation. Yemoja and Olokun has alot in common: both Orisas are water divinities and they both accept fruits ebo (sacrifice) but Yemoja is only a female divinity unlike Olokun who is both male and female divinity. It is a taboo for Yemoja female initiate or priestess to have small breasts. All the real Yemoja initiates and priestesses I know have big breasts. Because Yemoja is the owner of big breasts....

Thank you for reading, leave your comments

Babalawos

Babalawos:
Aboru Aboye

Ebo (sacrifice) not fully accepted means the sacrifice was rejected by the Orisa (God / Goddess) who was supposed to accept your ebo (sacrifice).

There are several factors responsible for rejected ebos (sacrifices), such factors may include:

1* Bad Ebo (Sacrifice)
2* Wrong Ebo (Sacrifice)
3* Wrong Timing
4* Wrong Day
5* Menstrual Period... etc

I will advise you consult the Oracle to find out why your ebo (sacrifice) was rejected and what you should do for your ebo (sacrifice) to be accepted.

Babalawos

Thank you for your kind gesture

jutaji:


Thank you for your kind gesture

You are welcome

Isèse a gbe wa o!