chimex38: ...after writing according to the Bible, you can't proof yourself again. Na run you dey run. You mixed your opinion with Bible and you don't expect to be called out.
Truthseeker10: I have also asked you where the bible states that pastors are banned form politics but members should join politics but it seems you have no biblical basis for such a conclusion. No need to argue since you are sharing your personal opinion on why pastors should be apolitical. Goodbye.
Brendaniel: This is what he means by propaganda...
So with all the free education and excellent performance Tinubu has done for the southwest, the southwest still has the highest number of out of school children in the entire south while the south east you people are busy insulting them and their leaders have the least number of out of school children in the entire south and in Nigeria, but to you people hatred come first, so logic and common sense is thrown away.
I've told you guys and I will keep telling you guys, you people's biggest undoing will be the hatred and envy you people have for the Igbos.
Errmmmm, Tinubu is not the South West, neither is Lagos. Lagos is in the South West, Tinubu was governor of Lagos. Rasheedat Ajibade grew up and schooled in Lagos, despite acute poverty, but thanks to Tinubu’s Lagos. These are the issues. Try objectivity.
Truthseeker10: the screenshot below is the only time you made reference to the Bible. Is the supposed direction to pray for kings only directed to pastors? You clearly said "you think pastors should be apolitical". If that Is your personal opinion by that verse, no problem unless you have a verse that bans pastors from joining politics and encourages members to join politics.
Truthseeker10: You mean you provided a bible verse that bans pastors from participating in politics but encourages their members to do so in our discussion here?
Rasheedat Busayo Ajibade (OON), born on December 8, 1999, in Mushin, Lagos State, Nigeria, has carved out a remarkable career as one of Africa’s leading female footballers. Rasheedat completed her early education in Lagos while nurturing her passion for football. In July 2025, she played a crucial role in leading the Super Falcons to victory at the Women’s Africa Cup of Nations (WAFCON), securing a 3-2 win over Morocco. Her stellar performance earned her the player of the tournament for WAFCON 2025 and the MVP title in 2024, making it the 10th time Nigeria had lifted the WAFCON trophy. She has represented Nigeria at various levels, from the U-17 and U-20 teams to becoming a mainstay in the Super Falcons. She played in the 2022 Women’s Africa Cup of Nations (WAFCON )and the2023 FIFA Women’s World Cup, delivering strong performances.
i watched her speak recently at Aso Rock as the captain of the female team when they were being honoured by the FG. And then briefly afterwards on an interview with Chude
What struck me was her fluency and confidence despite a very poor background. This was made possible largely to the free education she enjoyed in Tinubu’s Lagos and government. Remember she was born in 1999 when Tinubu was governor of Lagos from 1999 to 2007. Even with the chronic poverty and hustle, Lagos education policies still gave her a chance at life, and boy, she took advantage of the opportunity. There's same poverty and suffering in all states of Nigeria, but the government vision is missing. Millions in the same level of her family's poverty and suffering are two generations disadvantaged already. If for only this reason, i will vote Tinubu a hundred times over.
Compare with the lamentations of a popular Obi follower about happenings in the South East education.
Do you know that because of N5,500 termly school fess, over a hundred thousand children are being sent away from schools in the South East?
MY OPEN LETTER TO BISHOP OYEDEPO – FATOYINBO’S RECKLESSNESS
His exact words –
“I dedicated 2 jets before coming here… I told Rev KK that when I’m 40, I’m going to buy a Rolls-Royce… I have 3 right now… some 15 years ago..., we paid $20,000 per night for a hotel room…”
“Poverty destroys ministries… I was studying recently about what Apostle Babalola did… Anointed man… Heavy Duty Grace – BUT! NO MONEY. So all the grace just went like that… Where are his children? I’m sure some of them will hate God.”
2 Timothy 3:16 declares –
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”
If indeed God dwells in us, and we in Him (John 4:15), then our speech - especially from the sacred pulpit - ought to be rivers flowing from the wellspring of His Spirit. Our utterances should serve as compass and anchor, as lamp and plumbline, fulfilling the fourfold ministry of scripture: doctrine, reproof, correction, and instruction in righteousness.
So, I ask without malice but with earnest trembling: in Pastor Fatoyinbo’s opening declarations, which facet of 2 Timothy 3:16 shone through?
Is the “dedication of two jets, the ownership of three Rolls-Royces, and the lavish payment of $20,000 for a night’s lodging” inspired utterance or sanctified boasting?
Can such words be enshrined as doctrine? Do they pierce as reproof? Do they mend as correction? Do they guide as righteous instruction?
Brethren more seasoned in the fine letters of scripture than I, pls lend us your wisdom - where does such rhetoric find its place in the sacred canon?
And why do I write this? What stake do I have in this disturbing sea of controversy?
Shall I begin?
I have read the articulate thunderbolt issued by the CAC - a response so well-forged I feel incompetent to attempt to polish it, in actual fact, it needs no further embellishment. Their arguments stand like granite pillars, unshaken and unshakable.
Yet I write - painstakingly - to the Body of Christ, and in particular to Bishop David Oyedepo, one of the patriarchs of faith in our generation. Pastor Biodun Fatoyinbo, along with others of similar persuasion, has long proclaimed the presiding bishop of the Winners Chapel, Bishop Oyedepo as his spiritual father.
I do not just write as one who sometimes identify as a Christian, but I pen this piece as one whose roots run deep into the soil watered by the prayers of Apostle Joseph Ayodele Babalola; as one who walked the very mountains where the Apostle, like Saul on the Damascus road, encountered the blinding call of God. Ikeji Arakeji, Osun State, was not just my academic dwelling - it was my holy backdrop, my living testimony to the footprints of a man who carried “Heavy Duty Grace” without flaunting it in the marketplace of vanity.
Shall I Begin?
WHO WAS APOSTLE JOSEPH AYODELE BABALOLA?
He was not merely a preacher; he was the blazing torchbearer who lit the Pentecostal flame in Nigeria. The revival fire of 1928–1930 that birthed Christ Apostolic Church was not just a spark - it was the very dawn of Pentecostalism in Nigeria, West Africa, and among the earliest tremors on the entire African continent.
And then came the 1930 Oke Oye Revival in Ilesa - led by none other than that apostolic colossus, Joseph Ayo Babalola. That revival did not just stir hearts; it rattled the very earth. Thousands trekked mile after weary mile, driven by a hunger no bread could satisfy, in pursuit of the one true God. And they found Him - in healing that dissolved infirmities like morning mist, in deliverance that shattered chains of ancestral spirits, in salvation as pure as spring water gushing from the rock. Idolaters, witch doctors, and sorcerers - once lords of their dark arts - came kneeling, laying their fetishes at the feet of Christ, and surrendering their lives in total abandon.
---- Babalola carried, in his time, the undeniable and majestic presence of the host of heaven. When he entered a town, he did not need to hold a crusade before the sick recovered or the bound were freed. His first act was to bless the local stream, wielding his God-given authority so that those too far or too weak to see him in person could still meet God through water sanctified by prayer.
History - echoed even to this day - brims with testimonies of those who bathed in, or drank from, these streams. To the natural eye, these waters were muddy, unfit for human consumption, the sort that would make doctors clutch their heads. Yet, instead of cholera, the drinkers testified of healing. Instead of sickness, they spoke of salvation. And I, yours truly, am counted among such living witnesses.
“These signs shall follow them that believe…” - that is the Great Commission, issued by the risen Christ in Mark 16:17–18. Signs and wonders, healing for the sick, deliverance for the oppressed - these were His charges. Nowhere in that divine dispatch was there mention of private jets.
To take the roaring tide of the 1920s revival, the thunderous waves of 1930, and the very birth of Pentecostal expression in our sub-region, and reduce it to Naira and Kobo, is more than ignorance - it is sacrilege. It is not merely an embarrassment to the Abuja-based pastor who dared such a statement, nor just a slap in the face to the Christ Apostolic Church, nor even only an insult to Apostle Babalola. It is an affront to the body of Christ itself, a mockery of the divine essence of the Almighty.
While delivering the famous 'Sermon on the Mount', Jesus issued a warning sharp enough to pierce stone: “No man can serve two masters.” He made it plain that split loyalties lead to inevitable betrayal - you will cling to one and despise the other. And He named the rivals: God and MAMMON. (Matthew 6:24)
Mammon - drawn from the Aramaic mamona - is not just wealth. It is the lust for it, the relentless, greedy pursuit that blinds the eyes and hardens the heart. Jesus’ warning was not casual counsel; it was a barricade against the erosion of the gospel itself.
So, if one were to overlook an insult to Apostle Babalola, remembering that even the best of men are still but men, how can one overlook an insult to the gospel itself? To drag the selfless sacrifice of Jesus - the celestial King who stepped down from divinity to wrap Himself in fragile flesh, who bled and groaned under the weight of the cross, who died in excruciating agony and rose triumphant on the third day - down to the level of filthy lucre? That is a trespass too grievous to ignore, a profanity that must be met with unflinching, unambiguous condemnation.
3.
WHY THIS ADDRESS TO BISHOP OYEDEPO?
First, it was Bishop David Ibiyeomie - standing in the grandeur of his historic 120,000-seater “Five Fingers of God” cathedral of Salvation Ministries in Port Harcourt. With the might of the sound system at his back, his words rang out: “Adam’s sin in the garden was because he ate his tithe.” In a single sentence, the awe-inspiring engineering of creation’s story was stripped down and stitched into a patchwork of financial obligation.
Then came Rev. Korede Komaiya, thundering from the pulpit of The Master’s Place International Church in Warri, declaring to his congregation: “Money problems led Christ to the Cross.” Again, the sacred mystery of the second member of the Trinity was reduced to a balance sheet of debits and credits.
At this rate, I fear it is only a matter of time before such men proclaim that heaven is the exclusive estate of the wealthy, while the poor should abandon every dream of joining the rapture on the last day.
---- These men - all of them - have openly professed themselves as sons of Bishop David Oyedepo. And in unity, they carry forth a gospel stripped bare of the Cross, dressed instead in the glitter of gold. Their prosperity message, in its extreme form, is a dangerous distortion - a gospel that measures the worth of a soul by the weight of a wallet.
If indeed a tree is known by its fruit, then Bishop Oyedepo must call his sons to order. Otherwise, the world may conclude that their message is but a mirror of what the Bishop himself believes. And yet, as one who has long been an ardent listener to the Bishop, I can attest: his teaching on prosperity is almost always wrapped in the linen of Matthew 6:33 - seek first the kingdom of God - and success, when defined, is tethered to justice, decency, and moral bounds. If this is so, then one must ask: from what well are these sons drawing their extreme doctrines?
Meanwhile, there are missionaries today scattered like seeds across violent and hostile lands - preaching the gospel with their very lives at stake. Their days are marked by danger, their nights by uncertainty. Many have paid the ultimate price for the kingdom. They may never be known beyond the dusty paths they tread, never be immortalized in glossy biographies, and never be hailed in the chronicles of church history. Yet in heaven’s ledgers, they rank no less than the overseers of mega-churches. But to Fatoyinbo and his ilk, these soldiers of the Cross are invisible - dismissed as unworthy of divine notice simply because they are not billionaires.
A man’s life does not consist in the abundance of his possessions (Luke 12:15).
I close with this: true legacy is not etched in marble mansions or measured in fleets of luxury cars. In the economy of the kingdom, legacy is weighed by the depth of our relationship with God and the faithfulness with which we execute our divine assignment.
“…let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth…” (Jeremiah 9:23–24)
Joseph Ayo Babalola left this world in 1959, and yet in 2025 - sixty-six years later - his name still rolls off tongues with reverence, his life still testifies to the raw power and heavenly grace he bore. The Christ Apostolic Church may today be splintered into countless fragments, each with its own overseers and principles, yet all still proudly trace their spiritual ancestry to the Great Revivalist and that extends to all denominations that carry the Pentecostal mantle.
But this enduring testimony is not guaranteed for many modern founders, especially the merchants of prosperity gospel. Their messages, shallow as a puddle after the first drizzle, may glitter under the sun but will evaporate long before the noonday heat. Many will yet draw breath while their ministries lie cold and forgotten - because what is built on Mammon cannot withstand the storms of time.
Truthseeker10: Please provide a bible verse that bans pastors from politics and encourage memebers to join politics or I take your statement above as your personal opinion.
i did that already. Read again. i am not here to convince you, sorry.
Truthseeker10: Why should pastors be apolitical while the members involve in politics? Is there a biblical reason for pastors being apolitical?
They have a special and more important calling and commissioning than meddling in the dirt and intricacies of politics. As a senior, you leave toys for juniors. Except they don't really know and see their task.
1Co 6:3 KJV Know ye not that we shall judge angels? how much more things that pertain to this life? 1Co 6:4 KJV If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
i think pastors should be apolitical. They should pray for kings as directed by the Bible. Of course, the church should raise leaders, influence the society to righteousness, and have godly people in authority. But the blind and embarrassing involvement in politics and elections, being tools in the hands of candidates, declaring religious war, predicting election results like pulpit bandits, and forcing the name of God, the pulpit of God, and altar of God to their myopic religious and tribal biases must never be repeated or sustained. i was genuinely embarrassed and ashamed on behalf of many of them in 2022 and 2023.
FxMasterz: When would you stop lying, Boomark? I quoted one scripture and provided several versions of that scripture, is that a lie?
Lack of English comprehension again.
If I say, no one has seen Boomark on Nairaland, does that mean no Nairalabder can see boomark?
How many times do I have to explain to you that before Jesus came, no one had seen the Father, but He revealed Him before He left as shown in the scriptures.
Now, let's apply common sense.
1. Statement 1:
No.one has seen the Father.
2. Statement 2.
The Song has revealed Him.
3. Statement 3 Whoever has seen Jesus as Seen the Father.
Now, draw your inference from all 3 statements.
Even a 4 year old child will tell you that, at first no one had seen the Father but the Father was eventually seen through the Revelation of Jesus Himself.
A list is someone who takes half of what Jesus said instead of the whole.
It's your understanding that is contrardictory. Unbalanced interpretation of Scripture as I've shown above. Your interpretation is to take half words of Jesus and neglect the rest because you don't want to believe the whole truth.
Obviously, you're a fake Christian. A son of the devil to tell such blatant lies with gusto.
As the screenshot has shown.
I maintained you said no one has ever seen God. I.posited that, Jesus didn't say, no man can see God but that is what your position implies, and that you probably have 'no man will see God in your head."
I don't like dealing with people who are poor in English comprehension. I.want more intelligent discussions. Not this brickering here and there.
Now, since you said you never said "No man can see God." Do you now believe that God was seen through Jesus?
No.man has physically seen God but we have seen God through Jesus.
You've been exposed on this platform as a big liar. Image123, Gabrienshow24, Emusan and the rest of Nairaland readers can already testify.
Quoting John halfway again, isn't it? Half Bible Christian!
1 John 4:12
“No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.”
Why does God abide in us?
"And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God[color=#000099][/color]. and eternal life.”
Very childish talks. It's unprofitable to discuss scriptures with you. It's better I avoid you and talk with more intelligent people who would like to embrace the truth. I'll create a thread instead. I think I Already have enough of you. You ended up doing the exact thing for which I said I do not want to be arguing scriptures. You even tell lies without conscience.
So, you looked the other way when you saw THE ONLY BEGOTTEN GOD in the scripture you quoted?
Ignorance is not bliss.
From the above scriptures, I can deduce these things about you:
1. You have not seen God. You don't know God because you don't know Jesus. Since you're unable to see God through Jesus. Then, you.obviosly don't know Jesus. Hence, you're not a Christian.
2. You.habe never heard the voice of God. You are teaching yourself the Bible. God is not teaching you. You're not worth listening to.
Well said brother. i wonder if Boomark is deliberately deceiving himself by manually scoring himself. One would imagine that he'll make AI do it.But that'll probably expose how many times he had to reprompt.
Subtopic: Jesus is a part of the Godhead and therefore fully God.
CLAIM: The Bible explicitly states that in Jesus Christ dwells all the fullness of the Godhead bodily. He is also head of ALL principality and power. As a result, Jesus is not a weakened "part" of God but rather possesses all of God's attributes. Col 2:9 For in him dwelleth all the fulness of the Godhead bodily. Jesus is not a "separate god" but is eternally united with the Father (John 10:30, "I and the Father are one". Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
God is said to possess eternal power and Godhead. No human being or angel possesses this in the Bible, only God. It's clear that Jesus is God for Him to be said to have the fullness of the Godhead. Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. The Bible teaches us that God is one. (Deuteronomy 6:4). The same Bible has clearly shown that Jesus Christ is God and fully part of the Godhead. (John 1) All fulness dwell in Jesus
Key Verses: All KJV as usual. Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Col 2:9 For in him dwelleth all the fulness of the Godhead bodily. Col 2:10 And ye are complete in him, which is the head of all principality and power: Joh 10:30 I and my Father are one. Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. Deu 6:4 Hear, O Israel: The LORD our God is one LORD: Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Joh 1:2 The same was in the beginning with God. Joh 1:3 All things were made by him; and without him was not any thing made that was made. Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Col 1:19 For it pleased the Father that in him should all fulness dwell; Joh 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Subtopic: Jesus Christ is Subject to the Father Even as a Divine Being
Your subtopic has been virtually the same thing, paraphrased in different words. It appears you are more interested in saying the same thing, that the Father is God, than in profitable engagement and understanding. There is no Christian who doesn't say that the Father is God; it is not an argument or a claim not similarly held by others. You should be trying to tell or discuss why you think Jesus is not God or that the Spirit is not God. Instead, you have quietly agreed that Jesus is divine but sidestepped telling us how divine. Is He divine as a servant and prophet like Moses and Image123 to you, or divine as in GOD the Son? Your claims in your rounds below so far; Round 1- The Father is God over all Round 3- Jesus Christ has a God. His God is the Father Round 5- Jesus Christ is the servant of God the Father. Round 7- Jesus Christ is a prophet of God Round 9- Jesus Christ is Subject to the Father Even as a Divine Being
This is the same claim that you have made using synonyms. Maybe your next round 11 claim will be that Jesus is a messenger or a representative. It's still the same thing. Kindly raise the level of discussion. You can't continuously raise what everyone agrees to and ask me to rebut it. Look at the entire Bible contextually, and not just in patches.
The Bible teaches that even after being exalted and glorified, Jesus remains under the authority of the Father. His divinity is derived, not independent.
1 Corinthians 15:27–28 says that when all things are put under Christ, He Himself will be subject to God, who put all things under Him. The bible made us to understand that the head of Christ is God”. Jesus came to do the will of Him who sent Him, not His own. Jesus himself declared that the one who is sent is not greater than the sender and the Father is greater than I.
Aside from Jesus being glorified from being a servant, which is exemplary to all christians and a promise that God exalts the humble, Jesus stated that He had this glory before He came to earth as a servant. The fact is that Jesus is divine/God. No one argues whether it is derived or independent. What the Bible shows is that Jesus is divine, and had both divine attributes and titles. Joh_17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Jesus said that He had this glory before the world was formed. Philippians 2 teaches that He gave up this glory, humbled Himself and became a servant, and that God exalted Him. These are clear steps. It was a clear and united decision. Joh_10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. He could have chosen not to do His Father's will, He could have spoken about equality with the Father but chose not to. (Philippians 2v6). He specifically said that He(I) will raise up His body when destroyed in 3 days. These were not words of helplessness or having no option. Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Who is the I that raised up the body? GOD. It should be straightforward if He said that the Father will raise it up. He said I have power to take it again, and He did. In Titus, we are told that HE gave Himself for us. It was very much voluntary. Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it
So clearly, Jesus had glory, He humbled Himself, and was glorified. It was all FOR US, humans. For us to follow His steps, like i previously quoted. Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 1Pe_2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: All these are besides the point of His divinity, different from any other being, like being worshipped and receiving worship or in His deeds as creating the world, and others we have previously mentioned and will still mention. Heb_1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Joh 1:2 The same was in the beginning with God. Joh 1:3 All things were made by him; and without him was not any thing made that was made. Jesus is clearly stated and shown as divine, and that is why He is referred to as God the Son in teaching. He said that He and the Father are one. So we don't teach that there are different Gods, but that God the Father and Jesus Christ the Son are one. Whatever you think one means, our teaching is very clear and scriptural, and that is that the Father and the Son are one. We don't gloss over these facts or forget for argument sake or just because He lived as a humble servant. Joh_10:30 I and my Father are one.
And BTW, the John 13v16 you quoted, though rather two layered in interpretation, was more in context referring to the disciples as servants. The disciples were to follow the example of their Lord Jesus, who had just demonstrated example of servanthood in washing their feet.
Revelation 3:12 shows the glorified Jesus talking about "his God" four times. The revelation was given to Him by God as seen in Revelation 1:1. Psalm 110:1 (quoted in Acts 2:34–36) shows the Father saying, “Sit at My right hand until I make Your enemies Your footstool” — proving His reign is granted by the Father and it is the will of God the Father to make his enemies his footstool.
Thus, even as a divine being, Jesus is under the Father, which aligns with the main topic that the Father is one God over all.
Jesus referred to the Father as God and the Father referred to Jesus as God. It was never a contest. Such is seen in Hebrews and the Psalms. Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. The Psalm quoted here refers to Elohim. So if Jesus Christ is the one spoken of as "Thy throne, O God, is for ever and ever", the parallel suggestion is that He is Elohim as that was the word used. As i have said, let's not take these things in isolation but the Bible as a whole in better understanding.
Key verses: All in KJV as usual. Joh_17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. Joh_10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Joh 2:21 But he spake of the temple of his body. Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it Act 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 1Pe_2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Heb_1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Joh 1:2 The same was in the beginning with God. Joh 1:3 All things were made by him; and without him was not any thing made that was made. Joh_10:30 I and my Father are one. Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. Joh 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Joh 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. Psa 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
What a total kasongo. You don't just flag off things for flag off sake. Where are the basics? Are you able to provide basic quality education in your state yet? Is there water, electricity, good internet, normal programming, cyber security, etc? No baby steps taken, just dance around and flag off white elephant projects. Do you have capacity and can you pay and attract capable staff for AI? Have you even solved ordinary food or agriculture in your state? Or you think AI is just having chatgpt on tabs?