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Ishilove:No one said before 6p.m on the day of their death... it is recommended as soon as possible but not compulsory/obligatory ask question if you don't know pls! |
kushkingstalin:Someone screaming Allahu Akbar does not make him a Muslim.. Allahu Akbar is an arabic phrase meaning God is great and do more research about ISIS They drink alcohol, have sex with girls without marriage... and call themselves Muslims. check this out: https://www.youtube.com/watch?v=4xU3ZMtYOP0 |
MarshRiley:Even if he was a Muslim.. no one ask any one to beat up anyone for not fasting.. fasting is between only you and Allah.. u can pretend to be fasting and hide inside your room and eat and no one will know. Those that beat him were bunch of idiot and criminals that deserve no mercy.. U that is speaking as if is the entire Muslims that beat him need to rethink. and the media is not helping matter.. wht is the point of reporting this.. let the local authority handle that. u just succeeded in creating more hatred btw religion .. as u can see the way some illiterate has already interpreted that. Any Muslim that does not fast during Ramadan without any genuine excuse has committed a sin and is only Allah that will punish him/her in the hereafter. |
suasmablow:All Muslims condemn that and here is your answer.. Please read from beginning to the end The general answer to blasphemy (Sabb ala Allah wa Rasulihi) as commanded in the Qur’an is to respond with patience, beautiful preaching, and graceful avoidance. The Qur’an records the fact that the Prophet was called a[b] “sorcerer,” a “madman,” and a “liar,” yet Allah commanded him to be patient and to increase his acts of worship.[/b] Allah Said: “Be patient over what they say and avoid them with gracious avoidance.” (Surah Al-Muzzamil 73:10) And Allah said: “So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Qaf 50:39) And Allah said: “So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Ta Ha 20:130) These insults deeply hurt the feelings of the Prophet and his Companions, but Allah did not prescribe revenge for them. Allah said: “We already know that your heart is constrained by what they say, so glorify the praises of your Lord and be among those who prostrate.” (Surah Al-Hijr 15:97-98) In fact, Allah told the Prophet and his Companions to expect more insults and mockery from the followers of other religions, and that they should remain patient and not let their abuse shake their faith. Allah said: “You will surely be tested in your possessions and in yourselves, and you will surely hear from those who were given the scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah that is of the matters requiring resolve.” (Surah Ali Imran 3:186) In other verses, Allah commands the believers to simply avoid those who mock Islam and not to sit with them until they discuss something else. Allah said: “When you see those who engage in offensive discourse concerning our verses, then turn away from them until they enter into another conversion.” (Surah Al-An’am 6:68) And Allah said: “It has already been revealed to you in the Book that when you hear the verses of Allah, they are denied and ridiculed. So do not sit with them until they enter into another conversation. Verily, you would then be like them.” (Surah An-Nisa 4:140) Generally, the Prophet was commanded to endure any insult or mockery from his enemies which resulted from their bad character. Allah said: “Show forgiveness, enjoin what is good, and turn away from the ignorant.” (Surah Al-A’raf 7:199) Abdullah ibn Zubair explained this verse, saying: “The Prophet was commanded to forgive the people’s bad character.” (Sunan Abu Dawud 4787) There are many recorded incidents in the life of the Prophet in which he was mocked, defamed, and even physically attacked for his faith in Islam, but despite this abuse the Prophet responded with patience, forbearance, mercy, and forgiveness. In one incident, a group of Jews insulted the Prophet in his own home. Although the Prophet was the leader of Madinah at the time, he did not order these men to be harmed. Rather, he used the incident to teach his Companions an important lesson about kindness. Aisha reported: “A group of Jews asked permission to visit the Prophet and when they were admitted they said, [b]“Death be upon you.” [/b]I said to them, “Rather death and the curse of Allah be upon you!” The Messenger of Allah, peace and blessings be upon him, said: “O Aisha, Allah is kind and He loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet said: “I said to them: And upon you.” (Sahih Bukhari 6528). Al-Bukhari records this narration in his chapter regarding those who curse and abuse the Prophet, which strongly implies that he did not believe legal punishment should be applied to every case of blasphemy. Badr ud-Din Al-Ayni, a scholar of the Hanafi School, comments on this chapter heading: “Al-Bukhari has adopted the method of the people of Kufi on this issue, that if someone curses or berates the Prophet and he is a non-Muslim citizen, then he is rebuked but he is not killed. This is the opinion of Ath-Thawri.” (Umdat al-Qari fi Sharh Sahih Al-Bukhari 34/412). In another incident, the Prophet was defamed and insulted by one of the men of Madinah who was upset with his method of distributing charity. The Prophet did not retaliate against him even though he was very disturbed by it, citing the fact that Musa (Moses), peace be upon him, was harmed by his people with much greater abuse. Ibn Mas’ud reported: “The Messenger of Allah, peace and blessings be upon him, was distributing charity among the people when a man from the Ansar said, “By Allah, Muhammad did not intend to please Allah with this distribution!” I came to the Prophet and informed him about this, then anger could be seen on his face and the Prophet said: “Moses was hurt with more than this, yet he remained patient.” (Sahih Bukhari) Indeed, it was the practice of all the Prophets to patiently endure the harm they received from their people, even to the point of asking Allah to forgive their oppressors. Allah said: “They said: We will surely be patient with whatever harm you cause us, and let them rely on who would rely upon Allah.” (Surah Ibrahim 14:12) Ibn Mas’ud reported: “I saw the Messenger of Allah, peace and blessings be upon him, tell the story of a Prophet who was beaten by his people and he wiped the blood from his face, saying: “My Lord, forgive my people for they do not know.” (Sahih Bukhari 6530) An-Nawawi comments on this narration, saying: “In this is what the Prophets, peace and blessings be upon them, were upon of forbearance, patience, forgiveness, and compassion for their people, their supplications for them to receive guidance and to be forgiven, and that they should be excused for their sins because they did not know.” (Sharh Sahih Muslim 1792) The Prophet continued to set this example throughout his life, even to the point of forgiving several people who tried to kill him. In one incident, a woman came to the Prophet and fed him with a poisoned sheep. When the Prophet began to suffer and it was discovered what she had done, the companions asked him if they should kill her. In this case, it would have been a justified retaliation against attempted murder, but the Prophet pardoned her instead. Anas ibn Malik reported: “A Jewish woman came to the Messenger of Allah, peace and blessings be upon him, with a poisoned sheep and he ate from it. She was brought to him and he asked her about it. She said, “”I wanted to kill you.” The Prophet said: “Allah has given you no authority over me.” It was said, “Should we kill her?” The Prophet said: No.” (Sahih Bukhari 2474) In another incident, a man from an opposing tribe attempted to kill the Prophet while he was sleeping. Allah miraculously saved the Prophet by causing the man’s hand to slip, after which the Prophet gained power him. Even so, in this position of strength the Prophet continued to show clemency. Jabir reported: “We took part in the expedition with the Messenger of Allah, peace and blessings be upon him, against Najd and when the time for afternoon rest approached, he was in a valley of thorny trees. He dismounted under a tree to rest in its shade and hung his sword upon it. The people dispersed among the trees in order to use their shade. While we were like this, the Prophet called us and we came to find a Bedouin sitting in front of him. The Prophet said: “This person came to me while I was asleep and he quietly took my sword. I woke up while he was standing over my head, holding my unsheathed sword. He said: Who will protect you from me? I said three times: Allah.” Jabir said: “The Prophet did not punish him and he sat down.” (Sahih Bukhari 2753) In another narration, the Prophet said to the man: “Will you bear witness that there is no God but Allah and I am the Messenger of Allah”? The man said, “No, but I give you my word that I will not fight you and I will not join anyone who is fighting you.” So the Prophet let him go. The man returned to his people and said: “I have just come to you from the best of people!” (Musnad Ahmad 14768) The man was impressed by the Prophet’s character so much that he returned to his people and praised him. This is an excellent example of how mercy and forgiveness are among the best deeds for winning the hearts and minds to Islam. In one of the most famous incidents, the Prophet finally gained power over his enemies after being persecuted for 23 years. He could have easily ordered their execution and the companions would have complied. However, the Prophet used this moment to teach the lesson of mercy just as Yusuf (Joseph), peace be upon him, had forgiven his brothers. Al-Qasim ibn Salim reported: “When they came to the Ka’bah they were holding onto its door and the Messenger of Allah, peace and blessings be upon him, said: “What do you say? What do you think”? They said three times, “We say you are the son of our brother.” The Prophet said: “I say to you as Joseph said to his brothers: No blame upon you today. Allah will forgive you and He is the most merciful of the merciful.” (12:92) Abu Yusuf reported: “When they had gathered in front of the sacred Mosque, the Messenger of Allah, peace and blessings be upon him, said: “What do you think I will do with you”? They said, “Only good, O noble brother, son of a noble brother.” The Prophet said: “Go, you are free.” (Sunan Al-Kubra of al-Bayhaqi 17714). All of this evidence indicates the general rule that Muslims should respond to blasphemy with patience, forbearance, and graceful discussion. We need to behave in the serene manner of the Prophet as well as publish articles, set up websites, and otherwise spread authentic information about his life and teachings. ` continue reading: http://www.premiumtimesng.com/news/204702-premium-times-special-kano-killing-islam-says-blasphemy-killings.html |
Thursday’s brazen killing of a market woman, Bridget Agbahime, at Kofar Wambai market in Kano, who was alleged to have blasphemed the Prophet Muhammad has left many people the world over shocked, saddened, and even infuriated. As the smoke cleared and as the Kano State Government and the Nigeria Police announced the arrest of the prime suspects in the killing, PREMIUM TIMES requested its in-house faith writer (Islam) to conduct extensive research in the Qur’an and the Hadith with a view to establishing Islam’s position on blasphemy and killings. Below is the result of his research. As a Muslim, I was left having to grapple with – and answer- questions about the Islam’s stance towards free speech and whether this incidence was a natural consequence of mocking or abusing Muslim sentiments. I call on all civil and community leaders to cooperate in ensuring lasting peace. And I urged all Nigerian leaders to emulate Governor Umar Ganduje’s initiative in ensuring brotherly co-existence in the country. Blashemy and Islam Blasphemy is a very controversial topic in Islam that has taken on new importance due to the proliferation of instant global communication. Muslim extremists incorrectly cite a precedent in classical Islamic law to justify gross acts of vigilante violence and murder. Therefore, it is important for us to understand the context of the classical ruling and to view this issue in the larger perspective of the Qur’an and Sunnah as a consistent whole. The general answer to blasphemy (Sabb ala Allah wa Rasulihi) as commanded in the Qur’an is to respond with patience, beautiful preaching, and graceful avoidance. The Qur’an records the fact that the Prophet was called a[b] “sorcerer,” a “madman,” and a “liar,” yet Allah commanded him to be patient and to increase his acts of worship.[/b] Allah Said: “Be patient over what they say and avoid them with gracious avoidance.” (Surah Al-Muzzamil 73:10) And Allah said: “So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Qaf 50:39) And Allah said: “So be patient over what they say and exalt with the praises of your Lord before the rising of the sun and before its setting.” (Surah Ta Ha 20:130) These insults deeply hurt the feelings of the Prophet and his Companions, but Allah did not prescribe revenge for them. Allah said: “We already know that your heart is constrained by what they say, so glorify the praises of your Lord and be among those who prostrate.” (Surah Al-Hijr 15:97-98) In fact, Allah told the Prophet and his Companions to expect more insults and mockery from the followers of other religions, and that they should remain patient and not let their abuse shake their faith. Allah said: “You will surely be tested in your possessions and in yourselves, and you will surely hear from those who were given the scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah that is of the matters requiring resolve.” (Surah Ali Imran 3:186) In other verses, Allah commands the believers to simply avoid those who mock Islam and not to sit with them until they discuss something else. Allah said: “When you see those who engage in offensive discourse concerning our verses, then turn away from them until they enter into another conversion.” (Surah Al-An’am 6:68) And Allah said: “It has already been revealed to you in the Book that when you hear the verses of Allah, they are denied and ridiculed. So do not sit with them until they enter into another conversation. Verily, you would then be like them.” (Surah An-Nisa 4:140) Generally, the Prophet was commanded to endure any insult or mockery from his enemies which resulted from their bad character. Allah said: “Show forgiveness, enjoin what is good, and turn away from the ignorant.” (Surah Al-A’raf 7:199) Abdullah ibn Zubair explained this verse, saying: “The Prophet was commanded to forgive the people’s bad character.” (Sunan Abu Dawud 4787) There are many recorded incidents in the life of the Prophet in which he was mocked, defamed, and even physically attacked for his faith in Islam, but despite this abuse the Prophet responded with patience, forbearance, mercy, and forgiveness. In one incident, a group of Jews insulted the Prophet in his own home. Although the Prophet was the leader of Madinah at the time, he did not order these men to be harmed. Rather, he used the incident to teach his Companions an important lesson about kindness. Aisha reported: “A group of Jews asked permission to visit the Prophet and when they were admitted they said, [b]“Death be upon you.” [/b]I said to them, “Rather death and the curse of Allah be upon you!” The Messenger of Allah, peace and blessings be upon him, said: “O Aisha, Allah is kind and He loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet said: “I said to them: And upon you.” (Sahih Bukhari 6528). Al-Bukhari records this narration in his chapter regarding those who curse and abuse the Prophet, which strongly implies that he did not believe legal punishment should be applied to every case of blasphemy. Badr ud-Din Al-Ayni, a scholar of the Hanafi School, comments on this chapter heading: “Al-Bukhari has adopted the method of the people of Kufi on this issue, that if someone curses or berates the Prophet and he is a non-Muslim citizen, then he is rebuked but he is not killed. This is the opinion of Ath-Thawri.” (Umdat al-Qari fi Sharh Sahih Al-Bukhari 34/412). In another incident, the Prophet was defamed and insulted by one of the men of Madinah who was upset with his method of distributing charity. The Prophet did not retaliate against him even though he was very disturbed by it, citing the fact that Musa (Moses), peace be upon him, was harmed by his people with much greater abuse. Ibn Mas’ud reported: “The Messenger of Allah, peace and blessings be upon him, was distributing charity among the people when a man from the Ansar said, “By Allah, Muhammad did not intend to please Allah with this distribution!” I came to the Prophet and informed him about this, then anger could be seen on his face and the Prophet said: “Moses was hurt with more than this, yet he remained patient.” (Sahih Bukhari) Indeed, it was the practice of all the Prophets to patiently endure the harm they received from their people, even to the point of asking Allah to forgive their oppressors. Allah said: “They said: We will surely be patient with whatever harm you cause us, and let them rely on who would rely upon Allah.” (Surah Ibrahim 14:12) Ibn Mas’ud reported: “I saw the Messenger of Allah, peace and blessings be upon him, tell the story of a Prophet who was beaten by his people and he wiped the blood from his face, saying: “My Lord, forgive my people for they do not know.” (Sahih Bukhari 6530) An-Nawawi comments on this narration, saying: “In this is what the Prophets, peace and blessings be upon them, were upon of forbearance, patience, forgiveness, and compassion for their people, their supplications for them to receive guidance and to be forgiven, and that they should be excused for their sins because they did not know.” (Sharh Sahih Muslim 1792) The Prophet continued to set this example throughout his life, even to the point of forgiving several people who tried to kill him. In one incident, a woman came to the Prophet and fed him with a poisoned sheep. When the Prophet began to suffer and it was discovered what she had done, the companions asked him if they should kill her. In this case, it would have been a justified retaliation against attempted murder, but the Prophet pardoned her instead. Anas ibn Malik reported: “A Jewish woman came to the Messenger of Allah, peace and blessings be upon him, with a poisoned sheep and he ate from it. She was brought to him and he asked her about it. She said, “”I wanted to kill you.” The Prophet said: “Allah has given you no authority over me.” It was said, “Should we kill her?” The Prophet said: No.” (Sahih Bukhari 2474) In another incident, a man from an opposing tribe attempted to kill the Prophet while he was sleeping. Allah miraculously saved the Prophet by causing the man’s hand to slip, after which the Prophet gained power him. Even so, in this position of strength the Prophet continued to show clemency. Jabir reported: “We took part in the expedition with the Messenger of Allah, peace and blessings be upon him, against Najd and when the time for afternoon rest approached, he was in a valley of thorny trees. He dismounted under a tree to rest in its shade and hung his sword upon it. The people dispersed among the trees in order to use their shade. While we were like this, the Prophet called us and we came to find a Bedouin sitting in front of him. The Prophet said: “This person came to me while I was asleep and he quietly took my sword. I woke up while he was standing over my head, holding my unsheathed sword. He said: Who will protect you from me? I said three times: Allah.” Jabir said: “The Prophet did not punish him and he sat down.” (Sahih Bukhari 2753) In another narration, the Prophet said to the man: “Will you bear witness that there is no God but Allah and I am the Messenger of Allah”? The man said, “No, but I give you my word that I will not fight you and I will not join anyone who is fighting you.” So the Prophet let him go. The man returned to his people and said: “I have just come to you from the best of people!” (Musnad Ahmad 14768) The man was impressed by the Prophet’s character so much that he returned to his people and praised him. This is an excellent example of how mercy and forgiveness are among the best deeds for winning the hearts and minds to Islam. In one of the most famous incidents, the Prophet finally gained power over his enemies after being persecuted for 23 years. He could have easily ordered their execution and the companions would have complied. However, the Prophet used this moment to teach the lesson of mercy just as Yusuf (Joseph), peace be upon him, had forgiven his brothers. Al-Qasim ibn Salim reported: “When they came to the Ka’bah they were holding onto its door and the Messenger of Allah, peace and blessings be upon him, said: “What do you say? What do you think”? They said three times, “We say you are the son of our brother.” The Prophet said: “I say to you as Joseph said to his brothers: No blame upon you today. Allah will forgive you and He is the most merciful of the merciful.” (12:92) Abu Yusuf reported: “When they had gathered in front of the sacred Mosque, the Messenger of Allah, peace and blessings be upon him, said: “What do you think I will do with you”? They said, “Only good, O noble brother, son of a noble brother.” The Prophet said: “Go, you are free.” (Sunan Al-Kubra of al-Bayhaqi 17714). All of this evidence indicates the general rule that Muslims should respond to blasphemy with patience, forbearance, and graceful discussion. We need to behave in the serene manner of the Prophet as well as publish articles, set up websites, and otherwise spread authentic information about his life and teachings. ` continue reading: http://www.premiumtimesng.com/news/204702-premium-times-special-kano-killing-islam-says-blasphemy-killings.html |
Threemg:Download and install cutepdf writer (http://www.cutepdf.com/products/cutepdf/writer.asp) on your system then click to print as pdf hope that helps |
nke001:rahinu@yahoo.com Thanks |
KwoiZabo:" Father Mbaka" We need change. Whatever it will be, let it be, The continuity of Jonathan means disaster to Nigeria. |
slap1:He has done pesidential debate 2011..in a neutral ground it was GEJ that refused tp participat. do u think he is is not intellectual or afraid to debate.. he has enumerated his reasons and it's very obvious is not going to be a fair play.. |
The Best and advance way to stop exams malpractice is to install CCTV Cameras and Let all student know that they are being monitored from the cameras |
Trut:reason well pls would u?.. Maduguri is within Nigeria.. Iraq is Another country outside US.. and he decided that this is the onlt right time he can visit... let keep sentiment aside and reason well |
Governor Fasola': “I spent about an hour this afternoon listening to the president in my state and, for almost the same period, I saw a very angry president. I saw a president who was recriminating about people criticising his job performance and was blaming all those who ruled before him, forgetting that he had been on this job for six years. “And he kept saying that, ‘They say we don’t have a plan’. But for 25 minutes, he did not reveal a plan on power; he did not reveal a plan on security; he did not reveal a plan on corruption. “Now, after six years, without being able to articulate what he is doing and what he will do and he keeps blaming everybody, forgetting that he is the Commander-in-Chief, if the kitchen is too hot, as it is becoming of late, you must get out of the kitchen”. |
pitoski:Kindly send to my mail. rahinu@yahoo.com Thanks a lot. |
adoleval:sms |
Just got mine. waiting for the exam details. |
pendicle:Perhaps you don't quite get what is going on in Taraba. I think TY Danjuma and the Suntai guys are behind this removal. now that PDP has close the sale of form for aspirant, the former Deputy Governor will not be able to contest 2015 but will support their candidate. I think that is the agreement they had and that is why they pushed for the acting governor's removal. even though he will contest 2015 but he is on his own. Forget this politicians they don't care about the masses but their interest. |
A man with utmost integrity.. Some are saying that he is old I guest they are right but I think what they should say is that he is old for developed country NOT developing country like Nigeria filled with corruptions. He has nothing to lose and any sensible person should be able to recognize that. If you bring in young individual believe me his focus will be how to accumulates Wealth and elongation of tenure..let us all keep sentiment aside, be wise and vote for the General to clean all the mess b4 we start thinking about youth becoming the president. |
Mary (مريم Marīam in Arabic), the mother of Jesus (Isa), is considered one of the most righteous women in the Islamic tradition. She is mentioned more in the Quran than in the entire New Testament and is also the only woman mentioned by name in the Quran.[3] According to the Quran, Jesus was born miraculously by the will of God without a father. His mother is regarded as a chaste and virtuous woman and is said to have been a virgin. The Quran states clearly that Jesus was the result of a virgin birth, but that neither Mary nor her son were divine. In the Quran, no other woman is given more attention than Mary and the Quran states that Mary was chosen above all women: Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee – chosen thee above the women of all nations. —Quran, sura 3 (Al Imran), ayah 42[4] http://en.wikipedia.org/wiki/Mary_in_Islam Beautiful and precise narration.. |
Down |
Ayo25: Who knows anything about DSS posting. Would you have to be posted to or work at the command of your state of origin?I also want to know about their posting and how frequent? |
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TusseMoha: Omo... Taraba. Make una no carry last oo.My Brother nothing yet from our State yet.. do you have any contact there that can update us? I just hate being in the dark like this. |
Congratulations is not easy. |
emlilshady: at this point, I think it should be like a discussion class. anybody with answers should drop it, others that think the answers are wrong will argue on it and bring out more points, I think this will expand our knowledge. as a personnel/soldier you work as a team and not solo.Ok if you say so, however these questions are neither Mathematics nor logical reasoning that need to be solved. they are straight forward questions. I could't agree with you more Team work is very essential in all aspect. that's my view |
If questions are being shared on this forum there is absolutely no need to share the answers We are all presumes to be intelligent Officers. Do your research and get your answers you have the internet at your disposal so be intelligent. That's thought. |
Guys this is the right site for this recruitment: https://www.nairaland.com/1572864/sss-cadet-course-28-2014/40 |
TusseMoha: wukari LGA. And you? The last time I went there it was ling journey. 10hrs from abuja.ok. |
TusseMoha: I leave in abuja. I submitted on 8th. Where are u staying? I beleiev nothing yet in taraba.PH..Nothing yet o.. just thinking of the long journey from PH to Jalingo for the test when being called. which part of Taraba are u from? |
TusseMoha: Yesso. First Tarabian I've seen, since the inception of this platform. Sup bro. Wen did u suhmit urs?Thank God I've got one.. I submitted on the 4th. how about you and where do you leave.. any news so far? |
idris4r83: Zamfara state exam is tomorrowSeriously? |
Please I will appreciate it. Thanks