Generalkorex's Posts
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shakuna:ow much |
Ok
endtime lover |
nt naija |
Congrat to him
but I dnt believe dis.
Peson wey go hide under bed election finish. He come outside.
Yeye dey smell |
They did last week tuesday,wednesday and thursady check the details here www.trismag.com/uniibadan2016/2017utmeexam Funnybj96:They did last week tuesday,wednesday and thursady na joke o |
hell rufai is a terrorist |
TonyeBarcanista:oga barcanista sidon there dey look. Can you see what is going on in your river state. Politicians ar d same. They cant change until we start stoning and killing the wit tyres. Just d same way we mob petty thieves. |
Yoruba is ola dips.aka omo iya aje.
U fit no knw am sha |
oh my |
Too long
pls summarize |
ichommy:same here sir sharpboymekorex@gmail.com |
Liers don plenty for naija 0. prof. Dibu sef don join their league |
Good write up |
House Of Reps Orders JAMB To Revert To Paper-pencil Test The agitations from candidates may have started yielding fruits as the House of Representatives has asked the Federal Ministry of Education to direct the Joint Admissions and Matriculation Board (JAMB) to revert to pencil-paper method in the conduct of UTME or adopt both PPT and CBT so that candidates can opt for any one of their choice. This followed a motion moved by a lawmaker from Lagos State, Mr. Oghene Emma-Egoh, on the “conflicting” scores of candidates who took the examination. The law maker stressed that the technical errors experiences during the examination has invariably dashed the hopes of many of these candidates in gaining admission this year. The law maker further pointed to two cases of conflicting results. One is that of Ibrahim Shawulu from Kogi State, who was said to have scored 399 out of 400, and in less than 24 hours his score was reduced to 199.” Another is that of Foluke, the 17-year-old girl in Ejigbo-Lagos, who scored an aggregate of 156 and when the result was checked again she had an aggregate of 196.” Based on these and other technical flaws that marred the conduct of the 2016 UTME, the house of Representatives is of the opinion that JAMB does not have what it takes to manage the Computer Based Test. Source: http://myschool.com.ng/school/news/44378/house-of-reps-orders-jamb-to-revert-to-paper-pencil-test.html |
Lol |
bh again |
God catch am |
Where is my name. generalkorex had it been gej no make number on d list ehn I for fite u o.cos everything no make sense for dis country APshit go blame gej like say na GEJ be jesus christ. |
The deed is done sha. that will nt bring back d dead. It would only save future occrurence. |
Na wa o.what sort of country is dis sef? |
Nice one |
The mile 12 road was traffic free last week. I missed the hustling and bustlin around there. But the market stinks |
Too long I'm allergic 2 long post shit sum1 should summarize it |
SaintHephzibah:the state university I chose accepted 180 last yr. Hope d school accept 180 dis yr |
Price and location? |
K |
mankand:where is d signature |
cremedelacreme:dats y jamb dey release rubbish |
.k |
Congrat |
Popular folk musician Olusegun Akinlolu aka Beautiful Nubia is one artiste who stands out in the Nigerian music industry for his unique style of music. His songs are riddled with messages for the oppressors, the oppressed, the rich, the poor and everybody in the society. In this interesting interview with NaijaDopeReview’s Olalekan Leewas, he discusses among many things, the International politics and Nigerian politics. He also shares his view on the role of women in the society as well as proffering solutions to the many problems faced by the country. Enjoy NaijaDopeReview (NDR):How did you come about the name “Beautiful Nubia”? Beautiful Nubia (BN): It’s a 2-part name. “Beautiful” refers to a state of perfection in which one is incapable of hatred and can see beyond face, gender, colour or faith. That is a soul that does not discriminate, a high soul. That’s what I want. “Nubia” is the name of a nation of Africans who ruled the world close to 3000 years ago. I use the name to remind us that we haven’t always been slaves, colonised people or the laggards of the human family. Once people like us ruled the world and we can do it again if we develop that internal beauty. NDR: What kind of music do you do and why? BN:We call it folk and roots music because it is built on traditional folk rhythms and reflects the roots of most modern genres of music NDR:What can you say are the major messages in your songs? BN: We try to highlight the path to personal and communal rebirth and development. NDR:What kind of Nigerian society do you want? BN: One in which everyone has a chance to rise to his/her true potentials irrespective of one’s background or connections. One in which dreams come true, poverty is a thing of the past and there is true, organised development of our people and lives. NDR:What’s your view on capitalism? BN:Like everything else, it has both negatives and positives. Its extreme form, as practised in many places around the world including Nigeria, is not good for societal development. NDR:What’s your ideology about life? BN:It’s a short trip. Enjoy it to the fullest but leave a trail of happiness for those coming behind. Make your life a seed that you sow in this blessed earth, water its growth all your life until it develops into a mighty tree providing shade and sustenance for those coming after us. NDR:Your songs feature women a lot as against the belief that the African society is a patriarchal one, what do you think is the place (role) of women in the society? BN: The women are our mothers, they are the bearers of life and the powers behind most thrones. The ones who make and break. A very powerful but often silent force. The women largely ensure the health and strength of the future because they tend to be the ones mostly charged with raising the next generation. Abused women mostly produce stunted children who become evil leaders. The cycle of abuse simply continues. To have a healthier land, we must ensure that we treat our women right and raise the girl child with as much attention and love as the male child. NDR:What’s the motivation behind the kind of messages you preach in your music? BN: My music is a reflection of who I am, the environment in which I grew up, the philosophies and traditional wisdom that I was exposed to as a child and all the knowledge I have picked up in my years of learning and travel. NDR:You embark on the post colonial journey a bit in some of your songs like “Revolution Time,” “E komo lede” and more, what do you think is the surest way to free ourselves from the yoke of colonialism or neo-colonialism as the case may be? BN:We have to re-educate our minds and renew the curriculum in our schools so that the children’s minds are fed with the right messages. I call it a “thought revolution”. A total turn around in the way we think and act in response to our socio-political and economic challenges. Many of the answers will be found in tradition, but we must merge that with modern knowledge to create a powerful amalgam read full interview http://www.naijadopereview.com/2016/02/11/if-i-were-president-buhari-i-would-slash-my-salary-and-allowances-by-seventy-five-percent-beautiful-nubia/ |
Sean Tizzle is arguably one of the big talents in the Nigerian music industry. The “Sho lee” crooner has graced the industry with hit songs enough to classify him as a budding super star. However, the artiste has been off the scene for some time now, since releasing his last single “Eruko Sa’ye Po.” Of course, a lot of controversies have trailed the D’Tunes produced artiste lately. Talking about the single “Eru ku Sa’ye Po,” I keep wondering why Sean Tizzle decided to veer off his usual theme of love and lust to that of street life and gangsterism. Well, maybe the singer decided to try something new. Unfortunately, the experiment failed. The track “Eruku Sa’ye Po” failed to garner the expected enthusiasm or catch the fancy of his teeming fans. And since the release of that track, Sean Tizzle has been relegated to the background. Sometimes it is better to stick to what you know how to do best, but with different interesting flavours though. Sean Tizzle has also been the subject of a lot of embarrassing trends on social media lately — A situation for which you will agree with me that the rapper’s image seems to be battered at the moment. One of such was the repeated show of displeasure and disgust from fans about the singer bleaching his skin. Pictures of his hands being dark while other parts of his skin are lighter went viral on social media. And fans poured in sarcasm, innuendo and blatant insult upon insult to show their displeasure. The most mind boggling incident was the rapper’s tweet about Omawumi’s cover of Adele’s Hello. In the statement that went viral on social media, Sean Tizzle said via his Twitter account, “why is that @omawumi sings the best cover to “Hello” & it’s not a big deal but @Adele sings a weak version & gets over 230 million views?” Fans were stunned by Sean Tizzle’s claim that Adele’s “Hello” is a weak version of her own song. The question people kept asking was if the singer understands the meaning of the musical term “cover” at all. However, after the last incident, Sean Tizzle posted on his twitter account that he will be staying off the social media platform for now. Perhaps, to get his image repaired. I really hope he achieves that and also gives us some great “D’Tunes again oo”. Till then, we will keep waiting! Source : www.naijadopereview.com/2016/02/25/the-rise-and-fall-of-sean-tizzle/ |
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