₦airaland Forum

My prepaid meter got spoilt after the useless people brought high voltage, before the incident I use like 5 to 7k monthly, after they took the prepaid the bill they brought started from 20k to 30 monthly, but my greatest surprise last month they brought 339k for a month on band B, I can't understand what's happening in Nigeria, who is going to pay that, even almost close to my house rent

Don't turn Efon Alaaye into a Political War zone.................* *_Efon Alaaye Concerned Citizen warns Karounwi_

The Concerned Efon Alaaye citizens both at home and in diaspora has warned RTH OLADAPO Karounwi, the present Commissioner
for Physical Planning not to fuel Political crisis in Efon Alaaye by his tyranical and selfish political moves/activities.

In a statement made available to newsmen in Ado Ekiti on Monday signed by the group Convener Mr Oluremi Omidiji and the Public Relations Officer, Comrade Adebayo Adedamola they accused Hon OLADAPO Karonwi of handling our great party All Progressive Party (APC) affairs with high-hardedness and like a private enterprise.
He does everything about our party with impunity like an Emperor and this must be checked by Higher authorities before it gets out of hands because Efon Alaaye is a very sensitive and fragile Political community that must be handle with care.

"The statement reads. We Efon Alaaye Concerned citizens both at home and in Diaspora has watched with keen interest the recent political developments in our dear and cherished Local government the ugly and tyrnical approach and activities of certain individual of Efon Alaaye origin which has been given our community very Bad images.

Frankly speaking, Efon Alaaye as a community has been in the Forefront of positive political developments not only in Ekiti State but in the Old Ondo State.
For a single individual like RTH OLADAPO Karonwi to now assume the position of an Emperor like Idi-Amin in Efon Alaaye political space is uncalled for and must be checked immediately.

You would recalled that His emergence as a Commissioner in the present government of His Excellency, Biodun Abayomi Oyebanji was very turbulence hence we don't want that kind of ugly incident to repeat itself going forward.

RTH OLADAPO Karounwi's political manipulation of APC election primaries in Efon Alaaye Local government is not acceptable to all stakeholders. We therefore call on His Excellency Biodun Abayomi Oyebanji to call him to order because his political shenanigans is a dis-service to this administration and the people of Efon Alaaye which he claims to represent.

Efon Alaaye Local government has been a very peaceful community and our loyalty and supports to the present administration is total. Therefore, we shall not tolerate RTH Karounwi's attitudes and activities that undermine the labours of our fore-fathers who had made sacrifices and efforts to put our community on the solid foundation we are enjoying now. Enough is Enough, Karounwi Must be checked.

By Dele Michael Famuyiwa

Watching Barrister Dr. Emeka Nwajuba on ARISE TV’s Prime Time was more than an interview; it was a rare moment of intellectual clarity in Nigeria’s often noisy political space. His depth of analysis, fearless honesty, and sophisticated understanding of Nigeria’s political economy revealed a kind of leadership that the nation desperately needs but seldom celebrates.

Nigeria is frequently described as a country trapped between enormous potential and persistent leadership failure. Yet, in voices like Nwajuba’s, one finds reassurance that the nation still possesses minds capable of diagnosing its problems and proposing bold alternatives. During the interview, he described Nigeria’s current governance structure as resembling “cartel behaviour rather than government,” a striking phrase that captured the frustration of millions of citizens who feel alienated from the dividends of democracy.

What makes Nwajuba exceptional is not merely his criticism of the system but his intellectual courage to challenge it from within and beyond. As a founding member of the All Progressives Congress (APC) and one of those who helped draft its constitutional framework, he witnessed firsthand the ideological shift that occurred when the party assumed power. In his words, the original vision of the APC was not rooted in “neo-capitalist wickedness,” but in the belief that government must actively protect and subsidise its people.

His decision to openly oppose the party’s deviation from its founding ideals, long before leaving to join a coalition of reform-minded actors, stands as a testament to political integrity rarely seen in Nigeria.
arise.tv
Beyond political ideology, Nwajuba’s economic insights during the interview were particularly instructive. He criticised the removal of fuel subsidy without adequate domestic refining capacity, arguing that such a policy reflects poor economic sequencing rather than strategic reform.

He further questioned government spending priorities, asking how a nation could remove subsidies while simultaneously borrowing to fund luxury expenditures. Such arguments reflect not populism but a deep understanding of fiscal responsibility and economic logic.

His record in public service also strengthens his credibility. As former Minister of State for Education and Chairman of TETFund, Nwajuba emphasised decentralisation, transparency, and institutional reform. Under his leadership, funding to federal universities reportedly increased significantly, curriculum standards were restored, and the number of out-of-school children was reduced.

These achievements underscore a rare combination of vision and implementation, an attribute often missing in Nigeria’s leadership class.

Perhaps most compelling is Nwajuba’s vision of leadership itself. Rejecting personality-driven politics, he advocates a “collegiate government”, a collective leadership model where responsibility is shared and decisions are grounded in competence rather than personal ambition.

This philosophy aligns strongly with his passion for youth inclusion and his belief that Nigeria’s future depends on balancing experience, education, and youthful energy.

On a personal level, my encounter with Dr. Nwajuba reinforced what his public persona already suggested. His humility, intellectual generosity, and ability to connect across ethnic and cultural divides without prejudice reflect the essence of true statesmanship. In him, one sees not just a politician but a mentor, bridge-builder, and visionary.
Nigeria’s political narrative is often dominated by cynicism, the belief that politicians care only for themselves. While this perception is understandable, leaders like Barrister Dr. Emeka Nwajuba prove that exceptions exist. They represent a new tradition of leadership rooted in principle rather than opportunism, courage rather than conformity, and service rather than self-interest.

As Nigeria approaches another defining political era, the question is no longer whether the country has capable leaders, but whether it has the collective wisdom to recognise and support them. If Nigeria is to move beyond recycled mediocrity and systemic failure, it must elevate leaders who combine competence with conscience and vision with courage.

In the evolving story of Nigeria’s democracy, Emeka Nwajuba stands not merely as a political actor but as a symbol of what Nigerian leadership could, and should be.

By Dele Michael Famuyiwa

Football is often celebrated as the ultimate equalizer — a game where every nation, big or small, has a fair shot at glory. But in the current World Cup qualifying group featuring Nigeria, South Africa, Lesotho, Zimbabwe, and Benin Republic, fairness seems to have taken a back seat. The circumstances surrounding the group’s fixtures appear to hand South Africa a distinct advantage — even before a ball is kicked.

Here’s the situation. Both Zimbabwe and Lesotho have found themselves without CAF-approved home grounds. Due to infrastructural limitations, the two nations have been forced to play their home matches in — you guessed it — South Africa. On paper, this may seem like a harmless logistical solution. But in reality, it shifts the balance of the group in a way that clearly benefits the South African team.

Think about it: when Lesotho or Zimbabwe “host” games in South Africa, they are effectively playing in the heart of South African territory. The stands are filled with South African fans. The climate, stadium atmosphere, and even travel arrangements all favour the Bafana Bafana. So, when South Africa is scheduled to play away against these teams, they are essentially playing at home — a rare luxury in competitive football.

Meanwhile, teams like Nigeria and Benin Republic will also have to face Lesotho and Zimbabwe in South Africa — in front of the same South African crowd. In such cases, what is supposed to be a neutral venue becomes a subtle extension of South Africa’s home advantage. The result? An uneven playing field that undermines the spirit of fair competition.

FIFA and CAF must not ignore the implications of this setup. It is understandable that some nations lack the facilities to host international matches, but allowing them to relocate to a country within the same qualifying group is a serious conflict of interest. It inadvertently gives one team — South Africa — more home-like fixtures than any other side in the group.

This is not about questioning South Africa’s footballing quality or their right to progress; it’s about protecting the integrity of the game. The world’s most beloved sport should never tilt in favour of a team because of geography or circumstance. Every side deserves equal conditions — even when logistics get complicated.

If FIFA truly believes in fair play, then such cases should prompt an urgent policy review. Matches involving teams without CAF-approved grounds should be held in neutral countries, not in the territory of another team competing in the same group. That’s the only way to ensure that qualification is earned, not aided by location.

At the end of the day, football thrives on fairness. The pitch should be level — not tilted by borders, logistics, or convenience. For now, though, it seems South Africa are playing their qualifiers on a slope that leans their way — and that’s something global football authorities must urgently address.

Today, we join family, friends, associates, and well-wishers across Nigeria and beyond in celebrating a distinguished leader, patriot, and humanitarian, Hon. Barr. Emeka Nwajiuba, as he marks another year of grace, impact, and service to humanity.

Hon. Nwajiuba’s life has been a beacon of selfless service, visionary leadership, and unshakable commitment to the progress of our nation. A true philanthropist, his generosity and unwavering dedication to uplifting the lives of the less privileged remain unmatched. He has consistently invested his time, resources, and energy in empowering the grassroots and building opportunities for the youth, embodying the values of inclusiveness, compassion, and hope.

Beyond politics, Hon. Nwajiuba represents integrity, humility, and courage — qualities that continue to inspire many. His belief in the capacity of young people to lead and transform society is evident in his actions and initiatives over the years.

As we celebrate him today, we also extend warm wishes to his amiable wife, Dr. Mrs. Adaku Nwajiuba, whose steadfast support, grace, and strength remain an inspiration and pillar in his journey. Together, they exemplify the true essence of partnership in leadership and service to humanity.

On this special occasion, we pray for God’s continuous blessings upon Hon. Barr. Emeka Nwajiuba: long life, sound health, renewed strength, and greater achievements in the years ahead.

Happy Birthday, our Principal — a rare gem, a visionary leader, a man of the people.

Dele Famuyiwa
Ogun State Coordinator
Young Nigerian Voices

FOR IMMEDIATE RELEASE

PRP Condemns Excessive Endorsement Spending by Governor Biodun Abayomi Oyebanji's Administration

The Peoples Redemption Party (PRP) is shocked and dismayed by the incessant endorsement activities being carried out by Governor Biodun Abayomi Oyebanji's administration, which seem to be a blatant waste of taxpayers' money.

While the people of Ekiti State struggle to make ends meet, grappling with hunger, poor infrastructure, and inadequate social services, the Governor's administration appears more interested in self-aggrandizement and publicity stunts.

The state's road network is in a deplorable state, and the basic needs of the people are being ignored. It is unacceptable that scarce resources are being diverted to fund endorsement activities that serve no purpose other than to glorify the Governor and his administration.

We call on Governor Oyebanji to prioritize the welfare of Ekiti people and allocate resources to address the pressing needs of the state, rather than indulging in self-serving publicity stunts.

The PRP demands that the Governor's administration:

1. Redirect funds allocated for endorsement activities towards improving the state's infrastructure, particularly roads.
2. Prioritize the welfare of Ekiti people by providing basic necessities like food, healthcare, and education.
3. Account for the huge sums of money spent on endorsement activities so far.

We urge the people of Ekiti State to join us in condemning this reckless spending and demand better governance from their leaders.

Signed,
Publicity Secretary, Adebayo Ayomide
PRP

The People’s Redemption Party (PRP) in Ekiti State warmly extends its sincere felicitations to all Christians as they celebrate the joyous occasion of Easter — a season that symbolizes the triumph of life over death, hope over despair, and love over hatred.

In a heartfelt message, the State Chairman, Prince Adedayo Ademola, called on all Christian faithful to reflect deeply on the true meaning of Easter, which is anchored in the selfless sacrifice, resurrection, and eternal promise of Jesus Christ.

“Easter reminds us of the boundless love of God, the power of redemption, and the hope of a brighter tomorrow,” Prince Ademola said. “As we commemorate the resurrection of Christ, may our hearts be renewed with courage, compassion, and an unwavering commitment to building a better society. Let this sacred celebration inspire us all to rise above bitterness, embrace unity, and serve one another with love and humility.”

The PRP leader further encouraged the people of Ekiti State — regardless of their religious beliefs — to seize this moment to promote peace, strengthen community bonds, and uphold values of justice and truth which are at the core of the party’s vision.

The People’s Redemption Party remains steadfast in its dedication to the progress and welfare of all citizens, and it urges everyone to use this season as a time for healing, reflection, and collective growth.

May the joy of Easter fill every home with peace, love, and renewed purpose.

Happy Easter to all!

The People’s Redemption Party (PRP) in Ekiti State warmly extends its sincere felicitations to all Christians as they celebrate the joyous occasion of Easter — a season that symbolizes the triumph of life over death, hope over despair, and love over hatred.

In a heartfelt message, the State Chairman, Prince Adedayo Ademola, called on all Christian faithful to reflect deeply on the true meaning of Easter, which is anchored in the selfless sacrifice, resurrection, and eternal promise of Jesus Christ.

“Easter reminds us of the boundless love of God, the power of redemption, and the hope of a brighter tomorrow,” Prince Ademola said. “As we commemorate the resurrection of Christ, may our hearts be renewed with courage, compassion, and an unwavering commitment to building a better society. Let this sacred celebration inspire us all to rise above bitterness, embrace unity, and serve one another with love and humility.”

The PRP leader further encouraged the people of Ekiti State — regardless of their religious beliefs — to seize this moment to promote peace, strengthen community bonds, and uphold values of justice and truth which are at the core of the party’s vision.

The People’s Redemption Party remains steadfast in its dedication to the progress and welfare of all citizens, and it urges everyone to use this season as a time for healing, reflection, and collective growth.

May the joy of Easter fill every home with peace, love, and renewed purpose.

Happy Easter to all!

It's quiet unfortunate with the happening... But truth be told... We are the worst of ourselves

Conti

In the spirit of Easter—a season of compassion, renewal, and sacrifice—the Young Nigerian Voices (YNV) Ogun State Chapter once again showed what purposeful leadership and community love look like.

On Saturday, ahead of Easter Sunday celebrations, the team paid a special visit to Upper Room Bible Ministry, Ijoko, Ogun State, where they delivered Easter palliative packages to support members of the church community. The items were received with heartfelt gratitude by Youth Pastor Emmanuel and Assistant Pastor Femi, alongside a few individuals who were present within the church premises at the time.

At a period when many families are still struggling under the weight of economic hardship, this gesture stood out as more than just charity—it was a message of unity and hope. It echoed the true essence of nation-building: standing together regardless of tribe, faith, or background.

The church leadership expressed deep appreciation to the Young Nigerian Voices for recognizing the needs of the people and taking action. They also specially acknowledged and prayed for Hon. Barr. Emeka Nwajiuba, whose continued support for youth-led initiatives has been nothing short of inspiring.

Coming just days after a similar outreach during the holy month of Ramadan, this visit is a testament to the inclusive vision of YNV and the unwavering dedication to reaching every Nigerian with kindness and compassion.

It’s not just about food—it’s about restoring faith. It’s about showing people they’re not forgotten. And it’s about proving that young voices can and will make a difference.

As we look forward to a brighter Nigeria, we are reminded that real change begins with small, intentional acts of love like this. And it is clear that with leaders like Hon. Nwajiuba behind the scenes, and with passionate youth at the frontlines, a better Nigeria is not just possible—it is within reach.

Signed,
Comr. Dele Famuyiwa
State Coordinator, Young Nigerian Voices – Ogun State Chapter

Fellow Young Nigerian,

As we continue to advocate for a Nigeria where the youth are heard, empowered, and protected, it is deeply troubling to witness how freedom of expression—especially when it echoes the pain of the people—is increasingly under threat.

Recently, legendary Nigerian artist Idris Abdulkareem released a bold and truthful music video that simply reflected the reality of many Nigerians today—hunger, joblessness, frustration, and hopelessness. A country blessed with resources but ravaged by mismanagement and broken promises. Instead of opening channels for dialogue or addressing the truths in his lyrics, the National Broadcasting Commission (NBC) chose to ban the music.

We must ask ourselves: What kind of democracy silences the cries of its people?

In a true democracy, music and art are powerful tools to tell the story of the people. They are not enemies of the state; they are messengers of truth. If expressing hardship through music is now a crime, then what becomes of the common man who has no platform at all?

This situation is not just about a banned song. It's about a pattern of suppression—where speaking up about hardship is seen as unpatriotic, where activism is criminalized, and where the truth is uncomfortable for those in power.

We must not allow our voices to be buried. Idris Abdulkareem is one of the few courageous voices left who still use music to awaken the consciousness of the masses. As young leaders and visionaries, we must protect and promote such voices, not just because they speak truth, but because they ignite the courage in others to speak as well.

The hardship in the country is real. Millions are unemployed, food is unaffordable, and basic needs are becoming luxuries. Yet, instead of solutions, we are met with censorship.

Let this be a wake-up call—not just for the government, but for every Nigerian youth. We must not only consume entertainment—we must begin to use it as a weapon of advocacy, awareness, and action.

Watch the video. Listen carefully. Don’t just hear the beat—hear the message.

Because in a land where truth is banned, silence becomes a betrayal.

Comr. Dele Famuyiwa
State Coordinator, Young Nigerian Voices – Ogun State Chapter


https://www.youtube.com/watch?v=N3h0L-qv864?si=nIDLE8F9EZBDBbN0

Uren, dear beautiful child…
I do not know you, yet I feel your pain like a blade through my chest.
I read your words with trembling hands and heavy eyes, and as each line unfolded,
I kept whispering, ‘God, please… not again.’

You should be learning, laughing, living.
Not writing elegies soaked in the blood of your kin.
Not hiding in holes to survive what your own soil has become.
Not watching death ride into your peace like it owns the sun.

What kind of country asks its children to be brave when even the grown have gone silent?
What kind of leadership counts bullets but not bodies?
We have failed you.
And that truth cuts deeper than the machetes of those who killed your dreams.

But Uren, your voice—clear, raw, and unforgettable—has become a witness.
A spark in this darkness.
They spilled blood, yes. But you, child, spilled truth.
And truth, when spoken from the ashes, always finds its wings.

I pray for your healing. I pray for justice.
And I pray this land, soaked in sorrow, someday remembers how to be kind to its children again.

This is the longest soul piercing piece I've read in recent times😢

Written By An SS 3 Girl Named Uren, GSS Manguna, Bokkos, Plateau State. An eye witness account:

My name is Uren. I am from Hurti, a small village in Daffo, Bokkos LGA of Plateau State. I am in SS3 at GSS Manguna.

In Bokkos LGA, we farm potatoes, maize and whatever the land agrees to yield, because that is what we know best. That is how we survive. Occasionally, we trade. But it is the land that feeds us.

At the weekend, my people, the Ron and Kulere, held our yearly festival. People came from all over. Not because everything was all right, but because the festival gave us strength. It reminded us that we are still here. We are still alive. And even though we keep losing people, we cannot stop living. Besides, we know everyone will die someday.

On Wednesday morning, before the sun rose, my mother reminded me that we needed to head to the farm early, before the heat turned cruel and our energy, too drained to respond. There is always work to be done on the farm; come rain, come sun, dry or green. Life in our village follows that rhythm.
For some reason, that morning, I woke with the weight of Oswald's Nightfall in Soweto pressing heavily on my chest. Mr. Mallo, our literature teacher, had painted it vividly when he taught the poem. “Feel it. Poetry is meant to be felt,” he had said.

I felt it, all right. The fear. The dusk falling like judgment. I felt it because it was no longer just poetry. It was no longer Soweto. It was Plateau. It was Bokkos. It was home. It was real.
My classmate, Ukambong, told me that in their village, Josho and even in Ganda and Manguna, they no longer sleep at night. Their fathers and brothers had taken to spending the night on the trees, like hunted animals. They went up there not to fight. Who brings a bow and arrow to face fire-spitting metals? They went there to act as sirens. Human alarms.
When the raiders came, they were the voices screaming, Run!
And the raiders? They always came.

In our history class, Mrs. Mafwil told us that once upon a time, invaders galloped in on horses, with spears, bows and arrows slicing through the air with ancient rage. Today, they arrive on iron horses humming death and machines that spit fire and thunder.
It was loud and close. A rhythm now too familiar. First at night, now in broad daylight. A group of attackers was moving in on our village and the nearby ones too.

We froze, not knowing what to do. Smoke began rising, big, black clouds. Houses were burning. We saw people running, screaming. It was not near yet, but the land is flat; we could see everything. We were certain the attackers had seen us. One cannot hide easily out there. My mother’s face twisted. “Home,” she whispered and broke into a run. But my father ran after her and held her back. She began to shiver. “My children, my children,” she said, as tears welled up in her eyes.
My two younger sisters were at home, one sick, the other left to look after her. The ground where my mother stood turned wet. She had urinated on herself out of fear. The sky was no longer blue. It had become a sheet of thick black smoke. In the distance, homes coughed fire and people ran like ants from an overturned nest. Screams scattered in the wind. The attackers chased those who ran toward our farm. They were coming. We had been seen. The land offers no cover here. It is flat and wide. It betrays you.

My father’s mind raced faster than the bikes. He pointed to a narrow hole. It looked like one of those where something was mined from. The opening was wide enough for us to squeeze through and we did. We did not ask what was inside. We did not think where it led to. We just entered.
They come knowing they will not be stopped.
They come knowing their mission has been carved into the silence of complicity.
They come. They slaughter.They leave. And they come again, at will. Their faces are not hidden. Their names are whispered. Their language portrays who they are. Yet, they remain unknown. Somehow, always unknown.

That Wednesday, they walked into our morning as we worked on the farm—my mother, father, five siblings and I, clearing the land so we could plant soon. We were engrossed in tearing up weeds with calloused hands, brushing the earth off our feet, when we heard the buzzing of motorbikes, many of them, and the cracking of gunfire all around.
The smell around was of damp and death. We squeezed in, my siblings and I, while my parents and one of my brothers covered the hole with dry leaves and grass. They stayed outside. There was no room for all of us. From that tiny breath-hole, I watched.

The men on bikes came. Five of them. Guns slung carelessly like tools of a craft they had effortlessly mastered. But they chose to use knives instead. Long, rusted, personal. They circled my parents and brother like wolves around a tired prey. They chanted a God is great prayer to a God they no longer feared. And then, they cut wherever their razors could reach. Blood.

My father begged, his voice cracking like old wood. My mother shrieked as they cut, and then they cut and struck my brother down with the butt of a gun.
They spoke in Hausa with a Fulani accent: “Shegu jamu kakashe dukan ku!”
Then more chants of “God is great,” and more bikes revving into the distance. Their glee carried by gunshots and war cries: Eeehhuuhuuuuu! rent the air as they made their way to join the others. And then, there was silence, except for my mother’s wail. It was sharp and soul-piercing. She crawled to my brother’s lifeless body and pulled it close as though she could tuck him back into her womb.

My father just sat there, blood pooling around him. His eyes were vacant. He was staring, like he could see a world we could not. When I could not take it in anymore. I blacked out. My young mind gave up.

By the time I finally came around, I learnt that my father did not make it to the next day. My two sisters who were left at home were slaughtered. With knives. My mother is still in shock. My other brothers and I are just hanging in there.
We saw the assailants, what they looked like, the language they spoke how they prayed to the god they prayed to. We also know that their kind occupy many of the villages around that were razed before now.

It is said that when people are pushed to the wall, they will push back, not out of bravery, but out of necessity. I fear what will happen now that we are at the edge of that point. Survival is not cowardice. It is instinct. But how long do you stay law-abiding while the law does not see your blood as worth avenging?
How long do you bow to a system that rewards those who live outside it?

First it was Jos, now christened “Jos crisis”, then Riyom, Barkin Ladi, Bassa, Mangu, Wase, Kanam. Everywhere on the Plateau is getting a taste of the 21st-century jihad. I hear that there are people who gain from the fire. People who watch it from high windows and sip their tea. People who call for peace but fund the bullets. And then, there are people like me, Uren, who only ever wanted to farm, to live and to love my land.

Toh!
The invaders have awakened something dangerous, not just pain, but memory.
And memory, when soaked in blood, never forgets. 💔💔
• • •

https://x.com/CatiaKyen/status/1910215837283139904?t=3em_2WFMczp2SmsJ0yGkXA&s=19

Senator Michael Opeyemi Bamidele's empowerment program central senatorial has been perceived as primarily benefiting APC members, sparking controversy among opposition party supporters in Ekiti State.

However, Bamidele has stated that his program aims to bring dividends of democracy to the constituents, regardless of party affiliation. He emphasized this during his 2021 mega empowerment program, where over 5,000 beneficiaries benefited.
Bamidele did not fulfil his promise in the last empowerment, basically all the recipients were APC or APC affiliated persons.

As a leader in the national assembly, Bamidele should ensure his outreach are more inclusive, extending beyond his party's supporters

The Chairman of IPAC Hon. Owoola Daramola in his statement made available by Mr. Ademola Adedayo , the PRO of IPAC in Ekiti state, he states " in other states IPAC is captured to ensure all political party is fully involved and Bamidele should know there are other political party members in the central senatorial. Hence there is need for greater inclusivity .

The People’s Redemption Party (PRP) in Ekiti State extends its heartfelt congratulations to all Muslim faithful on the successful completion of the holy month of Ramadan. This sacred period of fasting, prayer, and self-reflection has once again demonstrated the unwavering faith, discipline, and dedication of the Muslim community.

In his goodwill message, the State Chairman of PRP, Prince Adedayo Ademola, expressed profound joy in celebrating this momentous occasion with the Muslim ummah. He emphasized that Eid-el-Fitr is not only a time of festivity but also an opportunity to reflect on the values of compassion, humility, and gratitude instilled during Ramadan.

“As we mark this special day, I pray that the blessings of Eid bring you closer to Allah and fill your lives with peace, prosperity, and boundless joy. May your prayers be answered, your sacrifices be accepted, and your hearts be filled with gratitude. The lessons of patience, kindness, and devotion learned during Ramadan should continue to guide us in our daily lives and interactions,” Prince Ademola stated.

He further encouraged the Muslim community to uphold the virtues of love, tolerance, and unity, which are fundamental to building a harmonious society. He reassured the people of Ekiti State of PRP’s unwavering commitment to fostering inclusivity, justice, and development for all, regardless of religious or ethnic differences.

The PRP joins millions of Muslims around the world in celebrating this joyous occasion and wishes all Muslim faithful in Ekiti State a blessed and fulfilling Eid-el-Fitr.

Eid Mubarak!

TrackerSK:
Nah carton of indomie this idiot dey share.Nigeria truly deserve the type of leader they have

He supported a non-governmental, non-partisan organization in helping with the Muslim society with a relief during this Ramadan period, he is not a government official or holding any political post.... Supporting anybody with anything at this difficult time should always be commended

Hon. Nwajiuba, though not in the current administration, continues to acknowledge and support the efforts of Young Nigerian Voices. His recognition of their impactful initiatives, especially during these crucial times, highlights the group's dedication to making a difference in people's lives.

PRESS RELEASE

YOUNG NIGERIAN VOICES OGUN STATE CHAPTER SPREADS LOVE AND COMPASSION THROUGH RAMADAN FOOD DISTRIBUTION

In the spirit of Ramadan, a season of compassion, generosity, and unity, Young Nigerian Voices, Ogun State Chapter, took a significant step towards uplifting our Muslim brothers and sisters by distributing essential food items at the Central Mosque, Morikas Temidire, Sango.

This noble initiative was made possible through the unwavering support and generosity of our esteemed principal, Hon. Barr. Chukwuemeka Nwajiuba, whose dedication to the well-being of Nigerians continues to inspire us. His commitment to humanitarian service aligns perfectly with our collective vision of a better, more inclusive, and prosperous Nigeria.

We extend our profound gratitude to the National Executives of Young Nigerian Voices, whose leadership and encouragement have been instrumental in driving impactful initiatives like this. Their dedication to fostering unity, peace, and development among young Nigerians is commendable.

As we embrace the sacred essence of Ramadan—selflessness, kindness, and gratitude—we reaffirm our belief that a Better Nigeria is Possible. Through acts of love, support, and community-driven engagement, we remain steadfast in our commitment to building a nation where no one is left behind.

May the blessings of this holy month bring peace, prosperity, and divine favor to us all. May God continue to strengthen and uplift our great nation, Nigeria.

Signed:
Comr. Dele Famuyiwa
State Coordinator, Young Nigerian Voices, Ogun State Chapter

I wouldn't know your babe, but when my baby was new born I started mixing visita plus with Ori together.... Just little quantity of visita plus and many quantity of shearbutter (Ori) , my brother it works like magic and my baby is 2, she has never for ones has rashes.
And I always use sudocream on a boombom

Lol

Already replied Reno

Brexxit:
Renos $1000 prize money is still yet unclaimed,list a single achievementof osi-banjo while in office.

I'm not talking about contributing million, even any amount would go a long way, what ever you believe in just support, if your don't believe in Christ why do you pay tithe?

sapele914:
That shouldn’t still stop him from donating a little Naira to the Vice President?

Even 500 Naira adds up, if 5% of Nairalanders gave you that sum, say goodbye to poverty forever.

I'm a good Nigerian and I believe In good governance, I was able to score Vice president Osinbajo when he was the acting President of Nigeria, his performance in the social intervention programs was nothing to compare to when it is currently moved to and his ideas and believe in Nigerian is top notch.

How do we start making our contribution to buy him the 100m form?

Who can open a gofundme for Mr Vice president?

I wrote this piece few years back, and to my greatest disappointment, it's is getting worse... I had to leave that suburb because I can't see myself raising my kids in that vicinity.

God help our Country

Hmmm.... Money bag

Hhh

DigitalyYours:
Congratulations Oluwatobiloba

Top athletes of the world visualize themselves performing at very high levels before they actually perform. Seeing a picture in your mind of what you plan to do will significantly increase your odds

Alaye leave English.... Work hard and be Favoured

My wife love me more

I need a branch in ilorin, I am a believer and I am abt to attend a church that will bless us when we are down, don’t tell me what you don’t know, my sister’s husband is a redeem pastor, they are ask to spend there personal money to feed the poor. They are not been paid, they don’t take a penny out of the tithe and the offering, and you still want a man who doesn’t know if his job is safe before the end of covid 19 to feed the poor. Do they even know if they have lost there job, not everyone works for the government or multinational companies

Ogun state isn’t there