Johnydon22's Posts
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Ubenedictus:I particularly love Saint Augustine. One of my favorite quotes. "If you choose parts of the scriptures to believe and not the others, it is not the scriptures you believe but yourself" |
Ubenedictus:I am the farthest thing from anti-catholicism. In fact, I'd take catholic liturgy any day instead of a Pentecostal service. I have been a Catholic for the most part of my life, an alter boy and later a seminarian. Unbeliever - Yes Critic - Yes Anti- Christian - No Anti- theist - No Anti catholic - No. I enjoy studying Catholic theologians. One can't really have a balanced view until they have conclusively studied admirably that which they criticize. |
Ubenedictus:It's a good read |
Any working link? |
hakeem4:It is rather disappointing that religious people (Judeo-Christian that is) aren't attacking it. |
Maximus69:You are legit suckin_g your own dic_k too hard now. Is this how you do it? You congratulate yourself and declare victory when debating with someone? |
tintingz:We are waiting for believers to help us rationalize the problems |
FOLYKAZE:The Judeo-Christian God described in the argument above is highly personalized. A reply referencing other God(s) wouldn't necessarily fit because it is based on the inconsistencies of the Judeo-Christian God defining characters and features. |
CAPSLOCKED:If it gets them to mull over these philosophical thoughts, then it has done quite a lot. |
budaatum:Hahaha |
When we argue about God, it is often about the traditional form of God presented by the Judeo-Christian theology. This type of God is highly personalized yet purportedly universal. This concept of God is known as the Omni-God Which reflects the attributes and characters believed are necessary in the nature of God or it falls short of perfection and can no longer be God. Of course, there are different types of powerful cosmological Gods believed through history but this problem sorely addresses the Judeo-Christian (Judaism, Islam and Christianity) idea of God. These attributes are consequences of the arguments philosophers employ to deductively prove God. Example: The ontological argument. 1. God is the greatest being (Perfect) possible 2.The greatest being ever can exist as a thing or as an idea in the mind 3. God obviously at least exist as an idea 4. The only thing greater than the greatest being possible that exist as an idea is the greatest being possible that exists as a thing. 5. And if there is something greater than the greatest thing possible that exists as idea, it means the greatest being possible that exist as an idea isn't the greatest being possible 6. Therefore, God exists. The argument of contingency 1. Things that exist in this universe are contingent 2. This means that even though they exist, they can as well not exist 3. Effects are contingent caused by contingent causes 4. If everything is contingent then everything can as well not exist at all 5. An infinite regression of contingencies is logically absurd 6. There must be a necessary being since contingent beings can easily not exist - hence nothing can exist 7. This necessary being is God Argument from motion 1. Everything is in motion 2. Motion is as a result of a pre-existent force of motion acting upon a body 3. Every moving effect has a moving cause 4. An infinite regression of moving causes is logically absurd 5. There must be a necessary first mover, the unmoved mover 6. This unmoved mover is God There are many other deductive arguments used by philosophers to make a case for the existence of God as an absolute necessity. As you may have noticed, these arguments all have one thing in common, they put God at the absolute apex of everything. And the consensus of these thoughts is that God is perfect - he must be perfect or it doesn't fit into the implication of the arguments above. And that is why consequently the Judeo-Christian God is known as the omni-God due to the attributes and characters invoked by defining theologies of its character. Philosophers like Saint Augustine and Thomas Aquinas came up with these set of divine attributes God must possess or it isn't God and this divine attributes are still wildly or even mostly held today by theists. Omniscient - God knows everything knowable omnipotent- God can do everything omni-benevolent - God is all good Omni-temporal - Exist at all time at once omni-present - Exist at all place We can all easily deduce that none of these attributes are explicitly listed out in the bible or other Judeo-Christian sources but the argument of these philosophers is that, they must be the case if it can be said that God is perfect. But this attributes present big problems for the concept of God it defines. Let me start with the most common problem, the omnipotence paradox; Can God create something so heavy that he can't lift it? If God is omnipotent, then he has to be able to create something he can't lift, otherwise his inability to create this would mean that there is at least one thing that God can't do then he can't be omnipotent. The problems of evil - There is at least what we call natural evil. An omniscient God would know every possible way evil cannot exist An omnibenovalent God would want to eradicate evil An omnipotent God can. How then is evil a thing? How then is satan, the embodiment of evil a thing? What about man-made evils? Free will? God is omniscient and omnitemporal; he knows every future. How is there freewill if God already knows what will happen and can't be wrong? The only way we can make predictions such as eclipse of the sun or any other accurately, is that the forces subject to our accurate measurement and predictions do not possess will and therefore are designated to act according to measurable patterns. Or, the problem of morality. Can God sin? If God can't sin, then God possibly can't do everything, therefore not omnipotent. If God can sin, then God can't possible be all good And then there is the problem of prayer Most theists in the world today pray at some point in their life; There are four kinds of prayers 1. petition 2. Adoration 3. Contrition 4. Thanksgiving a. Someone who is petitioning God to do something, give you a car, make you pass an exam, make Nigeria win the match on wednesday is questioning the divine attributes of God. There is no reason given the attributes of God to believe that asking God for anything actually makes any difference. 1. God is omniscient - He already knows everything, he knows the best possible outcomes 2. And God has the power to set in play any state of affairs which he does by virtue of omnipotence 3. He must have already set the best possible outcomes in motion by virtue of Omnibenovalence So, it is either your prayers are asking God for something he is already going to do and this means, your prayers are meaningless since it will happen anyway. Or your prayer is asking God to do what he has decided not to do because it is not the best possible outcome thereby contradict his divine attributes. So, why then do you pray? What these problems show is that the divine attributes of God are inconsistent, either in themselves or with one another. It means, there cannot all be true at the same time, but they can all be wrong at the same time. So, what do you do when you understand that you hold on to an inconsistent belief? You either give them up - to achieve consistency or you find a way to rationalize them and make them consistent. How then can you as a believer do this? |
LordReed:Nope. I'm implying in relation to the post, anytime you argue that something is more right than another right, then you are implying there is an objective essence of right |
futurist369:Lol. The question doesn't reflect my position, it solicits for yours. |
frank317:You are failing to see how my reply simply highlights the problems of your position. The point is, that a Christian believes this, doesn't necessarily make it right. Just like believing the contrary doesn't necessarily make it wrong. If yout argument remains that something is right because you are taught it is right then everything is right. What/who made morality objective?If something can be righter than the other, then 'right' is objective. This is an implication of your own argument. Are you not getting it at all? Things are actually more right than the other because morality is subjective. That's why there is constant improvement on what is right or wrong as humans progress. Its all about what we feel.Uuuhm, No. For something to be more something than this, that means that the 'essence' of being that thing is constant, objective, the nearer you are in reflecting that essence, the more of that thing you are. If something can be righter than another, then the idea of morality is objectively determined without and you begin to find out things that are nearer to this objective essence. A subjective morality on the other hand is personal, your opinion is no more valid than mine, what you think is right isn't anymore righter than the average bob. So, if you think morality can be righter than another, you are saying morality is objective. The reality is that u see this everyday and want to deny it... Is a Christian's right the same thing with a Muslims right... Of morality is objective why do Christians and Muslims have different rights and wrongs?Christ! The objectivity of morality on that post is a direct implication of you saying that something can be righter than another Is there anything like moral fact? Pls tell mention on moral fact.A subjective morality has no moral facts. You are implying there is a moral fact when you argue that something can be more right than the other. Moral facts can only be present if one argue that morality is objective - inherent like the laws of physics.. You are conflating the implications of subjective moral grounds and objective consequence. It doesn't work that way. Here I am arguing that whatever is right or wrong solely is a human factor... Johnny is telling no moral action happens in isolation? Isn't this what I am saying all along.You are arguing that whatever is right or wrong starts as a personal opinion of an individual. Stop changing the words a reply was meant for. Unfortunately this would been true if people don't feel pain or don't react to what another does to them.You are assuming my subjective morality takes accounts of pain as immoral Oga everybody has a right... Otherwise people will not even argue.Rights are not inherent. It's an imagined order, a belief. Then show me how morality that transcends personal opinion can be derived? Who issues the morality that transcends personal opinion?Again, my reply is addressing your self refuting idea that morality is personal and yet one can be righter than the other. Of course, believing u are right does not necessarily mean so. This does not stop different people from having their own right.Ok, we are getting somewhere slowly. Doesn't this then imply than learning something as right doesn't necessarily mean it is right? People have been deciding what is right or wrong... U know this yet u want to argue. Empathy and the rest has all been playing its role in determining what's right.I asked a question, If we all agree that murder is right, is it? If, No, why? I could be the wrong one and still decide I am right.That is the definition of self imposed delusion. P.s: You are basically taking my replies as a counter argument, which it is not. My replies are simply there to highlight problems your position brings. |
frank317:Let me refer to a question by Hopefullandlord Hopefullandlord: In a nutshell, you're saying something is right or wrong based on how you're trained? Frank: Yes... Plus a couple of other things. But training, learning is one of them Your answer implies something is right or wrong because you learnt it to be so as I said in my previous reply. Which is self refuting to the idea that you can change people's mind - consequently a superior form of morality. Therefore, something isn't necessarily right because you are taught it was right. Something isn't true because you are taught it is, you only believe it to be true. Of course... When we allow pain, empathy and evaluation plays their role in our perception.If things can be righter than the other, then morality is objective. If morality is subjective, then nothing can be more right than the other. Think about this dilema your answer brings. How?A subjective morality has no moral facts. What is right or wrong is first an individual thing before it becomes accepted based on popular opinion and then it becomes what is right or wrong.Disagree. No moral action is ever in isolation. There is either a mundane factor - Human, animals etc Or a transcendental factor - God To him its right, to u it's wrong... Then the argument begins... Then opinions are formed and decisions are taken.If what you think is right is right then the arguments are useless since none is righter than the other The only way for the argument to be necessary is if there is a way morality is derived that transcends personal opinion. Then, believing you are right doesn't necessarily mean so. Its hard to determine what's right without taking individual opinions into account then judge by number of acceptance.Morality is a mob rule then? If everyone agrees that murdering someone in the ally and taking their money is good then it is good? What about the empathy and stuff? What roles do they play on such instance? Yea, I understand its wicked based on my learning. But another person does not understand based on his learning...So, If the popular opinion is that it isn't wicked then you are the wrong one? It is intricate.There is no such a thing as Your own truth. Anyway, my question is; Isn't the matetials you are taught already determined and derived before being impacted to you? Right and Wrong is derived from other people's learning.This other people's learning how are they derived? |
frank317:Here is the problem - Your posts implies that whatever you are taught as right is right. How then are you trying to change people's mind? Since they are right. You are right? Unless you recognize a form of right than is more right than the right these folks were taught and that then means, they are wrong. Which consequently leads the conclusion that something isn't right because you are taught it is - and it contradicts your own stance. Your position here is self refuting Meanwhile I said plus a couple of things. Each individual think what they know is right, but through interaction and relearning they change their mind.Meaning some things are righter than the others? While learning is one of what determines what us right or wrong..You'd be surprised how these things wouldn't hold up much. But yes learning determines what we see as right or wrong.To be sure, Is what we See as right and wrong same thing as "What is right and wrong The usage of the word " See" puts a whole new meaning to your argument. This is obvious except u want to deny it.. The terrorist see his act of terrorism as right - learning to see this act as right took place somewhere.The question is, But Is he right? If No, why? The Christian think hell is real and think burning people forever is justified - learning that this wicked act is right took place somewhere.You call it "wicked" meaning you understand it is not right. Why is it not right? But if what you are taught is right is right as you argue, then this Christian is right. And your own thought that it is wrong isn't any more valid than theirs. However apart from what u learned, different interactions are taking place in ur life time... Empathy can make u evaluate what u have learned... Its just a simpu sturvIt's far more intricate than you make it out to be. I have another question; You learn about physics Does this mean this act of learning determines what Physics is, or is this already established before it was impacted to you? For you to learn right and wrong, it must first be derived, how this derivation is made is the actual philosophical problem of morality. |
frank317:Here is the problem - Your posts implies that whatever you are taught as right is right. How then are you trying to change people's mind? Since they are right. You are right? Unless you recognize a form of right than is more right than the right these folks were taught and that then means, they are wrong. Which consequently leads the conclusion that something isn't right because you are taught it is - and it contradicts your own stance. Your position here is self refuting Meanwhile I said plus a couple of things. Each individual think what they know is right, but through interaction and relearning they change their mind.Meaning some things are righter than the others? While learning is one of what determines what us right or wrong..You'd be surprised how these things wouldn't hold up much. But yes learning determines what we see as right or wrong.To be sure, Is what we See as right and wrong same thing as "What is right and wrong The usage of the word " See" puts a whole new meaning to your argument. This is obvious except u want to deny it.. The terrorist see his act of terrorism as right - learning to see this act as right took place somewhere.The question is, But Is he right? If No, why? The Christian think hell is real and think burning people forever is justified - learning that this wicked act is right took place somewhere.You call it "wicked" meaning you understand it is not right. Why is it not right? However apart from what u learned, different interactions are taking place in ur life time... Empathy can make u evaluate what u have learned... Its just a simpu sturvIt's far more intricate than you make it out to be. I have another question; You learn about physics Does this mean this act of learning determines what Physics is, or is this already established before it was impacted to you? For you to learn right and wrong, it must first be derived, how this derivation is made is the actual philosophical problem of morality |
mrgreen4real:Don't we have security agencies that can tackle kidnapping? If we can't do a business because we fear the people who once monopolized it will turn violent, are we not already being held at ransom then? |
tartar9:How so? I'm curious, what business have the Igbos ruined before? |
budaatum:- Even societies that didn't know or recognize of the medical implications of incest? - Do you know incest as frowned upon in most cultures include Step- parent relationship, step sibling relationship, adoptive parent or sibling relationship - These were all due to the medical implication of incest? Lol. Or do you want to argue that primates frown on incest because it is immoral, and not because they considered the "medical implications"?You do know there is a difference between instinctively avoiding something and contemplatively avoiding that thing right? |
ainas247:Are you high? |
budaatum:And you believe this is the basis incest has been frowned upon throughout human history? Even when this medical implications are almost certainly not put into consideration or downright weren't attributed to incest? You sure? |
frank317:I honestly didn't pay attention or it skipped my mind. I'm sorry about this. Been on many replies, I might have skipped one or two. |
kamanidesmond:She has been crying for 2 days Timi has been unable to make her stop crying So he left home for 4 days now So, he left home 2 days before she started crying but somehow left because he couldn't console her on a cry she hasn't started. Lol. Do you people proofread the nonsense you post online? |
AgentOfAllah:I happen to think it is nonsensical. I think humans are consistently coming up with ridiculous ideas these days that infantalises and rids some demographs of personal responsibility and it is absolute rubbish |
CoolUsername:So, the action isn't morally wrong. The possible consequence thereof is the problem that should be avoided? Isn't that a medical problem? Not in general society. But when in any insulated system such as the workplace (dating the boss), school (dating the teacher), or a family it becomes a problem.So, a boss and employee can't have consensual sex because they both genuinely want to bang each other? I disgaree Basically. If it's frowned upon in most places then it's generally considered immoral. Whether the justification is logical or not the fact remains.Homosexuality is immoral then we agree? I think it is immoral to raise a child for sex. It's simple cause and effect, what are the odds that you raise a child and the child grows up to be into you and you so happen to be into the them? It sounds like grooming no matter how I look at it.You are veering off the fundamental assumption the question makes thereby talking about something totally different. The question is based on the assumption that this child (doesn't mean a kid) genuinely developed sexual attraction towards a parent and it is reciprocated. Whether you think this is likely or not is frankly inconsequential to the question. In this case, I'll just believe the child is a victim of pedophilic grooming if the adult reciprocates.Actually, the question factors also on the ground that they are both adults. |
tjmc:Incest can be likewise. Incest is morally and anyway you see it WRONG.Ok, we'll see your reasons Why would you have a carnal knowledge of someone who is not mentally, physically and emotionally mature or ready for se.Incest isn't pedophilia, incest happens between adults only that they are related If you see nothing wrong with incest, then bring your daughter below 16 so guys who are older(24-40yrs) would have carnal knowledge of herAre you sure you know what incest is? What you are describing is pedophilia. |
CoolUsername:I didn't say long term relationship, I said "Have sex" No, because of the power imbalances inherent in family dynamics between parents and children and also between siblings.You are arguing now that sex can't be consensual between two individuals with apparent social disparity? Because there are literally billions of other potential mates for a given individual, to break the preventative evolutionary mechanisms to engage in such risky behaviour constitutes immoral behaviour. Also, because it is frowned upon in most cultures.Something been frowned upon in many cultures doesn't necessarily make it wrong, surely? Or are you arguing that it does? Is that even possible to determine?Whether you can determine it isn't the problem, moreover you can't determine I'm not being blackmailed to date my girlfriend right now. By the way, whether it can be determined isn't the question here, the question first assumes a child developed a form of sexual attraction for a parent (which by the way is possible) and now asks you if given your premise, this would still be immoral? Now let's remember that these feelings themselves, while disgusting to me, aren't inherently immoral but rather, acting upon them cause all the issues.We are vetting your reasons why acting on them is a problem |
CoolUsername:I have two problems with this, say questions. Your verdict condemns the act based on possible consequence it promises. Now take these instances; 1. Is it then morally wrong for an AS genotype individual to have sex someone of likewise genotype? 2. In the absence of possibility of pregnancy, is incest then right? Parent-child incest is extremely immoral. It has all the negatives of the other types of incest plus the added factor of a major power imbalance, where a patent can from an impressionable child for sex.And if this child wasn't groomed in this sense? Simply developed a form of sexual attraction for the parent in question like every normal person having lustful feelings. Would it be wrong still? |
Mofifoluwa2003:Nothing gets me angry more than this Do not judge nonsense. |
Olorunnim:You are assuming the implication bears a moral weight |


Well the truth is I Salute him in the Power sector