₦airaland Forum

Aboru Aboye

Yes I am wealthy, those that have come to my shrine in Benin City can testify that I am not poor.

Thanks to my IFA

Babalawos

SuperSuave:
Babalawo is here again!!
I sha hope you're wealthy already yourself

.

greenmonk:
[quote

This Orisa spell is very simple but very powerful and strong. It last for only 24 hours before it expires

Baba o.
You mean one has to repeat this every 24 hours.

Aboru Aboye

Only do it when you want spiritual help in your daily activity.

I know of a man that did it before travelling and his life was saved in a fatal motor accident.

Everybody in the bus died but he was the only one that survived.

There was no scratch on him or whatsoever.

Don't under-estimate this Orisa Spell.

Babalawos

PastorAIO:
Some of these taboos go hard anybody wey dey frequent nairaland.

It is just for a day this taboos are observed

Anyone that is really determined will be able to observed them without difficulties

Aboru Aboye

You can call your relative or friend in Nigeria to send white native chalk to you

Babalawos

LordCenturion:
Is there any alternative? , because am out of the country

ORISA SPELL INSTRUCTION

You should wake up early in the morning before you talk to anybody in person or on phone, you should mix a grounded white native chalk with salt, stripe naked and place the mix grounded white native chalk on your palm, taste a little of the mix grounded white native chalk with your tongue and say this powerful words with strong faith over the mix grounded white native chalk on your palm:

INCANTATION

Ìbà Olodumare, Oba Ajiki ajige. Ogege Agbakiyegun.

Okitibiri Oba ti nap ojo iku da. Atere k'aiye,

Awusikatu, Oba a joko birikitikale, Alaburkuke

Ajimukutuwe, Ogiribajigbo, Oba ti o fi imole se aso

bora, Oludare ati Oluforigi, Adimula, Olofin aiye ati

Orun. A fun wen ake wen, Owenwen ake bi ala. Alate

ajipa Olofa oro Oba a dake dajo. Awosu sekan. Oba

ajuwape alaba alase lori ohun gbogbo. Araba nla ti

nmi igbo kijikiji. Oyigiyigi Oba akiku ati Oba nigbo,

Oba atenile forigbeji, Awamaridi Olugbhun mimo to

Orun. Ela funfun gbo o Oba toto bi aro, pamupamu

digijigi ekun awon aseke. Awimayehun Olu ipa Oba

Airi. Arinu rode Olumoran okan. Abowo gbogbogbo ti

yo omo re. Ninu ogin aiye ati Orun. Iba to - to - to.

Ase.

PRAYER

As I blow away this mix grounded white native chalk on my palm; let sorrows, disappointments, accidents, premature death, sickness, disease, trouble, bad news, failures... etc blow out from my life this day and let money, favour, protection, good health..... blow into my life this day Ase

ORISA SPELL EXPLANATION

Then blow it away with the Air from your mouth through the open window of your house.

This Orisa spell works for initiates and non-initiates of Orisa but you need strong faith for it to work well for you.

Breathe in and out deeply during the incantation and prayers and you will feel strong energies {vibrations} going through you.

Some persons have had great idea that transform their life for better during this incantation and prayers while others saw celestial being or great vision.

Each person with their own experience but no matter what, do not be afraid because fear hinders and limits the power of this spell.

I repeat, do not fear during this spell because the forces summoned to do your bidding are good powerful forces.

TABOO

{1} Through out that day this spell was casted, you should not curse anybody
{2} You should avoid anything that has to do with menstral blood
{3} You should not drink alcohol or take drugs
{4} You should not walk under rope that clothes are hanged
{5} You should give money to beggars
{6} You should not indulge in fornication or adultery
{7} You should keep yourself holy

Thank you for reading, leave a comment

Babalawos

Aboru Aboye

Here is my new post on Orisa Money, Favour and Protection Ritual: https://www.nairaland.com/3787105/powerful-orisa-money-favour-protection

Babalawo

kaja4real:
Baba greetings, pls differentiate between money ritual and blood money. Then when are u posting Orisa money spell

Aboru Aboye

NO because native chalk has significant meaning in AFRICAN TRADITION RELIGION

Babalawos

LordCenturion:
Aboru aboye baba o, please if one can't find that native chalk u talk about, can we use normal chalk?

I will be teaching you how to command money, favour and protection into your life everyday for the rest for your life if you wish for free.

This Orisa spell is very simple but very powerful and strong. It last for only 24 hours before it expires.

Orisa Spell materials needed are as follows:

ORISA SPELL MATERIALS

{1} White Grinded Native Chalk
{2} Salt

To be continued....

Aboru Aboye

There are lots of ancient Orisa's money spell, money rituals both complex and non-complex that I know of which our Ancestors used.

My next post will be on Orisa money spell which can be perfom by non-initiates and initiates of Orisa and it works all the time

Babalawos

Gewezzy1:
write a post on how to get quick money pleads. Aboru Aboye

Aboru Aboye

Check your email, I have replied you

Babalawos

Kindycute:
I sent you an email, please reply me.

Aboru Aboye

You can get my email address from my Facebook page www.facebook.com/Ifapriests

Babalawos

Kindycute:
interesting story, please drop your email address, I wanna talk to you sir.

He is two sided

Raintaker:
Nice story, this shows Osanyin is not always a fraudster god as we read earlier.
He was loyal to his friend eji oko and helped him out of trouble.

Raintaker:
Yes babalawos

Continued

On Death if he continued to refuse to see him. Not knowing what next to do to him, Death sent his messengers to ask Osonyin to tell his brother that he had surrendered Epipayemi to him in peace.

When they narrated the message to Osonyin, he roared that if he was not to create an uproar in heaven, Death should be told to send one of his messengers to accompany him to deliver the message to his brother.

Death immediately conceded and sent one of his bodyguards to accompany Osonyin to carry the message to Ejioko.

Osonyin also sent a message to Death insisting that he should bring him kola nuts. The kola nuts were Quickly sent to him but Osonyin insisted that Death should have come out to split them by himself.

Death eventually came out to split the kola nuts giving a piece to Osonyin while he ate one piece himself.

Osonyin went home with the remaining pieces after thanking Death for his befitting hospitality.

Back home, Ejioko was short of words with which to express his gratitude to Osonyin for his unparalleled achievement.

Ejioko then invited the Awo who made divination for him to sing in praise of him amidst wining and dining.

Ala boun boun lofo kpiriri kparara and Osonyin added the refrain:

Esemi luku kpaa, Odidi mode luku kpaa Odidimode

Thank you for reading, leave a comment

Babalawos

Raintaker:
This story never end na, what happened to Ejioko, did Osanyin later see d king of death?
And so much more questions.

Aboru Aboye

NO comments from my readers, that's why I didn't finish my itan.

So would you like me to finish my itan?

Babalawos

Cleopatra4:
Is there any consequences for any of these? Please I want to know. Thank you!

Aboru Aboye

I will advise you re-read my first post on this thread.

Babalawo Orisa

chocpearl:
Please sir i want my ex bf to come back to me what portion can i use i want a quick result

Aboru Aboye

Follow the prescription here on this thread.

Babalawo Orisa

Continued

She had no option but to spend the night with Eji-oko who made love to her during the night.

She however warned him of the consequences of his action because she was sure that EJi-Oko could not withstand the wrath of her husband.

The following morning when Epipayemi failed to return home, Death began to enquire from people who went to the market the previous day, why his wife failed to return home.

They explained to him that they saw her struggling over a he-goat with one dark complexioned man believed to be one of the children of Orunmlla.

Death then sent two messengers to Eji-Oko to warn him that for seducing his wife, he was coming in seven days time to deal with him.

It was at that point that he remembered what his Awo told him at divination about the risk of seducing the wife of the King of Death.

Knowing that he was helpless in the face of the punishment awaiting him, he decided to resign himself to it. He began to lament and stopped eating any food.

On the fifth day, Osonyin, a brother divinity of Orunmila decided to visit Eji-Oko.

On getting to EJi-Oko's house, he met him In recluse awaiting death. Osonyin told him to pluck up courage and to brace up.

He volunteered to go and confront Death. Osonyin asked Eji-Oko for the dress with which he used to transfigure as well as his divination wand and his cap.

He wore the dress and the cap, holding the wand in his hand. When Osonyin arrived at the home of Death, he quickly recognized the house because it was scrubbed daily with human blood.

On entering the house, he sat down in the sitting room and demanded to see the King of Death because he had come to pay him a visit.

When Death was given the description of the visitor, he knew it was Eji-Oko that sent Osonyin to come and try him.

In anger, Death gave instructions for the visitor to be apprehended, executed and slaughtered Into tiny pieces. The followers of Death got Osonyin thoroughly beaten and butchered Into tiny bits and pieces.

On Death's orders, the pieces of Osonyins corpse were scattered at the road Junction.

By the time his executioners got back to the house Osonyin was sitting down comfortably waiting for them.

As soon as they saw him, he Insisted that they should not waste his time because he came to see the King Of Death.

Gripped with fright and amazement, the messengers reported to Death that the visitor was back in the house before them after they had killed and chopped him into pieces.

Death ordered them to kill him again and throw his pieces into the river to feed the fishes.

Once more, they killed and chopped his corpse Into very tiny bits and jettisoned It Into the river.

When they returned home to report mission accomplished, they met Osonyin again in the sitting room this time fuming why It was so difficult to see the King of Death.

He queried whether the ferocious Death was afraid of seeing a Junior divinity. When they reported his mysterious resurrection to Death, he told them to chop him up once more, cook the pieces thoroughly and throw them Into the Incinerator to be burnt into ashes.

They did as they were directed, but before they got back to the house, Osonyin was once again waiting for them in the sitting room raging· that he was going to gate-crash.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

It was one of his followers called Ala boun boun lofo kpiriri kparara who made divination for Eji-Oko when he unknowingly seduced Epipayemi "the fair complexioned wife of the King of Death".

Ala boun boun was infact the Awo who warned Eji-Oko to avoid having anything to do with a yellow woman who was going to be the Queen of Death.

He was however advised to give a he-goat to Esu which he refused to do because he had no intention of having anything to do with a yellow woman or the King of Death.

Not long afterwards, the King of Death sent his wife Epipayemi with a bag of money to buy a he-goat for him from the market of Oja Ajigbomekon Akira.

At the same time, EJi-Oko, had on second thought, resolved to make the sacrifice and set out for the market to buy himself a he-goat for an offering to Esu.

When Epipayemi got to the market, she bought the he-goat and a number of cooking condiments and kept them in her stall to look for other things in the market.

Meanwhile, Eji-Oko got to the market and discovered that the only he-goat in the market was the one tied up at the stall of Epipayemi.

He held on to the he-goat with the determination that he would buy it from whoever owned it. Soon afterwards, Epipayemi arrived at her stall to meet a man holding on to her he-goat.

She was irresistably beautiful. She told Eji-Oko that she owned the he-goat because her husband, the King of Death, had sent her to buy it from the market. Inspite of this disclosure, Eji-Oko forcibly took the he-goat from her and left with it for home.

Indomitably, the woman held on to its rope and struggled along with EJi-Oko until they got to his house.

On getting to his house, he used the he-goat to offer sacrifice to Esu and professed love to Epipayemi. It was now night fall and it had become too late for Epipayemi to return home.

She had no option but to spend the night with Eji-Oko....... To be continued

PastorAIO:
@Babalawos, What is the appropriate ebo for Amubo in Idi Okonron? What is required and how is it done? Is it the same if the Odu is Ogunda Meji?

Aboru Aboye

"Na co-operation make rice full pot."

Did you ask this question to mock me? Because at your IFA level, you ought to be answering IFA questions but am suprise with your question and comments on this thread.

My late reply came as me having some powerful work to do. I am through with the work now and it was a huge success and I am happy to be back online now.

I answered your amubo question in my new post here: https://www.nairaland.com/3752310/ogunda-meji-eji-oko-why-lower

Thank you for reading, leave a comment

Babalawos

Ogunda Meji in heaven he was called Eji-Oko. He made divination for the tiger with this incantation:

INCANTATION

Onoshe muroko nijo to onio oko ode

When the tiger wanted to commence hunting. He advised the tiger to make the following ebos (sacrifices) to give he-goat to Esu and to serve lfa with hen, fish and rat so that he might be able to hunt successfully.

The ebo (sacrifice) was necessary to avoid hunting in vain or suffering a set-back called {Amubo}.

He refused to make the ebo (sacrifice). The following day, he left for the forest to hunt. The tiger has two idiosyncrasies. When any heavy object falls behind him, he instinctively runs away in fright, secondly, when he jumps over any animal he has killed, he is forbidden to eat the animal.

On getting to the forest, he saw an antelope and he killed it by drinking Its blood. As soon as he released the antelope to fall to the ground, he heard the sound of a tree·branch which fell behind him.

Out of fright, he jumped over the antelope and instantly abandoned it.

Next, he killed a black antelope called Edu in Yoruba. Once again, the heavy bunch Of a ripe fruit dropped from the tree behind him and he jumped over the prey, leaving it behind him.

By this time, the tiger was becoming tired and hungry not having eaten anything since morning. As the sun was about to set, he was preparing to leave for home when he saw a deer.

He again succeeded in killing the deer but just before reaching for it, a bunch of palm fruits fell to the ground behind him and he again Jumped over the deer and he had to abandon it. He became hopelessly frustrated and left for home.

Esu was obviously responsible for his unusual misfortune. On his way home he sighted a rabbit and pursued it until the rabbit entered its hole.

As the rabbit was entering the hole, the tiger held on to its tail and began to drag it. But the rabbit stuck its nails to the hole so firmly that the tiger only succeeded in un-skinning the exposed lower end of the rabbit's tail. The rabbit then pulled free into the safety of its hole.

That is why the lower end of the rabbit's tail is white to this day, which distinguishes it from other mammals of its size. This last incident got the tiger to draw a correlation between his failure to make ebos (sacrifices) and his abortive hunting expedition.

On getting home, he reported his fruitless venture. To determine the veracity of his story a search party went into the forest and actually saw and brought home the three animals killed by the tiger.

The animals were brought to Ogunda Meji. It was then that he went to Ogunda Meji to make the ebos (sacrifices).

After performing the sacrifices he went to the forest the next day and killed a deer which he brought home without any incident. From then on, the tiger became a skillful hunter and he went to express his gratitude to Ogunda Meji.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

Nostradamus:
am following immediately, may the irunmoles give you more knowledge and power

ASE

baylord101:
Am here

You are highly welcome

INCANTATION

Ligbo Lere Ligbo
Ligbo naa re eri
Ligbo naa tieri Elede Ule
Ligba naa ri awori
Airi eron ekon jeun modun modun

INCANTATION TRANSLATION

There is virtue in valor,
It is vigor that multiplies;
That enables domestic pigs to multiply unmolested.
tt is vigor that makes guinea fowls congregate in large flocks.
It is also vigor that multiplies.
The sheep when they get to a town.

IFA TEACHING

These are the names of the Awos who made divination for Oyeku Meji. They advised him to make sacrifice so that he might multiply.

He was told to make sacrifice with the meats of bush pig and domestic pigs, guinea fowl and two sheep so that his kindred might multiply. He made the sacrifice.

The priests prepared one of the sheep with medicines, adding the appropriate leaves and the Iyerosun of Oyeku Meji.

Thereafter, they took the sheep to the foot of the palm tree, where it was bathed with the prepared leaves of Oyekua Meji himself was also told to have his bath with the leaves at the foot of the same palm tree.

It was a young palm tree which had just started growing. After the bath, the pot and its contents was turned mouth downwards to cover the young palm tree.

The young palm tree was expected to cast the pot aside as it grew.

That is how Oyeku-Meji flourished after casting aside the hat of poverty at the foot of the palm tree.

That Is why the children of Oyeku-Meji are not supposed to wear hats on their heads.

Oyeku Meji then brought home the bathed sheep. The second sheep and the remaining animals / meat were prepared and burled on the floor of his house.

That was how Oyeku-Meji's head became strong. He left the sheep to wander about in the town while taking good care of it.

As the sheep gradually began to multiply, Oyeku-Meji also began to multiply. He had several wives and children.

When Oyeku-Meji comes out during an initiation at Ugbodu the person should be told that his head is not strong. He should therefore be taken to a road Junction by a knowledgeable IFA Priest who knows the appropriate Ono Ifa (Odiha) with a cock, 3-plece kolanut and dried palm leaves and bathed there.

He should also be told that he is a fay and that he was to be washed by Awos at a road Junction.

If he is at able to make the sacrifice he will flourish on earth. He should be advised to start life with the rearing of sheep or pigs which would develop Into wider dimensions.

This work was inspired by LATE DR. C. OSAMARO IBIE, J.P.

Thank you for reading, leave a comment

Babalawos

Sacramento4real:
Here!

Aboru Aboye

DON'T BE OFFENDED. I HAVE STOPED THE FREE FACE DIVINATION AND I WILL NOT BE COMMENTING ON THIS THREAD AGAIN.

Babalawos

Zenlife:
Good luck with the gullibles.
The suckers may patronize.
I doubt though.

A genuine seasoned Awo have no business being on Nairaland commercializing Ifa divination at the expense of the innocent.

Dishonorably Despicable!

Aboru Aboye

You just dug your grave and that of your families with your bare hands. I feel sorry for you. You just invited Esu to destroy you and your entire family for calling me a fake Awo because I am on nairaland preaching Orunmila and other Orisas.

Let me tell you of an itan from the Holy Odu Ifa.

Alabi was an unsuccessful trader. His mates were successful traders unlike him. He change markets but his business still collapsed.

He even change the products he was selling but still his business collapsed. He was advised to visit Iwori a renowned Awo.

On getting to Iwori to enquire of IFA the solution to his problem, Iwori told him to give IFA 1 naira. Back then 1 naira was huge amount of money. Alabi became upset and left angrily and he did not enquire IFA because he thought Iwori was fake and wanted to exploit him.

Later, Alabi changed from his trading business and became a fisher man because fishing business at that time was booming.

When his old colleagues from his trading business asked him why he changed his line of business from trading to fishing, he told them Iwori was a greedy, selfish, fake Awo and that he was successful in his new business "fishing" without the help of an Awo.

Alabi kept on telling everyone he met the same story of Iwori and his success in his new fishing business until Esu heard it.

When Alabi was in his boat to check his fishing net, Esu caused Alabi boat to sink. As Alabi tried to swim, Esu caused Alabi fishing net to catch Alabi and drowned him. Alabi died before divers could rescue him and Esu cause the fishes to feed on Alabi copse.

He was brought out of the water by divers, the news got to his family, friends and loved ones. On the day of Alabi burial, Esu cause Alabi whole family to have accident and they all died.

It was such a big tragedy for Alabi family and for the community. The death of Alabi family on Alabi burial day caused questions to be asked by people and elders of the community.

IFA was consulted and they were told Alabi brought the wrath of Esu upon himself and his family and Esu should be serve with one black he-goat, 1 naira, yam with red oil inside native pot. Ebo was offered to Esu as prescribed by IFA and the death in Alabi family stopped.

NOTE ~ Ignorance is not an excuse in African Tradition Religion. Be careful what you bring to yourself and family for many have brought deaths, sickness, disease, misfortunes, curse... etc upon themselves and families unknowingly.

Babalawos

Sacramento4real:
I take it that you don't want to do mine for me since I have written you for like 3 times now.

Aboru Aboye

Upload your face photograph here and get your free face divination report

Babalawos

Zenlife:
Hogwash!
Why are you jittery?


"But Remote (distant) IFA divination through email is more difficult than physical IFA divination. The reason remote IFA divination fee is higher it is because the person is not present physically"

This your statement contradicts and limit spirits. Period.
And casts shadows of doubt on your proficiency claim.

You ain't unique. Far from it.

One"s name and mother's name, etc is what's primarily needed for Ifa divination. Physically present or not.

"Remote (distance)" is irrelevant to spirits.


You can sugar coat it all you like.


Slow your roll.

Aboru Aboye

Since you are now an Awo, you should start up a thread for "IFA Divination" or any other "Divination" thread on Nairaland and let's see how far you will go. I will be following your divination thread and I will wish well.

Whether you talk now till next year, my REMOTE IFA ORACLE DIVINATION CONSULTATION FEE IS 2,500 Naira AND MY PHYSICAL IFA DIVINATION CONSULTATION FEE IS 500 NAIRA.

Babalawos

Zenlife:
No sir,
You didn't answer you evaded the crux of my inquiry regarding your reasons given for high fees for Ifa divination based on "remote (distance)".

I hereby ask again...


Spirits aren't bounded by "remote (distance)"
Or are they?
Why limit spirits?

That's the question,

Kindly answer it.

Aboru Aboye

What is wrong with you? What do you think I am doing in this free face divination thread? Is this not remote divination? Or are you too blind to see that my free face divination on nairaland is a remote divination?

I am a grand master in divination both remote and non-remote, why are you so blind to read my answers?

I dont only carry out remote divination divination, I teach Awos how to divine with IFA, I wash prophets eyes, prophetess eyes, native doctors eyes..... etc for them to see spiritually into the future and past.

The first thing for every Babalawo is to perfect IFA divination. We Babalawos are seers and diviners.

You dont instruct a Babalawo how to carry out his divination because you are not his IFA.

It is only IFA that can instruct a Babalawo how to go about his divination and how much to charge his clients and there are different IFA'S with different names and that is what differentiate Babalawos.

All Babalawos dont divine equally, Babalawos divine more than each other. It all narrows down to the Babalawo Ori, Oluwo and IFA.

So if I charge 2,500 Naira for remote IFA divination and 500 naira for physical IFA divination. It is because my IFA allowed it and approved it that is why I charge that amount.

So who are you to complain when my IFA did not complain?

So who are you to complain when Orunmila on whose shoulders I stand did not complain?

INCANTATION

Òrúnmìlà boru, Òrúnmìlà boye, Òrúnmìlà bosise.

Adupe - o. (A dupe.)

A tun ka li asiwere ika owo re. (Ase.)

Ìbà Akoda. (Mo juba.)

Ìbà Aseda. (Mo juba.)

Iba Oluwo. (Mo juba.)

Iba Ojugbona. (Mo juba.)

Iba a ko ni li - fa. (Mo juba.)

Iba a te ni l - ere. (Mo juba.)

Iba a ko bayi. (Mo juba.)

Iba a te bayi. (Mo juba.)

Iba gbodipete. (Mo juba.)

Iba kukubole. (Mo juba.)

Iba okuta. (Mo juba.)

Iba loko. (Mo juba.)

Iba lodo. (Mo juba.)

Oro kan so ko si awo n - ile oro kan so ko si agba n - ile. (Ase.)

Thank you for reading, leave a comment

Babalawo

orisa37:
Thanks Babalawos for this Scriptures. Lucifer was mediating between Man and God and tricking Man in many ways before God came down in the Spirit of Christ to redeem Man. Man is Olofa. Lucifer is Osayin. Christ is Orunmila and GOD is OLODUMARE!!! Thanks once more.

Aboru Aboye

Where did you get that funny teaching from?

African Tradition Religion is far far different from Christianity. Orunmila is Orunmila, Osanyin is Osanyin and Olodumare is Olodumare.

Babalawos

Raintaker:
Where person go come buy elephant's meat and the skull of an hawk

In the market for sure

Zenlife:
Zenlife:



Whao. Why? Is this fee negotiable?
#2500/5000 is pretty much on the very high side. Never met an Awo charging above 1k.


Aboru Aboye

My private physical divination be it IFA Divination or other forms of divination is 500 Naira or less or above in my shrine in Benin City but Remote (distant) IFA divination through email is more difficult than physical IFA divination. The reason remote IFA divination fee is higher it is because the person is not present physically. Only renowed Awos does accurate remote (distant) IFA divination.

Babalawos


Hmmmm Awo...

Shouldn't one's name, mother's name and probably one's birth date, etc suffice?

Your response and reasons for varying fees is surprising and provokes weariness.

Why limit spirits?

Spirits aren't bounded by "remote (distance)".


Thus, If you're as good as you claim or want folks to believe, "remote (distance)" shouldn't be a factor one bit.

I've personally enjoyed your teachings and am appreciative of your efforts.

But this angle appears disappointingly unduly shady and exploitative as it conflicts general practice of seasoned Awos.

Do excuse me.

Why Awo, why

Aboru Aboye

I just answered your questions, there is no specific price for IFA Oracle Consultation.

If you are not satisfied with my answer, you are 100% free to contact other babalawos.

There are some Awos that charge 10 Naira or 50 Naira or 10,000 Naira or 20,000 Naira for Ifa Oracle Divination.

So it is not a must I divine for you privately.

I setup this thread "Free Face Divination" for those that can't afford the fee for private divination which you and others should be grateful for me using my gift to help strangers for free.

Babalawos