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A Response Grounded in Love and Understanding Dear friend, your list reflects a desire to align Christian practice with the apostles’ example, which is a commendable pursuit. However, the Catholic Church’s practices, while sometimes distinct from the apostolic era, are rooted in Scripture, apostolic tradition, and the lived faith of the Church guided by the Holy Spirit. Let’s address each point with charity, acknowledging that all Christian denominations, including Pentecostals and others, have developed practices not explicitly detailed in the New Testament. What unites us is our love for Christ and our call to live in His love (John 13:34-35). Let’s explore these points together, not to divide, but to understand and grow in faith. Addressing the 10 Points 1. Praying to Mary Catholic Defense: Catholics don’t worship Mary but honor her as the Mother of God (Luke 1:43) and seek her intercession, just as the apostles sought prayers from one another (James 5:16). The wedding at Cana (John 2:1-11) shows Mary’s intercessory role, as she brings a need to Jesus, who responds. The early Church revered Mary (e.g., the Council of Ephesus, 431 AD, affirmed her as Theotokos), and Revelation 12:1-5 depicts a woman, often understood as Mary, central to God’s plan. Comparison: Many Pentecostal churches emphasize personal prophecy or speaking in tongues as intercessory gifts (1 Corinthians 14:1-5). These practices, while rooted in Scripture, were not universally practiced in the apostolic era as they are today, with structured “prophetic ministries” or “tongues and interpretation” services. 2. Praying to the Dead Catholic Defense: Catholics ask saints in heaven to pray for them, based on the communion of saints (Hebrews 12:1, Revelation 5: . The saints are alive in Christ (John 11:25-26), and their prayers are powerful (James 5:16). This practice developed as the Church reflected on the unity of the Body of Christ across heaven and earth.Comparison: Some Protestant churches hold “memorial services” or pray for deceased loved ones, assuming they can hear or benefit from prayers, a practice not explicitly apostolic but rooted in love for the departed. 3. Satanic Processions Catholic Defense: This is a misunderstanding. Catholic processions, like Corpus Christi or Marian feasts, honor Christ or saints, echoing biblical practices of public worship (e.g., Psalm 68:24-26, where processions glorify God). No Catholic procession is “satanic”; they are acts of devotion, often with Scripture, hymns, and prayer. Comparison: Pentecostal “praise marches” or revival street preaching are modern expressions of public faith, not explicitly apostolic but inspired by the Spirit’s call to proclaim the Gospel (Acts 1: .4. Going to Mass Catholic Defense: The Mass is rooted in the Last Supper (Luke 22:19-20, 1 Corinthians 11:23-25), where Jesus commanded, “Do this in remembrance of me.” Early Christians gathered for the “breaking of the bread” (Acts 2:42, 20:7), which evolved into the structured liturgy of the Mass as the Church grew. The Eucharist is central to Catholic worship, as Jesus taught (John 6:53-56). Comparison: Pentecostal services with extended worship sessions, altar calls, or “anointing services” are not described in the New Testament but developed as expressions of faith, much like the Mass. 5. Scapular Catholic Defense: The scapular is a sacramental, a devotional tool to remind Catholics of their commitment to Christ, similar to wearing a cross necklace. It’s rooted in the biblical call to live faithfully (Galatians 2:20). While not apostolic, it reflects the Church’s tradition of using physical reminders of faith (e.g., phylacteries in Deuteronomy 6: .Comparison: Many Protestant churches use “prayer shawls,” “anointed cloths” (Acts 19:12), or “promise rings” as faith symbols, practices that emerged later but serve similar devotional purposes. 6. Infant Baptism Catholic Defense: Infant baptism is supported by the baptism of “whole households” (Acts 16:15, 16:33), which likely included children. The Church sees baptism as a gift of grace (Titus 3:5), not dependent on personal decision, akin to circumcision in the Old Covenant (Genesis 17:12). Early Church fathers like Origen (185-254 AD) affirmed this practice. Comparison: Many Protestant churches practice “child dedication” ceremonies, not explicitly apostolic, to commit children to God, reflecting a similar intent to infant baptism. 7. Belief in Purgatory Catholic Defense: Purgatory is inferred from Scripture’s teaching on purification after death (1 Corinthians 3:13-15, where works are tested by fire) and prayers for the dead (2 Maccabees 12:46, though not in Protestant canons). It reflects God’s mercy, ensuring holiness before heaven (Revelation 21:27). The concept developed as the Church reflected on salvation’s process. Comparison: Some Pentecostal churches teach “post-death sanctification” or pray for the dead’s repose, practices not explicitly apostolic but rooted in hope for God’s mercy. 8. Holy Water Catholic Defense: Holy water is a sacramental, blessed for spiritual protection, rooted in biblical uses of water for purification (Numbers 19:9, John 2:6-7). It symbolizes God’s grace, as seen in baptism (Acts 2:38). Its use grew as a tangible sign of faith. Comparison: Pentecostal churches often use “anointed oil” for healing or blessing (James 5:14), a practice expanded beyond apostolic times into structured rituals. 9. Calling Peter a Pope Catholic Defense: Jesus gave Peter a unique role as the “rock” (Matthew 16:18-19) with the keys to the kingdom, indicating leadership. The term “pope” (from Latin “papa,” father) evolved to describe the bishop of Rome, Peter’s successor. Early Church fathers like Clement (1st century) show Rome’s primacy. Comparison: Many Protestant churches have titles like “senior pastor” or “apostle” for leaders, not used by the apostles but developed to organize growing communities. 10. Bowing Down or Worshiping Idols Catholic Defense: Catholics don’t worship idols but use icons and statues as reminders of Christ and the saints, like photos of loved ones. Bowing is a sign of respect, not worship (Exodus 20:4-5 prohibits idolatry, not images; see Exodus 25:18 for God-ordained cherubim images). The early Church used art (e.g., catacomb paintings) to teach faith. Comparison: Protestant churches often use crosses, banners, or worship screens with images, not apostolic but aids to devotion, similar to Catholic icons. Practices in Non-Catholic Churches Just as Catholic practices evolved, so have those in Pentecostal and other Protestant churches: Contemporary Worship Bands: Modern music with guitars and drums isn’t in the New Testament but enhances worship. Altar Calls: Inviting people forward for conversion or prayer is a 19th-century revivalist practice, not apostolic. Church Buildings: The apostles met in homes (Acts 2:46), but dedicated church structures are now standard across denominations. Denominational Structures: Organized denominations with hierarchies or synods developed post-apostolically. These practices, like Catholic ones, arose from the Church’s mission to adapt to new contexts while remaining faithful to Christ’s teachings. The Heart of the Matter: Love The apostles’ core mission was to spread Christ’s love (John 15:12). Debating practices can divide, but love unites. The Catholic Church, like all Christian communities, seeks to live out this love through its traditions, guided by the Holy Spirit (John 16:13). Rather than attacking differences, let’s celebrate our shared faith in Jesus, who prayed for unity (John 17:21). If you have concerns, let’s discuss them with mutual respect, as brothers and sisters in Christ. God bless you abundantly. |
Seen |
Feeling good is good for me |
Good judgement |
kayteajay111: |
Antoeni: ![]() |
Welcome |
That means people are already sitting at home. I can't see military moving like this and I will want to risk my life going about my normal business. Peace is supreme |
Then he should sue the government for damages. |
Conjoin twins is all I see |
blazepascal:May God forgive you |
It's obviously obvious that Nigeria is gradually being fulanized |
MickzyDonald:Sorry I am thinking right. |
ThierryJay: |
famouscargo4u:What's the cost of hiring an auditor? |
Pandev:I trust Lalasticlala will listen to you. We need more people to comment. There's much to learn especially the young entrepreneurs amongst us |
famouscargo4u:I'm confused now. So apart from the 7.5% tax on profit, there's a 7.5% on vat and another 20% every 6 months. Really it's complicated and will wonder how much will be left for the owner of the company |
dedons:Nice one. The bolded is the icing on the cake. |
Trustedpro:Thank you bro. This token you talk about, will the government decide it for me or I am to use my discretion? |
For a business man who owns a bnx Nig Ltd., Assuming he has a starting capital of 2,000,000 in naira and at the end of the financial year he makes 500,000 in naira after paying salaries for himself and workers and every other things. How much of this 500,000 will government charge as tax and how is it calculated? Thanks as you provide answers |
joseph1832:Where is the proof Abacha stole money that we still recovering till 2050? |
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RamessesIV:Wrong class sir |
Hmmh |
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sapphiere:J |
Juliusmalema:Very pathetic of you. During Black lives matter, according to you, all those who protested are jobless. Even those currently protesting in different countries for Endsars are jobless. Don't worry by the grace of God and the spirit of the youths, they will triumph. |
I am happy this ongoing protests across Nigeria happening in my life time. It gives me pleasure that my kids have a future here in Nigeria. I salute the audacity of the youth of this time. Mind you I am still under 50 years old. More wins to this generation. |
Davash222:God bless you real good. More wins in Jesus name amen to you and every youth in this struggle. |
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Nanorest:Your insensitivity stinks. Thank God we can't afford to think like you. We simply can't afford it. It's very expressive. Fool |
. The saints are alive in Christ (John 11:25-26), and their prayers are powerful (James 5:16). This practice developed as the Church reflected on the unity of the Body of Christ across heaven and earth.
