Asiwaju Bola Ahmed Tinubu, the first version of this message was published on February 2, 2018; repeated on September 29, 2019. And now further reiterated.
You are arguably the most effective political leader of the Yoruba Nation today, regardless of any assumptions as a pan-Nigerian leader.
You are engaged in a life and death struggle with the forces of darkness ravaging Nigeria.

It is written:
“Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them. God has spoken once; Twice I have heard this: That power belongs to God. Also to You, O Lord, belongs mercy; For You render to each one according to his work” ----------Psalm 62:10-12

The Nigerian Post-Colonial State is not right in the sight of God; accommodating it as a condition for achieving power is doing evil in the sight of God.

Lebensraum, the oppression of the Peoples---Northern (Fulani) ambition to “dip the Koran in the sea” as stated by Ahmadu Bello; Biafra’s invasion of the Mid West and later on, the West; and aided by previous military adventurism, its current relentless pursuit by the Muhammadu Buhari Regime.

Prebendalism, its formal route to wealth accumulation and distribution; increasing its riches through inhuman exploitation of the Niger Delta along with the robbery of the commonwealth of the Peoples of Nigeria.

The Nigerian Post-Colonial State is conditioned by the type of power that does not belong to God.

The mercy of God, to render to each one according to the good or evil work in His sight.

The fortunes of Yoruba Nation as a major factor in Global African Emancipation is not limited to Nigeria’s geo-political confines and therefore cannot be constrained by it.

Historically, all efforts at mixing the fortunes of the Yoruba with that of the Nigerian colonial architecture had always ended up in misfortune for the Yoruba.

It is not fortuitous that the only manifestation of our potentials was through the attainment of Autonomous Self-Government between 1951 and 1959.

All attempts to dissolve our particularities into Nigerian generalities had always ended disastrously.

This is not an advocacy for a Yoruba National Purity. Our history as a welcoming and tolerant people, very accommodating to non-Yoruba People, testify to this.

60 years after political Independence in Africa, the colonial architecture is unable to engender any form of development for her various Peoples. The continent is merely a playground for International economic forces with a capability to reproduce its own internal elites for continuation of its economic hegemony while her hapless Peoples continue to wallow in deep material poverty, as well as poverty of understanding.

Sustaining this economic playground requires a political façade, often procured through periodic cycle of elections usually dubbed as democracy, where victors in all African countries seem to have only one prescription for Africa’s development, to wit: foreign investment, foreign investment and foreign investment, supposedly aimed at creating jobs for the youths coupled with finely woven words on economic development.

This, in direct and violent contradiction with the iron law of global dominance, where further economic development outside their spheres automatically shrinks their economic and political power.

An economic philosophy that places human development at the core of policy therefore becomes mandatory; manifesting through the recognition of the People as Nations in themselves, which the Nigerian Post-Colonial State seeks to destroy.

It is written:
‘Hearing you will hear and shall not understand And seeing you will see and not perceive; For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.’ Mathew 13: 14-15

We have seen, we have heard how France took away even the smallest light bulbs from Guinea in “protest” against Guinea’s preference for Independence; we have seen, we have heard how the then Soviet Union removed all of her technical expertise, including industrial blueprints, from China in “protest” against Chinese pursuit of an independent foreign policy; we have seen, and continue to see the protection of “intellectual property” through the instrumentality of various “trade” agreements in operation today, all in aid of sustaining the iron law of global dominance.
By which we know that there can be no beneficial “direct foreign investment”.

We have seen the establishment of post-colonial armed forces of state whose primary responsibility is the suppression of the expectations of the Peoples, to wit: the “Kill and Go” Mobile Police created specifically to suppress Middle Belt agitation for their own Region; the Nigerian Armed Forces(Army, Navy and Air Force) with no discernible external threat hence turning their attention into internal repression, their mere physical presence on the streets, individually or collectively, radiates oppression; the Nigeria Police Force daily terrorizing the People; the internal security agencies operating at the whim of whoever is in power.

All of which are covered under a fraudulent legitimacy.

Obafemi Awolowo attempted to reverse this phenomenon by combining the best of capitalist development and its social imperatives with a decidedly YORUBA world view, via the anti-colonial imperative of coming into being of the Yoruba Nation as a Nation in and for itself, the rationale behind the agitation for True Federalism anchored on Ethno-Lingual Categories.

He also attempted to introduce this paradigm into the rest of Nigeria, with each Nationality/Culture as its own paradigm and the story of his experience is very well known.

M.K.O Abiola spent a large part of his financial fortunes in pursuit of Islamic development in the North, again, within a strategic political objective. Northern Muslims voted massively for him but when the time came to take up a stand against the then looming military shenanigans, they balked, largely because another “northern” Muslim would take over; the current head of the Nigerian Post-Colonial State, Muhammadu Buhari, a major beneficiary.

And you know how they famously refused to be part of the pan-Nigerian coalition against the annulment of a fellow Muslim’s election thereby leaving the opposition to only the Yoruba, Muslims and non-Muslims alike.

In both instances, Nationality prerogatives trumped religious affinity; therefore, Bola Ahmed Tinubu, while you do not play up your religious affiliations, you must embrace Self-Determination or Autonomy for the Nations, in any quest for political power in Nigeria.

This had been relegated to the background; and why Yoruba National Imperatives become confused with a pan-Nigerian agenda, all in the name of developing Nigeria into a modern geo-political entity.

Aiming for Nigeria’s presidency is not the way; neither is it a matter of a new coalition for power and certainly not in retaining Nigeria’s current political economy.

Self-Determination/Autonomy for all the Peoples of Nigeria is the way.

It is the Golden Bullet.

Any form of Southern/Middle Belt solidarity, any handshake across Eastern or Northern Niger, MUST be anchored on Self-Determination/Autonomy for ALL.

The National Assembly has thrown the gauntlet. You MUST pick it up. The bus is waiting for its driver.

Perchance others may foot-drag, the Yoruba Nation must not be carried along that route. The Yoruba Nation does not need to wait on them before pushing ahead.

This is what you[b] MUST[/b] champion: The Nationalities engaging the National Assembly by way of their own Constitutional Conventions and whose conclusions will be ratified by their Nationality Referendums.
The basis for a Federal Constitution.

That which I have heard from the Lord of hosts, the God of Israel, I have declared to you.

Wale Odeku

Pls, the person below me should at least help us to summarize this epistle

Thanks in advance

Ok the summary.
Aiming for Nigeria’s presidency is not the way; neither is it a matter of a new coalition for power and certainly not in retaining Nigeria’s current political economy.
Self-Determination/Autonomy for all the Peoples of Nigeria is the way.
Tinubu should be relegated to a Secessionist leader like Ojukwu or Kanu. ”Yoruba Nation as a Nation in and for itself, the rationale behind the agitation for True Federalism anchored on Ethno-Lingual Categories.

This is the person who wrote this epistle.
Wale Michael Odeku
I will judge this book by its cover

Just imagine ,So you people want intellectuals of south west region to metamorphosise into rebel leaders and become the spokesmen against the Northern oligarchy.some people are still at the mental age of 5 . yeast's bastards.

Abdul05:
Just imagine ,So you people want intellectuals of south west region to metamorphosise into rebel leaders and become the spokesmen against the Northern oligarchy.some people are still at the mental age of 5 . yeast's bastards.

The guy is a learner, Tinubu has his own personal agenda, this agenda will always have Yoruba interest firmly tucked in it.
Since 1999 who has protect Yoruba interest more than Tinubu?.
Tinubu NEVER begged to be made a Yoruba leader, Yorubas themselves saw the leadership qualities in him and decided to follow him.
If this writer is truely a Yoruba man, all he needed to do is to unfollow Tinubu and follow another leader, that share his vision.
Fani the nuisance is there, Ifunmakin is available, Tewonde George is willing, Afeniferawon are there, what is the obsession with Tinubu, which kind wahala?.

7lives:


The guy is a learner, Tinubu has his own personal agenda, this agenda will always have Yoruba interest firmly tucked in it.
Since 1999 who has protect Yoruba interest more than Tinubu?.
Tinubu NEVER begged to be made a Yoruba leader, Yorubas themselves saw the leadership qualities in him and decided to follow him.
If this writer is truely a Yoruba man, all he needed to do is to unfollow Tinubu and follow another leader, that share his vision.
Fani the nuisance is there, Ifunmakin is available, Tewonde George is willing, Afeniferawon are there, what is the obsession with Tinubu, which kind wahala?.

Oga, who appointed Tinubu Yoruba leader?

Thank you.

THANK YOU!!!

[s]

FrLukas:
Thank you.

THANK YOU!!!

[/s]

7lives:


The guy is a learner, Tinubu has his own personal agenda, this agenda will always have Yoruba interest firmly tucked in it.
Since 1999 who has protect Yoruba interest more than Tinubu?.
Tinubu NEVER begged to be made a Yoruba leader, Yorubas themselves saw the leadership qualities in him and decided to follow him.
If this writer is truely a Yoruba man, all he needed to do is to unfollow Tinubu and follow another leader, that share his vision.
Fani the nuisance is there, Ifunmakin is available, Tewonde George is willing, Afeniferawon are there, what is the obsession with Tinubu, which kind wahala?.

You missed it bad.

Tinubu is NOT the Yoruba leader.

He is the APC leader in Yorubaland. Two very different things.

7lives:


The guy is a learner, Tinubu has his own personal agenda, this agenda will always have Yoruba interest firmly tucked in it.
Since 1999 who has protect Yoruba interest more than Tinubu?.
Tinubu NEVER begged to be made a Yoruba leader, Yorubas themselves saw the leadership qualities in him and decided to follow him.
If this writer is truely a Yoruba man, all he needed to do is to unfollow Tinubu and follow another leader, that share his vision.
Fani the nuisance is there, Ifunmakin is available, Tewonde George is willing, Afeniferawon are there, what is the obsession with Tinubu, which kind wahala?.

Aside from your childish namecalling which should only be found with high schoolers, you
were wrong as to mistake Tinubu's role as an APC power broker in the southwest with that of Yoruba leader.
A position he even acquired through unholy means.

[s]

FrLukas:


You missed it bad.

Tinubu is NOT the Yoruba leader.

He is the APC leader in Yorubaland. Two very different things.

[/s]

7lives:

I tire o. What is his problem with Asiwaju?

Some are fooling themselves above me. Is Obasanjo Yoruba leader? Or tell me another Yoruba leader!
Whether you like it or not, Tinubu remains YORUBA LEADER.

[s]

FrLukas:


You missed it bad.

Tinubu is NOT the Yoruba leader.

He is the APC leader in Yorubaland. Two very different things.

[/s]

ThatFairGuy:
[s][/s]

I love your picture. You look quite dashing.

ThatFairGuy:
Some are fooling themselves above me. Is Obasanjo Yoruba leader? Or tell me another Yoruba leader!
Whether you like it or not, Tinubu remains YORUBA LEADER.

You look quite handsome here too.

Mintek:


Oga, who appointed Tinubu Yoruba leader?

His leadership ideas and the way he is empowering new era of political generation in the region.

adekolaelect:
His leadership ideas and the way he is empowering new era of political generation in the region.

Yea, bullion-van-looting leadership.

[s]

FrLukas:


I love your picture. You look quite dashing.

[/s]

[s]

FrLukas:


You look quite handsome here too.

[/s]

Some people will not be happy today , they would soon start attacking all things he said and even things he did not say...

Let the orgy begin...

Witcher:
Ok the summary.
Aiming for Nigeria’s presidency is not the way; neither is it a matter of a new coalition for power and certainly not in retaining Nigeria’s current political economy.
Self-Determination/Autonomy for all the Peoples of Nigeria is the way.
Tinubu should be relegated to a Secessionist leader like Ojukwu or Kanu. ”Yoruba Nation as a Nation in and for itself, the rationale behind the agitation for True Federalism anchored on Ethno-Lingual Categories.

This is the person who wrote this epistle.
Wale Michael Odeku
I will judge this book by its cover

beauty with zero brain

The bullet should also finish the job

Mintek:


Yea, bullion-van-looting leadership.

you are condemning Bullion van which you don't know what is inside but hailing Dasuki for distributing arm's money for your role model politicians .all of them are the same thing but what makes Tinubu different to others is his ability to delegate and propagate a political structure by empowering new generation of politicians in the region if you don't agree with me name one politician that has political structure like Tinubu in the region .

adekolaelect:
you are condemning Bullion van which you don't know what is inside but hailing Dasuki for distributing arm's money for your role model politicians .all of them are the same thing but what makes Tinubu different to others is his ability to delegate and propagate a political structure by empowering new generation of politicians in the region if you don't agree with me name one politician that has political structure like Tinubu in the region .

What is inside the bullion van ?

Thieves.

comos:


What is inside the bullion van ?

Thieves.

ask Tinubu or the van .They are Thieves including you that are collecting money and other items from politicians .

[s]

ooduapathfinder:


Asiwaju Bola Ahmed Tinubu, the first version of this message was published on February 2, 2018; repeated on September 29, 2019. And now further reiterated.
You are arguably the most effective political leader of the Yoruba Nation today, regardless of any assumptions as a pan-Nigerian leader.
You are engaged in a life and death struggle with the forces of darkness ravaging Nigeria.

It is written:
“Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them. God has spoken once; Twice I have heard this: That power belongs to God. Also to You, O Lord, belongs mercy; For You render to each one according to his work” ----------Psalm 62:10-12

The Nigerian Post-Colonial State is not right in the sight of God; accommodating it as a condition for achieving power is doing evil in the sight of God.

Lebensraum, the oppression of the Peoples---Northern (Fulani) ambition to “dip the Koran in the sea” as stated by Ahmadu Bello; Biafra’s invasion of the Mid West and later on, the West; and aided by previous military adventurism, its current relentless pursuit by the Muhammadu Buhari Regime.

Prebendalism, its formal route to wealth accumulation and distribution; increasing its riches through inhuman exploitation of the Niger Delta along with the robbery of the commonwealth of the Peoples of Nigeria.

The Nigerian Post-Colonial State is conditioned by the type of power that does not belong to God.

The mercy of God, to render to each one according to the good or evil work in His sight.

The fortunes of Yoruba Nation as a major factor in Global African Emancipation is not limited to Nigeria’s geo-political confines and therefore cannot be constrained by it.

Historically, all efforts at mixing the fortunes of the Yoruba with that of the Nigerian colonial architecture had always ended up in misfortune for the Yoruba.

It is not fortuitous that the only manifestation of our potentials was through the attainment of Autonomous Self-Government between 1951 and 1959.

All attempts to dissolve our particularities into Nigerian generalities had always ended disastrously.

This is not an advocacy for a Yoruba National Purity. Our history as a welcoming and tolerant people, very accommodating to non-Yoruba People, testify to this.

60 years after political Independence in Africa, the colonial architecture is unable to engender any form of development for her various Peoples. The continent is merely a playground for International economic forces with a capability to reproduce its own internal elites for continuation of its economic hegemony while her hapless Peoples continue to wallow in deep material poverty, as well as poverty of understanding.

Sustaining this economic playground requires a political façade, often procured through periodic cycle of elections usually dubbed as democracy, where victors in all African countries seem to have only one prescription for Africa’s development, to wit: foreign investment, foreign investment and foreign investment, supposedly aimed at creating jobs for the youths coupled with finely woven words on economic development.

This, in direct and violent contradiction with the iron law of global dominance, where further economic development outside their spheres automatically shrinks their economic and political power.

An economic philosophy that places human development at the core of policy therefore becomes mandatory; manifesting through the recognition of the People as Nations in themselves, which the Nigerian Post-Colonial State seeks to destroy.

It is written:
‘Hearing you will hear and shall not understand And seeing you will see and not perceive; For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.’ Mathew 13: 14-15

We have seen, we have heard how France took away even the smallest light bulbs from Guinea in “protest” against Guinea’s preference for Independence; we have seen, we have heard how the then Soviet Union removed all of her technical expertise, including industrial blueprints, from China in “protest” against Chinese pursuit of an independent foreign policy; we have seen, and continue to see the protection of “intellectual property” through the instrumentality of various “trade” agreements in operation today, all in aid of sustaining the iron law of global dominance.
By which we know that there can be no beneficial “direct foreign investment”.

We have seen the establishment of post-colonial armed forces of state whose primary responsibility is the suppression of the expectations of the Peoples, to wit: the “Kill and Go” Mobile Police created specifically to suppress Middle Belt agitation for their own Region; the Nigerian Armed Forces(Army, Navy and Air Force) with no discernible external threat hence turning their attention into internal repression, their mere physical presence on the streets, individually or collectively, radiates oppression; the Nigeria Police Force daily terrorizing the People; the internal security agencies operating at the whim of whoever is in power.

All of which are covered under a fraudulent legitimacy.

Obafemi Awolowo attempted to reverse this phenomenon by combining the best of capitalist development and its social imperatives with a decidedly YORUBA world view, via the anti-colonial imperative of coming into being of the Yoruba Nation as a Nation in and for itself, the rationale behind the agitation for True Federalism anchored on Ethno-Lingual Categories.

He also attempted to introduce this paradigm into the rest of Nigeria, with each Nationality/Culture as its own paradigm and the story of his experience is very well known.

M.K.O Abiola spent a large part of his financial fortunes in pursuit of Islamic development in the North, again, within a strategic political objective. Northern Muslims voted massively for him but when the time came to take up a stand against the then looming military shenanigans, they balked, largely because another “northern” Muslim would take over; the current head of the Nigerian Post-Colonial State, Muhammadu Buhari, a major beneficiary.

And you know how they famously refused to be part of the pan-Nigerian coalition against the annulment of a fellow Muslim’s election thereby leaving the opposition to only the Yoruba, Muslims and non-Muslims alike.

In both instances, Nationality prerogatives trumped religious affinity; therefore, Bola Ahmed Tinubu, while you do not play up your religious affiliations, you must embrace Self-Determination or Autonomy for the Nations, in any quest for political power in Nigeria.

This had been relegated to the background; and why Yoruba National Imperatives become confused with a pan-Nigerian agenda, all in the name of developing Nigeria into a modern geo-political entity.

Aiming for Nigeria’s presidency is not the way; neither is it a matter of a new coalition for power and certainly not in retaining Nigeria’s current political economy.

Self-Determination/Autonomy for all the Peoples of Nigeria is the way.

It is the Golden Bullet.

Any form of Southern/Middle Belt solidarity, any handshake across Eastern or Northern Niger, MUST be anchored on Self-Determination/Autonomy for ALL.

The National Assembly has thrown the gauntlet. You MUST pick it up. The bus is waiting for its driver.

Perchance others may foot-drag, the Yoruba Nation must not be carried along that route. The Yoruba Nation does not need to wait on them before pushing ahead.

This is what you[b] MUST[/b] champion: The Nationalities engaging the National Assembly by way of their own Constitutional Conventions and whose conclusions will be ratified by their Nationality Referendums.
The basis for a Federal Constitution.

That which I have heard from the Lord of hosts, the God of Israel, I have declared to you.

Wale Odeku

[/s]