₦airaland Forum

There was a physical altercation between the Christian men and the gang in the process of removing them from the church. Fortunately, no causality or other loss occurred, as they were leaving the pervert-gang shouted vulgar sexual comments, called the Christians choora (derogatory term meaning low class) and threatened to return with guns.

Mr Naeem Masih, spoke with BACA, he said:

“The culprits Muhammad Awais and Mansha are spoiled children of very influential parents.
They have already molested children in the area.

Recently on 12th May they compromised with the parents of one of their victims, by offering a huge sum of money for molesting their child. They do not have any fear of arrest or punishment.

Sometime ago they shot the son of a Government Officer at Gujranwala Electric Supply company and they have still not been arrested.

The men ruined my daughters wedding and intimidated our guests in such a perverted way – they should be arrested!

In the evening when the marriage ceremony was over, Naeem Masih went to Rahwali Police Station and and applied for a First Incident Report (FIR) to be filed against the culprits. His complaint was regarding the harassment and sexual assault of minors attending the marriage of his daughter. The muslim police registered an application but not the FIR.

When the culprits found about the application for the registration of an FIR they started threatening the local Christian community to withdraw their application.

Rashid Masih the younger brother of Naeem Masih, spoke with British Asian Christian Association, he said:

On the morning of 14th May, Muhammad Awais arrived at the main corner of our street and began shouting out death threats for any Christian that dared file an application against the paedophile-gang.

He abused Christians again using the word choora to insult them with many vulgar expletives.

In the evening, elders of the Muslim culprits approached the Christian community and tried to convince them to ask local police to drop their investigation. The Christian community refused and explained that the culprits have previously molested boys and girls in the Christian community and needed to be stopped.

The next day, the fathers of Muhammad Awais, Muhammad Mani, Babar Zia, Haider Shahbaz, Shahbaz Ghulam and others again approached Naeem Masih and Christian community elders to convince them to stop pursuing the application with the police. However the community once again refused to withdraw their application.

Rashid Masih, added:
“It was the second day since we had filed an application against the culprit but police had still not taken any action.

“They had informed the Muslim community who kept challenging us to withdraw – we believe the police were bribed not to register an FIR.”

Rashid Masih and Naeem Masih along with other members of the Christian community returned to Rahwali police station to inform the Station House Officer (SHO) about the threats and abuse they were receiving from local Muslim families. They pleaded with police to register an FIR and to ensure the safety of the Christian community.

Finally an FIR No. 852/23 was registered against the culprits. When the Muslim families became aware of the full police investigation they became enraged. During an early morning, around 2:30 am, the culprit Muhammad Awais with other armed supporters came to the main town square and started firing guns in the air while shouting abuse at local Christians. Hearing the noise, members of the Christian community including: Shani Masih, Mansha Masih, Lala Yousaf and others arrived at the square and asked Muhammad Awais to stop their actions.

The Muslim mob opened fire at the Christians who fortunately succeeded in hiding themselves behind the walls of local buildings.

The culprits then aimed their shots at a cross on the main gate of Awami Church and vandalized their security cameras. While this happened Christians hid in their homes knowing that they would be shot and killed if they ventured out. Eventually the mob disappeared, hurling abuse and shouting threats of death and the rape of Christian boys and girls if they continued to pursue the police for an investigation.

Naeem Masih, spoke about the attack, he said:

“They intended to kill us!”

Christian leaders then revisited Rahwali Police Station, they manged to speak to the Regional Police Officer and filed an application for action against the culprits for the firing of guns. The RPO ensured the SHO registered another FIR No. 862/23 against the culprits under the charges of 295 B, 440, 149,109 of the Pakistan Penal Code. However, to date local police have not succeeded in arresting any of the culprits.

A protest was held by Christians outside the police station, decrying the failure of police to arrest any culprits.

Juliet Chowdhry, Trustee for BACA, said:

“This is a particularly alarming incident.

A Muslim gang of sexual perverts with many of them exhibiting bisexual paedophilic behaviour have harassed and sexually assaulted children and women at a public event.

I am quite certain that their behaviour would not occur in a mosque or Muslim marriage ceremony.

Worryingly, Christians are increasingly being targeted by sex attacks because of their vulnerability.

It beggars belief that the local Muslim community are seeking a compromise deal when the perpetrators are know sex offenders – though not prosecuted because of a previous Qisas and Diyat let off.

This community needs protection and justice and we’ll help where we can, but more must be done by Pak-authorities to prosecute sex-offenders so that such brazen attacks are ended.”

Janati Tisuubira, 22, and his 33-year-old brother Ibrahim Musa Kakembo, received hospital care for nearly week after family members attacked them on June 3 following a burial service for their sister in Bunya, Mayuge District, Kakembo said.

The two brothers had moved to Mbale, about 135 kilometers (84 miles) away, for work reasons and heard a gospel broadcast there that led them to visit the radio preacher’s church in Mbale on May 22, he said.

“At the end of the service, my brother and I remained behind,” Kakembo told Morning Star News. “There we talked to the pastor and asked several questions relating to the gospel message that he had preached over the radio. After that we believed in Issa [Jesus].”

On June 2 they learned that their sister had died in Bunya, and the next day they returned there for the burial. At about 10 p.m., they were listening to the pastor on the radio in their room.

“Before ending the preaching, he asked the listeners to join him in prayers,” Kakembo said. “We then joined him in prayers and began praying. One of our elder brothers saw us praying in the room and went and informed other members of the family, who came to see what was going on. They found us seriously praying, following the pastor on the radio.”

The family members made mobile phone video recordings of the brothers praying, then called them into the sitting room to question them about why they were praying in the name of Christ rather than Muhammad, he said. The brothers remained silent.

“They accused us that we are no longer Muslims,” Kakembo said. “Our elder brother, Shaban, a teacher by profession at Ibun Bazi Islamic Center, got angry with us and started beating us with a blunt object which he had with him as the rest of the members also joined in and started beating us badly.”

He said their father came in and began shouting, “Stop, don’t kill them in my house, just send them away from my home – from today on, I am no longer their father, and they are no longer my children.”

“My brothers obeyed our dad and sent us away in the night,” Kakembo said. “I was bleeding from a deep cut near the right eye and the forehead, while my brother suffered a deep cut on his forehead, an eye injury and a swollen neck.”

After walking about 200 meters, they telephoned the pastor in Mbale, who arranged for Christians in Bulamogi, Kaliro District 124 kilometers (77 miles) away to rescue them. They took the brothers in the middle of the night to a medical clinic in Kaliro, and they were discharged on June 10.

The Christians have taken refuge in an undisclosed location.

“We are ostracized and disowned – we need prayers so that God may comfort us as we feel rejected,” Kakembo said.

Nearly two years since the Taliban took over Afghanistan in August 2021, women and girls are struggling with their mental health as they endure harsh restrictions on their freedoms.
They cannot travel without a male relative, have been denied post-primary education , are banned from numerous public spaces, and have had their access to employment and healthcare curtailed

Pwettylinda:


They will come and defend themselves

How do you open your eyes Bleep a girl of 9-10 years because your religion permits it??

Afghan girls from the sixth grade onward are banned from going to school. As of June 20, 2023, it has been 638 days since the Islamic Emirate of Afghanistan (IEA, i.e., the Afghan Taliban) banned teenage girls from schools, according to a journalist who tracks this abuse of girls' rights by the Taliban rulers. "Education is not a privilege; it is a basic right, a right Afghan women and girls continue to be denied," she tweeted.

When the IEA took over Afghanistan in August 2021, the first thing the new rulers did was abolish Afghanistan's Ministry of Women's Affairs. In the same building that had housed the Women's Ministry, the Taliban rulers established the Ministry of the Promotion of Virtue and the Prevention of Vice. This ministry has become a source of totalitarianism, barbarism, and authoritarianism in the lives of the young girls and women of Afghanistan, and it is accountable to no one but itself.

This Ministry's abuse of women's rights in Afghanistan is becoming widespread. The Afghan Taliban took control of Afghanistan in mid-August 2021. They established an interim government on September 7, 2021. Soon thereafter, on September 16, just nine days after establishing the government, the Taliban Commission for Recruitment and Invitation in Kapisa province ordered a series of restrictions on women.

A Dari-language executive order issued by the commission imposed a total of 16 restrictions, most of which were against women, such as: It is mandatory for women and girls to cover their heads while sitting on roadsides; mobile phones equipped with cameras are forbidden for women and girls; women and girls must have a mehram (i.e., a close male relative) and wear the headscarf when out of the house; drivers must not allow women to ride in their vehicles without a headscarf; prayer leaders are urged to teach the significance of the headscarf based on the Quran and the Hadith.

Taliban officials in other provinces began implementing policies that were similarly hostile to women. In November 2022, the Ministry of the Promotion of Virtue and the Prevention of Vice barred women from visiting public parks in Kabul.

The Taliban allows only muslim men to get fresh air. In May 2022, the ministry ordered female television presenters to cover their faces.

However, men at the ministry were not satisfied with women only covering their faces, so it banned women from all types of work. The ministry has been removing women from all government institutions. In October 2022, women were removed from the Media Violation Commission. The ministry has ordered male tailors not to stich clothes for women in Parwan province or in other provinces of Afghanistan.

In January 2023, Afghan Taliban forces entered the homes of women in Baghlan province. According to a media report, they were trying to find unmarried girls to forcibly marry them off. In the northwestern Faryab province, Mawlawi Nabi Ghafoori, a radical Islamic scholar, said that girls should marry Taliban soldiers. When women protested for their rights, the Taliban threatened to forcibly marry them off. For example, in Takhar province, when girls were protesting, the Taliban warned their families to stop them, otherwise the girls would be forcibly married.

One of the biggest crimes the Taliban officials are committing is against the daughters of former Afghan soldiers who served the previous government. According to a video report that emerged in Baghlan province in late January 2023, the Taliban were not only killing former Afghan soldiers but were also forcibly marrying off their daughters.

In Ghor province, a Taliban official of the natural disaster management department pressured a woman to have relationship with him, leading her to release a video statement. This incident demonstrates how, despite their attempts to appear to be pious guardians of Islam, the Taliban are as corrupt as anybody.

In the Dasht-e-Burchi area of Kabul city, Taliban members picked up and raped two girls in November 2022. This is an example of how the Taliban terrorists are using force against women. In this case, the locals were aware of the incident, but they were too afraid to speak out against the Taliban.

In November 2022, Afghan Taliban officials took another step in the suppression of women. They banned women's public bath-houses and fitness clubs, saying the trainers were male. This decision was taken by the Ministry of Promotion of Virtue and Prevention of Vice.

In the name of virtue and Islam, the Taliban rulers are being extremely harsh with women – beating them in public, stoning them in stadiums, and lashing them in markets. In January 2023, former Afghan Member of Parliament Mariam Solaimankhil, a woman, posted a video of the Taliban stoning a woman in a crowded place.

For the Taliban leaders, shari'a does not allow women to contest elections or become rulers or lawmakers. For this reason, the Taliban killed former Afghan lawmaker Mursal Nabizada near her house in Kabul on January 15, 2023. In Daikundi province, the Taliban also whipped two women and one man for their alleged involvement in extra-marital relations.

The Taliban are justifying their actions against women on the basis of Islamic shari'a. Afghan Taliban Education Minister Sheikh Noorullah Munir also ordered changes in the education system, saying: "If we find content that contradicts shari'a in any textbook, we will have to replace it"; "if there are things that contradict shari'a law, the laws of our country, or our customs and traditions, we will have no choice [but to ban it];" "Some topics, like music, existed in the previous curriculum, but they are not compatible with our customs, religion, and traditions."

Munir has also said: "If we find content that contradicts shari'a law in any textbook, we will have to replace it. Subjects such as physics, geology, chemistry, and engineering will remain intact, but if there are things that contradict shari'a law, the laws of our country, or our customs and traditions, we will have no choice but to take the necessary steps."

In December 2022, the Taliban's Minister for Higher Education Neda Mohammad Nadeem banned girls and women from entering colleges and universities, or any other higher educational institutions. He has also justified the Taliban's order forcing women to wear the headscarf: "Allah's religion does not allow us to accept what those unbelievers want. The headscarf is commanded by Allah's book. 'O Prophet, tell your wives and daughters and the believers' women to veil themselves.' This is commanded by Allah's book."

He also stated: "Now, the unbelievers ask us not to declare the headscarf mandatory for women and to accept this. If we accept their demands, Allah's book says [to implement] the headscarf, while the unbelievers say [not to do so]. We have an obligation. We are Muslims and we claim [to establish] an Islamic system. We are obligated to force women to wear the hijab."

Neda Mohammad Nadeem also said: "If they impose sanctions on us, drop a nuclear [bomb] on us, start a war against us again, or have any other plan, we are still compelled to implement the commandments of our religion. In this regard, we cannot help anyone, nor can we accept anyone's demands or worry that it will create problems for us," he added.

As a result of the Taliban government's policies, Afghan girls and women cannot attend colleges and universities, whether private or government.

On his Twitter account, Neda Mohammad Nadeem has justified his anti-women decisions by saying that girls, women, and female students were: failing to observe the Taliban's mandated hijab; traveling from one province to another for education; living in dormitories and hostels (which he deemed as prohibited under Islamic law); and studying in departments that were unnecessary for their educational needs.

According to the higher education minister, women and men attending the educational institutions leads to prostitution.

On May 23, 2023, an Afghan father was so disturbed by the Taliban's oppression of girls and women that he wrote a heartfelt letter to his new-born daughter.

His letter reads: "My dear Yesna, a girl dearer to me than my own life! You were born two years ago, 19 days before the government collapsed. You were born into the worst circumstances of our time. My daughter! You are still small and you do not know what the fall of the government has brought upon you, but as your father, I am deeply affected by the thoughts of what kind of life is ahead of you. I am very worried about your uncertain future. I don't know if you can study in the future or not, if you will have freedom or not. All I know is a very difficult future awaits you.

"My dear daughter! As a father, I am truly sorry to see you and your gender in such a terrible and unbearable situation. Almost two years have passed since the 'republic' switched to 'Islamic Emirate.' For two years, bitter and unacceptable conditions have been imposed on the girls of this land.

"Today, girls like you do not know for what crime they have been sentenced to this mass torture. They cannot work, they cannot get an education, and they cannot have freedom, they cannot breathe, they cannot progress, they cannot travel as they want, they cannot go out for fun, they cannot exercise, they cannot fall in love, they cannot make decisions in their lives and cannot serve themselves, their families and their society.

"My dear Yesna! Because of this situation that's befallen you, my very bones are on fire. Sometimes I blame myself a lot for this. Since my gender, men, do such injustice to you and justify it with religion, I am ashamed."

When she refused to marry him, he defaulted to even more severe threats against her and her family -- at one point texting, "Soon we will cut your throats and play football with your heads." The communication was accompanied by a video showing the scene of a beheading...

The girl's father, described as "devastated and angry," responded to the terror threats with which his family and he had been living, saying, "Islam is not what I have been hearing [it is]... Religion is peace, tolerance, respect... We have been living in fear for a year!"

The ongoing narrative is that Islam means peace; what is not said is that this peace comes only after everyone enjoys the "peace" of being Muslim . Until then, what is often presented to hasten this result is the exact opposite: jihad, or violence in the service of Islam...

Unfortunately, assertions such as "we will cut your throats and play football with your heads" echo through the ages. Mu'izzi, an eleventh century Persian poet for instance, tried to incite an emir to butcher all Christians in the Middle East:

"For the sake of the Arab religion, it is a duty, O ghazi king, to clear the country of Syria of patriarchs and bishops, to clear the land of Rum [Anatolia] from priests and monks. You should kill those accursed dogs and wretched creatures... You should... cut their throats... You should make polo-balls of the Franks' heads in the desert, and polo sticks from their hands and feet."
[Hillenbrand, Carole, Turkish Myth and Muslim Symbol: The Battle of Manzikert , Edinburgh: Edinburgh University Press, 2007, 151–152.]

The line, however, that jumps out in the quote from Califano is: "I will rape you and your mother
because I have the right to do so."

Importantly, it is not the first time that a Muslim man insists that he has the "right" — given by Islam — to enslave and rape non-Muslim women.

Such men routinely cite the same hadith and verses from the Koran. Verses 4:3 and 4:24, for instance, permit Muslim men to have sexual relations with as many women as "their right hand possesses" — meaning as many women — all non-Muslim, of course — as they are able to take captive during a jihad:

Koran 4:3 : "And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course." [Shakir translation]

Koran 4:24 : "And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise." [Shakir translation]

The Koran uses language, discussed here, that presents such women as things , not people. Literally translated, Koran 4:3 permits Muslims to copulate with " what " —not who—"your right hands possess," as captured by Shakir's translation:

"...but if you fear that you will not do justice (between them), then (marry) only one or
what your right hands possess ( Koran 4:3 ).

Click here and here for more Muslim scriptures that advocate sex-slavery.

To understand how such scriptures and terminology inform the jihadist mind, consider the following excerpts from a New York Times report , "ISIS Enshrines a Theology of Rape":

In the moments before he raped the 12-year-old girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted .

He bound her hands and gagged her. Then he knelt beside the bed and prostrated himself in prayer before getting on top of her.

When it was over, he knelt to pray again, bookending the rape with acts of religious devotion.

"I kept telling him it hurts — please stop," said the girl, whose body is so small an adult could circle her waist with two hands. " He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to allah," she said in an interview alongside her family in a refugee camp here, to which she escaped after 11 months of captivity.

The report continues:

One 34-year-old Yazidi woman, who was bought and repeatedly raped by a Saudi fighter in the Syrian city of Shadadi, described how she fared better than the second slave in the household — a 12-year-old girl who was raped for days on end despite heavy bleeding.

"He destroyed her body. She was badly infected. The fighter kept coming and asking me, 'Why does she smell so bad?' And I said, she has an infection on the inside, you need to take care of her," the woman said.
Unmoved, he ignored the girl's agony, continuing the ritual of praying before and after raping the child .

"I said to him, 'She's just a little girl,' " the older woman recalled. "And he answered: 'No. She's not a little girl. She's a slave. And she knows exactly how to have sex.' "
" And having sex with her pleases allah," he said.

Even though the mainstream media and pundits maintain that these beliefs have "nothing whatsoever to do with Islam," in general they permeate Muslim society. Although there may be the assumption that such beliefs are confined to ISIS and other fanatical jihadists, evidence emphatically suggests the contrary.

In Pakistan, for example, three Christian girls walking home after a long day's work were
accosted by four "rich and drunk" Muslims — hardly candidates for ISIS — in a car.

They "misbehaved," yelled "suggestive and lewd comments," and harassed the girls to get in their car for "a ride and some fun." When the girls declined the "invitation," adding that they were "devout Christians and did not practice sex outside of marriage," the men became enraged and chased the girls. "How dare you run away from us," the men yelled . "Christian girls are only meant for one thing: the pleasure of Muslim men."

The men then drove their car into the three girls, killing one and severely injuring the other two.

In a separate incident, a human rights activist speaking about another Muslim man's rape of a 9-year-old Christian girl, revealed that
"Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right . According to the community's mentality it is not even a crime. Muslims regard them as spoils of war."

Most recently, a June 3, 2023 report detailed the suffering many Hindus experience as "infidels" in islamic Pakistan, and quotes some who fled:

"In Pakistan, there is no difference between meat and women.... Had we stayed back, our women would have been torn to shreds."

Once relegated to third world countries such as Pakistan and ISIS-controlled areas, the treatment and sexual abuse of "infidel" women is increasingly becoming a common fixture in the West.

In Germany, some Muslim migrants act out their conviction that all " women are there for sex." In the 2016 New Year's celebrations in Cologne, muslim migrants ended up molesting a thousand women.

In Britain, where a large Muslim minority has long existed, thousands of British girls in various regions have been abused and gang-raped by " grooming gangs" made up largely of Muslims, who apparently deemed it their Islamic right.

One rape victim said:

"The men who did this to me have no remorse. They would tell me that what they were doing was OK in their culture."

A Muslim imam in Britain confessed that Muslim men are taught that women are "second-class citizens, little more than chattels or possessions over whom they have absolute authority" and that the imams preach a doctrine "that denigrates all women, but treats non-Muslims with particular contempt."

In a separate case, another Muslim convicted of rape told a British court that sharing non-Muslim girls for sex was "a religious requirement."....

Members of the Allied Democratic Forces (ADF), a Ugandan group based in eastern Congo that has pledged allegiance to Islamic State, attacked Lhubirira secondary school in Mpondwe, burning a dormitory and looting food late on Friday, the services said.

“So far 25 bodies have been recovered from the school and transferred to Bwera Hospital. Also recovered are eight victims, who remain in critical condition at Bwera Hospital,” Ugandan police initially wrote on Twitter. Later, the number rose to 41.

Police did not say how many of the dead were pupils.

Soldiers were pursuing the attackers who fled towards Virunga National Park in the Democratic Republic of Congo, police added.

In April, the ADF attacked a village in the eastern Democratic Republic of Congo, killing at least 20 people. Uganda has then sent troops into the country to help fight the group.

At lunchtime on March 2 this year, a nine-year-old girl goes to the Filmstaden Bergakungen cinema to watch the film Bamse with her grandmother and grandfather. The girl is from Amsterdam in the Netherlands, where she and her parents live, and the group is waiting for the streetcar at Brunnsparken in Gothenburg.

Suddenly a man comes running, grabs the girl and stabs her several times with a knife. She suffers several severe knife wounds, including in the stomach, neck, back and chest. The girl’s grandmother, who tries to intervene, is also stabbed.

The police arrives in Brunnsparken and arrests the knifeman. His name is Milad Salari and he is already known to the police. Milad has already been convicted of a variety of crimes, including several thefts and two burglaries. He has already been to prison several times.

Milad Salari is from Iran – a country where he has spent most of the last year. He traveled there in the early spring of 2022 and did not return until seven months later, in September of that year. Iranian authorities reportedly tried to prevent Milad from returning to Sweden because he had not completed his military service in his home country.

Originally, there were reports that Milad shouted “Allahu akbar” when he stabbed the girl. These were allegations that were not part of the police investigation.

According to personal and police information, Milad lives on welfare, has no income and debts of over €30,000 .

Milad Salari allegedly suffers from a psychotic disorder, and according to his psychiatrists, he may have a schizophrenic disorder. On the day of the stabbings, he had visited a doctor with his mother.

"It was a good conversation, carefully recorded, and he was not psychotic," the psychiatrist said about the visit. "His behavior was appropriate and there was nothing suicidal or psychotic or anything obvious like looking away and hearing voices or anything like that. He was fully engaged in the conversation. He was friendly and there were no problems. So it is very shocking to find out what he did later."

Fighters from the Allied Democratic Forces (ADF) group launched an attack early Thursday evening on the village of Bukokoma, in North Kivu province's Beni territory, according to local civil-society representative Ricardo Rupande.

The Islamic State group claims the ADF as its central African affiliate. It is one of the deadliest militias in eastern Congo, accused of slaughtering thousands of civilians.

Katanga Matete, an administrator in the Bukokoma area, told AFP that the militants "were opening doors and decapitating people with hatchets and machetes."

Twelve people were killed, he said.
Albert Ndungo, a local Red Cross official, also said that 12 people were killed "by bladed weapons," including four women and four children.

Thursday's violence follows a similar attack in Beni territory last week, which saw nine people killed.

Over 50 people have been killed in Beni territory in May alone, according to UN Office for the Coordination of Humanitarian Affairs (OCHA).

A joint Congolese-Ugandan military operation targeting the ADF in eastern Congo has been underway since late 2021, but attacks have continued....