SaintBishop:
U don't have any shame.

SaintBishop:
i don't give a rat ass where u live, Okrika people don't speak igbo, they have their own language, and it is not heboo

Bonesking:
Okrika people are two types. Just like the Bonny Islanders, they had those with Igbo origin and another section with Ijaw origin. But the Igbo angle was forcefully suppress by the Ijaws who went on a supplanting mission to eradicate all Igbo links in Rivers state.

Bonny was the first target, where the Kalabari dialect spoken in the periphery of Island was forcefully used as the ethnic language of Bonny people. While the Igbo language of Grand Bonny was supressed. After that was achieved, Okrika, Opobo, and those with Igbo links faced the sane onslaught. Asari Dokubo confessed that his own Family lost everything because of their Igbo links.

The current ethnic language in Okrika today is a Kalabari dialect spoken by those with Ijaw heritage, which was enforced in the Igbo areas with force. Brothers were killed and those who insisted on their Igbo identity were ostracized and suppressed. Professor Alagoa was the scholarly who engineered this feat in 1970, however some Ijaw nationalist had already planned this even before the civil war where Isaac Boro was used to draw many Igbo speaking groups into the Ijaw Niger-Delta Republic map.

I’ll post the Okrika communities with Igbo origin, with many of their names now Ijawnized to sound non-Igbo. The worst was that the Igbo leaders then were chasing clout and never saw this coming.

I’ll post snapshot of Okrika areas with Igbo identity, where Igbo is spoken side by side with (Wakrike), the Kalabari dialect of the Okrika people.

The second snapshot is the first Okrika elder who signed the P/H contract with the British. Chief Kalio was his name and he was educated. He was the interpreter who spoke Igbo with the Ikwerre elders and signed on behalf of the natives.

Bonesking:
Okrika people are two types. Just like the Bonny Islanders, they had those with Igbo origin and another section with Ijaw origin. But the Igbo angle was forcefully suppress by the Ijaws who went on a supplanting mission to eradicate all Igbo links in Rivers state.

Bonny was the first target, where the Kalabari dialect spoken in the periphery of Island was forcefully used as the ethnic language of Bonny people. While the Igbo language of Grand Bonny was supressed. After that was achieved, Okrika, Opobo, and those with Igbo links faced the sane onslaught. Asari Dokubo confessed that his own Family lost everything because of their Igbo links.

The current ethnic language in Okrika today is a Kalabari dialect spoken by those with Ijaw heritage, which was enforced in the Igbo areas with force. Brothers were killed and those who insisted on their Igbo identity were ostracized and suppressed. Professor Alagoa was the scholarly who engineered this feat in 1970, however some Ijaw nationalist had already planned this even before the civil war where Isaac Boro was used to draw many Igbo speaking groups into the Ijaw Niger-Delta Republic map.

I’ll post the Okrika communities with Igbo origin, with many of their names now Ijawnized to sound non-Igbo. The worst was that the Igbo leaders then were chasing clout and never saw this coming.

I’ll post snapshot of Okrika areas with Igbo identity, where Igbo is spoken side by side with (Wakrike), the Kalabari dialect of the Okrika people.

The second snapshot is the first Okrika elder who signed the P/H contract with the British. Chief Kalio was his name and he was educated. He was the interpreter who spoke Igbo with the Ikwerre elders and signed on behalf of the natives.

SaintBishop:




Same way we have Igalas in Anambra
Ibibio in Abia
Anaang in ukwa east
Idoma in Ebonyi .

But you igbos will come online to denied it, so what is ur point mr?

PHijo:


You are writing trash!
Neither Bonny, Opobo, Okrika or any other community in Ijawland has Igbos. Just let us be. We are Ijaw, mind your business and leave us in peace.

Bonny and Opobo speaks the Ibani dialect of the Ijaw language. Okrika speaks the Kirikeni dialect of the same language. Ibani speakers would understand Okrika and Kalabari people and vice versa.

You claims on Port Harcourt just shows how incoherent , desperate and divisive you are.

Why would an Ijaw man serve as an interpreter for Ikwerre people?

Chief Oju Daniel Kalio was the founder of Port Harcourt and that history can't be reversed.

The port was founded primarily on Ijawland. Many of you Igbos were brought in a menial labour. Other than that you have no connection whatsoever to Port Harcourt.

Bonesking:
Fraud never last. Ijaw domination of the above areas is built on fraud, that why despite your shenanigan and supplanting of Igbo presence through fake history, our identity is still growing there.

We know who began changing Bonny, Opobo, Okrika, and Ikwerre history. All the fake Wari, Perekule, and all that were fake. Igbos in those areas were both noble men and slaves. King Ndoli, Alagbarinye, Pepple, Amakiri etc were all Igbo noblemen. Yes, Ijaw fishermen came to live with them, to form a dual ethnicity to which europeans recorded.

Those who planned that hatchet job from 1950-1970 downwards know that the expiry date is around the corner.

No port was founded on Ijawland. Kalio was an Igbo of Okrika origin who interpreted for the uneducated Ikwerres. History made mention of it.

Bonesking:
Okrika people are two types. Just like the Bonny Islanders, they had those with Igbo origin and another section with Ijaw origin. But the Igbo angle was forcefully suppress by the Ijaws who went on a supplanting mission to eradicate all Igbo links in Rivers state after the civil war. Do not forget that the federal government had gifted Rivers state to the Ijaws after their support of the federal forces, and how Boro’s forces helped in pushing the Biafran forces first out of Bonny and later P/H. Saro-Wiwa was later made the administrator of Bonny, and the rest is history.

Bonny was the first target, where the Kalabari dialect spoken in the periphery of Island was forcefully used as the ethnic language of Bonny people. This Kalabari dialect is what is known as Ibani, while the Igbo language of Grand Bonny (Ubani) was supressed. After that was achieved, Okrika, Opobo, and those with Igbo links faced the same onslaught. Asari Dokubo confessed that his own Family lost everything because of their Igbo links.

The current ethnic language in Okrika today is a Kalabari dialect spoken by those with Ijaw heritage, which was enforced in the Igbo areas with force. Brothers were killed and those who insisted on their Igbo identity were ostracized and suppressed. Professor Alagoa was the scholar who engineered this feat in 1970, however some Ijaw nationalist had already planned this even before the civil war where Isaac Boro was used to draw many Igbo speaking groups into the Ijaw Niger-Delta Republic map.

I’ll post the Okrika communities with Igbo origin, with many of their names now Ijawnized to sound non-Igbo. The worst was that the Igbo leaders like Ojukwu and MI Okpara were chasing clout and never saw this coming.

I’ll post snapshot of Okrika areas with Igbo identity, where Igbo is spoken side by side with (Wakrike), the Kalabari dialect of the Okrika people.

The second snapshot is the first Okrika elder who signed the P/H contract with the British. Chief Kalio was his name and he was educated. He was the interpreter who spoke Igbo with the Ikwerre elders and signed on behalf of the natives.

Eastlink:
Insightful. I knew the Ijaw from Bayelsa had always been the real landgrabbers. But fraud never last.

PHijo:


I truly wish you could have a bit of shame, it is obvious you can't!

No matter how you try to make we Rivers Ijaw Igbo it won't work. That's a futile effort.

Prior to Port Harcourt Okrika was used as a port and both are Ijawland. Much of Southern Port Harcourt used to be Ijaw fishing settlements 200 years ago.

BlackAdam55:
Don't agure with these people,they should go to okrika and type this hogwash there

Allen102:

Lol,the average Okrika man that will kill anyone that try to label him igbo.

NwaAro:

They have no real history or heritage, everything they ever owned was appropriated from their more superior Igbo neighbors...even the most celebrated man in their history King Jaja of Opobo, was an Igbo man.

Eastlink:
Insightful. I knew the Ijaw from Bayelsa had always been the real landgrabbers. But fraud never last.

Bonesking [s:
post=97584802]Fraud never last. Ijaw domination of the above areas is built on fraud, that why despite your shenanigan and supplanting of Igbo presence through fake history, our identity is still growing there.

We know who began changing Bonny, Opobo, Okrika, and Ikwerre history. All the fake Wari, Perekule, and all that were fake. Igbos in those areas were both noble men and slaves. King Ndoli, Alagbarinye, Pepple, Amakiri etc were all Igbo noblemen. Yes, Ijaw fishermen came to live with them, to form a dual ethnicity to which europeans recorded.

Those who planned that hatchet job from 1950-1970 downwards know that the expiry date is around the corner.

No port was founded on Ijawland. Kalio was an Igbo of Okrika origin who interpreted for the uneducated Ikwerres. History made mention of it[/s].

Bonesking:
We began denying it recently when we understood the game. We cannot continue accepting the presence of other groups while others staunchly deny Igbo existence in their states.

PHijo:


So if Ijaw people speak English, Yoruba, Igbo or any other language for that matter does that change their ethnicity?

Apparently it does by the wrapped mindset of the Igbo.

Bonesking:
Okrika people are two types. Just like the Bonny Islanders, they had those with Igbo origin and another section with Ijaw origin. But the Igbo angle was forcefully suppress by the Ijaws who went on a supplanting mission to eradicate all Igbo links in Rivers state after the civil war. Do not forget that the federal government had gifted Rivers state to the Ijaws after their support of the federal forces, and how Boro’s forces helped in pushing the Biafran forces first out of Bonny and later P/H. Saro-Wiwa was later made the administrator of Bonny, and the rest is history.

Bonny was the first target, where the Kalabari dialect spoken in the periphery of Island was forcefully used as the ethnic language of Bonny people. This Kalabari dialect is what is known as Ibani, while the Igbo language of Grand Bonny (Ubani) was supressed. After that was achieved, Okrika, Opobo, and those with Igbo links faced the same onslaught. Asari Dokubo confessed that his own Family lost everything because of their Igbo links.

The current ethnic language in Okrika today is a Kalabari dialect spoken by those with Ijaw heritage, which was enforced in the Igbo areas with force. Brothers were killed and those who insisted on their Igbo identity were ostracized and suppressed. Professor Alagoa was the scholar who engineered this feat in 1970, however some Ijaw nationalist had already planned this even before the civil war where Isaac Boro was used to draw many Igbo speaking groups into the Ijaw Niger-Delta Republic map.

I’ll post the Okrika communities with Igbo origin, with many of their names now Ijawnized to sound non-Igbo. The worst was that the Igbo leaders like Ojukwu and MI Okpara were chasing clout and never saw this coming.

I’ll post snapshot of Okrika areas with Igbo identity, where Igbo is spoken side by side with (Wakrike), the Kalabari dialect of the Okrika people.

The second snapshot is the first Okrika elder who signed the P/H contract with the British. Chief Kalio was his name and he was educated. He was the interpreter who spoke Igbo with the Ikwerre elders and signed on behalf of the natives.

wingmanIII:


Obviously you rushed to comment before reading the post or you have difficulty comprehending. Who is disputing your ethnicity? I was simply responding to another post which stated Okirikans don't speak Igbo

SaintBishop:
Okrika people don't speak igbo, so what you are saying is nonsense.

wingmanIII:


You are not from Rivers State. Fucking imposter!

SaintBishop:
Okrika people don't speak igbo even the Okrikans on this thread confirm it.

How come we don't see the so called okrikans who are from igbo on soical media? think man think,don't be a dumb land grabber.

wingmanIII:


You write like a reta.rd. You are probably one. I am done with you.

NwaAro:

They have no real history or heritage, everything they ever owned was appropriated from their more superior Igbo neighbors...even the most celebrated man in their history King Jaja of Opobo, was an Igbo man.

BlackAdam55:
Don't agure with these people,they should go to okrika and type this hogwash there

NwaAro:


And we killed nearly the same numbers of useless and disposable minorities like you that dared stand up to us according to classified documents... but nobody will remember those ones cause they were minorities after all (nothing lost at the end of the campaign), today you still remain eternal minorities under Igbo domination even by proxy, you talk too much and we just might send our Ritualists, drug lords, and other crazy human beings from the fabric of the Igbo society to wipe out your people once and for all.

PHijo:

Igbos don't have a history hence the attachee by force attempts to be joined to the Ijaw nation.Jaja is not the only celebrated Ijaw monarch. Several both Male and Female are celebrated and influence popular culture in Nigeria too.Having said that Igbos are the ones copying other people's culture. The cap you wear on the Naira note you copied from Ijaws.The Red Cap you copied from the Kanuri and Fulani, Now you are trying to steal Feni. Until the early 2000s the Igbo never used Ama for land but rather Ala for foreign countries (Alabeke for Europe) Umu for your own communities... Now you have copying Ama from Ijaws just to attach yourself.1st you started saying Amahausa . All of a sudden you are now claiming anything with AMA connotes Igbo. Useless culture thieves.Look at your old masquerades and learn how your ancestors dressed or visit some puritan Igbo websites that depict your ancestors in their birth suits with lose loin clothes made predominantly from Raffia and stop trying to claim what you never owned. For this reason the Northerners couldn't resist forcefully evicting you out of their lands now you have brought this nonsense behaviour to Ijaws. You are so inferior the British man created a form of governance and education for you go get a grip of your history not even on 1960 were Igbos especially in Enugu comfortable with wearing clothes.

nocomment9999:
Guys, use the parts of the videos which are referenced.
This guy has already done the job.
I don't need to get myself tired.
I can go back to writing my paper.


Perharps it is time to make a topic on yoruba true history with references such as in the videos.
Also add all the proofs I gave.
The yoruba don't like history, they are interested in destroying history, not discovering it.
True history puts them to shame, so they must destroy it and claim other people's history.
You must show them their true history.




https://www.youtube.com/watch?v=llporKrPsbU&t=1662s




https://www.youtube.com/watch?v=l2hU-ibkPfg

Etinosa1234
AreaFada2
Samuk
Valirex
Davidnazee
gregyboy

pazienza:
As for talking about pre colonial civilization.

Your primitive Ijaw ancestors were so backward they couldn't evolve beyond stone age. You have no knowledge of metallurgy and hence never attained the bronze age. There are no known metallurgy centre in Ijaw land. You never had blacksmiths and were fully dependent on itinerant Igbo blacksmiths for your metallic tools.

You also never evolved any clothing civilization. You have no known traditional weaving centres. It was the Ndoki Igbos of Akwete mainly that made clothes that your savage Ijaw ancestors wore. How can you speak of clothings when you have no weaving or clothing skills and hence never evolved a weaving civilization?
Are you okay at all?
How long ago was it that your Ijaw ancestors were still walking stack naked in PH, leading to the "Okrika wake up" tantrums?

You must be insane to ever envisage you were at any point in human history or development an equal or match to Ndiigbo.

I don't blame you, I blame shameless IPOB unity beggars who are giving you the temerity to talk anyhow.

pazienza:



Don't be stupid. No sane Igboman want any form of unity with Ijaw people. Only IPOB whose sanity is in question propose such absurdity. Real Igbos know we have real score to settle with Ijaws and wish to maintain strictly hostile relationship with you to ensure every iota of the score is settled, hence the clamour for independent homogeneous Igbo republic by all well breast fed Igbo sons.

Ama is Igbo. We have AmaIgbo the home town of King jaja your Igbo overload right in Igbo heartland of IMO state. We have ancient places with suffix or prefix of "Ama". EziAMA, AMAnator, AMANkanu, AMAwbia, AMAokwe, AMAifekede, AMAogwugwu, etc. They are countless.

Ijaw is not an ethnic group but rather a fraud. A franchise. There is no ethnic group called Ijaw. What you have is a group of independent people with distinct languages not even belonging in same language grouping let alone being intelligible, all lining up under the fraudulent ethnic tag of Ijaw.
The Ogbia speak an Ibibiod language, likewise Abua. Udekeme, Engenni, Epie and Attissa all spead a distinct Edoid language.
Andoni language is Ibibiod, Opobo and Bonny towns speak Igbo.
Yet all are IJAW. No relationship whatsoever except cohabitation in riverine environment. Totally distinct people as seen in languages claiming members of imaginary modern day franchise.

Is there anything like central Ijaw language? Nope. Why? Because there is nothing like Ijaw. IJAw as an ethnic group can only exist in a fraudulent country like Nigeria where things are turned upside down. When the time is ripe, a homogeneous Igbo nation will uncouple the fraud called IJAW ethnic group for what it is , and ensure the minority Izon causing all the problems are contained in Bayelsa.