Answered By Sheikh his emminence Sheikh AbdulAzeez bn AbdiLLaah bn Baaz.
former Grand-Mufti of Kingdom of Saudi Arabia

How do we instruct (the dying person to say shahaadah)
It should be said to the dying person, say: laa ilaaha illaa Allaah, remember your Lord. If he says it good, the dying person should not be shouted upon till he says shahaadah, if dhikr is done beside the dying person and he repeats it good and praise be to Allaah.

Is facing the dying person to the Qiblah legislated
Yes, that is encouraged according to the people of knowledge because of his statement (commendations and peace of Allaah be upon him): the Ka’bah is your Qiblah (direction); (when) alive and (when) dead.

What is the manner of facing the dying person to the Qiblah
He should be placed on his right side, with his face towards the Qiblah as is done in the tomb

Is it permissible to kiss the dead
There is no problem in kissing the dead if the woman who kisses him is one of his mahram or it’s a man that kisses him as Abu Bakr Siddeeq did to the messenger )commendations and peace of Allaah be upon him(.

Is it allowed for the washer to ask the family of the dead used to observe solah or not?
As long as he is apparently a Muslim and those who brought him are Muslims there’s no need to ask them. Some people may take that with levity which leads to leaking secrets, so also in solah upon, questions should not be asked about him if he is apparently a Muslim.

If the deceased had instructed that a particular person should wash him, should his instruction be acted upon?
Yes, his instruction should be acted upon.

Is it right for a man to wash his wife or a one or two years old daughter when she dies?
There is no problem in a man washing his wife and the woman washing her husband; because that has been reported in the sunnah from the messenger of Allaah and the pious predecessors of this ummah. But, it is not permissible for the man to wash other women than his wife including his mother …

Is it permissible to take away the moustache, armpit hairs, nails and pubic hairs?
Reducing the nails and moustache and trimming the nails is encouraged, but I don’t know any evidence for shaving the pubic hairs and removing the armpit hairs, it is better to leave them because they are hidden unlike fingernails and moustache.

If a person dies with golden tooth on him should it be removed from him if he owes debt even if the removal will not be easy or it should be left if there’s no debt on him?
If a person dies with gold or silver tooth on him there’s no problem in leaving it if pulling it will not be easy whether he owes a debt or not… if pulling it is easy it is obligatory to do so because it is wealth and should not be wasted.

Should the one who committed suicide be washed and prayed upon?
Prayer should be observed on the one who commits suicide and he should be buried in the cemetery of the Muslims because he is a sinner not a disbeliever; suicide is a sin not an act of disbelief. If a person kills himself –we seek refuge with Allaah- he should be washed, shrouded and prayed upon, but it is good for the grand Imam and those who have importance to avoid observing solah upon him as a deterrent; so that the people will not think he is pleased with the act. It is good if the grand Imam, Sultan, judges, head of towns or their Ameer avoid such (i.e. avoid attending such solah) to serve as a deterrent for this act and declaration that this is a misdeed but some people should pray on him.

I wish that you explain the way to observe Solah on the deceased as has been established from the messenger of Allaah because many are ignorant of it.
The messenger (commendations and peace of Allaah be upon him) and his companions (Allaah be pleased with them) have explained the way to observe solah of the deceased (Janazah).
It is that he first makes takbeer (Allaahu Akbar) then he seeks protection from the cursed shaitan then he mentions (the name of Allaah i.e. bismiLLaahi-r-Rahmaani-r-Raheem) and he recites suratul fatihah and a short chapter or some verses, then he makes tekbeer (says Allaahu Akbar) and he recites solah upon the messenger as he recites at the end of his (other) solah, then he makes a third tekbeer and prays for the deceased, the most preferred is to say “Allaahumma ighfir li hayyinaa wa mayyitinaa wa shaahidinaa wa ghaa’ibinaa wa sagheerinaa … Allaahumma laa tuharrimnaa ajrahu wa laa tudhillanaa ba’dahu”
All these were memorised from the messenger (commendations and peace of Allaah be upon him)… then he should make a fourth tekbeer and wait a little, then he should make a single tesleem to his right by saying: Asssalaamu alykum wa rahmatuLLaahi wa BarakaatuH.
It is recommended for the Imam to stand by the head of the male (corpse for prayer) and at the waist of the woman because it has been authentically reported from the messenger in the hadith of Anas and Samurah bn Jundub. But the statement of some scholars: The sunnah is to stand by the chest of the man, is a weak opinion which has no evidence as much as we know.
The deceased should be faced to the Qiblah while performing solah on him because of the words of the messenger (commendations and peace of Allaah be upon him) regarding the Ka’bah: “It is the direction of the Muslims; dead and alive”.

Is it right to specify a part of the cemetery for women and a part for men to make it easy to recognise the buried?
I don’t know any basis for this, what is legislated is that the grave should be for everyone because of the ease and simplicity in it also because this is what the Muslims have been upon since his time (commendations and peace of Allaah be upon him) till our time-according to our knowledge- Baqee’ (a cemetery at Madeenah) contained both men and women during his time (commendations and peace of Allaah be upon him). Every good is in following his way and the way of his companions and those who followed their way rightly.

Sorce:
[https://pristinecreed.com/2017/12/12-questions-and-answers-in-janazah-ibn-baz/

jazakallahu khairan

Aameen wa Iyyaak.

I hope Sissie posts this to the world.

Jazakallah khairan OP

mammanbawa:
Jazakallah khairan OP

Aameen Wa iyyaak.

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My heart is shaking now. Wa Allahu Al Musta’an.

pristinecreed:

How do we instruct (the dying person to say shahaadah)
It should be said to the dying person, say: laa ilaaha illaa Allaah, remember your Lord. If he says it good, the dying person should not be shouted upon till he says shahaadah, if dhikr is done beside the dying person and he repeats it good and praise be to Allaah.

Is facing the dying person to the Qiblah legislated
Yes, that is encouraged according to the people of knowledge because of his statement (commendations and peace of Allaah be upon him): the Ka’bah is your Qiblah (direction); (when) alive and (when) dead.

What is the manner of facing the dying person to the Qiblah
He should be placed on his right side, with his face towards the Qiblah as is done in the tomb

Is it permissible to kiss the dead
There is no problem in kissing the dead if the woman who kisses him is one of his mahram or it’s a man that kisses him as Abu Bakr Siddeeq did to the messenger )commendations and peace of Allaah be upon him(.

Is it allowed for the washer to ask the family of the dead used to observe solah or not?
As long as he is apparently a Muslim and those who brought him are Muslims there’s no need to ask them. Some people may take that with levity which leads to leaking secrets, so also in solah upon, questions should not be asked about him if he is apparently a Muslim.

If the deceased had instructed that a particular person should wash him, should his instruction be acted upon?
Yes, his instruction should be acted upon.

Is it right for a man to wash his wife or a one or two years old daughter when she dies?
There is no problem in a man washing his wife and the woman washing her husband; because that has been reported in the sunnah from the messenger of Allaah and the pious predecessors of this ummah. But, it is not permissible for the man to wash other women than his wife including his mother …

Is it permissible to take away the moustache, armpit hairs, nails and pubic hairs?
Reducing the nails and moustache and trimming the nails is encouraged, but I don’t know any evidence for shaving the pubic hairs and removing the armpit hairs, it is better to leave them because they are hidden unlike fingernails and moustache.

If a person dies with golden tooth on him should it be removed from him if he owes debt even if the removal will not be easy or it should be left if there’s no debt on him?
If a person dies with gold or silver tooth on him there’s no problem in leaving it if pulling it will not be easy whether he owes a debt or not… if pulling it is easy it is obligatory to do so because it is wealth and should not be wasted.

Should the one who committed suicide be washed and prayed upon?
Prayer should be observed on the one who commits suicide and he should be buried in the cemetery of the Muslims because he is a sinner not a disbeliever; suicide is a sin not an act of disbelief. If a person kills himself –we seek refuge with Allaah- he should be washed, shrouded and prayed upon, but it is good for the grand Imam and those who have importance to avoid observing solah upon him as a deterrent; so that the people will not think he is pleased with the act. It is good if the grand Imam, Sultan, judges, head of towns or their Ameer avoid such (i.e. avoid attending such solah) to serve as a deterrent for this act and declaration that this is a misdeed but some people should pray on him.

I wish that you explain the way to observe Solah on the deceased as has been established from the messenger of Allaah because many are ignorant of it.
The messenger (commendations and peace of Allaah be upon him) and his companions (Allaah be pleased with them) have explained the way to observe solah of the deceased (Janazah).
It is that he first makes takbeer (Allaahu Akbar) then he seeks protection from the cursed shaitan then he mentions (the name of Allaah i.e. bismiLLaahi-r-Rahmaani-r-Raheem) and he recites suratul fatihah and a short chapter or some verses, then he makes tekbeer (says Allaahu Akbar) and he recites solah upon the messenger as he recites at the end of his (other) solah, then he makes a third tekbeer and prays for the deceased, the most preferred is to say “Allaahumma ighfir li hayyinaa wa mayyitinaa wa shaahidinaa wa ghaa’ibinaa wa sagheerinaa … Allaahumma laa tuharrimnaa ajrahu wa laa tudhillanaa ba’dahu”
All these were memorised from the messenger (commendations and peace of Allaah be upon him)… then he should make a fourth tekbeer and wait a little, then he should make a single tesleem to his right by saying: Asssalaamu alykum wa rahmatuLLaahi wa BarakaatuH.
It is recommended for the Imam to stand by the head of the male (corpse for prayer) and at the waist of the woman because it has been authentically reported from the messenger in the hadith of Anas and Samurah bn Jundub. But the statement of some scholars: The sunnah is to stand by the chest of the man, is a weak opinion which has no evidence as much as we know.
The deceased should be faced to the Qiblah while performing solah on him because of the words of the messenger (commendations and peace of Allaah be upon him) regarding the Ka’bah: “It is the direction of the Muslims; dead and alive”.

Is it right to specify a part of the cemetery for women and a part for men to make it easy to recognise the buried?
I don’t know any basis for this, what is legislated is that the grave should be for everyone because of the ease and simplicity in it also because this is what the Muslims have been upon since his time (commendations and peace of Allaah be upon him) till our time-according to our knowledge- Baqee’ (a cemetery at Madeenah) contained both men and women during his time (commendations and peace of Allaah be upon him). Every good is in following his way and the way of his companions and those who followed their way rightly.

Sorce:
[https://pristinecreed.com/2017/12/12-questions-and-answers-in-janazah-ibn-baz/

Jazakallah OP. This is informative

Jazakallahu khair. May Allah forgive all Muslims; dead or alive, young or old Aameen.

Bimpe29:
Jazakallahu khair.

Aameen Wa iyyaak

May Allah forgive all Muslims; dead or alive, young or old Aameen.

Allahumma Aameen

pristinecreed:

How do we instruct (the dying person to say shahaadah)
It should be said to the dying person, say: laa ilaaha illaa Allaah, remember your Lord. If he says it good, the dying person should not be shouted upon till he says shahaadah, if dhikr is done beside the dying person and he repeats it good and praise be to Allaah.

Is facing the dying person to the Qiblah legislated
Yes, that is encouraged according to the people of knowledge because of his statement (commendations and peace of Allaah be upon him): the Ka’bah is your Qiblah (direction); (when) alive and (when) dead.

What is the manner of facing the dying person to the Qiblah
He should be placed on his right side, with his face towards the Qiblah as is done in the tomb

Is it permissible to kiss the dead
There is no problem in kissing the dead if the woman who kisses him is one of his mahram or it’s a man that kisses him as Abu Bakr Siddeeq did to the messenger )commendations and peace of Allaah be upon him(.

Is it allowed for the washer to ask the family of the dead used to observe solah or not?
As long as he is apparently a Muslim and those who brought him are Muslims there’s no need to ask them. Some people may take that with levity which leads to leaking secrets, so also in solah upon, questions should not be asked about him if he is apparently a Muslim.

If the deceased had instructed that a particular person should wash him, should his instruction be acted upon?
Yes, his instruction should be acted upon.

Is it right for a man to wash his wife or a one or two years old daughter when she dies?
There is no problem in a man washing his wife and the woman washing her husband; because that has been reported in the sunnah from the messenger of Allaah and the pious predecessors of this ummah. But, it is not permissible for the man to wash other women than his wife including his mother …

Is it permissible to take away the moustache, armpit hairs, nails and pubic hairs?
Reducing the nails and moustache and trimming the nails is encouraged, but I don’t know any evidence for shaving the pubic hairs and removing the armpit hairs, it is better to leave them because they are hidden unlike fingernails and moustache.

If a person dies with golden tooth on him should it be removed from him if he owes debt even if the removal will not be easy or it should be left if there’s no debt on him?
If a person dies with gold or silver tooth on him there’s no problem in leaving it if pulling it will not be easy whether he owes a debt or not… if pulling it is easy it is obligatory to do so because it is wealth and should not be wasted.

Should the one who committed suicide be washed and prayed upon?
Prayer should be observed on the one who commits suicide and he should be buried in the cemetery of the Muslims because he is a sinner not a disbeliever; suicide is a sin not an act of disbelief. If a person kills himself –we seek refuge with Allaah- he should be washed, shrouded and prayed upon, but it is good for the grand Imam and those who have importance to avoid observing solah upon him as a deterrent; so that the people will not think he is pleased with the act. It is good if the grand Imam, Sultan, judges, head of towns or their Ameer avoid such (i.e. avoid attending such solah) to serve as a deterrent for this act and declaration that this is a misdeed but some people should pray on him.

I wish that you explain the way to observe Solah on the deceased as has been established from the messenger of Allaah because many are ignorant of it.
The messenger (commendations and peace of Allaah be upon him) and his companions (Allaah be pleased with them) have explained the way to observe solah of the deceased (Janazah).
It is that he first makes takbeer (Allaahu Akbar) then he seeks protection from the cursed shaitan then he mentions (the name of Allaah i.e. bismiLLaahi-r-Rahmaani-r-Raheem) and he recites suratul fatihah and a short chapter or some verses, then he makes tekbeer (says Allaahu Akbar) and he recites solah upon the messenger as he recites at the end of his (other) solah, then he makes a third tekbeer and prays for the deceased, the most preferred is to say “Allaahumma ighfir li hayyinaa wa mayyitinaa wa shaahidinaa wa ghaa’ibinaa wa sagheerinaa … Allaahumma laa tuharrimnaa ajrahu wa laa tudhillanaa ba’dahu”
All these were memorised from the messenger (commendations and peace of Allaah be upon him)… then he should make a fourth tekbeer and wait a little, then he should make a single tesleem to his right by saying: Asssalaamu alykum wa rahmatuLLaahi wa BarakaatuH.
It is recommended for the Imam to stand by the head of the male (corpse for prayer) and at the waist of the woman because it has been authentically reported from the messenger in the hadith of Anas and Samurah bn Jundub. But the statement of some scholars: The sunnah is to stand by the chest of the man, is a weak opinion which has no evidence as much as we know.
The deceased should be faced to the Qiblah while performing solah on him because of the words of the messenger (commendations and peace of Allaah be upon him) regarding the Ka’bah: “It is the direction of the Muslims; dead and alive”.

Is it right to specify a part of the cemetery for women and a part for men to make it easy to recognise the buried?
I don’t know any basis for this, what is legislated is that the grave should be for everyone because of the ease and simplicity in it also because this is what the Muslims have been upon since his time (commendations and peace of Allaah be upon him) till our time-according to our knowledge- Baqee’ (a cemetery at Madeenah) contained both men and women during his time (commendations and peace of Allaah be upon him). Every good is in following his way and the way of his companions and those who followed their way rightly.

Sorce:
[https://pristinecreed.com/2017/12/12-questions-and-answers-in-janazah-ibn-baz/

Very educative & enlightened write ups Jazakallahu khairan, may Almighty Allah help us all to live & die as a Muslim.

Be that as it may, I would recommend enrolling the domain name first. You can do it with yahoo or live.com. They give devices to setup the site like writing help uk and oversee it. At that point you can take a gander at some other school destinations and perceive how they are sorted out and after that think about the substance that you should put.

pristinecreed:

How do we instruct (the dying person to say shahaadah)
It should be said to the dying person, say: laa ilaaha illaa Allaah, remember your Lord. If he says it good, the dying person should not be shouted upon till he says shahaadah, if dhikr is done beside the dying person and he repeats it good and praise be to Allaah.

Is facing the dying person to the Qiblah legislated
Yes, that is encouraged according to the people of knowledge because of his statement (commendations and peace of Allaah be upon him): the Ka’bah is your Qiblah (direction); (when) alive and (when) dead.

What is the manner of facing the dying person to the Qiblah
He should be placed on his right side, with his face towards the Qiblah as is done in the tomb

Is it permissible to kiss the dead
There is no problem in kissing the dead if the woman who kisses him is one of his mahram or it’s a man that kisses him as Abu Bakr Siddeeq did to the messenger )commendations and peace of Allaah be upon him(.

Is it allowed for the washer to ask the family of the dead used to observe solah or not?
As long as he is apparently a Muslim and those who brought him are Muslims there’s no need to ask them. Some people may take that with levity which leads to leaking secrets, so also in solah upon, questions should not be asked about him if he is apparently a Muslim.

If the deceased had instructed that a particular person should wash him, should his instruction be acted upon?
Yes, his instruction should be acted upon.

Is it right for a man to wash his wife or a one or two years old daughter when she dies?
There is no problem in a man washing his wife and the woman washing her husband; because that has been reported in the sunnah from the messenger of Allaah and the pious predecessors of this ummah. But, it is not permissible for the man to wash other women than his wife including his mother …

Is it permissible to take away the moustache, armpit hairs, nails and pubic hairs?
Reducing the nails and moustache and trimming the nails is encouraged, but I don’t know any evidence for shaving the pubic hairs and removing the armpit hairs, it is better to leave them because they are hidden unlike fingernails and moustache.

If a person dies with golden tooth on him should it be removed from him if he owes debt even if the removal will not be easy or it should be left if there’s no debt on him?
If a person dies with gold or silver tooth on him there’s no problem in leaving it if pulling it will not be easy whether he owes a debt or not… if pulling it is easy it is obligatory to do so because it is wealth and should not be wasted.

Should the one who committed suicide be washed and prayed upon?
Prayer should be observed on the one who commits suicide and he should be buried in the cemetery of the Muslims because he is a sinner not a disbeliever; suicide is a sin not an act of disbelief. If a person kills himself –we seek refuge with Allaah- he should be washed, shrouded and prayed upon, but it is good for the grand Imam and those who have importance to avoid observing solah upon him as a deterrent; so that the people will not think he is pleased with the act. It is good if the grand Imam, Sultan, judges, head of towns or their Ameer avoid such (i.e. avoid attending such solah) to serve as a deterrent for this act and declaration that this is a misdeed but some people should pray on him.

I wish that you explain the way to observe Solah on the deceased as has been established from the messenger of Allaah because many are ignorant of it.
The messenger (commendations and peace of Allaah be upon him) and his companions (Allaah be pleased with them) have explained the way to observe solah of the deceased (Janazah).
It is that he first makes takbeer (Allaahu Akbar) then he seeks protection from the cursed shaitan then he mentions (the name of Allaah i.e. bismiLLaahi-r-Rahmaani-r-Raheem) and he recites suratul fatihah and a short chapter or some verses, then he makes tekbeer (says Allaahu Akbar) and he recites solah upon the messenger as he recites at the end of his (other) solah, then he makes a third tekbeer and prays for the deceased, the most preferred is to say “Allaahumma ighfir li hayyinaa wa mayyitinaa wa shaahidinaa wa ghaa’ibinaa wa sagheerinaa … Allaahumma laa tuharrimnaa ajrahu wa laa tudhillanaa ba’dahu”
All these were memorised from the messenger (commendations and peace of Allaah be upon him)… then he should make a fourth tekbeer and wait a little, then he should make a single tesleem to his right by saying: Asssalaamu alykum wa rahmatuLLaahi wa BarakaatuH.
It is recommended for the Imam to stand by the head of the male (corpse for prayer) and at the waist of the woman because it has been authentically reported from the messenger in the hadith of Anas and Samurah bn Jundub. But the statement of some scholars: The sunnah is to stand by the chest of the man, is a weak opinion which has no evidence as much as we know.
The deceased should be faced to the Qiblah while performing solah on him because of the words of the messenger (commendations and peace of Allaah be upon him) regarding the Ka’bah: “It is the direction of the Muslims; dead and alive”.

Is it right to specify a part of the cemetery for women and a part for men to make it easy to recognise the buried?
I don’t know any basis for this, what is legislated is that the grave should be for everyone because of the ease and simplicity in it also because this is what the Muslims have been upon since his time (commendations and peace of Allaah be upon him) till our time-according to our knowledge- Baqee’ (a cemetery at Madeenah) contained both men and women during his time (commendations and peace of Allaah be upon him). Every good is in following his way and the way of his companions and those who followed their way rightly.

Sorce:
[https://pristinecreed.com/2017/12/12-questions-and-answers-in-janazah-ibn-baz/

May Allah reward you abundantly & may He helps us and make it easy for us to live & die as a Muslim. Aamin.

Trumps:
May Allah reward you abundantly & may He helps us and make it easy for us to live & die as a Muslim. Aamin.

Aameen

Subhanallahi!

madridguy:
My heart is shaking now. Wa Allahu Al Musta’an.

Not as if this will stop u from chanting sai baba in the Politics section Anyways continue my brother, u are on point

Allah bless you and reward the op and all of us

Juma'a Kareem

nitt:
Allah bless you and reward the op and all of us

Juma'a Kareem

Aameen

Jazakumullah khaira

Teeboi56:
Jazakumullah khaira

Aameen

pristinecreed:

How do we instruct (the dying person to say shahaadah)
It should be said to the dying person, say: laa ilaaha illaa Allaah, remember your Lord. If he says it good, the dying person should not be shouted upon till he says shahaadah, if dhikr is done beside the dying person and he repeats it good and praise be to Allaah.

Is facing the dying person to the Qiblah legislated
Yes, that is encouraged according to the people of knowledge because of his statement (commendations and peace of Allaah be upon him): the Ka’bah is your Qiblah (direction); (when) alive and (when) dead.

What is the manner of facing the dying person to the Qiblah
He should be placed on his right side, with his face towards the Qiblah as is done in the tomb

Is it permissible to kiss the dead
There is no problem in kissing the dead if the woman who kisses him is one of his mahram or it’s a man that kisses him as Abu Bakr Siddeeq did to the messenger )commendations and peace of Allaah be upon him(.

Is it allowed for the washer to ask the family of the dead used to observe solah or not?
As long as he is apparently a Muslim and those who brought him are Muslims there’s no need to ask them. Some people may take that with levity which leads to leaking secrets, so also in solah upon, questions should not be asked about him if he is apparently a Muslim.

If the deceased had instructed that a particular person should wash him, should his instruction be acted upon?
Yes, his instruction should be acted upon.

Is it right for a man to wash his wife or a one or two years old daughter when she dies?
There is no problem in a man washing his wife and the woman washing her husband; because that has been reported in the sunnah from the messenger of Allaah and the pious predecessors of this ummah. But, it is not permissible for the man to wash other women than his wife including his mother …

Is it permissible to take away the moustache, armpit hairs, nails and pubic hairs?
Reducing the nails and moustache and trimming the nails is encouraged, but I don’t know any evidence for shaving the pubic hairs and removing the armpit hairs, it is better to leave them because they are hidden unlike fingernails and moustache.

If a person dies with golden tooth on him should it be removed from him if he owes debt even if the removal will not be easy or it should be left if there’s no debt on him?
If a person dies with gold or silver tooth on him there’s no problem in leaving it if pulling it will not be easy whether he owes a debt or not… if pulling it is easy it is obligatory to do so because it is wealth and should not be wasted.

Should the one who committed suicide be washed and prayed upon?
Prayer should be observed on the one who commits suicide and he should be buried in the cemetery of the Muslims because he is a sinner not a disbeliever; suicide is a sin not an act of disbelief. If a person kills himself –we seek refuge with Allaah- he should be washed, shrouded and prayed upon, but it is good for the grand Imam and those who have importance to avoid observing solah upon him as a deterrent; so that the people will not think he is pleased with the act. It is good if the grand Imam, Sultan, judges, head of towns or their Ameer avoid such (i.e. avoid attending such solah) to serve as a deterrent for this act and declaration that this is a misdeed but some people should pray on him.

I wish that you explain the way to observe Solah on the deceased as has been established from the messenger of Allaah because many are ignorant of it.
The messenger (commendations and peace of Allaah be upon him) and his companions (Allaah be pleased with them) have explained the way to observe solah of the deceased (Janazah).
It is that he first makes takbeer (Allaahu Akbar) then he seeks protection from the cursed shaitan then he mentions (the name of Allaah i.e. bismiLLaahi-r-Rahmaani-r-Raheem) and he recites suratul fatihah and a short chapter or some verses, then he makes tekbeer (says Allaahu Akbar) and he recites solah upon the messenger as he recites at the end of his (other) solah, then he makes a third tekbeer and prays for the deceased, the most preferred is to say “Allaahumma ighfir li hayyinaa wa mayyitinaa wa shaahidinaa wa ghaa’ibinaa wa sagheerinaa … Allaahumma laa tuharrimnaa ajrahu wa laa tudhillanaa ba’dahu”
All these were memorised from the messenger (commendations and peace of Allaah be upon him)… then he should make a fourth tekbeer and wait a little, then he should make a single tesleem to his right by saying: Asssalaamu alykum wa rahmatuLLaahi wa BarakaatuH.
It is recommended for the Imam to stand by the head of the male (corpse for prayer) and at the waist of the woman because it has been authentically reported from the messenger in the hadith of Anas and Samurah bn Jundub. But the statement of some scholars: The sunnah is to stand by the chest of the man, is a weak opinion which has no evidence as much as we know.
The deceased should be faced to the Qiblah while performing solah on him because of the words of the messenger (commendations and peace of Allaah be upon him) regarding the Ka’bah: “It is the direction of the Muslims; dead and alive”.

Is it right to specify a part of the cemetery for women and a part for men to make it easy to recognise the buried?
I don’t know any basis for this, what is legislated is that the grave should be for everyone because of the ease and simplicity in it also because this is what the Muslims have been upon since his time (commendations and peace of Allaah be upon him) till our time-according to our knowledge- Baqee’ (a cemetery at Madeenah) contained both men and women during his time (commendations and peace of Allaah be upon him). Every good is in following his way and the way of his companions and those who followed their way rightly.

Sorce:
[https://pristinecreed.com/2017/12/12-questions-and-answers-in-janazah-ibn-baz/

Jazakallahu khairan, warafanahu mankana aliya

Jazakallah khairan

Infact, this is a very interesting Da'wah.. Jazaakumullahu Khairan..

nice one. Jazakallahu khaira

Aameen Wa iyyaakum

Islam is a beautiful religion. It teaches us even the smallest of things to the highest. Alhamdulillah. Which other religion gives details on

1. life after death.
2. Naming and sacrifice for a newborn.
3. how to enter the toilet and coming out.
4. wedding ceremony

and others

May Allah preserve us in Islam till the end.

Lots of thing need to be corrected here. 1. saying shahada when dying is meant for n0n muslims only. .the yahudi boy and abu talib is perfect example. n0 single hadith where muslim was asked to say shahadah when dying . . . TURNING THE DYING PERSON FACE TO QIBLA IS WRONG..a good example is a sahabah dying and they want to turn his face to qibla but said NO. and there is no single sahabah dying that his or face was turn to qibla.. AND INSTRUCTION OF SOMEONE TO BURY HIM. .that is if the person that the dead wants to bury him\her is still a muslim. . . . . will write comprehensively s0onest . . .jazakumlah khayran . .p4NG PEforga

ShaheedBinAliyu:
Lots of thing need to be corrected here. 1. saying shahada when dying is meant for n0n muslims only. .the yahudi boy and abu talib is perfect example. n0 single hadith where muslim was asked to say shahadah when dying . . . TURNING THE DYING PERSON FACE TO QIBLA IS WRONG..a good example is a sahabah dying and they want to turn his face to qibla but said NO. and there is no single sahabah dying that his or face was turn to qibla.. AND INSTRUCTION OF SOMEONE TO BURY HIM. .that is if the person that the dead wants to bury him\her is still a muslim. . . . . will write comprehensively s0onest . . .jazakumlah khayran . .p4NG PEforga

Ignorance, ignorance, ignorance. No single hadith says muslims to say shahadah when dying ?I pity you Mr Jaahil.

ﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱَّ، ﻳَﻘُﻮﻝُ ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻟَﻘِّﻨُﻮﺍ ﻣَﻮْﺗَﺎﻛُﻢْ ﻻَ ﺇِﻟَﻪَ ﺇِﻻَّ ﺍﻟﻠَّﻪُ "

It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Exhort your dying ones to say Laa ilaaha ill-Allaah.” Narrated by Muslim, 916.

"It was narrated that Mu’aadh ibn Jabal (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “If a person’s last words are Laa ilaaha ill-Allaah, Paradise will be guaranteed for him.” Ahmad, 21529; Abu Dawood, 3116; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 687

This are just two out of many Ya Jaahil.

SokoDobo:


Ignorance, ignorance, ignorance. No single hadith says muslims to say shahadah when dying ?I pity you Mr Jaahil.

ﺳَﻤِﻌْﺖُ ﺃَﺑَﺎ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱَّ، ﻳَﻘُﻮﻝُ ﻗَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﻟَﻘِّﻨُﻮﺍ ﻣَﻮْﺗَﺎﻛُﻢْ ﻻَ ﺇِﻟَﻪَ ﺇِﻻَّ ﺍﻟﻠَّﻪُ "

It was narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Exhort your dying ones to say Laa ilaaha ill-Allaah.” Narrated by Muslim, 916.

"It was narrated that Mu’aadh ibn Jabal (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “If a person’s last words are Laa ilaaha ill-Allaah, Paradise will be guaranteed for him.” Ahmad, 21529; Abu Dawood, 3116; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 687

This are just two out of many Ya Jaahil.

Laughing. bring hadith wea its said a dying sahabah was told to say shahadah

ShaheedBinAliyu:
Laughing. bring hadith wea its said a dying sahabah was told to say shahadah

So your ignorance have reached the level that you don't know hadith when you see/read it? What you just quoted, is it history of jabata?

You think u just quote hadith literarily and translate it just like that? #laughing . . s0me hadith require serious knowledge before translating. . if u were told to explain the hadith wea ROSUL SAID NO HIJAB NO SOLAT FOR WOMEN, THE HADITH THAT ROSUL USED "KUFRU" TO DESCRIBE THE UNGRATEFULNESS SPEECHES THAT WOMEN DO SAY WHEN THEY HAVE MISUNDERSTANDING WITH THEIR HUSBAND, OR THE HADITH WHERE ROSUL SAID THE BOY KIDR KILLED WAS CREATED A KAFIR . . .so many hadith like that . . and some hadith are explained by an0ther hadith. . like NO NIKAH NO WALIY. .an0ther hadith explain who is the waliy, .and same is the shahadah hadith. . . .yahudi and abu talib explained it . . .same is the turning the dying man to face to qibla .. the hadith of the sahabah that rejected it explained it . . .I D0 NOT EXPECT A M.S.S.N MEMBER TO UNDERXTAND ISLAM . . .since u are not a muslim. . .Pjg

SokoDobo:


So your ignorance have reached the level that you don't know hadith when you see/read it? What you just quoted, is it history of jabata?

Ehn ki wa lo kan jabata ninu nkan ta n so bayi . .why drag jabata into our discussion?