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Extremism And Terrorism-islam's View(4) - Religion - Nairaland

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Extremism And Terrorism-islam's View(3) / Extremism And Terrorism-islam's View(part 2) / Extremism And Terrorism-the View Of Islam (2) (3) (4)

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Extremism And Terrorism-islam's View(4) by jimohidris848(m): 11:10pm On Jul 03, 2020
All perfect praise is due to Allah,the Lord of the universe,may the peace and blessings of Allah be upon Holy Prophet Muhammad(S.A.W),His households,companions and whoever folliws His path till the the day accountability.
Continuing from where I stopped talking about conditions of marrying or having sex with female war captices,the rules are as follows:
(1) Islam does not permit soldiers of the Islamic army to have sexual relations with women they capture in war. Islamic Law requires that such women should first be handed over to the government, which then has the right to decide what should be done with them. It may either set them free unconditionally, release them on payment of ransom, exchange them for Muslim prisoners of war held by the enemy or distribute them among the soldiers. A soldier may have sexual relations only with that woman who has been entrusted to him by the government.
(2) Even then, he may not have sexual relations with her until at least one menstrual period has expired; this is in order to establish that she is not already pregnant. If the woman concerned is pregnant one may not have sexual relations with her until after the birth of her child.
(3) It is not necessary for female captives of war to be People of the Book in order that sexual relations with them be permitted. The man to whom such a woman is entrusted has the right to have sexual relations with her regardless of her religious affiliations.
(4) Only that person to whom a female captive has been entrusted has the right to have sexual relations with her. Any child born to her will be regarded as the legitimate child of her master, and will be entitled to all the rights laid down by the Law for one's issue. Moreover, once such a woman has given birth to a child she may not be sold to anyone, and on the death of her master she automatically becomes a free person.
(5) If the master allows the woman to marry someone else he ceases to have the right to sexual relations with her but retains the right to have her serve him in other ways.
(6) In the same way as other rights of property are transferable, so are the proprietary rights regarding the captives of war that have been legally entrusted to a man by the state.
(7) Since the regular conferment of property rights is as legal an act as that of marriage, there is no basis for a person who feels no revulsion towards the idea of marriage to feel revulsion towards the idea of having sexual relations with a slave-girl duly entrusted to him.
(cool If a government confers proprietary rights to a man over a female captive of war it forfeits the right to withdraw those rights in the same way as the guardian (wali) of a woman ceases to have the right to withdraw his agreement to the marriage proposal after the marriage has been contracted.
(9) If a military commander permitted his soldiers to temporarily use the female captives as objects of sexual desire and distributed them among the soldiers for that purpose, such an act would be considered unlawful by Islamic Law. Such an act is not essentially different from fornication or adultery. For details see my book Tafhimat, vol. 2, pp. 366-84, and Rasai'il wa Masa'il, 6th edition, Lahore, 1976, vol. 3, pp. 102-4.The above are the rules for marrying or having sex with slaves
Now,let look at why the need to marry or have sex with slaves,
In Q4:25 which states" And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. 45 Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable.46 This relaxation is for those of you who fear to fall into sin by remaining unmarried. 47 But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate".Now from the above it is clear stated marrying or having sex with slaves are for those who can not afford to marry a free woman in order to keep them away from committing fornication or adultery.One of the gains for the slave who is to be married is that any child she gives birth to automatically enjoys the right a free human being enjoys,has the right to inherits the property of her father.
Are we still going to say Islam is a religion as some have said?
There is still more to come in another article,do well to stay around
Re: Extremism And Terrorism-islam's View(4) by jimohidris848(m): 10:18am On Jul 04, 2020
jimohidris848:
All perfect praise is due to Allah,the Lord of the universe,may the peace and blessings of Allah be upon Holy Prophet Muhammad(S.A.W),His households,companions and whoever folliws His path till the the day accountability.
Continuing from where I stopped talking about conditions of marrying or having sex with female war captices,the rules are as follows:
(1) Islam does not permit soldiers of the Islamic army to have sexual relations with women they capture in war. Islamic Law requires that such women should first be handed over to the government, which then has the right to decide what should be done with them. It may either set them free unconditionally, release them on payment of ransom, exchange them for Muslim prisoners of war held by the enemy or distribute them among the soldiers. A soldier may have sexual relations only with that woman who has been entrusted to him by the government.
(2) Even then, he may not have sexual relations with her until at least one menstrual period has expired; this is in order to establish that she is not already pregnant. If the woman concerned is pregnant one may not have sexual relations with her until after the birth of her child.
(3) It is not necessary for female captives of war to be People of the Book in order that sexual relations with them be permitted. The man to whom such a woman is entrusted has the right to have sexual relations with her regardless of her religious affiliations.
(4) Only that person to whom a female captive has been entrusted has the right to have sexual relations with her. Any child born to her will be regarded as the legitimate child of her master, and will be entitled to all the rights laid down by the Law for one's issue. Moreover, once such a woman has given birth to a child she may not be sold to anyone, and on the death of her master she automatically becomes a free person.
(5) If the master allows the woman to marry someone else he ceases to have the right to sexual relations with her but retains the right to have her serve him in other ways.
(6) In the same way as other rights of property are transferable, so are the proprietary rights regarding the captives of war that have been legally entrusted to a man by the state.
(7) Since the regular conferment of property rights is as legal an act as that of marriage, there is no basis for a person who feels no revulsion towards the idea of marriage to feel revulsion towards the idea of having sexual relations with a slave-girl duly entrusted to him.
(cool If a government confers proprietary rights to a man over a female captive of war it forfeits the right to withdraw those rights in the same way as the guardian (wali) of a woman ceases to have the right to withdraw his agreement to the marriage proposal after the marriage has been contracted.
(9) If a military commander permitted his soldiers to temporarily use the female captives as objects of sexual desire and distributed them among the soldiers for that purpose, such an act would be considered unlawful by Islamic Law. Such an act is not essentially different from fornication or adultery. For details see my book Tafhimat, vol. 2, pp. 366-84, and Rasai'il wa Masa'il, 6th edition, Lahore, 1976, vol. 3, pp. 102-4.The above are the rules for marrying or having sex with slaves
Now,let look at why the need to marry or have sex with slaves,
In Q4:25 which states" And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. 45 Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable.46 This relaxation is for those of you who fear to fall into sin by remaining unmarried. 47 But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate".Now from the above it is clear stated marrying or having sex with slaves are for those who can not afford to marry a free woman in order to keep them away from committing fornication or adultery.One of the gains for the slave who is to be married is that any child she gives birth to automatically enjoys the right a free human being enjoys,has the right to inherits the property of her father.
Are we still going to say Islam is a religion as some have said?
There is still more to come in another article,do well to stay around

(1) (Reply)

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