KORMART's Posts
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If you love ur life don't apply they are wrost to work with |
[once you resume after 3month they find away to reduce your salary there staff turnover is high every highquote author=Squeakyshinobi post=99926415]gross sir[/quote] |
One of the worst place to work I won't pray for my enemy to work there. The place is run by both husband and wife they will make u lost yourself respect |
ican resulit is out |
Laxy009:solomonthaiago@gmail.com |
shamecurls:must u say rubbish all the time |
[quote author=KORMART post=50371803][/quote] |
YourNemesis: |
KORMART:. ( 11 ) . Note history is subject to scientific diagnosis and many historic writtings in the past about Benin yoruba have been proved by archaeologies and scientist as erroneous and false. ( 12 ) . Many Yoruba being those in the forfront of Nigeria history writters, used in Nigeria institutions had the benefit of making their yoruba look leading culture and history for nigerians ( 13 ) . Yorubas all along paddling lies in Nigeria , US and British universities . deceivng Africans with grammar and academic titles . They confuse other external scholars about the true realities of African history . . buy their lies into African America book , which Benin in the Palace have no ideal . ( 14 ) . Yoruba had and did the highest slave rading in their togo - oyo region stretched to lagos during slave trade. see http: // ihuanedo . ning . com/ forum/topics / yoruba - enslavement - of- african ( 15 ) Yoruba never colonise Benin but Benin colonize Yoruba
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MrPresident1:. ( 1 ) . Their story of kingship began with Edo prince and the Benin recorded History . ( 2 ) . Ayayi crawder said, little were know about yoruba existence, meaning they were not part of Nigeria of today boarder or were in small settlement close to dahomy. yoruba are half muslims and those with African traditions copied or got them from Benin civilization . I doubt if they not immigrants from dahomy mix with Benins or other fulani- hausa from Niger . Bishop Samuel Adjayi Crowther (c . 1809 – 31 December 1891 ) Was the first African Anglican bishop in Nigeria . Born in Osogun (in today's Iseyin Local Government, Oyo State , Nigeria ) . His grandson was Herbert Macaulay ( 3 ) . Yoruba have dublicity of kingship with the process highly politized to being traditional . A system they try copy from Benin but can 't get it real like the Benin Kingdom. Edo Obaship is one of the most revered institutions in the world because of the way it has sustained its awesome prestige with strict and meticulous attention to ancient traditions of valour , discipline and integrity . Edo chieftaincy titles cannot be bought or conferred on non- indigenes or frivolously . Every Edo chief performs a peculiarly sacred duty and responsibility to the people of Edo. It does not make sense , therefore , to think that a people who would not and have never conferred their chieftaincy titles on non- indigenes, would voluntarily invite , accept, or surrender to non- indigenes as their kings . Due to celestial origins , the Edo monarch cannot eat out and cannot be diverted from full time palace duties to hustle for contracts . ( 4 ) . Most of today yoruba religion are Benin Origin , Olokun , Ogun , Iha oguega (ifa ) , oronmila, Esago (shango ) , Ayelala etc . Many Benin traditions and spirituality are stillfully documented by yorubas in high places as YORUBA ? (Never mind the Edo man ' s christian mindset quickly dening Edo have niothing to do with African traditional religion , agreeing they are foriegn to Edoland . . . LIE ) . Although the Great Edo ( Benin ) Kingdom were not major participants in the trans- Atlantic slave trade , because the Obas (Kings ) believed that their subjects were too valuable to sell away , and their noblemen had need of war captives on their own farms , the influence of Edo religion and medicine has still been substantial upon the people of the Americas . According to Mason (1996 ) , it has been widely accepted that Olokun ( god of the sea ) worship originated with the Edo and spread to the Yoruba ( p. 2) . In fact, the most prominent part of Edo cultural traditions that has made its mark in the New World is Olokun worship. Olokun (god of the Waters ) worship originated from Urhonigbe and then became prominent at Ughoton around the Ethiope ( Olokun) River . The priesthood and rituals were firmly established at the time . Some of the possible points of contact happened early. During the Ogiso Period , trade with the Yoruba and Igbos was quite extensive. Olokun worship may have spread to those areas through traders . Prior to the Oba Period , Ekaladerhan Izoduwa was initiated into Olokun as a chief Priest while he stayed at Ughoton , before his moving westward with his followers to establish Ilefe ( Ero , 1999 , p . 108- 109) . Once he arrived , Ekaladerhan Izoduwa brought Edo traditions to those areas and was a King of his new community called Ilefe , which could be what yoruba call IFE. . From Ekaladerhan Izoduwa ’ s loins , the Yoruba dynasties may have began. However, it is certain that Olokun is an Edo divinity whose worship spread to the outlying Yoruba areas. During the trans - Atlantic slave trade, slave raids were launched upon Yoruba and Ibo territories . Europeans were able to obtain some of the greatest amounts of West Africans from both Yoruba and Ibo land (Crosby , 1992 , p . 136) . In the 18 th century in Iboland at Isseke , slave raiders took a famous Edo subject named Olaudah Equiano , who later wrote about the encounter . Olaudah traveled to the New World and then to England , learned to read and write Englis |
MONITZ:u said all |
IamOdin:I wish babaonechance can |
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