Ejanla07:


my head slamming brother..

when will this attachee by force stop.


is it d fear of nigeria disintegration, u think attaching to itsekiri will give us access to thr oil.
pls stop embarrassing we yorubas.


itsekiri is itsekiri

yoruba is yoruba..

even lagos people said they re not yorubas. e con be itsekiri...

https://www.nairaland.com/3773916/lagos-not-yoruba-land-oba

InfiniteLoopx:

Ejanla07 is back. Where is Midol self Gone are the funny days of nairaland

kpogede77:
FINAL PROOF OF OWNERSHIP OF OKERENGHIGHO BY THE OMADINO PEOPLE.
(PLEASE, PATIENTLY READ THROUGH THE ENTIRE JUDGMENT.

James Uluba and Co v. Chief E.E Sillo and Co. [1972 - Supreme Court]
[Judgment] T. O. ELIAS, C.J.N. (Delivering the Leading Judgment):

This is an appeal from the judgment of Obaseki, J., in the High Court, Warri, Mid-Western State, in which the plaintiffs for themselves and on behalf of Omadinor people claimed as per their Writ of Summons against the defendants for themselves and on behalf of Okenrenghigho people as follows:

(1) Possessory title to all that piece or parcel of land known and described as "Okenrenghigho'' in Warri Division in the plan filed and tendered by the plaintiffs in case No. W/29/1951: Chief E. E. Sillo & Ors. V. Adurumokumor & Ors.

(2) An order of Court that the defendants do pay to the plaintiffs an annual rent of 100 (One Hundred Pounds) or such amount as may be found due to the plaintiffs, for the occupation, use and enjoyment of the said piece or parcel of plaintiff's land at Okenrenghigho.

(3) An order of injunction restraining the defendants and their agents and/or servants from demanding and collecting tents or dues from plaintiff's tenants on the said land or other users of the said land.
The plaintiffs are Itsekiris and natives of Omadinor village in Ode-Itsekiri District of Delta Province. While the defendants are Ijaws residing at what the Itsekiris called Okenrenghigho (or ) village but which the Ijaws call https://m./105184559628346?view=permalink&id=1329286833884773

Ejanla07:



the head slamming people of d waste decided to do our job for we yoruba muslims...

we decided to take back sit. i cannot come and go and kill myself wen d person u re fighting is also fighting himself...


its just like how d pdp guys took back stage since apc is serving as ruling party and also serving as opposition..




we yoruba muslims have done a wonderful job hating on d flattheads of sawt east....


no more Nnamdi kanu and IPOd so we sleep well now... no more unneccessary hbp due to thr utterances

InfiniteLoopx:
Lol, you are confirmed clown

Ejanla07:



the head slamming people of d waste decided to do our job for we yoruba muslims...

we decided to take back sit. i cannot come and go and kill myself wen d person u re fighting is also fighting himself...


its just like how d pdp guys took back stage since apc is serving as ruling party and also serving as opposition..




we yoruba muslims have done a wonderful job hating on d flattheads of sawt east....


no more Nnamdi kanu and IPOd so we sleep well now... no more unneccessary hbp due to thr utterances

kpogede77:
https://m./320264814691182?view=permalink&id=1741415855909397

kpogede77:
Some body should educate me here. Is there any law in Nigeria that says if you rent your house to a tenant, after 100 years, the tenant automatically becomes a land lord? When we eventually join our brothers in Oduduwa Republic, we will evict the Ijaws from our land. It is good that the Aree Onakanfor of Yoruba Land has visited Warri to assess the situation.

kpogede77:
ON THE MARITIME UNIVERSITY
Question by Amon Ra:
Quincy Onuwaje, are there Itsekiri people dwelling there at Okerenghigho? If so, why is the Supreme Court Judgement not in effect? Is there a representative of the Olu of Warri there?

Answer by Quincy Onuwaje:
Amon Ra, the entire extent of land in question is an extension of the nature given territory of Omadino community, an extension of land out of which they make their living and still do as fishermen, lumbermen and farmers. As time went on, fishermen and wood fellers from other tribes secured the permission of Omadino community to also support their lives from the resources in this land. Omadino community obliged them, but regulated their activities and collected rents from them. These persons were not only Ijaws. There were Urhobos, Kwales, Ijaws etc who carried out these activities and paid their rents to the Omadino people. Sometime in the 1940s, the ijaw tenants started making claims to the land, and not only did they refuse to pay their rents, they also became hostile to the other tribes who made a living out of the land, attempting to substitute themselves as the new landlord who should collect the rents that were due to the people of Omadino, thus causing the evacuation of the Urhobos, Eshans, isokos etc who were also tenants to the Itsekiris of Omadino. This hostile action was what led to the Court case against the Ijaws which went up to the Supreme court, and which was decided in favour of Omadino. When they failed to obey the court Judgement, the Omadino people then sued for forfeiture and eviction from the land. At this point, they then rescinded their actions and pleaded to remain on the land. Seeing that they had no legal and historical base, they resorted to the use of arms which was freely brandished during the Warri crises of 1997-2003 wherein they maimed and killed thousands of Itsekiris and sacked many villages with the strong support of their people from Bayelsa and everywhere else. They claimed to be fighting against the relocation of a Local government HQ, but they were actually carrying out an attempted wiping off of the Itsekiri people from their nature given territory. Since then, it has been rule of might whereby they continually blackmail the FG and all others whenever issues relating to their illegalities are brought to the fore.

kpogede77:
The most potent argument in support of Okerenghigho is offered by the Highest Court in Nigeria. I just love the quote below by the trial Judge. You can appeal against it if that is possible in your opinion.

Suit No. W/29/49 (Later W/29/51 upon transfer in 1951): E.E.Sillo & Anor (For themselves and on behalf of the people ofOmadino) Vs. Aduromokumor ( For themselves and on behalf ofthe people of Bakokdia) for the declaration of title to land. In this suit judgement was granted in favour of Omadino people inrespect of Bakokodia, Okerenghigho and the surrounding villages.

Quotable legal notes:

“ I am satisfied and find that the Plaintiff founded the village of Okenghigho, Omadinor, Bakodia and Akpata; Ofomini and his son Biabor settled with their people at Bakokodia with the permission of Chanomi and the Elders of Omadinor”

-Per Courtney Walton Recee Puisne, Judge.

See Page 4 of the judgement.

Sequel to the said judgment the Ijaws continued to disregard the above judgment, and Omadnio people sued the Ijaws for and an Order of Forfeiture at the Warri High Court.

The case progressed to the Supreme Court where ultimately the Ijaws accepted aconsent judgment in which they clearly acknowledged Omadino’s ownership of the land. See Suits Nos. W/29/51,WACA No. 3707, W/37/61 and SC/393/64; W/35/75.

kpogede77:
Read the full fact about the ownership of Okerenghigho site of marine University. Yorubas of Ijebu own the land. Ijaws are tenant who have been paying rent to the Yorubas of Omadinor https://m./105184559628346?view=permalink&id=1329286833884773