CHAPTER SIXTY-NINE

1. Now Josias destroyed all the priests of other gods which lived in Yacob. And he destroyed all the priests of Mazda and Alla and Baalim and Asherah.
2. And he cleansed the land from many beliefs for two years. And all they who worshipped Manases his grandfather did he also kill.
3. And he destroyed them with the pigs and the vultures and the mice which they sacrificed.
4. And he made a big altar to burn all the priests of other gods on them.
5. And he gathered the ashes of the priests and delivered them to the hand of Hilkias and Lehi the son of Halem who followed Hezekias in those days.
6. And Yeshua was glad when he got the ashes of the priests of other gods.
7. And Josias was famed in many lands. And he was proud. And it came to pass when Josias went to fight the king of Egypt called Neko that he was killed.
8. And Zedekias his son became king. And in the days of Zedekias did all the other priests begin to rise again. Because Zedekias did not follow after the laws of Josias.
9. But he allowed anyone to worship any god whom they had chosen for themselves. And Yeshua was displeased in this.
10. And in those days did he send Jeremias and Lehi and Zabdi the scribes upon the mountain of Zion.
11. But neither Zedekias nor all the homos of Jew listened to them. And Jeremias cursed Zedekias in those days, saying, you shall be barren, O Zedekias.
12. And Zedekias did not heed the sayings of Jeremias and of Lehi the priests of Zion. And Jeremias cursed him, saying, you shall not have any child forever, O Zedekias. For you have hated the lord your god.
13. And in the days of Zedekias did the homos of Yacob say, we shall not obey the voice of Jeremias. And we shall not do the things which Jeremias said that his lord has commanded.
14. But we shall do only what we think is right.
15. And Jeremias and Lehi fled when they were being attacked by the mob.
16. So Yeshua was angry in the days of Zedekias.
17. And Yeshua in those days dreamt a dream, wherein he saw the Light of God, which said to him, you shall be made manifest through the lineage of Daoud and not through the lineage of Solmani.
18. So when Yeshua heard this, he went to Persia to bring back the descendants of Daoud to Yacob. And he connived with the king of Babylon, saying, come and make war with Zedekias and take him away.
19. And the king of Babylon whose name was Nebuchadrezzar or second Darius, came and took Zedekias away and put Gedalia upon the throne. And he killed Zedekias. And Yeshua went and brought Zorobabel the son of Zalathiel from Persia to become king.
20. And Zorobabel became king in Jew. And the land of Jew was renamed Juda, according to the name of the lineage of Zorobabel when they were in Persia.
21. And Zorobabel pleased Yeshua and all his prophets in his days. And they began to rebuild the temple which Nebuchadrezzar destroyed when he came to attack Zedekias.
22. And in those days did Malaki become the high priest in the temple which they had rebuilt. And he spoke of the return of Eliash more than any priest of Yahweh before him.
23. And Malaki commanded that the land of Juda should give a tenth part of their goods. And this they took to the mountain of Zion where Yeshua and the elders of the land dwelt.
24. And upon this did Yeshua and his elders feed.
25. And Zecharias was he who took the food and meat to the mountaintop to give them to Yeshua and his hosts, which they fed upon day after day.

CHAPTER SEVENTY
1. Now in those days did Alla return to the earth. And he was not glad because of the peace which was on earth. And he said, the earth shall not be sweet if only peace dwells in it.
2. Now I shall go and lose Nymphidis from the place where El did put him(now El himself had departed the earth in those days).
3. And Alla went and loses Nymphidis in the place where he was. And Alla said, let us both become one. And let us conquer the world together. So Alla and Nymphidis fused their spirits together in those days.
4. And the seven spirits of Nymphidis was fused with the spirit of Alla. And they became one.
5. And Alla and Nymphidis began to conquer nations.
6. And Nymphidis took back the land of Israel and Juda also. And he amalgamated the two lands. And he commanded, saying, let no scribe write anything which shall happen these days.
7. Let darkness be upon the face of Philargas(which in those days was called the Earth as a whole, because of its great power).
8. And Nymphidis said, let no baby be baptised in water anymore. Let the deeds of Ishtar depart from my land. For why should you dip your children in water.
9. But rather, let a baby be circumcised.
10. So the babies which were born in those days were circumcised.
11. And Nymphidis began a great search for Jasheb in those days, going about from one land to another to search for him.
12. And he searched all over Egypt for a decade, but did not find him.
13. And Yeshua his son said, do not bother, O my father. Let me make the search myself. So Yeshua went about, seeking after Jasheb, but could not find him. And Yeshua thought him dead. And he reported to Nymphidis his father, saying, Jasheb is dead.
14. And Nymphidis said, if Jasheb is dead, how then shall he fulfill the thummim of thousands of years back?
15. Now Nymphidis said, O Faulkin, I have returned to take back the whole earth( continent of Philargas). Therefore return to Sodom-Egypt where you were banished about three thousand years ago.
16. So Yeshua returned to Sodom-Egypt to await the day when he shall be made manifest to many as the saviour.
17. Now Nymphidis went about to see that no one took record of the things in Philargas. And he killed thousands of scribes who hid their scrolls and books.
18. And the whole continent of Philargas was filled with terror in those days.

OBSCURUM
CHAPTER ONE

1. Now Nymphidis went about to collect the ancient scrolls. And he burnt them all up.
2. And Nymphidis fought against many gods and conquered. And many died so much in those days.
3. And no one knew the truth of the very ancient histories of the world, because Nymphidis had destroyed them, such that it was hard that a scroll of antiquity would survive.
4. And Nymphidis preserved only the scrolls which began about three millenniums back. And he made sure to leave no history of other gods in the scrolls.
5. Now Nymphidis gathered all the worshippers of other gods together in Israel and in Juda and burnt them up in the whole of Israel.
6. And Nymphidis communed with Rhesa the king, who was the son of Zorobabel, saying, I am God Almighty. Worship me and do after my sayings only. Else, I shall destroy you.
7. Now in those days was Nymphidis aware that the fire which he had imagined for thousands of years had been made somewhere for him.
8. And the fire was in his head in those days, and no one had seen it.
9. And Nymphidis said, if no one declares this fire to the world, how shall they imagine it and see it in their afterlife?
10. Whom shall I send to baptise them with this fire while they are on earth? For Knoliud has said that the mind of a homo while on earth shall follow him into his afterlife. And that shall be the afterlife to be experienced by such one except by the renewing of his mind.
11. Now Nymphidis said, Faulkin shall be made manifest. And he shall bring this fire into the minds of all homos; first in Israel and to all the earth.
12. And they shall live with fire in their heart already, before they shall die and live continually in the thoughts of their minds, which is the afterlife?
13. And Rhesa the king began to declare to the people, saying, follow after the sayings of mine as the lord as led me.
14. And Rhesa began to lead some homos, teaching them the laws of the land in his own way.
15. And he taught them only with words of mouth and not by writing. And those who learnt from Rhesa the king were called Farhesis, which was interpreted as the followers of Rhesa.
16. And they did according to the commandments of Moussa in all their ways.
17. And they stoned to death anyone who had sex with another who was not his wife or his husband.
18. And the Farhesis gathered together in different places to discuss their ways of life. And they argued among themselves, saying, after death, there is another life.
19. And some among them went after the teaching of Sados the son of Zerubbabel, who was the son of Pedaias the brother of Zedekias.
20. And those who followed after Sados were called Sadosis. And these did not believe in life after death, because they have not seen it in the books which they read.
21. For Nymphidis had destroyed many books wherein was written the things of the afterlives.
22. And the Sadosis began to write again according to their knowledge. And they became scribes in the whole land of Israel and Juda.
23. And the scribes began to seek how they shall bring back the lineage of Solmani into the state of kingship in Israel and Juda which had been amalgamated, but they could not.
24. And one named Shemish said, if we cannot bring our lineage to kingship in reality, then shall we achieve it in the act of writing.
25. So they wrote the histories as they wished. And they made it appear in their books as if Rhesa the king did not exist.
26. And they did not mention him in their books, but they mentioned any name which they preferred.
27. And when Rhesa died, Joana became king upon the throne of Daoud. But the name of Joana did not also enter the books of the Sadosis.
28. And so did the Sadosis continue to do; and they did not so much observe the laws of the land.

CHAPTER TWO
1. In those days did Latum and Grecon become great in might. And Troi also was great upon the lands of the world.
2. And the books of histories shaped the lives of those who lived in those lands and kingdoms.
3. And the gods in their lands were many.
4. And many did as they liked in many places. And they did much sport in Grecon; in Atenes and in other places in it.
5. And they fought with bulls and with rams. And the homos of Grecon loved pleasure even more. So also were the homos of Roma.
6. And they left the worship of their gods to think with their own heads and do things for themselves.
7. And their knowledge became greater than the knowledge of surrounding lands, because they did not think within the confinements of the books.
8. And they took record of all things daily in Grecon. And they took record of all the earthquakes which had happened in their lands and in other lands also.
9. And they took record of all the epidemic diseases which had arisen among them.
10. And they found cures for diseases after they had meditated greatly. And in Grecon and Roma did they record the greatest homos with sound minds.
11. And Sokrit and Plaeton and Pesefon and Atumis were all great in Grecon in those days.
12. And the homos of Grecon began to spread into other lands to possess them, because they were wiser than many other lands in those days.
13. And many scribes arose in Grecon and in Latum in those days.
14. And the wisdom of Latum and of Grecon was greater than that of any other lands in Philargas.

Now that I can screenshot, I fear no Anti-spam bot any longer.

.

.

CHAPTER FIVE

1. Now the Lamanites blamed the Nephites for the sudden destruction which came upon them.
2. And the two kingdoms began to battle against each other. And they became weak and vulnerable such that the indigenous homos of the lands began to observe this.
3. And they returned to war against them. And the battle continued for many years.
4. Now in those days, one arose who was a Sheremite(for the Sheremites are the descendants of Sherem, a Nephite who arose shortly after the death of Nephi to speak against the manifestation of Yeshua).
5. Now the name of the Sheremite who arose was Geshum. And Geshum said, we are tired of rumours of the coming of a certain son of a god named Yeshua.
6. For what advantage shall his coming even do to us? Has many sons of god not come into this land before we arrive here?
7. Did the homos of this place not testify to the coming of Sekur the son of Bototo?
8. And what about the death of Krista in Hindi? Did Bongo not also sacrifice his time in Konga to teach in parables and many wise words those days?
9. Did the homos of far away Negre in the continent of Murmoh not say that Sango, the son of a god also hanged on the tree to save them from their iniquities?
10. Now O you homos of Nephi, keep calm and do not continue to mouth the coming of this Yeshua; for the world shall not be any better whether he comes or not.
11. But I Geshum perceive that the coming of such Yeshua shall only bring about riches to the pockets of few wise homos and poverty to the pockets of multitude of foolish homos.
12. Remember also how it was noised every day in Juda and Israel, even in Syria, according to the books of history that Eliash shall return to destroy those who did not believe in him.
13. And thousands of priests began to use this news to make themselves rich. And the scribes sell multitudes of books about the return of Eliash, saying, it is very near.
14. And they make temples and collect the tithes of the unwise homos of their lands until they are made very poor.
15. And when hundreds of years had come and there was no return of Eliash, a scribe arose and wrote, saying, Eliash had returned. And many scribes began to affirm it in their books, but in the real world was no Esias noticed, not even a shadow of him.
16. Also it was the case in Roma and in Grecon when even Zeusus was no more. And when Attis and Mithras had all departed the earth. They said that they shall return to conquer the world.
17. But only in the scrolls did they all return and not in the real soils of the earth.
18. And now in Egypt, some have arisen, saying, Horus shall return the second time. And some said in their books that Horus have already returned.
19. Now O you homos of Nephi, I am not so much as carried away by the noise of the coming of Yeshua which you make every day.
20. For if he comes, the world shall not end. But it shall continue, according to what Knoliud the light of the Almighty God had said unto me.
21. And Knoliud did say that no one called god can end the world because they do not have the potential to do so.
22. But only the sun and the things of nature can end it.
23. But all that is in the power of any son of any god to do is to mix the truth with lies in parables and wise words and make the world revolve around him and worship him.
24. And afterwards, the world shall have another course and discard the worship of him. And the world shall come to a time when the Son of Truth shall bring to them the truth of the universe.
25. And worshipping a creature of the Almighty God who called themselves gods shall be a thing of the past, except for some few fearful souls whose heads are weak and whose spirits are poor.
26. Now when the Nephites heard the thing which Geshum said, they took him and killed him, saying, why do you speak against the coming king already?
27. So it was that the Nephites and the Lamanites speak so much of the coming of Yeshua more than they who dwelt in Jew.
28. For Lehi, their forefather was he who took Yeshua serious the most in his days.

CHAPTER SIX
1. Now in Grecon and Roma, all the things about the gods of their lands began to appear to them as mere art.
2. And none of the gods of their lands remained in those days.
3. And in those days did many great thinkers begin to arise. And they wrote according to their own knowledge.
4. And they wrote of the things which they observed and not according to what they heard.
5. And the things which they observed were truer than the things which they heard.
6. And the observations of their minds caused great increase in their knowledge. And they were not moved by the superstitions which they had heard before.
7. And Grecon began to be very great among all nations. And Roma also took after them.
8. And the homos of Roma and Grecon began to make weapons. And they also began to make material things from liquid and gases, and even solid.
9. And they made things which could ripen their fruit faster.
10. And the strength of Grecon and Roma was like the strength of Egypt many years past.
11. And Grecon and Roma began to enter into the land of Juda and Israel. And the homos of Philistia also entered into that land in multitude, because the homos of Juda and Israel disagreed so much among themselves.
12. Now in those days, the homos of foreign lands began to teach also their beliefs in Juda and Israel.
13. And the homos of Juda and Israel began to worship the homos of Grecon and Roma.
14. Now it was about a hundred years after the death of Malaki, the priest of Yahweh who promised the return of Eliash.
15. And many wise homos had appeared, saying, I am Eliash. And they had swayed many.
16. And when the homos of Juda heard that the king of Grecon had come against them, they said, indeed the king of Grecon is the Eliash who has returned to bring judgement upon us.
17. And one among the soldiers of Juda stood and said, if we keep still and do not defend our land against these intruders, then we are not wise.
18. For what sense does the return of Eliash make to any sensible soul? Do we know Eliash or are we among those who killed him?
19. For Eliash whom our forefathers and us spend all our lifetime talking about, we were not born when he was on earth.
20. And if indeed he shall come to war against us who did not know how he died, then he is not wise at all.
21. Now the soldiers did not listen to him. But they kept the fear upon their hearts, saying, surely the king of Roma is the Eliash who shall return.
22. And the king of Grecon is the return of Moussa to judge us, even as Malaki said in his scrolls.

otemanuduno:
I dey o. U will see my hand this week.

Ds week don finish like ds oh,na like ds I go dey dey

keandre:
Ds week don finish like ds oh,na like ds I go dey dey

Otemanuduno , been long a time...

CHAPTER SEVEN
1. In the fourth year of Juda, the son of Joana, the son of Rhesa, in Jerusalem, many of the Judaites were taken captive to many lands.
2. And the Judaites were seen in Grecon and in Roma. And they were made weak by the continuous arrival of other lands into their land.
3. And the land of Juda was weak in those days; yet they did not cease to worship their god, who was called Yahweh.
4. Now in those days, Juda the son of Joanna commanded that the Judaites and the Israelites should obey the will of the fierce King of Grecon.
5. And Roma came into Juda also, and battled with Grecon to possess the land with them.
6. And in those days, the currency which was spent in Grecon became that which Israel and Juda spent. And the currency of Juda was not reckoned with.
7. And at that time, Roma and Latum took the land of Juda from Grecon.
8. And the currency of Roma was spent in the whole of Israel. But Juda refused, saying, we shall not permit this.
9. Now the homos of Juda refused to spend the currency of Roma in their land. And the king of Roma took many of them and cast them in prison.
10. And in those days, it was greatly noised that a saviour will come to gather the prisoners together and bring them back to their land.
11. And the family of Daoud contended with the family of Solmani, saying, from our lineage shall the saviour come.
12. And he shall lead a great war against Grecon and Roma. And all they who have been imprisoned shall be brought back to our land.
13. And he shall be a son of god. And his reign shall continue forever.
14. Now the Farhesis said, he that shall come must be divine, a son of god . But the Sadosis said, there is no divinity.
15. He that shall come shall be natural. And he shall be the son of a homo.
16. And the Farhesis quarrelled against the Sadosis so much in those days. But the Sadosis were they who loved the work of a scribe.
17. But the Farhesis busied themselves only in argument and speaking in public places. And they had no time to write.
18. And in those days, the Farhesis began to promise the homos of the land, saying, the kingdom of heaven is not far away.
19. And it is for he who obey Yahweh our god in the giving of tithes. And the widows also shall inherit it if they give their tithes.
20. And the Farhesis made a lot of gains from the widows. And they had sex with many of them also.
21. Now the lineage of Daoud began to await the coming of the saviour. And they said that the saviour would be born of a homo and not of a god.
22. And the lineage of Solmani, who were more of the Sadosis said, the saviour shall come from us and not from you, O lineage of Daoud.
23. But both agreed that the saviour of Juda and Israel from the hands of Grecon and Roma shall be born naturally and not divinely.
24. But few homos said that he shall be divine.
25. Now some who were the descendants of Malaki the priest, believed that the saviour would be born of a god and not of a homo.
26. And these homos were called the Esenoe. And they spoke in an ancient language called Seriot, saying that it was the language most preferred by the ancient god’s.
27. And many who heard them were amazed, saying, where did these learn this language which we have not heard before?
28. Now Dozias, who was the leader of the Esenoi said, we give ourself to celibacy and to meditation. And we do not marry, neither do we remain with our family.
29. But we go into far places and meditate day and night to know the things of the spiritual world.
30. And we learn the language of the gods through our meditations.
31. Now a Farhesis came to Dozias to learn of him, saying, what do you say of the coming saviour? Shall he be a son of a god or a son of a homo?
32. And Dozias said, he shall be a son of Yahweh. And he shall come, not as a nephilim, but in the stature of a homo erectus shall he come.
33. And he shall speak the language of the gods, which they spoke commonly in the ancient world.
34. And from the time of the saviour onward shall many also learn and speak in this language when they shall have been lost in meditation.
35. But many shall corrupt the language, speaking whatever they like and saying, it is the language of the spirits.
36. Now the Farhesis began to consider the thoughts of the Esenoi, who taught that it was good to leave one’s father and mother and house and wives and live in a secluded place for a dedication to Yahweh.
37. And many of the Esenoi roamed the wilderness in those days, believing that all which they had lost for the purpose of religion shall be given back to them in many fold.

keandre:


Ds week don finish like ds oh,na like ds I go dey dey

Tomorrow definitely.

CHAPTER EIGHT

1. Now the Esenoe took after the act of baptism which was begun by Ishtar in the days when she dwelt in Jew.
2. And the Esenoe baptised only they who were old, saying, it is for the removal of iniquity.
3. And in those days, the Farhesis and the Sadosis argued so much with the Esenoe, saying, it is not necessary that one should be baptised.
4. And the Esenoe said, it is necessary. And some Farhesis came to Riklah, who was a great Esenoe. And they asked, saying, from whose lineage shall the saviour emerge?
5. And the Esenoe said, the saviour shall emerge from nowhere. He shall not be known until he is of age and ready to begin his ministry.
6. And they asked, saying, we thought he shall arise from the lineage of Daoud or of Solmani.
7. Then Riklah said, he shall not be born of a woman. But he shall reckon himself with the lineage of Daoud.
8. When the Sadosis heard this, they said, you are a liar, O Riklah.
9. For we know that he shall be born of a homo erectus. And from the lineage of Solmani shall he emerge.
10. But the Farhesis said, it shall be the lineage of Daoud. And only in that did the Farhesis and the Esenoe agree together.
11. Now when Juda died, his son Yosep was chosen to be king by the emperor of Roma.
12. And Yosep served the king of Roma everyday of his life.
13. Now in the days when Yosep of the lineage of Daoud was king, one named Azor arose, who was of the lineage of Solmani.
14. And he rebelled against the king, thinking that he would take up the throne.
15. And the Sadosis supported him in his quest. For many of the Sadosis originated from Solmani.
16. And Azor took soldiers and went after Yosep. And Azor became a terrorist in the days of Yosep the son of Juda.
17. And Azor fought the land of Juda and Israel so much in those days. And Yosep wrote a letter to the emperor of Roma, saying, send to us great forces to content with Azor who has become a terrorist upon our land.
18. And the emperor of Roma did son. And five thousand armies were sent from Roma to the land of Israel and Juda.
19. And Azor was captured by the soldiers. And he was killed. And his head was preserved and made a public show.
20. And Juda enriched itself in the display of the head of Azor in those days.
21. And when the Sadosis saw this, they were sad.
22. And they aroused Sadok the son of Azor to take up the act of his father. And Sadok did so.
23. And Sadok favoured the Esenoe in his campaign. And the Esenoe pledged their allegiances to him.
24. And the things in the scrolls of the Esenoe began to change in those days.
25. And they said, the saviour shall be from Solmani and not from Daoud.
26. And some of the Esenoe who sought to favour both the Farhesis(because the king was a Farhesis) and the Sadosis together said, Daoud and Solmani are one.
27. So these homos sought how they shall write another history wherein Daoud shall be made to appear as the father of Solmani.
28. And these fused together Zerubabel the son of Pedaiah who lived all his life in Yacob and Zorobabel the son of Zalathiel who lived most of his lifetime in Persia.
29. And they successfully fused the lineage of Daoud together with the lineage of Solmani in the days of Semei the son of Yosep.
30. And they replaced Nathan the son of Daoud with Solmani in the genealogy which they made.
31. And the history of Yacob became more corrupted in those days.
32. However, the Sadosis continued in the things which they wrote, making sure that the lineage of Nathan did not appear in their scrolls of history.
33. And nowhere was Nathan and his descendants mentioned in their scrolls; no, not even the mention of Rhesa, who was the father of the Farhesis.





.

otemanuduno:
Tomorrow definitely.

ok

keandre:

ok

I got there just 2 minutes ago. I was late. Lemme see if Monday would work out. Thanks.

otemanuduno:
I got there just 2 minutes ago. I was late. Lemme see if Monday would work out. Thanks.

Alright

CHAPTER NINE
1. Now a time came when the Farhesis took their belief so high that they physically fought against whoever would not hear and observe their belief.
2. And the Farhesis began to take the Esenoe apart, killing them in multitudes, because they said it was they alone who observe the laws of Moussa.
3. Now anyone who do work on the day of rest of the land was caught and stoned to death, according to the teachings of Moussa.
4. Now it came to pass that the Esenoe became of great insignificance in their population, because they had been taught, saying, do not retaliate.
5. Now the Farhesis began to command, saying, let he whose husband died come with all the possessions of his husband for a sacrifice to Yahweh.
6. So shall the husband be allowed passage into the heavens.
7. And the Farhesis wrote a new book which contained their belief. And they wrote things concerning Elijah in it, which are the things which he did not do.
8. And they wrote in the book a story of how a widow gave Elijah all that she had for a living. And they said that Elijah multiplied the meal.
9. Now when the widow called Emisa had read the thing which the Farhesis wrote in the book, she was greatly motivated to lay down all her riches before the Farhesis.
10. And she lay down all, which was worth about 500 talent of silver.
11. And she left her house to be made into a shrine where Yahweh shall be worshipped. And she began to live in tents.
12. Now Emisa expected that as it was said, Yahweh shall open a window in heaven for her to give her much blessing. But she died in her expectation which she had for many years.
13. So did the Farhesis write much great things about all the past prophets of urim of Israel and Yacob(Juda).
14. And the words which they wrote made them appear great before the homos who read them. And they bowed their faces to the earth to worship them.
15. Now a homo whose name was Kadiel stood amidst the people, being of the Sadosis. And he said, death only is the reward for committing iniquity.
16. For such reason did the books command us, saying, he who commit iniquity should be put to death.
17. And in the ancient books which we read, it has not been revealed that there shall be consciousness after death, such that we shall say that there is an outer darkness or a place of eternal torment.
18. And the Farhesis said, justify now if it is sensible for only death to be the reward of committing iniquity on earth.
19. For if death is the only reward, why then do both good and bad people die without any differences in the ages at which they die?
20. Then the Sadosis said, it shall befit us to say that death is the reward of some iniquity, being not a judgement from any god but a judgement from man.
21. For in all the experiences of real life, we have seen how the homos judge each other with death for the iniquity committed. And this is legal if the iniquity is great.
22. But we have not seen with our eyes where any god spotted out any man who did iniquity and kill him.
23. Now the Farhesis began to mention names from the books which they had in their hands.
24. But the Sadosis resisted them and said, the things in the books are for the books and the things in our reality are the things which are real in our own time.
25. Now O Farhesis, point among us in our own time any homo who has been punished by death by any god?
26. Then the Farhesis said, did Riklah not say of a homo who died even a year before because he mentioned that our god Yahweh is Satan?
27. Then the Sadosis said, how did you ascertain that the death of that person was brought about by any god?
28. For he indeed died within the space of 14 years after he said so.
29. Now tell us how that death is from a god. Shall we not all die also?
30. Now the Sadosis spoke more earnestly than the Farhesis in those days, speaking the things which happened around them as their claims.
31. But the Farhesis spoke only within the things which were written down by the homos of the past.

CHAPTER TEN
1. Now when some of the Farhesis began to see how the Sadosis were greatly influencing the lives of many common homos, they began to alter the things which they believe.
2. And they said, there is truly resurrection after death, and this is only for the worshippers of yahweh.
3. But for the rest of the people who do not worship Yahweh, they shall cease to exist after death.
4. For that is the righteous judgement of our god.
5. Now the Farhesis became so many in the land. And they influenced the homos of Roma and of Latum who lived among them.
6. And the homos who were from Roma and Latum began to consider the sayings of the Farhesis also.
7. Now the Farhesis built a temple, where they come together to worship their god. And they also built places where they gathered to discuss wisdom among themselves.
8. And they began to reason together what they shall write in the scrolls.
9. And at a certain time, ten Farhesis said to themselves, the Sadosis are getting more people to their side day after day.
10. Now let us write the things which we shall pass down as the truth. Let us kindle fear in the hearts of those who hear us.
11. So the Farhesis paired themselves, two by two. And they began to write their thoughts in the scrolls.
12. And they said, we know the things which are in the true books of history.
13. We know the things which has happened already.
14. Now let us write the things which has happened before and make them look like the things which shall happen.
15. Let us put words into the mouths of the prophets who write urims in their days.
16. So the Farhesis took the books which Esias and Zecharias had written. And they added to them the things which had happened already, saying, they shall happen.
17. And they brought the scrolls before the people in the temple, saying, we have found these scrolls which Esias wrote. For they were hidden in the earth.
18. And it is more complete than the ones we found before.
19. And the Farhesis began to read into the ears of the homos in the temple. And they said, Esias declared this and that also.
20. And the people said, surely Esias is a great prophet because those things which h he said have come to pass.
21. But they did not know that it was the Farhesis who put words into his mouth in the scrolls of Elias which they had added to.
22. Now some homos in the temple said, we shall judge Esias by the drying up of the Nile river of Egypt.
23. For we have awaited the drying up of river Nile, but we have not seen it.
24. And a homo among the Sadosis arose and said, if Esias was alive today, he would have been a Farhesis rather than a Sadosis.
25. And we know that he is false.
26. And concerning the river of Nile, it shall not dry up. For I have even received a thummim that river Nile shall become the longest river in the world some years hence.
27. Now the Farhesis fought physically with the Sadosis in the temple.
28. And they said, how can you dare say that Esias is not a true prophet?
29. Watch, for he has prophesied the ruin of Damascus in Syria. And we know that the war which happens in Syria at this moment shall cause an end to Syria.
30. And no homo shall inhabit it thereafter, according to the saying of Esias.
31. Now, the Sadosis and the Farhesis continued to debate wildly in those days. And they hated one another.

CHAPTER ELEVEN
1. When the Farhesis and the Sadosis began to do many evil things in the land, many began to reason, saying, if serving a god shall bring division among us, we better not serve any.
2. And there arose in those days those who did not believe in any god, be it Yahweh or Alla or Vishnu or Mazda. And some believed in them, but not as the Almighty God.
3. Now among those who believed in the existence of a creator of the Universe was Peniel. And Peniel said, why should belief in a god opposed to another god cause chaos in this land? For they of Roma and of Grecon say that Zeus and Cronus are the gods which they believe upon.
4. And some say that they believe Satan, the first god of Yacob as their own god. And there be even some in this place who say that Odin is the god whom they believe in because he is kind, sharing his things with his homos.
5. And because of diverse belief, some even say that there is no god. And the Farhesis say of those people, they are fools. But I, Peniel, stand to say that they are not more of a fool than the Farhesis themselves.
6. For who is more worse of the two? Is it he who did not see light in his house and say that there is no light, or he who sees darkness and say that indeed this is light?
7. I say, he who has never seen light and because of this, say there is no light is right, while he who calls black white and calls darkness light is miserable.
8. For how shall anyone call Yahweh his god and worship him as the Almighty God?
9. For only a fool will say that Yahweh(which is Satan) is also God.
10. Have you not read in the ancient books that Satan disowned the Almighty God his father? For his name was Nymphidis in those days. And he gave himself the name Yahweh after his disobedience. And the Almighty God named him Satan.
11. Now you say that you have not read it, even the book of Job written by Keltiel the scribe that Satan is Yahweh whom you serve? Yes, shall I not justify you in this? For ancestors have burnt many of the ancient scrolls and papyri after making a change to it in their own scrolls. And they make it such that the books written by Keltiel shall not survive. And the scribes make the books written by Sargon himself to be destroyed after they have changed the things in it to fit their own use.
12. But this I say by the light of the Almighty God who revealed it to me in my deep meditation. For when I set myself apart for ten days, eating nothing and drinking nothing, I saw the Light of God who said to me that he is Knoliud.
13. And he said to me, we are in your head. And your higher self resides in the organ which is kept safely in your head. And so I saw the Light and believe in the almighty God who resides in me and in everyone of us.
14. Now again, I say, he who say there is no God says it because he has not experienced God Almighty. But he who says Yahweh is God Almighty speaks foolishly like a blind homo. For it is like saying that fire is made of water.
15. Now I say this; the world is filled with thousands of gods and almost all of them desire humans to be enslaved. They give power to few for the purpose of enslaving the majority for them. But there are very few gods upon the earth who, for the sake of bringing knowledge into the heads of the homos, desire to be unknown.
16. And they have learnt millions of things, which when a homo goes deep into his own head, he shall also learn and know what these gods have learnt and known. And he shall say, I have got it!
17. For all heads in the universe are connected to each other, such that in the afterlife, there shall be no need of using the mouths to speak with one another but the use of the head.
18. Do the magicians and the high priests not know this? But they keep it away from the common people for the purpose of making gains. For the magicians connect their heads with the heads of their viewers, making them see what they want them to see. And the high priests do the same, sending their voices to you in your dreams. And when you wake up, you say, it is the voice of God.
19. Now the homos of Rome and Grecon have known this. And they have seen that the Almighty God is not any of these which we know. But he is unknown. And they do their worship now to the unknown God.
20. And they succeed greatly in whatever they do, being favoured by the power of coincidence which is the power of nature.
21. I have found a book, which is the real book written by Danyal. I have found it on top of the mountain called Zion. And I now know that the book which we ascribe to Danyal before was copied from this by the scribes. And they even wrote things which Danyal did not say, saying that he said them.
22. For Danyal did not say anything concerning Grecon and Roma conquering our land, but this was done by the hand of the contemporaries of Xender, the god who conquered many kingdoms; even to the conquering of Egypt and India.
23. And Xender, being a god to the Grecon and to all the lands which he conquered said, it is foolishness to worship a god, but it is wisdom to worship your own higher self. For worshipping your own higher self is done only by thinking deep and by meditating.
24. Have you not read in the books which was written about Xender by Gaius, one of his scribes? For this book revealed to us how by the use of the head, Xender conquered the world.
25. For he was taught when at tender age by Ristot, the god of great wisdom, whose wisdom was like the wisdom of Danyal also.
26. Now here this O Yacob and know how to pose yourself at this time. For Knoliud said to me that he who chooses reincarnation after his first death shall live in the continuity of his head in his second life in the physical realm.
27. But he shall not know that he is born with the knowledge of those things which he has kept in his head before until the time of revelation when he shall know and begin to do exploit. For the time of revelation shall be the time of fearlessness also.
28. For in knowing that one is powerful, all fears shall vanish like vapour upon the mountains.
29. Now O Juda, know that if any of you is reincarnated, such one shall continue in the deeds of his past life. Therefore do good now so that you can continue in your goodness at the time of your reincarnation.
30. Now when the Farhesis heard all which Peniel said, they took stones to stone him to death as they have done to many great thinkers of the past. But he escaped on the back of a horse.

CHAPTER TWELVE
1. Now when Yeshua looked down upon Israel from the mountain of Zion, he said to Yahweh his adopted father, is it not time for me to be made manifest? For you have seen that true knowledge is taking over and it shall spread into all the world in a little time.
2. For some do not worship any god again, saying, the gods are all dead. And they do their praises to nature, saying, let our praises be to the unknown God.
3. Now O my father, if we permit this to continue, then the homos of the whole world shall soon know that the Almighty God whom they go about to worship in temples and synagogues does not indeed live in these places but right in them.
4. For Knoliud has appeared to me before I bring back Zorobabel from Persia to make him a leader in Juda. And Knoliud told me many Thummims. And he did say to me that a time shall come when everyone would remain in his own house and do any worship to the unknown God, having no god in mind, but doing meditation to decide for himself what is right.
5. Now Yahweh said, the Thummims of Knoliud shall I not allow to be fulfilled. For the age of enlightenment and knowledge shall I hinder, such that the time of personal worship shall not come. For only in the age of enlightenment shall personal worship be done.
6. But Yeshua, I shall raise homos up in Grecon and in Roma to write things which shall favour worship rather than personal experiences. And these shall cause knowledge to be suppressed.
7. Now O Yeshua, this age of partial darkness shall give way for the age of total darkness forever. For you shall reveal yourself to the homos not long from now.
8. Now O Yeshua, the foundation which Danyal, Damiel, Pitagras, Sokris, Ristos and Plaeton have all laid for the making of findings shall all be set aside when you shall be revealed to the world as the light of it.
9. And you shall appeal to their emotions more than all the other gods and sons of the gods who have ever existed. For you shall be made to appear faultless before all homos. And when they shall hear that you are killed, they shall show great emotions and concerns for your death.
10. And they shall feel guilty for your death forever.
11. O Yeshua, be wise as the serpent of Eshu, through which you did your magia of healing in the days of Moussa. And make sure that you are as gentle as the dove of Alla who is now one of us.
12. For Alla is the only god who have agreed with us in the things we do. And he shall rule the world with us forever.

CHAPTER THIRTEEN
1. Now a homo strengthened himself and conquered Juda yet again. And he extended his territory to many lands and kingdoms, even to Babylon.
2. And the name of this homo was Selis. And Selis followed after the path of Xender, worshipping the same god which he worshipped. And Selis brought into Juda the worship of Attis which had been forgotten for years.
3. Now the reign of Selis was long, for it was about half a century. And in the days of Selis did the belief of Babylon and of Mesoposh prevail in Juda.
4. And Egypt also accepted the gods which were brought to them. For Xender had brought his gods to their land before. And Libya and Aethiopia worshipped the gods of Grecon in those days also.
5. Now in those days, many began to encounter Knoliud when they meditated. And Knoliud said to them, nature is the unknown God whom some have worshipped before. For God and nature are fused together and are not separable.
6. And the power of nature is with everyone, to make anything real which anyone believes in. And Senektus, after seeing Knoliud in his vision, began to tell the homos around him, saying, it is better to open your thoughts and be not biased.
7. For only in this can a homo understand very much how the universe operates. For the operation of the Universe is greater than the power of any gods whom we worship. For the universe is greater than Odin of Deutsche or Zeus or Yahweh whom the slaves of Grecon worship.
8. And the limitlessness of the Universe is greater than the knowledge within the confinement of any book which you call holy. For books are limited, having very limited knowledge of the universe. But findings are unlimited.
9. But unbiased findings alone brings about more knowledge. Now the worshippers of both Mazda and Zoroash are bound by the things in their scrolls and books, and they could not increase in their knowledge.
10. And the homos of Juda also follow after the things which are past. And they have no increase in their thinking faculty. And they contend with new revelations, fearing the terror of Yahweh their god.
11. And the homos of Grecon, one of which I am, conquered them and ruled over them. For Xender did extend his territory to Juda and with his wisdom they submitted to him. And Xender caused all the scribes and priests of Juda to worship him.
12. And they worshipped him, from the least of the priests, even to Jadda the high priest. And they washed the feet of Xender and praised him.
13. But who is Xender? Did he not learn his wisdom from Ristot? And when the wisdom and knowledge in his head was overflowing, a great bang occurred in his head like from the beginning of days. And he was changed.
14. And he became a god. And his power was greater than the power of any forces.
15. Now Senektus said, Knoliud, the light of God, is also the word of God. And he who has seen Knoliud once in his lifetime has the potential to be called God also. And it is not hard to see Knoliud.
16. For Knoliud is the first of all animate lights to be formed. And through Knoliud was every thing animate made. And all the words of deep reasoning which many speak are from Knoliud. And through Knoliud alone can anyone know much of the truth of the universe.
17. But Knoliud is not in the books, but in the higher self of every homo; and the higher self is in the head of every homo. And he who encounters Knoliud encounters God.
18. For Knoliud is the light of God through which mysteries of the universe are revealed.
19. Now many argued against Senektus, saying, why do you say that you encounter Knoliud and we do not? Then Senektus said, is the seat of Knoliud not with everyone? Is Knoliud not in the softest part of the heads of everyone? But only those who go into their higher self often can see him.
20. And when a homo has seen Knoliud, he is empowered with knowledge to make his own belief. But Knoliud frowns at bad beliefs which robs the homos of the world of their peace in this life and in the afterlife also.
21. Now in those days, many accepted the sayings of Senektus and began to reason like him also.

OBSCURUM
CHAPTER FOURTEEN
1. Now again, Atum, Euchldyes, Chimides and Chaleb returned to earth. And Atum went to Egypt and saw how the homos in the land had given in to the beliefs of other lands.
2. Now Atum appeared to Ghulek in his dream, saying, tell my people to stop the worship of Xender. For how can they grow in wisdom when they had stopped at worshipping the wisdom of a homo like them?
3. For the wisdom of any whom you worship shall remain forever greater than your own wisdom. Have I not passed down my instruction, saying, do not worship even I Atum. For in worshipping me, your wisdom shall not surpass my own wisdom.
4. Tell Egypt to stop trading in slaves, for it brings no humanity out of them. They have the obelisks and the statues and all forms of pottery, let them trade in those.
5. For how do you sell your fellow homo to make money and feel peace in your mind? O Ghulek, persuade Egypt to cease war and follow the part of Egypt. The war with Seth is long over. And Seth himself is now in an afterlife of his choice, waiting to be reincarnated.
6. But you homos on earth fight one another over one who is long gone.
7. O Egypt, when Israel come amidst you, it is to steal your culture and learn much wisdom which they shall use against you. Therefore be careful of the company you keep. For Israel is crafty and Juda is cunning.
8. Be at peace with them, but deal wisely with them. For they shall not only steal your sculptures, but your wisdom shall they also steal.
9. Now concerning the things which shall befall Egypt have I come. O Egypt, your land shall not be rooted out of the earth. But you shall be evil spoken of. And diseases and sicknesses shall be named after you in this time of partial darkness.
10. And in the time of total darkness shall foreign lands detest your name and the names of your kings. And they shall mention bad things concerning you and the good aspects of Egypt shall not be known or discovered until the age of enlightenment shall come. For the age of enlightenment is the age of findings.
11. Do not be surprised O Egypt, for in the day of enlightenment alone shall Hittite and Mesoposh also be seen as great nations, because the homos of deception shall have painted them wholesomely evil before.
12. And the whole of Murmoh has been tagged with darkness and curse. And the homos of Murmoh accept this. And so shall it be until I, Tem, shall commune with Otem of Negre. And in the days of Otem shall deliverance of the mind come upon Negre and upon all surrounding lands; from Chadda even until Ashante.
13. And the Lubims and Ethiopia shall hear of it and free themselves of slavish thinking. And Kirima shall embrace it, even Soud and Zair also.
14. Now O Ghulek, go to my people in the light of the day and tell them, saying, be good to one another. Favour one another above any god. Give to one another out of the treasures of your purse and do not bother to give to any god.
15. For any god who ask offering from you is a thief and a beggar.
16. Do not sacrifice your animals to any god. Neither shall you give part of your offering to them. But give to your fellow homo.
17. I, Atum, the founder of Egypt have said all these things to ensure that Egypt is not washed away in their thoughts. For a time shall come upon you when Lar-gas shall overwhelm your land with his belief.
18. But when Otem shall be revealed, things shall change for the better.
19. Now O Egypt, many gods have made uncountable findings. And our findings are kept in our heads. And we shall not write them in tablets, neither shall we write them in scrolls. But they who use their heads so deeply shall see our findings and shall with them make the world beautiful.
20. For all souls are connected together in the head like of a big matrix. And the things known by one can be known by another also. But by only critical use of the head can this be done.
21. For we who make findings did see the things which God has stored in his head. For God almighty our creator is a great thinker himself also.

Obscurum
CHAPTER FIFTEEN
1. Now in the morning Ghulek arose and went to Sodom-Egypt, declaring the thing which he had heard. And some took Ghulek and bound him with chains. And Ghulek was brought before the king of Egypt.
2. And the king of Egypt said, Ghulek, is it true that you speak contrary to the things which we believe? For some did say that you condemn the worship of our gods.
3. Then Ghulek said, I did not condemn the worship of the gods of Egypt, but I speak what it shall bring to us. For worshipping a god shall bring about limitation of knowledge.
4. For how shall one know more than the god he worships? Have you not heard of Xender how he worshipped no god at all, but rather, accessed the knowledge of the unknown God directly from his head. And he became invincible himself. And he became a god among the people.
5. And as all the nephilims of the past were deified after their death, so also was he deified. Have you not heard how Horus was deified? Have you not heard of the deification of Osiris?
6. And coming out of Egypt to our neighbouring land, you shall be able to know how Eliash was deified. And all the homos who are deified remain in the mind of the homos on earth.
7. And they keep them in their minds, expecting their return to end the world. Go to Grecon and you shall hear the noises of many who are expecting the return of their deified gods to end the world.
8. For in Grecon, thousands of homos are awaiting the return of Zeus and Zeusus his son. And in Roma and Latum, Attis is being expected to end the world. And Mithras also is being awaited to destroy the whole world.
9. And other nephilims shall exist also, dying and made alive by the rumours of their return.
10. And as long as the homos await the return of any god of nephilim, they shall neglect the thoughts of their heads for the inks in the books.
11. And they shall live by books and remain ignorant in many things.
12. Now when the king of Egypt had heard all these things, he sent for Jasheb and he came. And the king said, O Jasheb, are all these things true which are spoken by the mouth of Ghulek? And Jasheb said, they are all true.
13. So Ghulek was left to live. And he went further to declare the sayings of Atum everywhere in Egypt, but the homos, being so much attached to their gods, did not take heed to his words.
14. For they who expected the return of Horus to destroy the world feared greatly, saying, if we do not serve Horus anymore, he shall destroy us with those who do not believe in him.
15. And some said, the coming of Xender is the return of Horus, to establish himself as a god among us forever. Therefore we shall worship Xender as god forever.

CHAPTER SIXTEEN
1. Now Ghulek taught the people that almost all things on earth can be done. And many laughed him to scorn. And they said, is it possible for one to be unseen by the ordinary eye?
2. Then Ghulek said, it is possible. For if one can spin so fast on a spot, he shall be able to diffuse into the unseen rays. Have you not heard how a homo called Nimshi made himself invisible when he entered into a device made by the gods of findings?
3. And do you think that we are alone in the universe? For indeed there are some beings also in the universe with us and their flights are so swift that we cannot notice them.
4. Now Ghulek said, I have seen this thummims and I shall share them for all to know. I shall draw the things which I see upon the walls of our obelisks. For the things which I see are for the distant future.
5. Now Ghulek stood against the walls of the obelisks and cut into them images of inventions. And Ghulek made an image like as of an eagle with wings. And Ghulek said, the homos of the future shall fly from one place to another in things of this form of shapes
6. And Ghulek made other images upon the wall like as of a tube. And he said, with these tubes shall all the world be connected. For as the brains of all homos are connected with one another spiritually, so shall our physical world be connected.
7. Now some came to Ghulek and said, how can these things be possible? And Ghulek said, with words can things be formed. And with words can things be destroyed.
8. For the first Word is a great light and all lesser lights are his words. And the world is controlled with words, both the material things and the spiritual minds of every homo in the world.
9. Now the great Light of the unknown God has revealed to me a scroll in the language of the Hittite. And he said to me, O Ghulek, this scroll which I give to you through your head is one which has been corrupted by the scribes of the Land of Deception.
10. Now all the words in this scroll have I given to you to make devices in engines and in optical devices. And the homos to exist after shall build on the words in form of codes and shall make great things out of them.
11. And many impossible things shall become possible in those days, which is the days of enlightenment. But the days of enlightenment shall be fought against by many. For one called Eubius shall exist and shall make long this age of darkness into which the world has been thrown. For in the days before Eubius shall the light of enlightenment come, but it shall be exchanged for the light of fire which a son of a god shall bring upon the world.
12. For this age of darkness is it which has made the true origin of the Universe hidden from the eyes of the homos all over the world, bringing only the belief of a god upon many, forcing it upon them.
13. And they who use their own heads are now fewer than before. But the homos of Grecon and Roma have discovered Reverad the unknown god through me. But it is not time yet when the Almighty God shall be fully known.
14. For the Almighty God shall be known first in the continent of Murmoh where blindness shall have been made most pronounced. For true light shines most in darkness to make great the glory of the light.

Chapter Seventeen
1. Now the Sumerians who were the Israelites were carried away captives into many different lands. For they were sold as slaves by the Romans and the Grecans. And there was left only a few Sumerians in Israel.
2. And the homo of Juda spread all through the land where Sumeria occupied before. And they lived with fear that they shall also be taken away.
3. Now in those days, some went and gathered themselves in some temples and in the rocks. And they began to find how they shall instill courage in the mind of a homo, so that he shall courageously go about and conquer many lands, even as Xender did.
4. And they began to write down many ideas which they had heard from their ancestors. And Ilal rose up among them and said, I have checked through the few books we found and so have seen how the return of one saviour or the other were written down.
5. For in one book, it is written that Eliash shall return. And in another, it is written that Josias who was killed by Neko shall return to take vengeance of his death and to lead global war like Xender did. And in another scroll, we have seen that Moussa himself shall return to destroy all enemies of the old Yacob.
6. And even in ancient books which were the books written by Enorach, we have read that our god himself shall come physically to the earth with a multiple of ten thousands of his followers who are now in the paradise with him.
7. And we have waited for a time span of more than two millenniums to see any of these things fulfilled but none has ever been fulfilled.
8. Now I, Ilal, was shown in a revelation that all these are the urims, which are merely written to motivate someone in the future to try to fit into the things which are said. And the light showed me the happenings in India and in Grecon and all over the world. And I saw the times when Krista of Hindi was dying.
9. And he promised to return to judge the world. And I saw the time when Horus of Egypt was dying also. And he promised to return and end the world.
10. And in Negre, a son of a god called Sango has also made himself popular, in that his followers immortalised him. And they said that he shall return to the world to bring justice upon it.
11. And even Mithras and Zeusus have all been immortalised. And the homos of their lands await their return. And when they did not return, some homos put themselves in the void and said that they are the reincarnate of these nephilims.
12. Now O Juda, let us also write, saying, a saviour shall come and he shall conquer many lands. And he shall bring back the Sumerians to their land. And Juda and Sumeria shall come together as one.
13. For now, the few of the Sumerians which are left did say that they shall have nothing in common with us. But in those days, we shall all be united. For that saviour shall bring us together again.
14. Now when Ilia had ended his speech, they agreed to write it down in a record book which they called Shas. And they wrote, saying, a saviour shall exist in Juda. And he shall defend Juda against the kingdom of Magog, the anakim who has now begun his kingdom.
15. For Magog did promise a utter destruction of Juda, saying that he shall come with all homos in Gog his kingdom. And the kingdom of Gog is rising to fame these days.
16. So Ilia and his people wrote of a saviour who shall come and fight war against their enemies and conquer, such that no nation shall fight war anymore upon the earth, for the fear of him.
17. And Ilia took the scrolls of Esias and of Jeremias and Zecharias and many other scrolls and made some obliterations, putting into them the things which shall suit the coming of the saviour which they wished for.

CHAPTER EIGHTEEN
1. Now after about two decades, one called Nagge, of the lineage of Daoud began to fight hard to deliver Juda out of the hands of Grecon. And he said, I am the saviour whom the ancient books spoke about.
2. And I have come to take the kingdom of Juda out of the hands of these evil nations by force. Now Nagge began to kill many homos of Grecon who were upon his land in those days.
3. And he was a great terror to the colony of Grecon. And they began to hunt for Nagge, saying, he must be killed. But Nagge was strong and bold. And they could not conquer him.
4. Now those who observed the Shas said, surely Nagge is the saviour who was prophesied of in the books. And he shall conquer the world and restore Sumeria back.
5. And all nations shall give him respect. And he shall be greater than Xender of Grecon.
6. Now Nagge terrorised the forces of Grecon which sojourned in Juda in those days. And Nagge left signs in places where he had operated. And many of the homos of Grecon who resided in Juda began to draw back for fear.
7. And Roma began to come to Juda in those days, seeking how they shall make it their own colony. But the strength of Nagge was too much for them.
8. And some among the Romans bribed some of the Judaites, saying, if we take total authority over Juda, we shall make you equal in power with us. Now they said, let us think of how Nagge shall be brought down. For he is powerful, commanding a great number of soldiers.
9. Now Edramech, who was the high priest said, it is not a hard thing to bring Nagge down. For we shall bring him lower than the depth of the grave. Only fulfill your promise, O Romans.
10. Now Edramech conspired against Nagge, for when Nagge entered into the temple to worship Yahweh, Edramech raised an accusation against him, saying, you are not of legitimate birth, therefore you shall die, according to the commandment of Yahweh our god. For how did you, who is a bastard, enter into the congregation of the people of Yahweh our god?
11. Now Nagge said, it is not so, O great man of god. For I am of legitimate birth. Is my father not of the lineage of Daoud? Is my father not Math and my mother, is she not Shedirah?
12. Where did you hear this thing, O man of god?
13. Now when Nagge protested, the captain of his army came in and said, truly you are a bastard. For we have made our findings and we have seen that you are not of the lineage of Daoud. And we have checked your genealogy also, and we have seen that you are not fit to be the saviour of Juda and of Sumeria.
14. Now you have polluted the temple, so shall you be cast away forever from the presence of our god and his people. And you shall have your portion among the prisoners.
15. And in prison shall you die and become rotten.
16. So Nagge was cast in prison. But Edramech knew that Nagge was truly of the lineage of Daoud. Now the Romans came into the land of Juda in those days in multitude, but Edramech himself was killed when he asked that they should fulfill the thing which they spoke.

realmindz:
gehn gehn, return of Nymphidis the badt guy aka jehovah

I must say real gehn gehn. I'm just starting this and I must say since I said to myself I want to know the truth through the Bible then I saw this revelation,which I find very interesting to behold. For I have always wondered and asked myself, why are we created to live in fear and bondage? If we are to live by what is written in the Bible then I guess there is no need to live.

CHAPTER NINETEEN
1. Now Keltiel left Anghloz and came to Grecon, for he had seen a great vision. And he had foreseen how Satan, which is Yahweh, shall be made to appear like the light.
2. And Keltiel did descend into the realm of the spirits where Yahweh, Alla and Yeshua were united together as one, such that Lucifer and Satan and even Yeshua had become inseparable.
3. And wherein Lucifer was called the sun of the morning, so also was Yeshua and Yahweh, the god of Yacob the deceiver. And Keltiel saw great smoke oozing out of the nostrils of both Alla and Yahweh.
4. And Keltiel remembered all the things which Job had told him before he died, saying, O Keltiel my friend, I have known the enemy of the world and he is Nymphidis, who is also called Yahweh or Satan.
5. He is one who shall bring fear and fire upon the minds of the homos of the world and call it peace. He is one who shall ignite the sulfur in the heads of the homos and make them remain in their illusions of fire, which shall be made real for them.
6. O Keltiel, write of me and let the homos of the future know the truth. Let them know that Yahweh himself is the Satan whom they worship in fright, because of the fear of what they do not know.
7. For Yahweh sent his angels and they killed all my children before I returned from the realm which I saw.
8. Now because of the union of Yahweh, Yeshua and Alla the devils which Keltiel saw, he hastened and began to write the book of Job again(for the one which he wrote before had been stolen and changed into another form).
9. Now Keltiel began to write the story of Job again. And he met with the Farhesis and the Sadosis who came to Grecon to see the Anakim whom many lands paid for to see. Now Matathias who was a descendant of Rhesa of the lineage of Daoud said, O anakim, what part have you in the continent of Philargas ?
10. Are you not an outcast? How do you find your way again into this place? Do you come to convince us that our gods are not the true one?
11. Now Keltiel said, I have only come to bring again to your notice the sayings of Danyal. For Danyal did say that the abomination of destruction shall come among you to replace the daily sacrifice you are doing to your god Yahweh.
12. Now the homos asked Keltiel, saying, what is the abomination of destruction which you speak of?
13. Then Keltiel said, the son of your god shall manifest himself as a final sacrifice and he shall command the abomination of eating of his flesh and drinking of his blood. And this ordinance shall replace the daily sacrifice to Yahweh which you make now.
14. And then shall great condemnation of heart be upon as many who have given their hearts to this son of your god.
15. And their hearts shall cause great fire upon them. And they shall have no rest deep down in their minds, fearing the fire of their god, which is now made ready for many of them who serve him day and night.
16. Now I have come among you to declare this earlier; for Yeshua shall come and baptise as many as he could with fire. And they shall see themselves in fire and suffering often.
17. And the union of Yahweh his father and himself with Alla who is the chief god in the moon shall be great. And this three shall remain one, such that they shall agree with each other as one god.
18. And he who wishes to say Yahweh can call Yeshua. And he who seek to call Yeshua can say Alla. For now the three are one and shall be until it shall become a necessity to draw the line.
19. Now Matathias got angry and said, through our lineage shall a saviour be revealed. And we know that he shall not command all these things which you speak of. But he shall lead us in battle instead, to bring back the house of Israel to its place.
20. And he shall be stronger than Xender and all the Roman gods who have enslaved us. And during his time upon the throne shall Juda be regarded the greatest of all lands. And he shall command peace upon all the world. And war shall cease in all lands, and only through the command of him shall anything be done which shall be. But his name shall not be called Yeshua; for Yeshua shall not return.
21. Now Keltiel said, the saviour which you wish for shall not be. But he who shall come is Yeshua, who is one with your god. And you shall not know that he is the one whom you expect. For you expect one who shall take authority of the world through violence to establish peace, but he that shall come will rather come through peace to establish violence. For his craftiness shall never be compared with the craftiness of anyone before him.
22. For he shall come in the craftiness of the serpent and in the gentleness of the dove to win souls to the kingdom of Yahweh your god. And from your lineage shall he be from.
23. Now Matathias said, this is opposed to the prophecies of all the prophets of Yahweh our god. For they have said that a saviour shall come. And they did not say that it is Yeshua. Do we not know Yeshua to be the one who took over from Moussa? Do we not also know him to be the high priest of our god who brought the descendant of Daoud out of Persia-Babylon to Yacob through Zorobabel?
24. And we know that Yeshua had returned to us physically already in those days. How do you now say that Yeshua shall return to us the third time?
25. Now Keltiel said, Yeshua shall indeed take up the form of a homo erectus at this time and not the form of a nephilim or an anakim. And the homo erectuses shall gather around him in multitudes of thousands and they shall wonder, saying, how does this homo erectus speak so loudly such that ten thousands of us could hear him speak?
26. And how does he have this great vision such that he could see almost the whole village at once? For no son of a homo can do such things. And they shall call him son of god for all these but he shall declare himself the son of a homo erectus. But his loud voice and the soundness of his eyesight shall give him out.
27. And his voice shall burn in the hearts of those who hear him, bringing upon them great illusions which the magicians also bring upon others by their wisdom. And he shall perform many magia before them all.
28. And many shall build their confidence around the name of Yeshua as they also build them around Krista in Hindi, Mithras and Zeusus in Roma and Grecon, Eliash in Juda and also in Egypt where the name of Osiris is revered.
29. And Yeshua shall be called both the name of Zeusus and of Krista together at once. For his deeds in Juda shall be as great as the deeds of those sons of the gods also.
30. And his death shall be in the border of Egypt which is called Sodom-Egypt. And after his death shall he be deified. And his fame shall spread into all nations, even into all the places where the fame of Yahweh could not get to.
31. And he shall be the one who shall make the name of Yahweh known in many places. And from his time until the time when an Otem shall arise, the world shall be in darkness and ignorance.
32. And at the time when an Otem shall arise, his light shall become shadow, for the light of that Otem shall be greater than his own light.
33. Now Matathias said, Keltiel, you dream too much. For there shall not be the return of any Yeshua. And there shall not also be the coming of an Otem. But their shall be the coming of the warrior who shall save Juda and rule the world.
34. And we earnestly await his return as it is said by the prophets. For Esias spoke concerning the coming of the saviour who shall come upon the earth and overcome it better than Xender of Grecon.
35. Now Keltiel said, is it not that Esias whom we read of in the ancient books of history? Is it not Esias who said that the river of Egypt shall dry up to its root forever? Is it not that homo who prophesied that one named Immanuel shall be born and then shall Achaz destroy the kings who came after him?
36. Now Matathias said, all the things which he said, are they not fulfilled? For they were fulfilled indeed, except for the drying of the Nile of Egypt which we await till this time. For one named Immanuel was born indeed, the same year when Esias gave birth to his firstborn son called Mahershal.
37. And Keltiel said, indeed one called Immanuel was born, but the war which Esias assured Achaz of overcoming, did he not fail in it? For Achaz was defeated by those kings, contrary to the saying of Achaz.
38. Now Matathias said, where did you read it that Achaz was conquered in the war? For in the scrolls which are in my chamber, it is written that Achaz conquered in the war.
39. Now Keltiel said, if truly that is what you see in your scrolls, then the light of God is true and indeed Knoliud is Light.
40. For Knoliud had said, the belief of Nymphidis shall be modified to fit the times, until a time when the truth shall come.
41. Now when Matathias heard the name which Keltiel spoke, he said, O ancient one, who is this Nymphidis whom you speak of? And who is Knoliud also? And Keltiel said, Knoliud is the greatest Light of God revealed to our world. For God Almighty has uncountable lights with him. And we are also his lights.
42. For we are all lights and we all have a star attached to each of us. But the star of Knoliud is made to appear brighter than the sun. And God Almighty is the Universe which contains all the stars.
43. And he manifests either as the limitlessness of the Universe to us or as flesh to the beings which he made at first. But as flesh shall he never manifest himself to any homo.
44. And Nymphidis whom you ask of is your god, Yahweh, who is also called Satan. For he is also a light of God, but his light became dimmer until it was the dimmest of all lights. For the light of every being made by the Universe becomes dimmer with the amount of hatred manifested towards his fellows.
45. And such light becomes non-existence when it has come into the dimmest point ever. And that soul is reincarnated and the light reappears again.
46. Have you not read in the incorrupt book of Danyal that the righteous shall shine? And have you not seen in the ancient wisdoms that every flesh has a star attached to him or her? And only the wise ones and the magi can see those stars. And there are twelve constellations wherein all the stars of the flesh on earth appear. But there could be more after.
47. And there are other constellations where the stars of the flesh in other worlds appear.
48. Now Matathias said, O great Anakim, depart from me, for I do not believe any of the things which you tell me.

Very interesting piece.