₦airaland Forum

olasaad:
You don't need to tell me that, I know one if I heard it.

UrWorstNightmare:
I'll never give my child(ren) an Islamic name cuz I don't want him/her/ to become a suicide bomber

Rilwayne001:
If Allah wills I want just five kids. 3 males and 2 females. I have a lot of beautiful names at heart but I think these are my best and top 5:

#Makhmud
#Abdul-Rahman
#Khaleed

And the females:

#Mariam
#Qodija

olasaad:
Well I know what shirk is but referring to all our day to day activities as a shrik is what I don't agree on.e.g the way we clean out mouth, eating with spoon, greetings etc.

olasaad:
O ga ooo why can't you pack your loads and relocate to Saudi where 100% of their culture is sunnah....

Praise be to Allah

Firstly:

Celebrating the Prophet’s birthday (Mawlid) is an innovation that has been introduced into the religion. The first ones to celebrate it were the ‘Ubaydi Fatimid caliphs, who were a misguided group that was out of Islam. It was not narrated from any of the early Muslims, the first three and best generations, that they regarded it as encouraged or permissible to celebrate the Mawlid.


Secondly:

The basic source for Islamic rulings is the Qur’an and Sunnah, and the scholars are the heirs of the Prophets; they carry the banner of knowledge. Allah, may He be exalted, has enabled the scholars to understand the religion, each according to what Allah has made easy for him, but that does not necessarily mean that everything that a scholar says is true. Rather the scholar tries his best to work it out; if he gets it right, he will have two rewards, one for his striving to work it out and another for getting it right, and if he gets it wrong, he will have the reward for striving to work it out, and his mistake is forgiven.

Shaykh Ibn Baaz (may Allah have mercy on him) said:

This is the Islamic principle with regard to the mujtahid scholars: whoever strives hard to seek the truth and examine the evidence, will have two rewards if he gets it right, and one reward if he makes a mistake, which is the reward for his effort in trying to work it out.

End quote from Majmoo‘ Fataawa Ibn Baaz (6/89)

Thirdly:

As-Suyooti (may Allah have mercy on him) said:

Shaykh al-Islam Haafiz al-‘Asr Abu’l-Fadl Ibn Hajar was asked about celebrating the Mawlid, and he replied as follows:

The basis for celebrating the Mawlid is innovation. It was not narrated from any of the righteous early Muslims of the first three generations. Nevertheless it includes both good things and their opposite. Whoever seeks out the good things in celebrating it and avoids the opposite, then it is a good innovation, otherwise it is not.

And he said:

It seems to me that it may be based on a sound analogy, which is comparing it to the day of ‘Ashoora’ that is mentioned in the report which is proven in as-Saheehayn, that when the Prophet (blessings and peace of Allah be upon him) came to Madinah, he found the Jews fasting on the day of ‘Ashoora’. He asked them about it and they said: It is the day on which Allah drowned Pharaoh and saved Moosa, so we fast it in gratitude to Allah, may He be exalted.

What we learn from this is to show gratitude to Allah for a favour that He granted on a specific day, bestowing a blessing or warding off harm, and that may be done on the same day every year.

Gratitude to Allah may be shown by doing different kinds of acts of worship, such as prostration, fasting, giving charity, and reading Qur’an. What blessing can be greater than the birth of this Prophet, the Prophet of Mercy, on that day?

Based on that, one should seek out the exact day, so as to be in accordance with the story of Moosaa on the day of ‘Ashooraa. Whoever does not pay attention to that, would not care on which day of the month he celebrates the Mawlid. In fact some people went so far as to move it to a different day of the year, and that may be subject to criticism.

This has to do with observing this celebration in the first place.

With regard to what is done during that celebration, it should be limited to that which may be understood as an expression of gratitude to Allah, may He be exalted, along the lines of what is mentioned above of reading Qur’an, offering food to people, giving charity, and reciting nasheeds that praise the Prophet, encourage people to lose interest in worldly gains, and motivate them to do good and strive for the Hereafter.

With regard to other things such as listening to entertaining poetry and the like, it should be said: whatever of that is permissible, and will instil happiness on that day, there is nothing wrong with adding that to the celebration; as for that which is haraam or makrooh, it should be prevented, and the same applies to anything that is not appropriate.

End quote from al-Haawi li’l-Fataawi (1/229)
It may be said here:

When we examine what was narrated from al-Haafiz Ibn Hajar (may Allah have mercy on him), we may note the following:

1. He clearly stated that celebrating the Mawlid was not the practice of the righteous early generations, therefore it is an innovation. We should not ignore this statement which Ibn Hajar made in his fatwa.

2. He said: With regard to what is done during that celebration, it should be limited to that which may be understood as an expression of gratitude to Allah, may He be exalted, along the lines of what is mentioned above of reading Qur’an, offering food to people, giving charity, and reciting nasheeds that praise the Prophet, encourage people to lose interest in worldly gains, and motivate them to do good and strive for the Hereafter.

However what people do nowadays in celebrations of the Prophet’s birthday and other innovated celebrations is contrary to the guidelines given by al-Haafiz in his fatwa. Whoever looks at what most people do nowadays will realise that most of what is done in these Mawlids is more akin to innovations and reprehensible actions; in fact it may even involve shameful sins and other infractions, the extent of which only Allah knows!

Al-Bukhaari (869) and Muslim (445) narrated that ‘Aa’ishah (may Allah be pleased with her) said: If the Messenger of Allah (blessings and peace of Allah be upon him) had seen what women have innovated, he would have forbidden them to attend the mosque as the woman of the Children of Israel were forbidden (from attending their places of worship).

If this is what the Mother of the Believers said concerning something that is prescribed in Islam, without any difference of scholarly opinion concerning it, and how people changed with regard to it, so she said what she said – then how about if the matter is an innovation in the first place, then it developed and became to include innovations and reprehensible actions, as is obvious to everyone??

Let the wise reflect here on the words of Imam ash-Shaatibi (may Allah have mercy on him):

If the accountable person were to seek out concessions with regard to every issue that concerns him, by examining the views of every madhhab in order to find a view that is in accordance with what he likes and prefers, then he would drift away from the path of righteousness and get carried away in following his whims and desires; he would contradict what the Lawgiver confirmed and would give no emphasis to what the Lawgiver emphasized.

End quote from al-Mawaafaqaat (3/123)

AbdelKabir:
Sorry brother and sisters for the pause, I've been busy lately...... Would continue if Allaah don't take my life when i should be less busy insha Allaah....

ShaheedBinAliyu:
MU ERI SAYING AMIN after dua wa

analize701:
So the Bible is Paul's Manual? I thought you said Allah gave some to Moses and gave some to Isa?

You said, every Jew was a Muslim, wasn't Paul a Muslim too?

analize701:
So the Torah and the Gospel are Islamic books.

Are you saying allah asked the Muslims to enquire of the Jews and Christians, knowledge and understanding in case they need clarifications about their book koran?

Guy, you are not a genius, you are dumb if you believe what you just said. They are a whole lot of things you didn't consider before believe this absurdity.

Oh Wait!!!!!, Yeah, Muhammed was absurd.

analize701:
Why then do you claim the Jewish Propjets who were the descendants of Isaac?

alBHAGDADI:
He wants 72 Virjinns.

enilove:
It is not about late , it is about being impossible even unto death. I was a Muslim , so I know that the difference btw Christianity and Muslim is heaven and hell.

Every Muslim , no matter how good or nice you are , you will not go to heaven but hell. Even Muhammed told you this.

Allah SWT says:

وَإِنْ مِّنْكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلٰى رَبِّكَ حَتْمًا مَّقْضِيًّا
"And there is none of you except he will come to it. This is upon your Lord an inevitability decreed."
(QS. Maryam: Verse 71)
ثُمَّ نُنَجِّى الَّذِينَ اتَّقَوا وَّنَذَرُ الظّٰلِمِينَ فِيهَا جِثِيًّا
"Then We will save those who feared Allah and leave the wrongdoers within it, on their knees."
(QS. Maryam: Verse 72)

Why you have to believe someone like Muhammed , despite all you read about him , is a great bondage and spell.

What could make a 53 years old to admire a 6 years old is nothing but evil . Why he took his son's wife has no other name but wickedness.
Why was Muhammed so addicted to sex , could that be a prophet ? Never.
Volume 1, Book 5, Number 268:
Bukhari
Narrated Qatada:
Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

OtemSapien:
Have I ever insulted you? Mind you, I'm not insulting Allah and Mohammed, but I'm only describing the scenario probably surrounding them while the were writing such ignorant text the OP posted. Imagine, so if I sneezed it is the devil.
BTW, you have insulted me before but I have never insulted you and I will never do such a thing to you. See screenshot below.

Raintaker:
OK
I don't know why, but I feel somehow when I see Muslim couple refer to each other as Abu and Umu.

For God's sake that we are Muslims does not mean we should overly adop Arab traditions and neglect ours(You may be offended by this post) but Abu and Umu are for Arabs while Baba and Iya are for Yorubas.



OK, there is a reason for my rantings, a devout Ahlu Sunnah Imam once said once you are a Muslim all your cultural heritage should be discarded.
He said what the hell is Oriki?(lineage appraisal), he claimed it is for non Muslims.



Back to the question, I'll prefer to be called my name.

OtemSapien:
M

coolqayy:
is beaurue de change allowed in islam ?if u can answer that you can relate it to cyptos

enilove:
Think , think , Pls think b4 it gets too late.

Petik8:
hy guys am a Christian living in abuja n I really want to Convert to the true religion Islam but I dont knw how
pls can u guys help me out 08105637376

voiceofthetruth:
To say I am shocked is an understatement. My close Muslim friend and acquaintance from Osun state, just told me that the progenitor and founder of Islam, prophet Mohammed (PBUH), died on top of a woman, while engaging in sexual intercourse.

Muslims, Alfa's and imams in the house, is this true ?

I've tried to research about this online, and all facts point to what my friend said as true? Please, is it really true?

OtemSapien:
Mohammed chai
Iamgenius, pls is this true?

Adaowerri111:
Terrorism is permitted

binsanni:
this palm wine also confuse me, because i don't know weather it is haram or halal

The first difference: qualities

Semen in the case of men is a thick, white liquid, and in the case of women it is thin and yellow. (Translator’s note: the word maniy is used to refer to the fluid secreted by either male or female at the time of orgasm).The source for these descriptions of maniy come from the hadeeth of Umm Sulaym (may Allaah be pleasedwith her), who asked the Prophet (peace and blessings ofAllaah be upon him) about a woman who sees a dream like a man sees (i.e., an erotic dream). The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If a woman sees that, she should do ghusl.” Umm Sulaym said: I felt shy when I heard that. She asked, “Is that possible?” The Prophet (peace and blessings ofAllaah be upon him) said: “Howelse would the child resemble his father or mother? The water of the man is thick and white, and the water of the woman is thin and yellow. Whichever of the two prevails or comes first decides which parent the child will resemble.” (Agreed upon.Saheeh Muslim, 469).In his commentary onSaheeh Muslim(3/222), Imaam al-Nawawi said, concerning thewords of the Prophet (peace and blessings of Allaah be uponhim) “The water of the man is thick and white, and the water of the woman is thin and yellow”: “This is an important criterion in describingmaniy. This description applies when a person is healthy, and in most cases. The scholars said: when a man is healthy, his semen is white and thick, and gushes outin spurts accompanied by feelings of pleasure. After it has come out, it is followed immediately by a feeling of being drained and exhausted. Its smell is like that of palm tree pollen, which in turn resembles the smell of dough… (the colour of semen may change for a number of reasons, including the following): … If a person is sick his semen may become thinand yellow, or his testicles may become slack or soft, with the result that the emission of semen is not accompanied by any feelings of pleasure. If a man engages in intercourse too frequently, his semen may become red and resemble the juice that comes from meat, or may even contain blood [‘ameet]. There are three distinguishing features of semen, the presence of any of which is sufficient for it to be classified as semen: firstly, its emission is accompanied by feelings of pleasure and is immediately followed by exhaustion; secondly, it smells like palm tree pollen, as stated above; and thirdly, it gushes out in spurts. Each one of these three characteristics is sufficientfor it to be defined as semen; it is not necessary for all three features to be present. If none of them are present, the substance cannot be described as semen and in all likelihood it is not. All of the above applies to themaniyof men; in the caseof women, theirmaniyis thin and yellow, although it could become white if the woman is strong. It has two distinguishing characteristics, either of which issufficient to class the substanceasmaniy: firstly, it smells like themaniyof men, and secondly, its emission is accompanied by feelings of pleasure and is immediately followed by exhaustion.”

Madhiy, on the other hand, is asticky white fluid that is emittedwhen a person is thinking of or desiring intercourse. Its emissionis not accompanied by feelings of pleasure, it does not gush outin spurts, and it is not followed by exhaustion. This may happen to men and women alike, although it is more common among women. This isthe comment of Imaam al-Nawawi in his commentary on Muslim (Sharh Muslim, 3/213).The second difference: what should be done after emission of either type of fluidWhenmaniyis emitted, a person must perform ghusl to clean himself from sexual impurity (janaabah), whether this happened during intercourse or otherwise, whether he was awake or it happened because of an erotic dream.Madhiy, on the other hand, means that a person onlyneeds to do wudoo’. The evidence for this is the report of ‘Ali ibn Abi Taalib (may Allaah be pleased with him) who said: “I was a man who used to experience a lot of urethral discharge, so I told Miqdaad to ask the Messenger of Allaah (peace and blessings of Allaah be upon him) about it. So he asked him, and he said: ‘It requires wudoo’.’” (Agreed upon; this version was narrated by al-Bukhaari). Ibn Qudaamah said in al-Mughni(1/168), “Ibn al-Mundhir said: ‘The scholars agree that passing stools or urine, the emission of madhiy or passing wind are all things that invalidate tahaarah(purity) [i.e.they mean that wudoo’ must be renewed]’.

”The third difference: whether they are taahir(pure) or naajis(impure)Maniy is taahir according to the most correct opinion among the scholars. The evidence for this is the report of ‘Aa’ishah (may Allaah be pleased with her) whosaid: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to wash the maniy(from his clothes) then go out to pray wearing the same clothes, and I could see the spot where he had washed it.” (Agreed upon). According to a report narrated by Muslim: “I used to rub it (semen) thoroughly from the garment of the Messenger of Allaah (peaceand blessings of Allaah be uponhim), then he would pray in it.” According to another version: “I would scratch it from his garment with my nail when it had become dry.” It is proven that the Prophet (peace and blessings of Allaah be upon him) used to leave it without washing it when it was wet; it was sufficient just to wipe it with‘ood(a kind of aromatic wood) or something similar, as was reported by Imaam Ahmadin hisMusnad(6/243) from ‘Aa’ishah (may Allaah be pleased with her), who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to remove maniy from his garment with a twig of adhkhar(a kind of tree),then pray in that garment, and he would rub it from his garment once it was dry, and would pray in the same garment.” Ibn Khuzaymah reported it in hisSaheeh, and Shaykh al-Albaani classed it ashasaninal-Irwa’(1/197).

Madhiy(urethral discharge) is naajis(impure), because of the hadeeth of ‘Ali quoted above, insome versions of which it is reported that the Prophet (peace and blessings of Allaah be upon him) commanded him to wash his penis and testicles and do wudoo’, as was reported by Abu ‘Awaanah inal-Mustakhraj. Ibn Hajar said in al-Talkhees: “There is nothing at fault in this isnaad.” So madhiy is naajis and the penis and testicles must be washed, as it nullifies tahaarah.

Ruling concerning clothing on which there is semen or urethral discharge As maniy is deemed to be taahir, if it gets on a person’s clothes it does not make them impure, and if he prays in those clothes there is nothing wrong with that.

Ibn Qudaamah said in al-Mughni(1/763): “Even thoughwe say it istaahir, it is better to rub it, but if one prays (in those clothes) without rubbing it, this is acceptable.”In the case ofmadhiy, it is sufficient to sprinkle water on it,because of the difficulty of doing otherwise. The evidence for this is the hadeeth narrated by Abu Dawud in his Sunan from Sahl ibn Haneef, who said:“I used to experience a lot of urethral discharge, and I used todo ghusl a lot. I asked the Messenger of Allaah (peace and blessings of Allaah be uponhim) about it and he said: ‘It is sufficient for you to do wudoo’ (to purify yourself) from that.’ I said, ‘O Messenger of Allaah, what about when it gets on my clothes?’ He said: ‘It is sufficient for you to take a handful of water and sprinkle it on your clothes wherever you think (themadhiy) is.’” (Reported by al-Tirmidhi. He said: This is a saheeh hasan hadeeth, and the only other hadeeth about madhiy that we know is the hadeeth of Muhammad ibn Ishaaq).

The author ofTuhfat al-Ahwadhi(1/373) said: “This may be taken to prove that if madhiygets on one's clothes, it is sufficient to sprinkleMadhiy(urethral discharge) isnaajis(impure), because of the hadeeth of ‘Ali quoted above, insome versions of which it is reported that the Prophet (peace and blessings of Allaah be upon him) commanded him to wash his penis and testicles and do wudoo’, as was reported by Abu ‘Awaanah inal-Mustakhraj. Ibn Hajar said inal-Talkhees: “There is nothingat fault in thisisnaad.” Somadhiyisnaajisand the penis and testicles must be washed, as it nullifiestahaarah.Ruling concerning clothing on which there is semen or urethral dischargeAsmaniyis deemed to betaahir, if it gets on a person’s clothes itdoes not make them impure, and if he prays in those clothes there is nothing wrong with that. Ibn Qudaamah said inal-Mughni(1/763): “Even thoughwe say it istaahir, it is better to rub it, but if one prays (in those clothes) without rubbing it, this is acceptable.”In the case ofmadhiy, it is sufficient to sprinkle water on it,because of the difficulty of doing otherwise. The evidence for this is the hadeeth narrated by Abu Dawud in hisSunanfrom Sahl ibn Haneef, who said:“I used to experience a lot of urethral discharge, and I used todo ghusl a lot. I asked the Messenger of Allaah (peace and blessings of Allaah be uponhim) about it and he said: ‘It is sufficient for you to do wudoo’ (to purify yourself) from that.’ I said, ‘O Messenger of Allaah, what about when it gets on my clothes?’ He said: ‘It is sufficient for you to take a handful of water and sprinkle it on your clothes wherever you think (themadhiy) is.’” (Reported by al-Tirmidhi. He said: This is a saheeh hasan hadeeth, and the only other hadeeth aboutmadhiythat we know is the hadeeth of Muhammad ibn Ishaaq).The author ofTuhfat al-Ahwadhi(1/373) said: “This may be taken to prove that if madhiy gets on one's clothes, it is sufficient to sprinkle water onit; one does not have to wash it.”



And Allaah knows best.