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adeleke: baba i am totally confused and fed up

atiku: whether u like it or not u will be governor

even after buying all this u will still die..........

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Lukgaf:
Shaikh Abur Rabee’ (rahimahullah) relates the following incident:
 
I once heard of a very pious lady by the name of Fidh-dhah who lived in a certain village. This woman, Fidh-dhah, was rapidly gaining fame as word of an amazing phenomenon among people. Although we do not visit women, due to the necessity to investigate and ascertain the reality and authenticity of this rumour, I took a group of people and travelled to her village.
 
On arriving in the village and making enquiries, the people of the village informed us that Fidh-dhah possessed a female goat that yielded both milk and honey. Hearing this, we bought a brand new bowl and proceeded to her home.
 
On arriving, we greeted her with salaam and said, “We wish to witness the barakah (blessing) of your goat.” Fidh-dhah obliged and gave the goat to us. After receiving the goat, we began milking it and as it was reputed, both milk and honey flowed from the teats of the goat!
 
After enjoying the milk and honey, we asked Fidh-dhah to tell us the secret to the special barakah (blessing) she and her family enjoyed from the goat. In response, she mentioned the following story:
 
There was a time when we were very poor and possessed nothing except a small she goat. When ‘Eidul Adha arrived, my husband, who was a pious man, said to me, “We own nothing except this she goat. Let us sacrifice it for ‘Eid in the name of Allah Ta‘ala.” I replied, “Don’t slaughter it as we need it. Allah Ta‘ala has not made it necessary for us to sacrifice an animal for ‘Eid in circumstances of such poverty.”
 
Coincidentally, a guest arrived on that very Day of ‘Eid and we had no food with which to entertain him. I thus said to my husband, “Allah Ta‘ala has instructed us to honour our guests by entertaining them and seeing to their comfort. Let us slaughter this she goat for our guest.” As my husband prepared to slaughter the goat, I said to him, “You should slaughter it outside the house, behind the wall, so that the sight of its slaughter does not distress our children and cause them to cry.”
 
My husband thus took the goat and made his way out of the yard to slaughter it. However, while he was meant to be slaughtering it, I saw the goat jump onto the wall and re-enter the yard. Thinking that the goat had escaped, I went outside and saw that my husband had already slaughtered our goat and was now in the process of skinning it! I exclaimed to him, “How strange! Another she goat, resembling our own, has entered our yard!” Hearing this, my husband said, “Perhaps Allah Ta‘ala has granted us a goat which is better.”
 
Whereas our first goat yielded only milk, this second goat yields both milk and honey! This special barakah which we enjoy was granted to us on account of us honouring our guest.
 
Fidh-dhah then advised saying, “This goat grazes in the pasture of the heart. If you sow goodness and righteousness in your hearts, it will graze on good and its milk will accordingly be wholesome and good. Conversely, spoiling your hearts and filling them with filth and muck causes the milk of the goat to spoil and turn bad. Therefore, ensure that you guard your hearts from evil, then everything will be of benefit to you.”
 
(Rowdhur Rayyaaheen pg. 93)

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With the way youths dey Bleep up an down this is just the begining.
South africa go dey learn soon....

Bleep......

i used to doubt it before but the ibos are the scum of the earth......

[s]

Rashduct4luv:
The greatest concern of the conversant Muslim reformer is to raise a new Muslim generation that deserves to be named the 'victorious generation'. This is the top priority of our nation.

A generation that brings Islam to its pure springs, understands it rightly and completely, free from redundancy and blemishes. It is not an Islam of myths in its doctrines, of religious innovation or heresy in devotions, negativity in morals, or inactivity, imitation and fanaticism to one school of Fiqh (jurisprudence) over another. Rather, it is the Islam which is revealed in the Quran, propagated by the Noble Messenger, Muhammad sallallaahu `alayhi wa sallam (may Allah exalt his mention) in which the Companions may Allah be pleased with them believed; by which the rightly guided Caliphs may Allah be pleased with them ruled; upon which a sound lofty civilisation was erected. A civilisation that linked the earth to the heaven, led the world by religion and brought knowledge and assuredness together.

It is the Islam of the Quran and Sunnah (prophetic sayings, actions and approvals), of truth and strength, learning and acting, Jihad and Ijtihad (juristic reasoning in the absence of texts from the Quran or the Sunnah), and of comprehensiveness and balance. What is meant by Jihad here is not "holy war" in one sense only, rather, it is in its broader concept, which is the opposition of all kinds of wrong and crookedness whether it stems from ones' self, Satan or other people. Opposing one's whims and Satan's whispers is a high rank of Jihad. Fighting the enemies who oppose Allah's Message and hinder its spread or those who transgress on Islam and Muslims is one aspect of Jihad.
It is the Islam of individual dignity, family ties, social solidarity, Shoora (counselling), productivity, and fairness in distribution of duties and rights.

Islam redirects the entire individual’s life for the sake of Allah, the Most High, namely, no ulterior motives, no conflict; as the purpose is united, the direction is fixed, and the path is clear; Allah Says (what means): “Say (O Muhammad): 'Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.’” [Quran 6:162]
It is Islam that makes the whole life of the society for the sake of Allah, the Most High. It cannot be divided into two conflicting powers: one portion, called 'the state,' being for Caesar; and the other, called 'religion' for God, because Caesar and his state both belong to Allah, The One and Only.

Islam invites to justice, even if it is for the interest of its deadliest enemies; Allah Says (what means): “…And do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; Indeed Allah is Acquainted with what you do.” [Quran 5:8]
It also forbids aggression, even if it is towards its most hostile adversaries; Allah Says (what means): “…And do not let the hatred of a people for having obstructed you from Al-Masjid Al-Haram (in Makkah), lead you to commit aggression. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah…”[Quran: 5:2]
Islam battles with the atheist communists and the capitalists, and rejects class struggle and oppressive sects. It calls for religiosity that instils love; not for sectarianism that inculcates grudge.
Islam also fights oppressive rulers and the oppressors’ rule. It is Islam that says to the ruler: “Do not oppress” and to the people: “Do not cringe.” It teaches the Muslim to supplicate in his prayer: “O Allah! We do thank You and refuse to be ungrateful; we cast and abandon whoever disobeys You.”

Islam makes the best type of Jihad speaking the truth before a tyrant ruler.
It aids the weak till they get their rights from the strong and fights the rich, should they abstain from paying Zakah (obligatory alms) to the poor. It urges believers to fight in defence of the oppressed. Allah Says (what means): “…in the cause of Allah and [for] the oppressed among men, women, and children…” [Quran 4:75]

This is Islam of the Qur'an and Sunnah, as understood, believed in and invited to by such a desired generation. It is this Islam that has illuminated the minds and hearts of past generations. With its guidance they realised their goal, made their way to glory, knew themselves and their Lord, their religion, world, heritage, age, life, friends and foes. With Islam, one would know who shows him the way and who wants to mislead and derail him off the right track.

We ask Allaah to guide us in the right way till the end. Aamin

Source

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[s]

Lukgaf:
ANSWER


Praise be to Allah

Firstly:

By the grace of Allah, may He be exalted, towards you, He has enabled you at this age to worship Him and obey Him. By His grace towards you, He has blessed you with the ability to rebuke yourself when you fall short in obeying Him, and when you do something that it is not appropriate for you to do. These blessings from the Lord, may He be exalted, require you to give thanks in your heart, in your words and in your deeds, especially when you see young people around you of a similar age who go with the flow of lust and are drowning in a sea of misguidance and deviation.

Secondly:

You must understand that wet dreams happen to both women and men, single people and married people. They may happen to one who recites adhkaar before sleeping and to one who does not do that. There is no sin on a person for what he sees in his dreams, because he does not have any control over it or any ability to ward it off. The Muslim is not accountable for such things, just as he will not be rewarded for what he does in his dreams of acts of obedience and worship. There is a saheeh hadith from the Prophet (blessings and peace of Allah be upon him) which states that the Pen of accountability is lifted from “the sleeper until he wakes up.”

So you should not feel anxious about what you see in your dreams. What you should worry about and be concerned about is what you do when you are awake, and this is what you suggested as a remedy for the problem of having wet dreams about your sister. Both of your suggestions are haraam and it is not permissible for you to do them. It is not permissible to look at pictures of actresses, singers and other attractive girls. For information on the prohibition on doing that, please see the answer to question no. 1774. Similarly, it is not permissible to engage in the secret habit (masturbation). For information on the prohibition on doing that, please see the answer to question no. 329. In addition to both actions being haraam, they will never avail you anything, and they will never prevent you from having wet dreams. We mentioned above that wet dreams happen even to married people and those who fulfil their desires in permissible ways.

You should understand that looking at your sister with desire is emphatically forbidden. In addition to being forbidden, it also has a strong connection to what you see in your dreams. It is well-known that some of what is seen in dreams is the outcome of the thoughts that the person thinks when he is awake. This means that looking at your sister – or any other woman – in haraam ways and thinking about sex before going to sleep may lead to seeing that in your dream. Hence the advice of the scholars to one who is faced with this problem is to purify himself [do wudoo’] before sleeping, recite Aayat al-Kursiy, and stop thinking about sex and desire. If, after that, he sees something in his dream that he dislikes, he should not blame himself if no heedlessness occurred whilst he was awake. So pay attention to this, and bear it in mind.

Among the things stated by those who specialise in dream interpretation is that wet dreams like those that you see come from the Shaytaan, in order to make it easier for you to commit shameful deeds whilst awake. This is a serious matter to which you should pay attention, for the Shaytaan may also toy with the other party, and show her something similar to what you see in your dreams, for the same purpose. This is completely in accordance with those who say that the Shaytaan has something to do with wet dreams, and there is a great difference between the one who sees himself in his dream committing shameful deeds with his sister, although he is chaste and decent in his dealings with her when he is awake, and the one who sees such dreams, and looks at her with desire when he is awake. The former is the one who is fearful and anxious about his dreams, and he is unlikely to do such a thing in reality, in contrast to the one who is tempted when he is awake, so the Shaytaan does not leave him alone when he is asleep, just as he did not leave him alone when he was awake.

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[s]

Lukgaf:
QUESTION

I always try to be the best Muslim I can. I pray, I fast, I recite Quran as much as I can etc. I am 16 years old and at this age a boy's sperm (mani) comes out a lot. It comes out in one way or another, like masturbation by hand, or dreams and such (this happens once or twice a week, if it doesn't come out in other ways).

Now, in dreams one dreams of a tempting girl. As I said, I try to be a good Muslim and I don't look at the beauty of women (because it is haram), and I look and see and speak only to my hamrams (without lust, of course). One of them is my sister, and she is a beautiful young lady and attractive.

I see her every day because we are brother and sister. I dream about her in my sleep, and this makes me sick and I don't know how to get rid of this. She is with me in the same house and I can't prevent the dreams because the mani must come out as a result of them. I am trying to find solutions and I will be grateful if to you if you could help me in this matter.

I have found two solutions, but they are haram, however they are better than dreaming about your sister. One: I look at women like an actress or someone similar whom I am attracted by, so that will take the place of my sister in the dreams. Id that ok? If not, why? I am sure this is better than seeing my sister in my dream.

Second: I masturbate using my hand, without imagining anyone in particular or picturing naything in my mind; just once to release the mani by masturbating (this means I will get rid of the dreams as much as possible).

I know that masturbation is haram, but I find it better than dreaming about my sister, and that is truly uncomfortable. Is this a test from Allah. Please inform me which of the two I should do. If the response is no, then what should I do? Please respond quickly.

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if i spread this girl like how Moses spread red sea Egyptians go follow for this one.....

indica is the only way after a hard days work.......

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