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Superbia in proelio ('Pride in battle). We are The Cityzens, The sky blue

Kevin De Bruyne turned on the style with a brilliant double, and you could only marvel as Manchester City savaged Leeds 7-0 in the Premier League.

Long-time friends Pep Guardiola and Marcelo Bielsa watched with contrasting emotions from the touchline as City inflicted the biggest defeat Leeds have ever suffered in the competition.

Guardiola's City were sensational, with Phil Foden, Jack Grealish, Riyad Mahrez, John Stones and Nathan Ake joining De Bruyne on the scoresheet, City passing the 500-goal mark in the Premier League under their Spanish boss.

The pick of the goals was De Bruyne's second and City's fifth, as his land-to-air missile from 25 yards left Illan Meslier helpless, with City surging four points clear of Liverpool at the top of the table.
Foden made the eighth-minute breakthrough when he finished off from the edge of the penalty area after the rampaging Rodri was beaten in a dash to the ball by Leeds goalkeeper Meslier.

By that stage Bernardo Silva had already missed a sitter from in front of an open goal. Leeds were in disarray and trailed 2-0 inside 13 minutes when Grealish headed in Riyad Mahrez's whipped cross from the right – his first headed goal in his Premier League career.

De Bruyne made it 3-0 in the 32nd minute, a classy finish on his left foot from Rodri's throughball. Foden then shot fractionally wide of the right post, with Meslier beaten, before seeing another shot blocked by Luke Ayling, as City looked to boost their goal difference.

Mahrez gave City a fourth in the 49th minute, a deflection off Junior Firpo diverting the Algerian's skidding shot wide of the unlucky Meslier and into the left corner.

Foden prodded in from Mahrez's pass but was inches offside; however, a fifth City goal arrived emphatically in the 62nd minute when De Bruyne smashed high and handsome into the net from distance.

Stones lashed in the sixth and fellow defender Ake headed goal number seven as City outclassed despairing visitors.

What does it mean? City relentless, Leeds powerless

Guardiola, whose team had scored 499 goals in 206 Premier League games during his reign leading up to this game, fielded essentially a front five here. Silva was the one who missed out on a goal, as the quintet swarmed a Leeds defence that had no answer to their collective quality.

In the 568th game of his club managerial career, Leeds boss Bielsa saw a team under his charge concede seven goals for the first time. City's goal difference took a major boost, and they are now just two behind Liverpool in that regard.

Revenge tastes sweet

Leeds pulled off one of the all-time opportunist smash-and-grabs in this game last season, scoring with their only two shots to snatch a 2-1 victory, winning despite the expected goals (xG) count favouring City by 2.2 to 0.1.

Yet Leeds had not won consecutive away league games against City since 1987, and this could be filed under 'payback'. The hosts led the shot count 31-6, while Leeds had just 35.6 per cent of possession, by far their lowest share this season.

A super score for De Bruyne

De Bruyne's second of the night was his 20th Premier League goal to be scored from outside the penalty area – no player has scored more such goals in the competition since De Bruyne's September 2015 City debut, with Harry Kane next in line with 19 for Tottenham.

What's next?

A trip to lowly Newcastle United awaits City on Sunday, while Leeds, sorely in need of a pick-me-up, have a home clash with Arsenal on Saturday.

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"I SHALL FORGIVE THEIR ERROR, AND THEIR SIN I SHALL REMEMBER NO MORE.”​—JEREMIAH 31:34.

THOSE words recorded by the prophet Jeremiah reveal something remarkable about Jehovah’s mercy: When he forgives, he forgets. (Isaiah 43:25) The Bible further states: “Even as Jehovah freely forgave you, so do you also.” (Colossians 3:13) So as Christians we should imitate Jehovah’s forgiveness.

However, some important questions arise. When Jehovah forgives, does he actually not remember our sins anymore? And when we forgive, must we forget in the sense of being unable to recall? Can it be said that unless we forget in that way, we have not really forgiven?

How Jehovah Forgives

To forgive involves letting go of resentment. When Jehovah forgives, he does so completely.* The psalmist David wrote: “[Jehovah] will not for all time keep finding fault, neither will he to time indefinite keep resentful. As far off as the sunrise is from the sunset, so far off from us he has put our transgressions. As a father shows mercy to his sons, Jehovah has shown mercy to those fearing him.”​—Psalm 103:9, 12, 13.

The completeness of God’s forgiveness is further explained at Acts 3:19: “Repent, therefore, and turn around so as to get your sins blotted out.” The expression ‘get blotted out’ comes from a Greek verb (e·xa·leiʹpho) that means “wipe out, erase.” (See Revelation 7:17; 21:4.) The New International Dictionary of New Testament Theology explains: “The image expressed by the verb here and perhaps elsewhere is most probably smoothing the surface of a wax writing-​tablet for re-​use ([compare] ‘wiping the slate clean’).” When we repent of our sins, Jehovah wipes the record clean. Does that mean that he no longer remembers our sins? Let us consider an example recorded in the Bible.

When King David committed adultery with Bath-​sheba and later tried to cover it over by arranging for the death of her husband, Jehovah sent the prophet Nathan to reprove David. (2 Samuel 11:1-17; 12:1-12) With what result? David sincerely repented, and Jehovah forgave him. (2 Samuel 12:13; Psalm 32:1-5) Did Jehovah forget David’s sins? Not at all! The Bible writers Gad and Nathan later recorded the whole incident in the book of 2 Samuel (completed about 1040 B.C.E.) shortly before David’s death.

So the record, or memory, of David’s sins​—as well as the record of his repentance and subsequent forgiveness by Jehovah—​lives on, for the benefit of Bible readers to this day. (Romans 15:4; 1 Corinthians 10:11) In fact, since “the saying of Jehovah [as contained in the Bible] endures forever,” the record of David’s sins will never be forgotten!​—1 Peter 1:25.

How, then, can it be said that Jehovah wipes the slate clean when we sincerely repent of our sins? How can we understand Jehovah’s words: “I shall forgive their error, and their sin I shall remember no more”?​—Jeremiah 31:34.

How Jehovah Forgets

The Hebrew verb rendered “I shall remember” (a form of za·kharʹ) does not mean simply to recall the past. According to the Theological Wordbook of the Old Testament, it can mean “mention, declare, recite, proclaim, invoke, commemorate, accuse, confess.” The Theological Dictionary of the Old Testament adds: “Quite often, in fact, [za·kharʹ] implies an action or appears in combination with verbs of action.” Thus, when Jehovah says of his wayward people that he “will remember their error,” he means that he will take action against them for their lack of repentance. (Jeremiah 14:10) Conversely, when Jehovah says, “Their sin I shall remember no more,” he is assuring us that once he forgives our sins, he will not bring them up again in order to accuse, condemn, or punish us.

Through the prophet Ezekiel, Jehovah explained the sense in which he forgives and forgets: “Now as regards someone wicked, in case he should turn back from all his sins that he has committed and he should actually keep all my statutes and execute justice and righteousness, he will positively keep living. He will not die. All his transgressions that he has committed​—they will not be remembered against him. For his righteousness that he has done he will keep living.” (Ezekiel 18:21, 22; 33:14-16) Yes, when Jehovah forgives a repentant sinner, he wipes the slate clean and forgets in the sense that he will not take action against that one for those sins at some future time.​—Romans 4:7, 8.

Being imperfect, we can never forgive in a perfect sense as Jehovah does; his thoughts and ways are infinitely higher than ours. (Isaiah 55:8, 9) To what extent, then, can we reasonably be expected to forgive and forget when others sin against us?

How We Can Forgive and Forget

Be “freely forgiving one another,” urges Ephesians 4:32. According to lexicographer W. E. Vine, the Greek word rendered “freely forgiving” (kha·riʹzo·mai) means “to bestow a favour unconditionally.” When offenses committed against us are minor in nature, we may have little difficulty granting the forgiveness. Keeping in mind that we too are imperfect enables us to make allowances for the shortcomings of others. (Colossians 3:13) When we forgive, we let go of resentment, and our relationship with the offender may not suffer any lasting harm. In time, the memory of any such minor offense may well fade away.

What, though, if others sin against us in a more serious way, deeply injuring us? In extreme cases, such as incest, rape, and attempted murder, forgiveness may involve a number of issues. This would be particularly true when there is no acknowledgment of the sin, no repentance, and no apology on the part of the offender.* (Proverbs 28:13) Jehovah himself does not forgive unrepentant, hardened wrongdoers. (Hebrews 6:4-6; 10:26) When a wound is deep, we may never succeed in completely putting what happened out of mind. However, we can be comforted by the assurance that in the coming new world, “the former things will not be called to mind, neither will they come up into the heart.” (Isaiah 65:17; Revelation 21:4) Whatever we remember then will not cause us the deep hurt or pain that we may now feel.

In other instances we may need to take some initiative to settle matters, perhaps by talking to the offender, before we can forgive. (Ephesians 4:26) In this way any misunderstanding can be cleared up, appropriate apologies made, and forgiveness extended. What about forgetting? We may never completely put out of mind what was done, but we can forget in the sense that we do not hold it against the offender or bring the matter up again at some future time. We do not gossip about it, nor do we completely avoid the offender. However, it may take some time for our relationship with the offender to mend, and we may not enjoy the same closeness as before.

Consider an illustration: Suppose you confide a deeply personal matter to a trusted friend, and you later learn that he divulged it to others, to your great embarrassment or hurt. You approach him to talk things over, and he is very sorry; he apologizes and asks for forgiveness. Hearing his sincere apology, your heart is moved to forgive him. Do you easily forget what happened? Likely not; you would no doubt be very cautious about confiding in him in the future. Yet you do forgive him; you do not continually rehash the matter with him. You do not harbor resentment, nor do you gossip about it with others. You may not feel as close to him as you did before, but you still love him as your Christian brother.​—Compare Proverbs 20:19.

What, though, if despite your efforts to settle matters, the offender does not admit his wrong and apologize? Can you forgive in the sense of letting go of resentment? Forgiving others does not mean that we condone or minimize what they have done. Resentment is a heavy burden to carry; it can consume our thoughts, robbing us of peace. Waiting for an apology that never comes, we may only get more and more frustrated. In effect, we allow the offending person to control our emotions. Thus, we need to forgive others, or let go of the resentment, not only for their benefit but also for our own so that we may get on with our life.

Forgiving others is not always easy. But when there is sincere repentance, we can try to imitate Jehovah’s forgiveness. When he forgives repentant wrongdoers, he lets go of resentment​—he wipes the slate clean and forgets in that he will not hold those sins against them in the future. We too can work to let go of resentment when the offender is repentant. There may, however, be instances where we are not even obligated to forgive. No victim of extremes in unjust or cruel treatment should be forced to forgive an unrepentant wrongdoer. (Compare Psalm 139:21, 22.) But in most cases when others sin against us, we can forgive in the sense of letting go of resentment, and we can forget in the sense of not holding the matter against our brother at some future time.

Android codes Confirm

Shellsploit:
Iphone sef

CODE FUNCTION
*#06# Show phone's IMEI
*#07# Displays the Specific Absorption Rate (SAR) value of the device
*#*#225#*#* Displays calendar storage info
*#*#426#*#* Google Play Services info or Firebase Cloud Messaging diagnostics (Select devices only)
*#*#759#*#* Access Rlz Debug UI (Select devices only)
*#0*# Info menu (Select devices only)
*#*#4636#*#* Info menu (Select devices only)
*#*#34971539#*#* Camera info (Select devices only)
*#*#1111#*#* FTA software version (Select devices only)
*#*#1234#*#* PDA software version
*#12580*369# Software and hardware info
*#7465625# Device lock status
*#*#232338#*#* MAC address
*#*#2663#*#* Touchscreen version
*#*#3264#*#* RAM version
*#*#232337#*# Bluetooth address
*#*#2222#*#* Hardware version
*#*#44336#*#* Software version and update info
*#*#273282*255*663282*#*#* Backup all media
TESTING CODES
CODE FUNCTION
*#*#197328640#*#* Test mode
*#*#232339#*#* Wi-Fi test
*#*#0842#*#* Brightness and vibration test
*#*#2664#*#* Touchscreen test
*#*#232331#*#* Bluetooth test
*#*#7262626#*#* Field test
*#*#1472365#*#* GPS quick test
*#*#1575#*#* Full GPS test
*#*#0283#*#* Packet loopback test
*#*#0*#*#* LCD display test
*#*#0289#*#* Audio test
*#*#0588#*#* Proximity sensor test
CONFIGURATION CODES
CODE FUNCTION
*#9090# Diagnostics settings
*#301279# HSDPA/HSUPA settings
*#872564# USB logging settings
DEVELOPERS CODES
CODE FUNCTION
*#9900# System dump mode
##778 (+green/call button) EPST menu

Wolves try defensively, I no know wetin Greenish dey play, always missing clear goal opportunities

The Premier League leaders Man City play host to Wolves this weekend where any dropped points could lead to Guardiola's men dropping down as low as third. Wolves arrive sitting 8th in the table but have found goals hard to come by in recent weeks which could be a major issue today.

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Ever wanted to know the wedding anniversary names and gifts by year? Here's a list of the appropriate present to give for each of the anniversaries. We've included a complete list of all the traditional names and equivalent modern gift suggestions for each of the anniversary years from a first anniversary through to an eightieth.

Wedding Anniversaries Gifts and Names by Year
Year
Anniversary Name
Modern Gift or Present
1st (first) Paper - Clock
2nd (second) Cotton - China
3rd (third) Leather - Crystal or Glass
4th (fourth) Linen - Fruit or Flowers
5th (fifth) Wood - Silverware
6th (sixth) Iron - Sugar
7th (seventh) Copper - Copper or Wool
8th (eighth) Bronze - Bronze or Pottery
9th (ninth) Willow - Linen or Lace
10th (tenth) Believe(TIN) - Diamond
11th Steel - Jewellery
12th Silk - Pearls
13th Lace - Textiles
14th Ivory - Gold Jewellery
15th Crystal - Watches
20th China - Platinum
25th Silver - Silver
30th Pearl - Ivory or Diamond
35th Coral - Jade
40th Ruby - Ruby
45th Sapphire - Sapphire
50th Gold - Gold
55th Emerald - Emerald
60th Diamond - Diamond
65th Blue Sapphire - Blue Sapphire
70th Platinum - Platinum
80th Oak - Oak


The name of a first anniversary in year one is Paper. Gifts can include stationery and a modern alternative is a clock. For year 2 it's cotton, but giving china is also acceptable. Year 3 is called leather and a present can include crystal or glass gifts. Year 4 is Linen, the traditional gift, but modern equivalents include fruit and flowers. For year 5 the name is wood but a gift of silver may be more welcome. Year 6 is called iron but sugar or confectionery make a tastier gift - a perfect opportunity to celebrate with cake or cupcakes! Year 7 is Copper and a woollen or knitted garment is also appropriate. The name for year 8 is Bronze with gifts including pottery. Year 9 is Willow, but unless you plan on giving a present for the garden then linen or lace are good ideas. Year 10 is called Tin so something like a set of designer storage containers might work. The modern version is diamond. Year 11 is Steel and you could find steel jewellery or an ornament. For year 12 you shouldn't have too much trouble find a gift of Silk. The name of year 13 is Lace but gifts can include other textiles such as table linen. On to year 14 and this one is called Ivory. Obviously one would not be expected to give a gift of real ivory as it's made from elephant tusks, so the answer is to choose something that's either ivory in colour or pick out some gold jewellery instead. Year 15 is quite a landmark and the name is Crystal with an alternative gift of a pair of watches. There are no official names for the years 16, 17, 18 and 19 so the next milestone is 20 years. The name is china so crockery or an ornament are obvious choices with platinum for those with a bigger budget. The anniversaries are now only named for each 5 years and the next one is 25. This is probably the most well known as a silver anniversary. This is followed by Pearl for year 30, Coral for year 35, Ruby for year 40, Sapphire for year 45, Gold for year 50, Diamond for year 60, Blue Sapphire for year 65, Platinum for year 70 and finally Oak for year 80. There is no name for a 90th anniversary, but maybe one day there will be!

The celebration of wedding anniversaries dates back to Roman times when husbands gave their wives a silver wreath for 25 years of marriage, and a gold wreath for 50 years. Twentieth century commercialism then led to the addition of more gifts to represent colour and names for other years. By the 1930's there was a material or symbol representing the year as a gift suggestion for the first year and milestone years such as 10th, 20th, 25th and 50th. Over the years more were added and the gift list updated and modernised by various American and British greeting card companies.

British couples can receive a message from the Queen for a 60th, 65th and 70th anniversary, and every year after that. The end of World War Two is reflected in the number of messages sent - in 2005 thousands more diamond wedding messages were sent due to the large number of marriages as soldiers returned home from the war.

In 2006 the world's longest living married couple were Mr and Mrs Jones from South Wales whose wedding in 1923 was 83 years ago. They have since dropped down the list and the current record holders are a Japanese couple married in 1937. However, the record for the longest every marriage is held by a British couple - Mr and Mrs Chand from Bradford who were married for almost 91 years.

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You see a deadly creature, i See meat for sweet hot pepper soup

Cute Abiola take style resemble FFK o

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SanctifiedSista:
Devil and his tricks to embarrass sinning individuals
Never heard of it for hubby and wife

There are cases of married couples being stuck doing sex. E.g Scanzoni's patient was "a completely healthy young woman, married for six months". She and her husband had to abstain from sexual intercourse because her intense vaginal contractions were "most painful to him and ... did on several occasions end in a spasm ... which sometimes lasted more than ten minutes and made it impossible for the couple to separate". Hildebrandt's patient had been married for about a year. Sexual intercourse with her husband had always been painless until one particular evening. Hildebrandt gives the husband's account of what happened: He reported that just at the moment when he thought intercourse, which had been quite normal till then, had come to an end, he suddenly felt that he, or rather his glans, was held back deep in the vagina, tightly gripped and imprisoned, while his whole penis was in the vagina. All attempts at withdrawal failed. When he forced the attempts, he caused severe pain to himself and his wife. Bathed in perspiration through agitation, alarm and his failure to free himself, he was finally forced to resign himself to waiting in patience. He could not say how many minutes this lasted, his imprisonment seemed endless. Then — the hindrance vanished on its own; he was free.

In Africa we always attribute man and woman being stuck during sexual intercourse to spiritism/witchcraft. Do you know there is a medical explanation for the state of man and woman being stuck during sex? Do you know anyone ( whether sex between married couple or not) can be stuck during sex? The state of being stuck during sex is called PENIS CAPTIVUS (PRISONER'S PENIS).
WHAT IS PENIS CAPTIVUS?
Penis captivus is an occurrence during sexual intercourse when the muscles in the vagina clamp down on the penis much more firmly than usual, making it impossible for the penis to be withdrawn from the vagina. According to a 1979 article in the British Medical Journal, this condition was unknown in the twentieth century,[1] but a subsequent letter to the same journal reported an apparent case of penis captivus in 1947.[2] Penis captivus should not be confused with vaginismus, though a relation between the supposed event of penis captivus and the occurrence of vaginismus is assumed in the existing descriptions.

REPORTED CASES
There are many cases in Africa, but we'll discuss cases of the western world. In an article published in the British Medical Journal in 1979, Dr F. Kräupl Taylor reviewed the literature on penis captivus and concluded that while "almost all the cases mentioned in medical publications and in textbooks are based on hearsay and rumour", two papers published by nineteenth-century German gynaecologists – Scanzoni (1870) and Hildebrandt (1872) – who had personally dealt with cases of the condition "leave no doubt about the reality of this unusual symptom", which, however, "is so rare that it is often regarded nowadays as no more than a prurient myth". Scanzoni's patient was "a completely healthy young woman, married for six months". She and her husband had to abstain from sexual intercourse because her intense vaginal contractions were "most painful to him and ... did on several occasions end in a spasm ... which sometimes lasted more than ten minutes and made it impossible for the couple to separate". Hildebrandt's patient had been married for about a year. Sexual intercourse with her husband had always been painless until one particular evening. Hildebrandt gives the husband's account of what happened: He reported that just at the moment when he thought intercourse, which had been quite normal till then, had come to an end, he suddenly felt that he, or rather his glans, was held back deep in the vagina, tightly gripped and imprisoned, while his whole penis was in the vagina. All attempts at withdrawal failed. When he forced the attempts, he caused severe pain to himself and his wife. Bathed in perspiration through agitation, alarm and his failure to free himself, he was finally forced to resign himself to waiting in patience. He could not say how many minutes this lasted, his imprisonment seemed endless. Then — the hindrance vanished on its own; he was free.

Finding no later reports that were properly authenticated, Kräupl Taylor was of the opinion that the symptom "does not seem to have occurred in the past 100 years or so. If there had been, during that time, a case of penis captivus that needed medical intervention or admission to hospital it would have been eagerly reported in a medical journal with as much detail and evidence as possible.

In a letter published in the British Medical Journal in 1980 in response to Kräupl Taylor's article, Dr Brendan Musgrave recalled that in 1947 when he was a houseman at the Royal Isle of Wight County Hospital he had seen a case of this seemingly rare condition. "I can distinctly remember the ambulance drawing up and two young people, a honeymoon couple I believe, being carried on a single stretcher into the casualty department. An anaesthetic was given to the female and they were discharged later the same morning." To check the veracity of his memory, Dr. Musgrave had rung his old friend Dr S.W. Wolfe, "who was the other houseman at the hospital at the time. He confirmed my story, his exact words being 'I remember it well.

In her memoir An Impossible Woman (1975), Graham Greene's friend Dottoressa Elisabeth Moor recounts how she was once urgently called to the Hotel Eden-Paradiso in Anacapri, Italy. "And there I found a young German girl, in the bathtub in a pool of blood, who begged me to do what I could; I should help her as she was bleeding to death" from "a tear in the vagina". The girl had been having sex with a man and her vagina had clamped tightly around his swollen penis. In freeing his penis, the man had inflicted "a heavily bleeding tear. A very deep wound." He had then fled. After Dottoressa Moor had staunched the bleeding, she and a colleague she had summoned stitched the girl up. "She healed very well." Dottoressa Moor adds, "These cases are not as rare as you think." She mentions – though only as hearsay – "a much worse case" involving a Swiss girl that occurred in Lucerne, Switzerland, during the war and resulted in "dreadful injuries" when the man panicked: "they had got stuck inside each other. It needed two or three doctors to help to undo them.

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