₦airaland Forum

AnonyNymous:
English Translation please?

Sango Orisa Praises

AnonyNymous:
To always keep your promises?

Aboru Aboru

You have indeed learnt something remarkable today

Babalawos

exco90:
babalawo please I will like to consult IFA on certain things.. how do I go about that.. am in auchi ..

Aboru Aboye

For physical IFA Divination, you can come to my shrine at No 10 Poultry Road Opposite Chemist, Behind Enogie Palace, Ogheghe Village Phase 1, Upper Siluko, Benin City, Edo State.

NOTE ~ Make sure you call me before coming to my shrine in Ogheghe Village because I don't stay in the village. I stay in Benin City.

Or you can get my e-mail address / phone number from www.facebook.com/Ifapriests and e-mail me your full names, questions and IFA Oracle Divination Consultation Fee and you will get an accurate remote IFA Divination Report within 24 hours through e-mail.

Thank you for reading, leave a comment

Babalawos

AnonyNymous:
I'm curious. . .

cc Babalawos

Aboru Aboye

Your face reveals you are very curious and your hunger for wisdom and knowledge are insatiable.

Your face also reveals you had some issues with the Police in the past and another problem with the Police is in your future. Stay out from trouble.

Your face reveals a friend will call you for you to hang out, go out and have fun because it will be awaresome and more importantly you like having fun but stay out from trouble.

Your face also reveals you will bump into someone you hadn't expected to see from now to 12 days. This will be someone with whom you had a conflict in the past and it will be awkward at first but if you relax and you get into the spirit of confidence, this would afford you the chance to reconnect and rebuild the bridges that were burned.

This month is your lucky month, so take it.

Thank you for reading, leave a comment

Babalawos

Aboru Aboye

Your interest in African Tradition Religion is highly welcome.

So will you like to take the next step and become an initiate?

Babalawos

Origin:
Nice!!!.

Its also very lovely when this professor Chants it in Yoruba films. Words of wisdom: Beware of frenemies. Do unto others as you would be done unto. Play play get levels. If you no fit reconcile people, at least reduce their contact with each other.

Notice how they can trace their deities to notable people and kings. They then mold images and create chants of worship for this "deities". They then give "Godly" attributes to this deities. Perform small miracles and followers go just yapa.

I like their ofo (chants) - basic words of wisdom or proverbs. E.g no animal will see the lion and stand to greet it. Of course not!!!!

AnonyNymous:
I like Yoruba mythology. . .been reading the stories on your website. Nice

Thank you

There are some powerful charms (medicines) or sacrifices (ebos) when prepared in African Tradition Religion (ATR), a client is asked to forbid eaten snake or snail to keep the potency of such charm (medicine) or sacrifice (ebo).

Today I will tell you an itan from Odu Ifa of the reason why some persons don't eat snake or snail. Today's itan is centered on Ojigbo and Oro:

Ojigbo and Oro were two bosom friends. One day Ojigbo paid a visit to Oro, who entertained him with food and the leg of some bush meat.

After eating, Oro asked Ojigbo whether he knew the meat whose leg he had just eaten. Ojigbo replied that he did not know. Oro startled his friend by revealing that he had just eaten the leg of a snail.

Far from betraying any consternation in words, Ojigbo replied by inviting Oro to visit him the next day and the latter accepted the invitation. When Oro got to Ojigbo's house, he was invited to a meal prepared with the hand of a bush meat.

After eating, Ojigbo asked Oro whether he knew the meat whose hand he had just eaten. Oro replied that he did not know. Ojigbo then disclosed to him that he had just eaten the hand of a snake.

Without realizing that his friend had traded him with his own coin, Oro became paranoid and he asked whether his friend had gone raven mad.

Before getting any answer to his question, he told Ojigbo to prove how a snake could ever have a hand.

In a mood designed to calm Oro down, Ojigbo explained that the world had changed so dramatically that it was beginning to produce snails and snakes with hands and legs.

Oro still did not appreciate the paradox because he remained very much annoyed, demanding to know whether Ojigbo invited him merely to make jest of him.

Ojigbo had to remind him that as recently as the previous day, he had given him the leg of a snail, why should he be astonished to have the hand of a snake from,him.

That reminder was not enough for Oro because he became so angry that a fight ensued. When other people came to intervene to stop them from fighting, Oro's insistence culminated in the two friends being arraigned before the king of the town.

The king decided the matter by ruling that the two friends should never meet again.

Oro was restricted to night time activities while Ojigbo was limited to day time activities.

Orunmila who was present at the palace added his own proclamation that from then on, Oro should not eat snake and Ojigbo should not eat snail anymore.

When this Odu appears at Ugbodu the person should be advised to forbid snail and snake and should beware of friends. His undoing would always come from friends and so he should avoid them.

He should serve Esu with all edible materials and a he-goat packed in a basket-woven container.

If it comes out at ordinary divination the person should be told to serve Esu without delay to avoid an imminent problem from a friend which could include the risk of being poisoned through food.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

Sollykay41:
baba i have done dat

Aboru Aboye

Re-upload your face photograph here for free face divination.

Babalawos

Goddys:
Hmmm...this man just unveil the innermost contents of my mind. I'm astonished

Thank you

UnknownT:
You have replied me sef, you said i should post the picture here. gracias

Ok

Emychina:
[img][/img]

Aboru Aboye

Your face reveals you have lost your fire for a dream that has been part of you for a long time.

This was a childhood dream you lost.

This disillusionment gradually crept up on you, rather than happening suddenly.

This came from repeated disappointments, delays, promise and fail and a lack of confidence in what you can do.

But you should soon begin to have a feeling of hope but it will come upon you slowly but you need to believe it.

Between now to three weeks, an opportunity for you to make money will present itself to you. Grab this opportunity and make the best of it.

Thank you for reading, leave a comment

Babalawos

[quote author=Goddys post=55166828][/quote]Aboru Aboye

Your face reveals there is a problem at hand and you need help to solve this problem urgently even those close to you don't have answer to this problem and this problem is career problem.

Stop forming fine boy and move out from your comfort zone and explore new territories in the hopes of finding what you need but that may seem like a daunting task to you.

What you need to know is already obvious but you are overlooking it because you think the answers will be more complicated.

Take another look at where you have already been. The answer is there.

Thank you for reading, leave a comment

Babalawos

UnknownT:
reply my mail. Thanks

I didn't get your mail, re-email me

joe4christ:
Good day sir. please help me check mine

Aboru Aboye

Upload your face photograph

Babalawos

INCANTATION

Iba Esu Odara

La'lu, Okiri-oko

A ba (e)ni wa oran ba ori da

O san sokoto penpe ti nse onibode Olorun

Oba ni ile Ketu

Alakesi Emere aji e aji e m(u) oogun

A tun wa se Ibini

Elekun nsunkun, Laroye nseje

A so ebi d(i) are

A so are d(i) ebi

E l'egberin ogo agongo

Ogoojo oni kumo kondoro

Alamu lamu bata

Okunrin kukuru kukuru kukuru ti mba won kehin oja ojo ale

Okunrin de de de bi orun eba ona

Iba to to to

SuperSuave:
but I'm truly sorry for you. So I cannot pity you again abi

SuperSuave:
Ehya! I don't know what to type but sorry op

You should be sorry for yourself

Nostradamus:
how did you survive their (witchcraft )attack despite using extra perceptual divination?

pls reply my mail

Email replied, check your e-mail

Sollykay41:
Nice one baba
what do you have to say about me

Aboru Aboye

Upload your face photograph

Babalawos

Most people are suffering from something they know nothing about which can be attributed to their previous lives karma or the karma of their fathers / mothers or karma of their ancestors or neglects of their ancestor Gods.

Whatever it is you are suffering from in this life time, there is always a reason to it. I will teach you how to revoke curse.

While in heaven, he was a very successful Ifa priest because he was endowed with a strong instrument of authority (ASE).

When he decided to come to earth, he went for divination. He was told to serve Esu with a he-goat and Sango with a cock so that the (ASE) might follow him to earth.

Infact all his predictions often came through which made him to have a wide range of clients. He did the sacrifices and came to the world.

He became a highly proficient Ifa priest on earth because whatever he predicted came to pass.

When it comes out at Ugbodu or divination, the person should be told to go back to his root or home-base to make sacrifice with a cock and a tortoise and to ask the people there to revoke a curse on him or her in a previous incarnation.

The tortoise was to be used to serve the ground and the cock to be used to serve Ogun. He did the sacrifice, when it appears at divination the person will be told that there is a public rubbish-dump in his home town or village where his family house situates. He should go there and make sacrifice.

When this is done, the curse will be revoked immediately and the person will be free from curse.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

Raintaker:
Thanks for answering, but won't some parts of history that did not happen be interjected into the odu, so as to suit the new language? Ifa is sometimes referred to as pouting ile Ife, so y not divine in Yoruba to other tribes too, so that the historical part will remain intact.
I hope u understand my blab?

Aboru Aboye

I don't think you understood me, the Incantations are in Yoruba and the teachings are in English language.

Sometimes some words like Ebo are translated to english (sacrifice)...etc.

Incantations in the true sense can be used in any dialets in Nigeria if you know the anatomy of Incantations and what gives it powers, you will get 100% result.

The primary form of incantations are secret names of the Gods, words of Praises, words of strong parables, powerful hypnotic words.... etc.

I hope you get my gist?

That is why you have genuine and powerful African Tradition Religion Priests / Priestess all over Nigeria regardless their ethnicity: powerful Ibo debia, Strong Urhobo Egbe Priests (Priestess), Powerful Binin Obo, Renowned Yoruba Babalawos...etc.

Thank you for reading, leave a comment

Babalawos

HardMirror:
babalawos, Do you use human parts? If you do, what do you use them for? If you don't, can you kindly tell us why? And I am sure you have colleagues that do, what are you doing to see that the victims of human rituals are brought to book.

Aboru Aboye

How does your question relate to this thread?

Are you obsess with human Rituals or what?

Babablawos

The Gods are wise

yomi007k:


No be today men don dey hustle for women.


D gods must be crazy.

Edigbe, Edegba, Idigbe, ldigbe - gbere-gbe tugbe

Made divination for Arata when he seduced two wives of Sango.

The two wives were called Arugba and Omolegbe.

Sango reacted by preparing to wage war on Arata.

Apprehensive of what Sango was going to do him, Arata decided to go to ldigbe for divination.

He was advised to make sacrifice with dried meat, Amala, bitter cola, palm wine and alcoholic spirits.

Arata made the sacrifice and he was told to take it to the side of the road to his house.

He was however told to hide beside the sacrifice to watch was going to eat.

Incidentally, that was the day Songo was going to eliminate Arata and retrieve his wives.

The previous night Esu had caused Sango to have a mild diarrhea which made him to become very hungry, the following morning.

On his way to Arata's house Sango saw all his favorite food lined out by the side of the road.

He sat down to enjoy the food after which he drank the palm wine. He also pocketed the bitter cola.

As he was drinking the alcoholic spirit, Arata came out to accuse him of stealing.

He shouted that Sango had stolen from him, an offence attracting the death penalty.

When he could no longer stand the embarrassment of being called a thief, Sango besought Arata to do a deal with him.

He was prepared to surrender his two wives provided Arata would agree to drop the theft charge against him.

Arata agreed to the concord but Sango pleaded that both Arata and the two women should join him whenever he was doing a ceremony.

Subsequently, when Sango was performing, Arata came with the two wives and Sang:

Sango Sango olufiran
Ekun oke, mogba arugba
Mo gba omo-legbe
Mosi gba arugba

Sango became incensed and he shot high up into the sky.

NOTE

When this Odu appears at divination the person will be told that if he or any of his relations is proposing to get married, he should be alerted that he is marrying from a tough family. If he however makes the above sacrifice he will marry the woman successfully.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

Ermacc:
Hahahahaha. Is this a joke or what?

Aboru Aboye

NO, it's not a joke

Babalawos

Raintaker:

Aboru Aboye

What exactly did you learn from this itan?

Babalawos

Raintaker:
I see a lot of non yoruba languages in your write-ups.
What is the relationship of ifa with those languages?
Cos I've always thought Ifa is exclusive to the yorubas.
And also all the 16 odus are written in yoruba language.
@Babalawos, pls explain this.

Aboru Aboye

Just like English language which is not a Yoruba language but it is a general universal language that is used by millions or billions of people to communicate.

Being a Yoruba man or woman doesn't automatically makes you a Babalawo (Ifa Priest) or Iyanifa (Ifa Priestest).

IFA teachings in other languages are 100% allowed or of what use teaching IFA if only 1% of the worlds population understands you?

You can find Binin language translation in most of my write-ups.

Thank you for reading, leave a comment

Babalawos

delishpot:
21 years, make person come ka like eja gbígbẹ with old age before he graduate ni?
Babalawos you asking for too much o.
Any how sha, Í respect the process.

Aboru Aboye

Patience is a virtue every true Babalawo must possess.

Babalawos

Nostradamus:
please sir kindly reply my email

Aboru Aboye

Check your email, I have replied you

Babalawos

Miniano:
This is our true tradition.

Thank you

Watch your next word carefully

Ermacc:
The person above, you a genius. This clown thinks everyone is gullible.

Aboru Aboye

The video you posted on Chi Energy trick has nothing to do with my video of boiling raw egg without fire. Both are totally different and has nothing in common.

There is a very big difference between Magic (tricks) and Magick (Miracles).

Cooking without fire had been existing for a very long time.

Even some renowned Awos in history where able to cook human beings without fire to fortify them against premature death, protection against bullets and cutlass / knives, invisibilities against enemies, ase activation........ etc.

Read the history of Queen Idia of binin kingdom.

My video was not for entertainment or amusements, it was 100% Ceremonial Magick.

Until you have 100% proof that my boiling of raw Egg was a trick, until then it is 100% NOT true.

And if you think your comments will force me to expose the Mystery of boiling raw egg without fire, re-think again because the Mystery is only for renowed Awos.

And if you want to be a renowed Awo to get this Mystery and other terrifying Mysteries of African Tradition Religion, then you must begin your Awo training which will take you 21 years.

Thank you for reading, leave a comment

Babalawos

LoJ:
First of all, the burden of proof is yours. You are the one to provide a short video to establish claims of miracles. You are therefore the one to provide credible elements to prove that you are not insulting our intelligence.

Secondly, extraordinary claims require extraordinary evidence. If you (or anyone)claim you are able to boil eggs without fire, then carry out the feat:

- in a controlled environment;
- With independent and objective witnesses and investigators.

A controlled environment here means a neutral place which can be monitored and controlled to eliminate the possibility of fraud. Providing a few minutes of a video clip where we do not see the beginning nor the end of the experiment, is taking us for uneducated non thinking people. Per default it reduces all of it to a cheap trick.

Look at this video:

https://www.youtube.com/watch?v=g3rhGctGl2Q

If the trick was not exposed and explained later, should we have believed in that man's ability to generate fire?

Finally, what did you make of the observations made by this poster?

Good day.

Continued

Once more, the uncle's wife tempted him with the crown if he agreed to have sex with her. He still refused to insult his uncle's masculine pride.

Nomasheyu had one talisman which was tied to his neck from infancy by his father. Lobire now threatened that he would die if he refused to give in to her request. He replied that he would prefer to die.

Meanwhile, Lobire prepared soup with the fish and gave to the husband. After eating the food the husband became ill. His Awos were called in and they confirm that it was the fish he ate that made him ill.

When the wife was invited to explain, she quickly reported that it was Nomasheyu who bought the fish. Nomasheyu was invited to explain and he replied with a song;

Aighere Oligbo, Igbote
Eyigbo bo gbo Aighere Oligbo, igbote
Nomasheyu lo igbo te,
Nomasheyu lo igbo ibo gbo,
Aighere Oligbo, igbote.

When the Awos asked him to explain the song, he narrated how the woman sent him to buy fish in the expectation that the igbo people would kill him. That was after unsuccessfully tempting him into cohabitation.

The people who decided the case were:

Orieti bori
Ore-kpa te luhun
Areko gangan dare si

After considering the statements, they found Nomasheyu not guilty and he was set free. The woman was found guilty and sentenced to death by execution.

There after one of the Awos told Nomasheyu to surrender the talisman on his neck and he bluntly refused because it was given to him by his father.

When they tried to force it out of him, he began to repeat the following incantation:

Akere maake, Nisoko fun won ni ode egba,
Alake. Ila mu woroko ni so ko fun won
Lode elamoro ginrin ajo fimore ni fifa sho
Kparako ya mo ni lara
Iwo okunrin oba
Iwo obinrin oba
Eni ti wo dare fun lojo
Yen mko dare fun mi loni

Thereafter, the man who tried to remove the talisman from his neck, turned into an Ifa mat, the second man turned into a parrot feather and the third man turned into a sleeping mat.

These are are three materials used for IFA initiation.

If thus odu appears at Ugbodu, the person will always be the victim of false accusations, unless he makes the appropriate ebo (sacrifice).

As the Ifa is being prepared, an Ogun shrine should be prepared for the person without delay and he should wash his head on Esu shrine before 7 days.

To avoid becoming the victim of false accusation, he should prepare his Ogun shrine with 2 cocks, a cutlass and a gun.

He should be told that he got his problems from servitude before preparing his Ifa.

There is an uncut small calabash in his house (Ado ofo in yoruba and Uko-kogho in Binin) which should be surrendered to the Ifa priests.

At divination for a woman, she should be told that she has committed adultery and there is a live witness to the fact. Serve Esu with a day old he goat to avoid becoming the victim of falsehood over a woman.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos