Cocolacec's Posts
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abbey621:h Have you ever lived in Europe before painting this kind of rosy picture? |
abbey621:that is not true ,european countries practise regional government which nigeria failed to go back to.the migrants are minorities. |
southniyikaye:yorubaland saving ipob lives since 500bc. |
abbey621:nonsense go and claim england,we yorubas must start practising self preservation like european countries- |
ntyce:canada is a stolen land like america ,the real owners are left with nothing. |
[quote author=helinuesIsaMumu post=102989360][/quote]Haba it should be one bag of gbana to carry go malaysia. |
The Federal Government will be raking in about N1.1bn yearly from the operations of the newly launched Lagos-Ibadan standard gauge railways. This is based on the analysis of data obtained from the Nigeria Railway Cooperation by our correspondent on Tuesday. At the moment, the Nigerian Railway Corporation operates two trains on the route, and each of them makes one return trip. This makes it four trips daily. One of the trains is a diesel multiple units. It has two motor cars and eight coaches. The breakdown of the coaches is one first-class coach, two business class coaches and five standard class coaches. The train takes off from Ibadan to Lagos and returns to Ibadan the same day. The second train is made up of three business classes and five standard classes. It takes off from Lagos to Ibadan and returns to Lagos the same day. For the first train with eight coaches and a return trip to Ibadan, it is expected to make a total of N3,524,000 daily. Findings show that a passenger on the first-class section which has just one coach and 24 pays N6,000 per seat. Multiplied by the number of seats and the return trip, the first class coach is expected to fetch corporation a total of N288,000 daily. The business class has two compartments of 56 seats and 68 seats. The price for each seat is N5,000 and N3,500 respectively. If each of the compartments is filled up per trip, it will fetch total of N560,000 and N467,000 for a return trip respectively. This sums to a total of N1,036,000 daily. The standard class has five coaches, each carrying 88 passengers. At the rates of N2,500, it will be generating the sum of N2.2m daily. Following the same structure, the second train with its three business classes and five standard classes is expected to generate N3,712,000 daily on its return trips. The NRC customer care correspondent confirmed that it works six days weekly, adding the corporation was considering Sunday services beginning from this week. Given the current six-day reality, it is expected that the Federal Government will be generating about N1,103,200,000 yearly from the operations of the two trains available on the newly inaugurated routes. The Lagos-Ibadan train only has one stop at Abeokuta. Our correspondent gathered that other stops such as Agege, Ijoko, Kajola, Omi-Adio would be opening shortly. https://punchng.com/lagos-ibadan-railway-route-to-generate-n1-1bn-annually/?fbclid=IwAR3UGs1ZsS6W6eLKXXutEbYTtojXWhjhv595ExD4WT2il4QbY4ehFPJ7rjw Mynd44 |
Orji uzor kalu deliberately stole from abia state purse as governor and his deputy then was senator abaribe... uzor kalu slork airlines then was funded by abia money back then... but these ibos till today never see anything wrong in that.. rather it's the bullion van that entered baba tinubu house in 2019 election they can see... awon obuko,isu leyin ese. |
EmekaA125:Like your erosion ravaged potopoto republic
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Gbagura:Unfortunately our Yoruba brothers and sisters are marrying people with bipolar disorder and ilara. |
RuudVanNisteroy:If he was in Europe the same thing would have happened.Politicians worldwide are the same.Haven’t you seen an anti-migrant politicians renting his houses to refugees in Sweden? That is the way politicians roll all over the World.It is all about power,money and control. |
Mftivi:Wretched man i have never lived a poverty stricken life like you thank God.Suplim leader zombie. |
Mangekyo:Lagos make trillions per year only shippers council make 22 trillion in One year.Ask Atiku how he became rich in Lagos. |
Ppogbae:Do you know their suplim leader is warming up to destroy lagos again in july during oduduwa rallly .Lagosians must be alert to deal with these onilaras.
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NwaIgboBoy:It is Yorubas money not oyel moni olodo. Yorubaland generates $475million per day,you wan try am. |
Ppogbae:They are jealous of Yoruba leadership,they wish they have someone like him in South East.Their suplim leader only bring them distractions and destruction. |
AmazingELixir:It starts somewhere,competition will bring down the price. |
Fahdiga1:Your governors that are not stealing in the east,what have they done to benefit the masses.?If Tinubu is stealing and lagos is able to do this then i support this kind of stealing with laudable projects.Lagos is the only state that doesn’t owe salaries despite withholding FG allocation. Godbless Alhaji Tinubu for giving lagos wonderful successors. Longlive BAT Longlive Lagos,Yorubaland |
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Jill Demilew and Mary Dehinbo presented with Gold and Silver awards by the country’s most senior midwife King’s midwives Jill Demilew and Mary Dehinbo have been presented with Chief Midwifery Officer awards to recognise their outstanding contributions to midwifery practice in England. Consultant Midwife Jill, who received the Gold award, was recognised for addressing health inequalities and improving access to healthcare for the most vulnerable women in South London. Through her work, Jill has applied different models of care within the community to get the very best outcomes for the most disadvantaged. She has influenced and informed health policy, consultations and briefings for MPs, which has directly resulted in improving care for women. Jill has been fundamental in implementing continuity of carer models so that women have the same group of midwives supporting them throughout their pregnancy, labour, birth and postnatal care. The model established at King’s has been used as an exemplar across the South West Local Maternity System. Jill also holds a strong belief in the importance of building trusting relationships with women and supporting them to manage loss, grief and trauma. Tracey MacCormack, Head of Midwifery at King’s College Hospital, said, “Jill’s extraordinary contribution has given a voice to the most marginalised groups of women in society. She has influenced so many midwives and student midwives who have worked alongside her. Jill’s contribution has changed national guidance for the benefit of women and their families. She is an unassuming leader, extremely gracious, an expert in her subject, an excellent role model and an absolute asset to maternity services for vulnerable women in south London.” Mary Dehinbo, newly appointed Consultant Midwife, was presented with the Silver award for making positive changes to the labour ward whilst on secondment. She was instrumental in setting up a telephone assessment line, which enhanced the triage process for women in labour calling the department and freed up time for midwives to provide care on the ward. Mary has also implemented wireless fetal monitoring, which has improved the standard of care for women. Tracey MacCormack added, “During Mary’s secondment to a specialist role covering a Consultant Midwife’s post, she made many positive changes on the labour ward, whilst providing support not only for the women in her care but also others on the ward.” Professor Jacqueline Dunkley-Bent OBE, Chief Midwifery Officer for England, who presented the awards, said, “The Chief Midwifery Officer Awards celebrate the ways that staff have gone above and beyond to improve care for women and their babies, as well as their contribution to the profession of midwifery as a whole. I was extremely proud to hear about the amazing work that has taken place and honoured to have the opportunity to present these awards.” https://www.kch.nhs.uk/news/public/news/view/32824
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BoboNkiti19:Edo,Delta and Bayelsa were part of Western/Midwestern regions,Yorubas had palm oil too.It is not unique for Igbos. Show us what grows only in Igboland. |
BoboNkiti19:Was the East the only region producing palm oil? Southwest and South south produced too. |
What happens next forms the crux of the Phoolan Devi legend. On Aug. 13, 1980, Lal Ram and Shri Ram Singh murder Bikram, kidnap Phoolan Devi, and lock her away in a Thakur village called Behmai where they—and, presumably, many others—repeatedly gang rape and publicly humiliate her over the course of three weeks. She is, at this point, 17 years old. One night she manages to escape, joins a new gang, and convinces its leader to help her take revenge. On Feb. 14, 1981, she leads the gang into Behmai (or so the commonly accepted story goes; Phoolan herself contests this version of events) and demands that the villagers turn over the brothers. They claim never to have seen them. She has 30 men marched to an embankment and, when they still don’t cooperate, orders her men to shoot. Twenty-two of them die. She becomes the most wanted person in India, with a $10,000 price on her head. To this day, Fazeli says, villagers in Behmai are skeptical of anyone entering town with a camera, certain that he or she will be sympathetic to Phoolan Devi whom they still view (understandably) as a cold-blooded murderer. Two years later, she surrenders to the police under carefully drawn conditions. She demands that her gang members get no more than eight-year sentences, that her family members who have been jailed because of her be released, and that her own cases be tried only in special courts in Madhya Pradesh to protect her from retribution from angry Thakurs, the caste that, in effect, ran Uttar Pradesh. She spends the next 11 years in jail. By the time she dies in a pool of her own blood on a leafy street in New Delhi 18 years later, the legend of Phoolan Devi, the avenging goddess, has already taken form.
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In conversation with Fazeli, noted Delhi-based journalist Purnima Tripathi says, “We put our goddesses in frames and install them somewhere. If those goddesses were to step out of those frames and speak out, we would stop worshipping them.” Phoolan Devi, after a short life of speaking out loudly, has been securely placed in her frame. “She was a fighter,” Tripathi says, “not a larger-than-life Bandit Queen, not an outstanding politician, but a woman who refused to go down because of adversity in her life.” The window of opportunity to remember that woman, rather than the legend she became, gets narrower every day. Bollywood became particularly enamored of the subject of highway bandits It’s not hard to understand how Phoolan Devi became an icon; her story—as a woman, and especially as a poor, low-caste woman—is sensational and singular, but also tragically paradigmatic. Phoolan Devi’s first rebellion comes at the age of ten when she confronts an uncle and cousin who, she learns, had stolen her father’s land by falsifying village land records. She publicly taunts and humiliates them; in return, she’s beaten unconscious with a brick. A year later, at the insistence of the same uncle, Phoolan Devi is married off to a 45-year-old widower in a distant village in exchange for a cow and bicycle. A few days later, she comes home. A year after that, she’s returned to her husband, stays a few months, then comes home again. For his 1981 essay “Phoolan Devi, Queen of Dacoits,” Khushwant Singh, another legend of Indian letters, spoke at some length with Phoolan Devi’s family and reports that, when Phoolan Devi comes home the second time “her mother describes her as being ‘filled up’—an Indian expression for a girl whose bosom and behind indicate she has had sex.” He continues, “A girl leaving her husband brought disgrace on the family. ‘I told her to drop dead,’ said her mother. ‘I told her to jump in a well or drown herself in the Jamuna.’” At the age of 12, Phoolan Devi was considered ruined. She spends her early adolescence in the village grazing the family’s buffalo and takes up with the son of the village headman. She develops a reputation for promiscuity and is sent away to her sister’s home in a nearby village, where she and her distant (and married) cousin, Kailash, start an affair, a dalliance reportedly built on mutual flirtation and seduction. She runs off with him to be married but he returns to his first wife not long afterward. Phoolan Devi goes home. On Jan. 6, 1979, she was arrested for stealing from the home of the same uncle who had repeatedly wronged her, the only arrest in her brief, eventful life (much of Singh’s account of her early life is based on the deposition she dictates to the police at that time). In retribution, the cousin who had beaten her up years before burns her father’s crops. Released from prison two weeks later, she attacks the cousin with a rock. Fed up, the uncle orchestrates a kidnapping by one of the many bands of armed robbers—known by outsiders as dacoits, or bandits, and amongst themselves as baagees, or rebels—that patrolled the Chambal Valley. In her interview with Fazeli, Phoolan Devi’s younger sister, Choti Devi (Little Goddess), recalls “my sister jumped from the roof to run away, but the bandits caught Shiv, my brother. Then she returned and said, ‘leave my brother, I will come with you.’” https://roadsandkingdoms.com/2017/indias-bandit-queen/
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On a chill February day in 1983, a 20-year-old young woman known as Phoolan Devi—literally, Flower Goddess—walked out of the forested ravines of the Chambal River valley and handed over her gun. She bowed to images of Gandhi and the goddess Durga and surrendered herself to the Chief Minister and Chief of Police of Madhya Pradesh state in central India. The cheering crowd of 8,000 people gathered that day—journalists; politicians; some 300 cops; and others from across the dry, impoverished center of the world’s largest democracy—knew Phoolan Devi as a hero, a bandit, a murderess, and a goddess long before they saw her in the flesh. Phoolan Devi, India’s celebrated Bandit Queen, was not a woman, but a legend. Born to a low-caste household in 1963 in a village on the banks of the sacred Yamuna River in the vast north Indian state of Uttar Pradesh, Phoolan Devi was, by the time of her surrender, wanted on 22 counts of murder and another 26 counts of kidnapping and looting. At 31, after a decade in prison, she became the subject of a major Bollywood film, Bandit Queen, which she criticized and which, as Arundhati Roy pointed out in a two-part evisceration called The Great Indian Rape Trick, calcified a problematic version of her life (and its meaning) into accepted fact. Four years after that, she was elected to her first term in India’s parliament, the first low-caste woman to hold that distinction. In 2001, at the age of 37, while serving her second term, she was shot dead in front of her home in Delhi for still-unknown reasons. Hers is not a life overburdened with hard facts. In making the fictionalized epic Bandit Queen, filmmaker Shekhar Kapur said, “I chose Truth, because Truth is pure.” In reality, the only nonfiction account of Phoolan Devi’s life is the book by Mala Sen on which the film is ostensibly based and which itself contains several divergent, and often contradictory, versions of Phoolan’s life. The Kapur film, rather than capturing the complex realities of Sen’s book, portrays Phoolan Devi as a noble victim. In an interview for Mary Anne Weaver’s excellent 1996 essay for The Atlantic, Phoolan Devi said the film showed her “as a sniveling woman, always in tears, who never took a conscious decision in her life.” She was a symbol of womanhood scorned and avenged, not a human being. When the Iranian documentary filmmaker Hossein Fazeli first heard about Phoolan Devi five years ago, he was shocked to learn that no documentary had ever been made about her life. “I have a lot of respect for Kapur and I think he’s a very interesting filmmaker, but I think Bandit Queen is a bad film; it gets a lot wrong,” Fazeli told me recently. “At the time it was made, there were a lot of rumors and legends and not a lot of facts.” Not much has changed—if anything, Phoolan Devi’s legend has grown since her death—which is why Fazeli has already spent countless hours interviewing family members and prominent intellectuals across North India, a process he hopes to complete once he’s secured sufficient funding, in part through The Movie https://www.youtube.com/watch?v=AtLX2Cz_1pA Mynd44
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Conrod:Vulture spotted.Go and count your dead brother’s dead body in dubai cultist war. |
OfoIgbo:The Igbos held power for six month by killing leaders of other regions.What a callous act by a group for power and control. |
Tranquillity360:Yorubas voted for a South South candidate,Goodluck Jonathan in 2011. |
My question is will the Igbos vote for a Yoruba presidential candidate,if he will grant them the Biafran referendum in 2023? |
wizelink:Jonathan took Tinubu to the code of coduct for trial,they found nothing.EFCC can investigate from morning to night, they will not find anything. |
Francisalao9:Didnt Obasanjo a convicted criminal become Nigeria’s president after Presidential pardon?Forget story,Tinubu has a right to contest like any other Nigerian,let the electorates decide who leads them. |
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