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[size=14pt]UK and Commonwealth Remembrance Day[/size] @ 11:11:11:12 we remember Dodan, Myohaung, The Kaladan Valley, An, The Arakan Peninsula, Garua, Douala, Mora Mountain, Cross River, Banyo, Ethiopia, Kenya and Mogadishu. (A minute silence @ 11:11:11:12) Troops of the Nigeria Regiment, 3rd West African Brigade (Thunder), boarding a Dakota Transport plane (circa 1943). https://photos-b.ak.fbcdn.net/hphotos-ak-snc7/376668_10150454520787790_1427595130_n.jpg Colonial troops of the 1st Battalion, Nigerian Regiment, about to depart Kaduna for action in German Kamerun (1914). https://photos-f.ak.fbcdn.net/hphotos-ak-ash4/296384_10150454291007790_317926525_n.jpg |
Does anybody know the name of the Lagos masquerade that wears a mat? I thought it was an egungun when I was a kid. |
[size=14pt]Memories[/size] The last day. There would be a large number of youths with whips on the street on the last day of the egungun festival. Surprisingly, I wouldn't see any masquerades on the streets on this day (apart from that "final masquerade). There would be a massive whipping contest (youths whipping each other to see who can endure the most). The signal for the youths to vacate the streets would come late in the afternoon (one year I saw boys riding on a beige volvo, going round to tell the youths that it is time). The streets would be deserted and everywhere would go quiet (around 4pm). The great final procession would arrive about 30 minutes or an hour later. Sometimes in December, the last day of the Egungun Festival, there would be a joint procession with the Fanti Carnival, to mark the last day of carnival. The Carnival Captain is elected every year and he would ride through the procession on horseback. The youths with whips are usually at the head of the procession. They are accompanied by boys brigade/street bands. The carnival captain is usually at the tail end of the main procession. There's a small gap after the main procession, then comes the fiercesome "final masquerade" and his attendants. Some of the attendants are beating traditional drums. I would be watching the procession from a vantage position high up and at a safe distance. My biggest fear is being caught up in the middle of that procession. They all knew me and I didn't want them to see me. Below is my only encounter with the carnival captain. They were here again. They came every Christmas, New Year, Easter and September. I ran and bumped into my sister in the hallway. She was also looking for somewhere to hide. We decided to hide in the room. I had only taken two steps when I remembered that the front door was open. I went back to lock it. I got to the doorway and got curious. I could hear the drums, but I couldn't see any masquerades in the garden. Then, a deep voice asked, "Where is your father?" I slowly looked up and saw a man on a horse just by the hedge. He was bare-chested and had amulets tied to both arms. In one swift movement I turned round, slammed the door and bolted into the house (Ben Johnson on steroids wouldn't have caught me). |
I have included research into the origins of Igunnuko and Egungun above. You might like to scroll up and read it. |
zizie: Is Agbara now part of lagos state? Don't KAI know where the boundary is? SMHI suspect he means the turn off to Agbara on the Lagos-Badagry Expressway. |
Example of an alternative that the traders should take advantage of. [size=14pt]Isopakodowo Oshodi market complex ready for business[/size]http://businessdayonline.com/NG/index.php/homes-a-property/43789-isopakodowo-oshodi-market-complex-ready-for-business |
Hawking and street trading have always been illegal in Lagos (I can remember street traders being arrested from as far back as the 1970s). It is also illegal in most parts of the world. It is illegal for the following reasons and more: - 1) It is dangerous: hawkers can easily be hit by moving cars. 2) It impedes the flow of traffic: buyers usually slow down to purchase things from the hawkers, thereby causing traffic jams. Motorists also have to slow down to avoid hitting hawkers. 3) It can cause accidents: motorists swerve and hit other cars, fall into ditches, etc, because they are trying to avoid hitting hawkers. 4) Armed robbery: (a) People approach your car pretending to be hawkers or beggars. They carry out surveillance to find out if you have valuables in your car (bags, phones, the type of watch you are wearing, jewelry, etc) and inform robbers, who then attack you in traffic. (b) Those criminals that walk up to your car when you are stuck in traffic and point a gun at you are able to do this because police and other motorists mistake them for hawkers. 5) It is illegal to send children out onto the roads to hawk. They should be in school, playing or resting. There are more reasons. http://en.m.wikipedia.org/wiki/Squeegee_man http://en.m.wikipedia.org/wiki/Hawker_(trade) |
Serious oil exploration began in the 1970s (the Gowon era), around the time when the arab-israeli crisis was at its height. This meant that we had record high oil prices. Nigeria made a lot of money. Unfortunately, we also spent a lot of money. People were being employed into the civil service to do jobs that did not add any value to the economy. As soon as you graduated you could easily get a job in the civil service, with a car and official house in Ikoyi (and later Festac and Satellite towns). The government took over lots of private companies (Daily Times, etc) and sunk money into them. We did not save for the rainy day. Instead of diversifying, the government was taking over profitable private companies and running them down such that, by the end of the 1970s, we were running a mono-economy (oil accounted for almost 90% of revenue). In the early '80s the US ensured that the price of oil fell. The encouraged Saudi Arabia to flood the market with oil. They also encouraged peace treaties between Israel and Egypt, Israel and Jordan, etc. The economy first showed signs of trouble around 1982. The price of oil (which provided about 90% of revenue) collapsed. The government introduced austerity measures. Some food items disappeared from breakfast and dinner tables. People started complaining (thinking about it now, we never knew how bad things would be later on). The 1983 elections+the economic problems led to the fall of Shagari's government (it didn't help that politicians were throwing lavish parties at 1004, importing prostitutes and buying long wheel base limousines). Buhari came in and tried to stabilise the economy by force. Companies were made to advertise retail prices of their products. Soldiers went into the markets to enforce such prices (for example, if lever brothers advertises a retail price of 30k for lux soap and a trader is seen selling it above 30k, the soldiers would seize his goods and distribute them to the public for free). They changed the currency overnight, so that politicians couldn't take stolen money abroad. They also placed limits on overseas trips and the amount of money you could take out of the country. Buhari refused to take the IMF loan and accept their conditions because the government felt that it would impinge on our sovereignty. Some of these measures worked, while some failed. Babangida came in and implemented SAP (probably the most hated government policy ever). People might want to kill me when I say that the SAP idea was not a bad idea theoretically. The fact is, it's not, but it was definitely not suitable for Nigeria of 1986. The idea was that the government should ban imports, encourage local industries and devalue the currency so that our exports would be cheaper. The reality was that the government had taken over most of the major private firms, such that we didn't have indigenous private companies to take advantage of this policy. We had government companies and foreign companies. Nigerians depended on imports. We went to the big department stores to buy cheap easily affordable/available imported goods. Even the poorest civil servant could afford these luxuries. SAP put these goods beyond the reach of most Nigerians. The naira was suddenly and radically devalued (I remember Punch Newspaper's cartoon of the naira in a boxing ring, being knocked out by the dollar). The kobo became absolutely useless. People learnt a new form of arithmetic, I.e the 1-0-1, 0-1-0, 0-0-1, etc (breakfast, no lunch, dinner; no breakfast, lunch, no dinner). I think one of the biggest and most wide spread riots in Nigeria must have been the SAP riots of 1988. People were fed up! They almost got to Dodan Barracks! Manufacturing companies closed down because they couldn't get cheap imported raw materials. The big department stores closed down because they couldn't afford to stock imported goods (the fall in the value of the naira meant that the masses couldn't afford the goods). Nigeria experienced de-industrialisation (Berec Batteries, Volkswagen of Nigeria and many other factories closed down). Our value system also collapsed. Corruption became the rule, rather than the exception. There was no shame in it anymore. Honesty was seen as a sign of stupidity. Things have improved since the return to civilian rule, but they have not improved fast enough and sometimes it seems we lack direction. We now have Nigerian brands that can take advantage of a SAP (Glo, Silverbird, Oando, AIT, etc), but the corruption, abuse of office and violence of the second republic has returned. Nigerians are disillusioned. People we're once very proud to be Nigerians. That pride is absent now. |
phineas: One of the posts that makes been on nairaland so worth it.Nice one.Thank you very much. |
Igunnuko [img]http://1.bp..com/_bDcpR_wJ7hk/Sjc8vePKEAI/AAAAAAAABAA/09yOk-oeWhA/s400/ig.jpg[/img] Igunnuko cult is a Tapa cult from Pategi in Niger State of Nigeria. It was brought down to Lagos by Yaisa Ayani, the great grandfather of Aleje in 1805. Yaisa Ayani's people saw what other tribes were doing with their own cults during a festival and this motivated them to put pressure on their man to go and bring their own cult which is used not only for festival performances, but also to appease the gods. A ritual performance is done when they sense that an outbreak of any disease or war is approaching. In 1814 Yaisa Ayani went to his home town in Pategi, Niger State and brought the Igunnuko Cult to Lagos. It first settled at Odo-Oba (Oju-Oto), his residence. He bought some ingredients with which some rituals were performed, it was after these rituals that it started coming out. Later when this place could not accommodate them again, Yaisa Ayani went to Chief I Oshodi Tapa, a Nupe man and an important war chief in Lagos, to appeal to him to give him a place to be used as (IBASOSHI) Igbo-Igunnu which Chief Oshodi Tapa joyfully gave to him and which is known as “IGBO-IGUNNU EPETEDO” till today. It was from this place that Igunnuko cult spread all over modern day Lagos State. This place is also known as the origin of Igunnuko in Lagos State. Chief Abiodun Thomas, the Idaso of Igunnuko (head of the Igunnuko cult) in Eti-Osa Local Government Area of Lagos, says that the festival is done between January and February each year and the festival lasts for fourteen days. When it is time for the festival or an occasion calls for its ritual performance, a ritual performance is first done for the pot drum before anyone beats it. To perform the festival or ritual ceremony, the following are required: - one native goat, duck, pigeon, snail, hen, cock, black turtle, cotton wool, calabash, kolanut, bitter kolanut, natoive wine, hot drink, three yards of white cloth and some other useful items. The festival starts when all these are ready. The young and old men (alone) will go to uproot a living tree. This is called kuso and when they are returning from kuso, any place that trees are dragged or passed with means a lot. When the festival is on, the igunnuko masquerades are seen. The igunnuko dresses in robes on stilts, it is a very tall figure and is also a secret cult used to hunt witches. It parades the streets and visits important people. On sighting an igunnuko one has to remove his hat and shoes. The tall, graceful shape of the masquerades, their ability to telescope into any height at all and their other amazing display of agility in spite of their height, make these masquerades and their performance a fascinating sight. A companion of the igunnuko is the Salumogi, a very short masquerade that holds a whip and clears the way for the Igunnuko. Interviews by naptu2's brother (edited by naptu2). |
Some didn't believe me when I wrote on the PHCN thread that nepa or water works would announce on the radio that there would be a disruption of service and that we would phone nepa when there's an unexpected power outage and cry that we have homework and they'd restore power within 10 minutes |
Ishilove: Is it a human being inside? I ask because there is one I saw that could inhumanly shorten and elongate itself.Ah! You stole my thunder (I'm going to post Igunnuko later). But thank you...you've just confirmed that I wasn't dreaming and I'm not crazy. I once saw igunnuko shorten itself such that it was almost flat on the ground. I told my mum, but she didn't believe me. She said there were people with baskets inside and they elongate and shorten the masquerade by increasing and reducing the height of the baskets. |
Cafenol, green sands shandy, berec, planta, kingsway, UTC, phensic, satis, kings cinema, casino cinema, chicken george, stationery stores (particularly "fire 2" and the great exodus after matches), UAC stadium, odd and even numbers, 199-198-197 (I remember playing an april fool joke on my aunt with these numbers. We got the phone to ring back, told her that it was a phone call that she had been expecting and watched her sprint from the bathroom to answer the call), P&T, FGN, GHQ, SHQ, bhojsons, schweppes golden orange, etc. ![]() |
[size=14pt]How I found my acres of diamond — Michael Ade-Ojo[/size]http://www.punchng.com/spice/personalities/how-i-found-my-acres-of-diamond-michael-ade-ojo/ |
He wrote about imports increasing in December....this was the reason naptu2: KingswayRead more here https://www.nairaland.com/1062509/nigeria-good-bad-beautiful-ugly |
I can relate to this. Our neighbours consisted of 3 sets of ghanaian families, two indian families, one nigerian-american family and one nigerian family. Most of my favourite teachers were ghanaian. |
I think you guys might be interested in reading this. It gives you an idea of what I'm talking about. https://www.nairaland.com/1095544/all-those-glorious-years-spent |
[quote author=ekt_bear]This thread needs to see the front page: https://www.nairaland.com/1095544/all-those-glorious-years-spent[/quote]I just appealed to Mukina to put it on the front page. |
Ishilove: God, if person see this one for dream no be to go deliverance?Hahahahahahahahahahahahahahahahaha!!! |
ogugua88: That's not what I'm saying at all. Something you and others never fail to remind me is that charity begins at home. You even said it in this post. My question is, why don't Igbos acknowledge that we have our own problems? I'm called an idealist for believing in peace and collaboration to move people forward. Isn't believing that the recreation of Biafra will solve the problems of Ndi Ibo idealistic as well? I understand that Igbos suffer injustices and acts of discrimination, often times violent. Many crimes taking place now are reminiscent of what transpired prior to the civil war. Boko Haram targeting Christians/Igbos is a big problem, but it's just as troubling to read news of Igbos being cruel and/or murdering other Igbos. My father was nearly kidnapped in June. Armed robbers took all his money from him and drove him a distance before releasing him. He was lucky. Imagine how my mother felt, watching her husband being taken, especially when she was still mourning the loss of her father. I know you and many others think I've never been to Nigeria, but I was there just last year. My sister was harassed by young men, whom my elder cousin and I had to fight off of her. The same way some of you complain about not being able to live freely in other parts of Nigeria is how I feel in Anambra. How Hausas can tell who is Igbo or not, by accents, pronunciations, and/or features, is how fellow Igbos can pick my family and I out, not only by my and my siblings accents, but also by our "fresh skin". The way some Igbos admonish other Igbos who reside and have businesses in the north, who should be allowed to do so freely by the way, is the same way I had to admonish my adult sister for walking with her female cousins rather than our cousins Emeka or Afam. In other words, I admonished her for "behaving too freely" in her hometown, Neni.Clap clap clap clap! What an amazing speech! What maturity! +10000000000 |
mrkels: Boss for real? Wow...when I was younger I lived in a company's housing estate and there was nothing like power supply( not that I remember anyways) although it became the norm in the early nineties and as I type this reply, there has been no light for 3weeks in that housing complex . But this one that you ll say they call nepa and bring back the light is a new one oI reminded my sister about this the other day and asked her "what do you think would happen if we call PHCN today?". Then we would check the phone directory, get nepa's number and call them. We would get nepa awolowo road and they would tell us that they are no longer in charge of our area and then give us the phone number of nepa @ Berkley Street. We would call nepa Berkley and cry that we've got homework (exams or whatever. Thinking about it now, I'm sure they had a good laugh about it). They would assure us that the light would be back in 10 minutes, that they were fixing a fault. And sure enough, the power would be back in 10 minutes. |
Believe it or not, Nepa and the water works used to give notice before interrupting power supply. The announcement would be made on Radio Nigeria. Back then you could even phone nepa to complain when there's a power outage. Power outages didn't last that long. |
I remember back when Nepa and the water works would inform the public ahead of time (via Radio Nigeria) before their services are disrupted. Back then we would call the Nepa office when there is a power outage to complain that we couldn't do our home work because there's no light. The power would come back on within 10 minutes off our call. Will we ever get that kind of service again? |
Ishilove: O GB102, I love you too. Let me send you my email number so you can mail MTN recharge card to me. ![]() |
I should include my research on the origins of Egungun, Adamu Orisa (Eyo) and Igunnuko, but it's much too long. I don't think I can type all that. |
Egungun https://upload.wikimedia.org/wikipedia/commons/thumb/a/aa/The_Childrens_Museum_of_Indianapolis_-_Egungun_masquerade_dance_garment.jpg/220px-The_Childrens_Museum_of_Indianapolis_-_Egungun_masquerade_dance_garment.jpg https://shows.wuog.org/afrika/files/2010/08/egungun.jpg https://shows.wuog.org/afrika/files/2010/08/egungun.jpg Lagosians believe that when a man dies and is buried, his soul still lives and visits his relatives occasionally. Egungun is then referred to as a visitor from heaven. The festival is held as a yearly event in order to offer sacrifice to the gods of the land for good harvest of food. Chief Ajayi King, the Atigbale of Lagos (keeper of the key to the Egungun shrine) says “ although Lagos is not an agricultural place, yet those who farm in other parts of the country will always bring the products from their farms to sell in Lagos”. He also says that the egungun festival was brought to Lagos from Oyo. It is a festival that is common in all the Yoruba areas of Nigeria. The egungun festival is also held for the eradication of epidemics like small pox, chicken pox, etc. The egungun masquerade’s outfit is made from expensive velvet of different colours and it covers from head to toe. The face of the outfit is covered with a veil through which the carrier of the masquerade outfit (AGO) can see. The leader (ATOKUN) carries some charms in his left hand and a designed cane stick . The main egungun to offer the sacrifice is called “Baba-Alago”. He offers sacrifice to the gods of the land using kola, bitter kola, alligator pepper, hot drinks, water with many food items. The egungun wears a flowing robe with long cloth like a bridal gown. As it parades the streets of Lagos visiting important shrines, the long cloth is believed to be sweeping the land clean to clear away epidemics, food scarcity, etc. The egungun masquerade also visits relatives to pray for them and advise them on what to do to prosper. The different families who migrated to Lagos from other Yoruba areas bringing this festival with them have their different egungun, but the overall head is called “Alagba” or “Bamgbose”. They are in classes according to their fetish powers. The period of ritual performance is seven days and beans and “akara” are used in the ritual performance. At the end of the ceremony, the egun “Baba-Alago” is the egungun that closes the egungun festival. After parading the streets, he goes home after all other egungun masquerades have gone in. Before he enters his house a white ram is killed at the entrance to his house and the blood is spread on the ground. He walks on the blood into his house. The blood is believed to have washed away all the bad things the cloth has collected while parading the streets. The ram must be killed as sacrifice by another egungun called “Oya”. When an important member of the egungun family dies, the egungun masquerades come out on the day of the burial. The egungun known as “Oya” must kill a ram to send off the dead man’s spirit. Without this ceremony, another member of the family cannot take over the egungun mask. Interviews by naptu2's brother (edited by naptu2). |
Igbabonelimi https://edostatewebsite2010.99k.org/images/tourism.jpg One of my absolute favourites, I love the way they spin. |
Mmanwu Festival https://namchouston.org/wp-content/uploads/2011/12/Mmanwu-Festival-Enugu-State-300x200.jpg It was usually billed as the biggest masquerade festival in Nigeria. |
GenBuhari: naptu2,Good idea. Thanks |
Ishilove: Air Beetle ke?? Its more like Air Kabukabu. ![]() |
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