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Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 11:31am On Nov 11, 2012
[size=14pt]UK and Commonwealth Remembrance Day[/size]

@ 11:11:11:12 we remember Dodan, Myohaung, The Kaladan Valley, An, The Arakan Peninsula, Garua, Douala, Mora Mountain, Cross River, Banyo, Ethiopia, Kenya and Mogadishu.

(A minute silence @ 11:11:11:12) Troops of the Nigeria Regiment, 3rd West African Brigade (Thunder), boarding a Dakota Transport plane (circa 1943). 

https://photos-b.ak.fbcdn.net/hphotos-ak-snc7/376668_10150454520787790_1427595130_n.jpg


Colonial troops of the 1st Battalion, Nigerian Regiment, about to depart Kaduna for action in German Kamerun (1914).
https://photos-f.ak.fbcdn.net/hphotos-ak-ash4/296384_10150454291007790_317926525_n.jpg
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 7:13am On Nov 11, 2012
Does anybody know the name of the Lagos masquerade that wears a mat? I thought it was an egungun when I was a kid.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 6:00am On Nov 11, 2012
[size=14pt]Memories[/size]

The last day.

There would be a large number of youths with whips on the street on the last day of the egungun festival. Surprisingly, I wouldn't see any masquerades on the streets on this day (apart from that "final masquerade). There would be a massive whipping contest (youths whipping each other to see who can endure the most).

The signal for the youths to vacate the streets would come late in the afternoon (one year I saw boys riding on a beige volvo, going round to tell the youths that it is time). The streets would be deserted and everywhere would go quiet (around 4pm).

The great final procession would arrive about 30 minutes or an hour later.

Sometimes in December, the last day of the Egungun Festival, there would be a joint procession with the Fanti Carnival, to mark the last day of carnival. The Carnival Captain is elected every year and he would ride through the procession on horseback.

The youths with whips are usually at the head of the procession. They are accompanied by boys brigade/street bands. The carnival captain is usually at the tail end of the main procession. There's a small gap after the main procession, then comes the fiercesome "final masquerade" and his attendants. Some of the attendants are beating traditional drums.

I would be watching the procession from a vantage position high up and at a safe distance. My biggest fear is being caught up in the middle of that procession. They all knew me and I didn't want them to see me. Below is my only encounter with the carnival captain.


They were here again. They came every Christmas, New Year, Easter and September. I ran and bumped into my sister in the hallway. She was also looking for somewhere to hide. We decided to hide in the room.

I had only taken two steps when I remembered that the front door was open. I went back to lock it. I got to the doorway and got curious. I could hear the drums, but I couldn't see any masquerades in the garden. Then, a deep voice asked, "Where is your father?"

I slowly looked up and saw a man on a horse just by the hedge. He was bare-chested and had amulets tied to both arms. In one swift movement I turned round, slammed the door and bolted into the house (Ben Johnson on steroids wouldn't have caught me).
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 5:57am On Nov 11, 2012
I have included research into the origins of Igunnuko and Egungun above. You might like to scroll up and read it.
Politics › Re: Traffic -Jam In Lagos As Hawkers Are Being Arrested At Agbara By Police And Kai by naptu2: 4:59pm On Nov 10, 2012
zizie: Is Agbara now part of lagos state? Don't KAI know where the boundary is? SMH
I suspect he means the turn off to Agbara on the Lagos-Badagry Expressway.
Politics › Re: Traffic -Jam In Lagos As Hawkers Are Being Arrested At Agbara By Police And Kai by naptu2: 3:55pm On Nov 10, 2012
Example of an alternative that the traders should take advantage of.

[size=14pt]Isopakodowo Oshodi market complex ready for business[/size]

Tuesday, 04 September 2012 00:00 Chuka Uroko

The Isopakodowo ultra-modern market in Oshodi, Lagos State, is now ready for business men and women who want to do their businesses in a marketplace that is decent and secure.

The market, which was wholly funded by the Lagos State government, has 546 shop spaces in 11 blocks on two floors that the state government says will help take more traders off the street in compliance with the provisions of the new traffic laws in the state.

“This is a market and it is meant for people who genuinely want to sell their wares. The plan of rebuilding this market was to expand and make it more secure. Anybody who comes here will be secure and that was the aim of this effort. One of the provisions of the traffic law is that people should not display their wares on the road,” Femi Hamzat Kadiri, the state commissioner for works and infrastructure, said.

Kadiri who was on inspection tour of the new market disclosed that provision of the market was part of government’s intension to discourage people from selling on the road, adding that government wants to arrange mortgage facility with which it will be easy for people to buy the shops and pay back the mortgage at regular intervals for as long as 10 years. “The mortgage also allows the shop owners to go to banks to build their business. We are discussing with banks to create the mortgage. Our role as government is to create access for people to get the facility,” the commissioner stated.

By the time a buyer gets a shop with good documentation, meaning that the buyer has a good title; something that could be collaterised, he could use his shop as collateral to access loan from the banks, he added.

According to the commissioner, there will be a facility manager who will maintain the place and even fix the cost of the shops; as such a manager is going to ensure the place does not rot and that all the facilities are functional.

At Ilasamaja, along the Apapa-Oshodi Expressway, where there is a failing pedestrian bridge, the commissioner announced that contract had been awarded to Messrs PW Nigeria Limited for its replacement. The bridge, which has been a subject of many public complaints, he said, will be pulled down by Saturday, September 8, 2012, to make way for a new one.

While stating that the process of replacement had commenced with the completion of the sub-soil investigation, the commissioner noted that the bridge had been sealed off to avert any serious mishap and to protect the users from any possible danger.

He said it was important to state that though the road belongs to the Federal Government, the state had sought and obtained the consent of federal authorities so as to proactively replace the bridge that had at an earlier time been rehabilitated.

Hamzat also noted that the public might not see much of work at the site due to changes in the method of construction, assuring however that the construction work would be completed within the stipulated period of four months.

The commissioner who visited other project sites including the Ojuelegba- Lawanson-Itire road, Ajiliti Road in Mile 12 and Multi-Agency Office Complex in Alausa, explained the rationale behind the construction of the multi-agency complex at the old public car park, saying that the proposed three-block complex will end the era of government agencies renting office spaces all over the state, adding that it will promote adequate networking among the agencies.

He explained that the project, sitting on a 24,700 square metres of land, will house one eight-floor block and two adjoining blocks of five floors with pedestrian inter-links and two level parking area that can accommodate 600 vehicles.
http://businessdayonline.com/NG/index.php/homes-a-property/43789-isopakodowo-oshodi-market-complex-ready-for-business
Politics › Re: Traffic -Jam In Lagos As Hawkers Are Being Arrested At Agbara By Police And Kai by naptu2:
Hawking and street trading have always been illegal in Lagos (I can remember street traders being arrested from as far back as the 1970s). It is also illegal in most parts of the world. It is illegal for the following reasons and more: -

1) It is dangerous: hawkers can easily be hit by moving cars.

2) It impedes the flow of traffic: buyers usually slow down to purchase things from the hawkers, thereby causing traffic jams. Motorists also have to slow down to avoid hitting hawkers.

3) It can cause accidents: motorists swerve and hit other cars, fall into ditches, etc, because they are trying to avoid hitting hawkers.

4) Armed robbery: (a) People approach your car pretending to be hawkers or beggars. They carry out surveillance to find out if you have valuables in your car (bags, phones, the type of watch you are wearing, jewelry, etc) and inform robbers, who then attack you in traffic. (b) Those criminals that walk up to your car when you are stuck in traffic and point a gun at you are able to do this because police and other motorists mistake them for hawkers.

5) It is illegal to send children out onto the roads to hawk. They should be in school, playing or resting.

There are more reasons.

http://en.m.wikipedia.org/wiki/Squeegee_man

http://en.m.wikipedia.org/wiki/Hawker_(trade)
Travel › Re: 70's And 80's : Nigeria Was Among The Top 20 Choice Destinations by naptu2:
Serious oil exploration began in the 1970s (the Gowon era), around the time when the arab-israeli crisis was at its height. This meant that we had record high oil prices. Nigeria made a lot of money. Unfortunately, we also spent a lot of money.

People were being employed into the civil service to do jobs that did not add any value to the economy. As soon as you graduated you could easily get a job in the civil service, with a car and official house in Ikoyi (and later Festac and Satellite towns). The government took over lots of private companies (Daily Times, etc) and sunk money into them. We did not save for the rainy day. Instead of diversifying, the government was taking over profitable private companies and running them down such that, by the end of the 1970s, we were running a mono-economy (oil accounted for almost 90% of revenue).

In the early '80s the US ensured that the price of oil fell. The encouraged Saudi Arabia to flood the market with oil. They also encouraged peace treaties between Israel and Egypt, Israel and Jordan, etc.

The economy first showed signs of trouble around 1982. The price of oil (which provided about 90% of revenue) collapsed. The government introduced austerity measures. Some food items disappeared from breakfast and dinner tables. People started complaining (thinking about it now, we never knew how bad things would be later on). The 1983 elections+the economic problems led to the fall of Shagari's government (it didn't help that politicians were throwing lavish parties at 1004, importing prostitutes and buying long wheel base limousines).

Buhari came in and tried to stabilise the economy by force. Companies were made to advertise retail prices of their products. Soldiers went into the markets to enforce such prices (for example, if lever brothers advertises a retail price of 30k for lux soap and a trader is seen selling it above 30k, the soldiers would seize his goods and distribute them to the public for free). They changed the currency overnight, so that politicians couldn't take stolen money abroad. They also placed limits on overseas trips and the amount of money you could take out of the country. Buhari refused to take the IMF loan and accept their conditions because the government felt that it would impinge on our sovereignty. Some of these measures worked, while some failed.

Babangida came in and implemented SAP (probably the most hated government policy ever). People might want to kill me when I say that the SAP idea was not a bad idea theoretically. The fact is, it's not, but it was definitely not suitable for Nigeria of 1986. The idea was that the government should ban imports, encourage local industries and devalue the currency so that our exports would be cheaper.

The reality was that the government had taken over most of the major private firms, such that we didn't have indigenous private companies to take advantage of this policy. We had government companies and foreign companies.

Nigerians depended on imports. We went to the big department stores to buy cheap easily affordable/available imported goods. Even the poorest civil servant could afford these luxuries. SAP put these goods beyond the reach of most Nigerians.

The naira was suddenly and radically devalued (I remember Punch Newspaper's cartoon of the naira in a boxing ring, being knocked out by the dollar). The kobo became absolutely useless. People learnt a new form of arithmetic, I.e the 1-0-1, 0-1-0, 0-0-1, etc (breakfast, no lunch, dinner; no breakfast, lunch, no dinner). I think one of the biggest and most wide spread riots in Nigeria must have been the SAP riots of 1988. People were fed up! They almost got to Dodan Barracks!

Manufacturing companies closed down because they couldn't get cheap imported raw materials. The big department stores closed down because they couldn't afford to stock imported goods (the fall in the value of the naira meant that the masses couldn't afford the goods). Nigeria experienced de-industrialisation (Berec Batteries, Volkswagen of Nigeria and many other factories closed down).

Our value system also collapsed. Corruption became the rule, rather than the exception. There was no shame in it anymore. Honesty was seen as a sign of stupidity.

Things have improved since the return to civilian rule, but they have not improved fast enough and sometimes it seems we lack direction. We now have Nigerian brands that can take advantage of a SAP (Glo, Silverbird, Oando, AIT, etc), but the corruption, abuse of office and violence of the second republic has returned. Nigerians are disillusioned. People we're once very proud to be Nigerians. That pride is absent now.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 6:58pm On Nov 07, 2012
phineas: One of the posts that makes been on nairaland so worth it.Nice one.
Thank you very much.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op):
Igunnuko
[img]http://1.bp..com/_bDcpR_wJ7hk/Sjc8vePKEAI/AAAAAAAABAA/09yOk-oeWhA/s400/ig.jpg[/img]

Igunnuko cult is a Tapa cult from Pategi in Niger State of Nigeria. It was brought down to Lagos by Yaisa Ayani, the great grandfather of Aleje in 1805.

Yaisa Ayani's people saw what other tribes were doing with their own cults during a festival and this motivated them to put pressure on their man to go and bring their own cult which is used not only for festival performances, but also to appease the gods. A ritual performance is done when they sense that an outbreak of any disease or war is approaching.

In 1814 Yaisa Ayani went to his home town in Pategi, Niger State and brought the Igunnuko Cult to Lagos. It first settled at Odo-Oba (Oju-Oto), his residence. He bought some ingredients with which some rituals were performed, it was after these rituals that it started coming out.

Later when this place could not accommodate them again, Yaisa Ayani went to Chief I Oshodi Tapa, a Nupe man and an important war chief in Lagos, to appeal to him to give him a place to be used as (IBASOSHI) Igbo-Igunnu which Chief Oshodi Tapa joyfully gave to him and which is known as “IGBO-IGUNNU EPETEDO” till today. It was from this place that Igunnuko cult spread all over modern day Lagos State. This place is also known as the origin of Igunnuko in Lagos State.

Chief Abiodun Thomas, the Idaso of Igunnuko (head of the Igunnuko cult) in Eti-Osa Local Government Area of Lagos, says that the festival is done between January and February each year and the festival lasts for fourteen days. When it is time for the festival or an occasion calls for its ritual performance, a ritual performance is first done for the pot drum before anyone beats it. To perform the festival or ritual ceremony, the following are required: - one native goat, duck, pigeon, snail, hen, cock, black turtle, cotton wool, calabash, kolanut, bitter kolanut, natoive wine, hot drink, three yards of white cloth and some other useful items.

The festival starts when all these are ready. The young and old men (alone) will go to uproot a living tree. This is called kuso and when they are returning from kuso, any place that trees are dragged or passed with means a lot.

When the festival is on, the igunnuko masquerades are seen. The igunnuko dresses in robes on stilts, it is a very tall figure and is also a secret cult used to hunt witches. It parades the streets and visits important people. On sighting an igunnuko one has to remove his hat and shoes. The tall, graceful shape of the masquerades, their ability to telescope into any height at all and their other amazing display of agility in spite of their height, make these masquerades and their performance a fascinating sight. A companion of the igunnuko is the Salumogi, a very short masquerade that holds a whip and clears the way for the Igunnuko.

Interviews by naptu2's brother (edited by naptu2).
Politics › Re: All Those Glorious Years We Spent in Nigeria - A Ghanaian Experience by naptu2: 1:03pm On Nov 07, 2012
Some didn't believe me when I wrote on the PHCN thread that nepa or water works would announce on the radio that there would be a disruption of service and that we would phone nepa when there's an unexpected power outage and cry that we have homework and they'd restore power within 10 minutes
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op):
Ishilove: Is it a human being inside? I ask because there is one I saw that could inhumanly shorten and elongate itself. undecided
Ah! You stole my thunder (I'm going to post Igunnuko later).

But thank you...you've just confirmed that I wasn't dreaming and I'm not crazy. I once saw igunnuko shorten itself such that it was almost flat on the ground. I told my mum, but she didn't believe me. She said there were people with baskets inside and they elongate and shorten the masquerade by increasing and reducing the height of the baskets.
Politics › Re: All Those Glorious Years We Spent in Nigeria - A Ghanaian Experience by naptu2: 11:46am On Nov 07, 2012
Cafenol, green sands shandy, berec, planta, kingsway, UTC, phensic, satis, kings cinema, casino cinema, chicken george, stationery stores (particularly "fire 2" and the great exodus after matches), UAC stadium, odd and even numbers, 199-198-197 (I remember playing an april fool joke on my aunt with these numbers. We got the phone to ring back, told her that it was a phone call that she had been expecting and watched her sprint from the bathroom to answer the call), P&T, FGN, GHQ, SHQ, bhojsons, schweppes golden orange, etc. smiley
Business › Re: 10 Nigerian Multi-millionaires Never Heard Of........ by naptu2: 9:27am On Nov 07, 2012
[size=14pt]How I found my acres of diamond — Michael Ade-Ojo[/size]

July 29, 2012 by Kemi Ashefon, Nkarenyi Ukonu, Anna Okon, Kemi Lawal

https://cdn.punchng.com/wp-content/uploads/2012/07/Michael-Ade-Ojo.jpg

He is now 74 years old; and his life is a symphony of success. He is Chief Michael Ade Ojo, a business Octopus. Exactly 41 years ago, he set up a company that had just two members of staff, but that mustard seed has grown very large like the Biblical Cedar of Lebanon; the firm Elizade Nigeria Limited, currently has hundreds in its employ.

 Therefore, it will not be out of place for the Elizade chairman to put together the cymbals or drums for celebration.

But how did it all begin?  He rhapsodises, “At that time, we were not thinking we would be what we are today. The name, Elizade, was coined by me and my late wife, Elizabeth. Then, I was an undergraduate of business administration and my wife studied history at the University of Nigeria, Nsukka. We both made up our minds to be partners for life. So, through my own business mien as a student of business, I made some permutations.”

As was the lot of the older generation, Ade-Ojo never lacked job after graduation. But   he never liked what was going on in his place of work. So, he decided to put to test his entrepreneurial skill; ultimately, he conquered his environment like a true lion – which he is, (products of UNN are called lion or lioness).

In retrospect, he said, “I approached the old RT Briscoe to appoint me as a freelancer to sell their vehicles on commission basis. They gladly accepted since I was not going to be on any salary. I went back to the office and asked for my annual leave. It was granted and I went out selling Toyota cars and within those four weeks, I sold 40 cars. I calculated my commission on those cars and I discovered it was bigger than my one year salary where I worked. I resigned on resumption.”

On August 1, 1971, he floated Elizade Independent Agencies, which he started  at No, 71 Awolowo Way, Ikeja. Again, he approached Briscoe for dealership in motorcycle.

He narrates, “I was asked to deposit 600 pounds but I had 4000 pounds. I had used the funds to pay for rent of the building where we were, and I had nothing to pay for the motorcycles. I went to my bank to ask for a loan but they turned it down because I did not have collateral. But my late cousin, Chief Bakare, lent me 600 pounds and within three months, I paid the money.

“Just before I left my former employment, I had applied for a loan and I ordered for a Peugeot 404. The car came and I displayed it in our showroom because I did not have the ability to ride it. I sold it at a good price and this formed part of my capital. With that, I was able to buy one car until it increased to two and so on.

“Whenever I got my commission, I would put everything back into the business and we were not paying ourselves any salaries for the first five years. We were just drawing all our expenses from the earnings of the company.”

Born without a silver spoon in his mouth, the business mogul says this austere or humble background, ironically paved the way for his achievements in life. “I worked very hard and at the same time I prayed very hard,” he says. “I came from a poor family and my experiences in my early life taught me to be very prudent with money. I did not buy what I desired or wanted, I only bought what I needed. In so doing, everything we made was put back into the business.”

As the company began to grow, he decided in March 1972, to ask his lioness- wife, who was a teacher at Methodist Boys High School, Lagos to join him. “That paid off because it gave me confidence to operate more freely on the field,” he confesses.

Ade-Ojo’s empire has morphed into education as he has founded Elizade University, Ilara-Mokin, Ekiti State. What impelled him into this crowded terrain of  setting up a private ivory tower? His response is, “ I am determined to do it because I want to develop youths and make them productive. I won’t joke with morals.

 “If you throw that away, then you have thrown away everything and that is the problem in Nigeria today. Having started this cause, I am appreciating the enormity of the problems we are facing in this country. My concern is how to change people from this general decadence. I am not going to force any child to attend the university but by the time our students begin to go out, we will not be able to satisfy the thirst for our kind of education.”

But does   Chief Ade Ojo to slow down his level of activities at 74? His reply is indeed a testament to realism or commonsense.  “When I was younger, I started work at 2 am and I worked for three hours. I have my quiet time and I go back to sleep. These days I can’t do more than one hour.

“ When I was younger, I did not play golf. Now, I am playing golf. I have built an 18-hole golf course, not for others to play, but I am going to play there.  If I don’t engage my brain enough, it will die and I am not prepared to allow it to die. God has been so kind to me to give me the strength.

“Today, I am not involved at all in the everyday activity of Elizade, even the university, I am not involved in the day- to- day running of the place. I play golf, I eat well and I ask for God’s mercy all the time.”
http://www.punchng.com/spice/personalities/how-i-found-my-acres-of-diamond-michael-ade-ojo/
Politics › Re: All Those Glorious Years We Spent in Nigeria - A Ghanaian Experience by naptu2:
He wrote about imports increasing in December....this was the reason
naptu2: Kingsway smiley cheesy grin
[img]http://1.bp..com/_bDcpR_wJ7hk/TVL8LYkfbWI/AAAAAAAAEWs/uCu7KJ2tE54/s400/Kingsway%2Bbuilding%252C%2BLagos%2BMarina%252C%2Bearly%2B70%2527s.jpg[/img]

Above: Kingsway headquarters, Marina, Lagos in the early 1970s. Below: Kingsway Ibadan at christmas (also 1970s).

I remember the train ride to see Santa Claus. I remember bugging my mum because I wanted to buy everything in sight. I remember riding up and down the escalator (although I was scared that they'll cut my legs). I remember being told to "keep quiet" or "hurry up". The lights, the sounds, the toys smiley

Kingsway was the largest department store chain in Nigeria. It was owned by UAC (the biggest non-oil company in Nigeria). Some of the stores were just mere supermarkets, while others were large department stores occupying multi-storey buildings and selling everything imaginable.

A UAC executive had the idea to put little snack bars in Kingsway stores. Soon these snack bars became stand alone fast food joints (Kingsway Rendezvous). Kingsway Rendezvous was rebranded in 1987 and MR Biggs was born.

Other large department store chains included UTC, Leventis, CFAO and Bhojsons. Most of these department stores closed down due to the economic crisis of the late 1980s and early 1990s.



https://farm6.staticflickr.com/5303/5599430445_427ef5e821_m.jpg
Read more here https://www.nairaland.com/1062509/nigeria-good-bad-beautiful-ugly
Politics › Re: All Those Glorious Years We Spent in Nigeria - A Ghanaian Experience by naptu2: 8:21am On Nov 07, 2012
I can relate to this. Our neighbours consisted of 3 sets of ghanaian families, two indian families, one nigerian-american family and one nigerian family. Most of my favourite teachers were ghanaian.
Politics › Re: PHOTO: How PHCN Should Function In A Proper And Civilised Society! by naptu2: 8:14am On Nov 07, 2012
I think you guys might be interested in reading this. It gives you an idea of what I'm talking about.
https://www.nairaland.com/1095544/all-those-glorious-years-spent
Politics › Re: Let's Have Your Complaints, Suggestions & Enquiries Here by naptu2: 8:13am On Nov 07, 2012
[quote author=ekt_bear]This thread needs to see the front page: https://www.nairaland.com/1095544/all-those-glorious-years-spent[/quote]I just appealed to Mukina to put it on the front page.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 7:18am On Nov 07, 2012
Ishilove: God, if person see this one for dream no be to go deliverance? huh
Hahahahahahahahahahahahahahahahaha!!!
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 7:08am On Nov 07, 2012
Politics › Re: Igbo's Don't Care About Any Biafran Declaration by naptu2: 6:37am On Nov 07, 2012
ogugua88: That's not what I'm saying at all. Something you and others never fail to remind me is that charity begins at home. You even said it in this post. My question is, why don't Igbos acknowledge that we have our own problems? I'm called an idealist for believing in peace and collaboration to move people forward. Isn't believing that the recreation of Biafra will solve the problems of Ndi Ibo idealistic as well? I understand that Igbos suffer injustices and acts of discrimination, often times violent. Many crimes taking place now are reminiscent of what transpired prior to the civil war. Boko Haram targeting Christians/Igbos is a big problem, but it's just as troubling to read news of Igbos being cruel and/or murdering other Igbos. My father was nearly kidnapped in June. Armed robbers took all his money from him and drove him a distance before releasing him. He was lucky. Imagine how my mother felt, watching her husband being taken, especially when she was still mourning the loss of her father. I know you and many others think I've never been to Nigeria, but I was there just last year. My sister was harassed by young men, whom my elder cousin and I had to fight off of her. The same way some of you complain about not being able to live freely in other parts of Nigeria is how I feel in Anambra. How Hausas can tell who is Igbo or not, by accents, pronunciations, and/or features, is how fellow Igbos can pick my family and I out, not only by my and my siblings accents, but also by our "fresh skin". The way some Igbos admonish other Igbos who reside and have businesses in the north, who should be allowed to do so freely by the way, is the same way I had to admonish my adult sister for walking with her female cousins rather than our cousins Emeka or Afam. In other words, I admonished her for "behaving too freely" in her hometown, Neni.



One's tribe is his or her identity, but I would never use it against someone and I would never discriminate against someone because of his or her region. That's how I was raised. Some of today's tribalists were raised in tribalist households. That's understandable; it happens. Considering that most of us here are adults, we should be able to tell between what is right and what is wrong. It is wrong to mock Igbos as "Igbos". It is wrong to call Yorubas "yorobbers". It is wrong to label the entire Hausa people as Islamic radicals based on the foul actions of an infamous minority. Discriminating on fellow Nigerians is pathetic. It shouldn't be tolerated by anyone. Considering that charity begins at home, I start with myself and try to be a role model. OnlyTruth once said that if Igboland is successful and prosperous, then other regions would want to emulate it. Well, if I'm tolerant, hold no biases, and stand up for what is right, hopefully another Nigerian will see that it's possible for a Nigerian to reach across the "aisle of tribes" to other Nigerians who are against anti-corruption, anti-violence, etc., and emulate my behaviors. That's my hope anyway. It doesn't matter if it's only one person who respects me or takes my philosophies to heart. Change is change and I'll gladly take it.

There was nothing wrong with that thread I created. I opened that thread after reading unpatriotic comments about whether or not people were ashamed of being Nigerians. Many of them were. It's okay to be angry if your country, state, town, etc is not moving in the right direction. However, Igbos and the rest of Nigeria have to be vocal. Considering that Nigeria is technically a democracy, we are promised under democratic rule the right to a voice. We cannot sit with folded arms or conveniently type behind laptops/computers/tablets in disdain for our government. The purpose of that thread was to shift the ball onto the court of all Nigerians. It isn't necessarily about one Nigeria. I did ask for short-term goals and long-term goals, and they could range from doing something at a school or work place to a bigger scale such as state or federal government. Again, as many of you have said, charity begins at home, so what is wrong with my thread? Can you get any closer to home than one starting with himself or herself?



I'm very much aware that there are no federal infrastructures/establishments in the east. I think I recall this issue being raised in June or so in the parliamentary office thread. It's a shame that the federal government has done nothing or close to it in that sense. We shouldn't forget, however, that we have governors, senators, representatives, etc., who are supposed to be representing us. I offered solutions such as starting grassroots organizations, educating more Igbos (particularly about an international airport in Enugu), pamphlets, meetings., etc. In summary, pro-activity. I know it's unconventional, but it's more than worth a try. I wasn't taken seriously. Instead, some other members of Eze Ndi Igbo said they had a list of email addresses of government officials and that they wanted to send emails on the matter. Anyone who believes they can send an email to our rogue officials and get serious reply is on a long thing.

I know many may disagree with me, but I believe that the best weapon is information, and that's part of the reason I opened that thread a while back. Nigerians know what to do and they know that any able-bodied person has the ability to make a change. The question is, are they doing it? Many of them are not. That thread is only four pages, meanwhile, tribal threads can reach 20 pages within a few hours. Isn't that disappointing? If we know what to do, then why aren't we doing it?



I hope I've answered your questions.
Clap clap clap clap!

What an amazing speech! What maturity!

+10000000000
Politics › Re: PHOTO: How PHCN Should Function In A Proper And Civilised Society! by naptu2: 7:07pm On Nov 06, 2012
mrkels: Boss for real? Wow...when I was younger I lived in a company's housing estate and there was nothing like power supply( not that I remember anyways) although it became the norm in the early nineties and as I type this reply, there has been no light for 3weeks in that housing complex . But this one that you ll say they call nepa and bring back the light is a new one o cheesy
I reminded my sister about this the other day and asked her "what do you think would happen if we call PHCN today?".

Then we would check the phone directory, get nepa's number and call them. We would get nepa awolowo road and they would tell us that they are no longer in charge of our area and then give us the phone number of nepa @ Berkley Street.

We would call nepa Berkley and cry that we've got homework (exams or whatever. Thinking about it now, I'm sure they had a good laugh about it). They would assure us that the light would be back in 10 minutes, that they were fixing a fault. And sure enough, the power would be back in 10 minutes.
Politics › Re: PHOTO: How PHCN Should Function In A Proper And Civilised Society! by naptu2: 7:02pm On Nov 06, 2012
Believe it or not, Nepa and the water works used to give notice before interrupting power supply. The announcement would be made on Radio Nigeria.

Back then you could even phone nepa to complain when there's a power outage. Power outages didn't last that long.
Politics › Re: PHOTO: How PHCN Should Function In A Proper And Civilised Society! by naptu2: 6:29pm On Nov 06, 2012
I remember back when Nepa and the water works would inform the public ahead of time (via Radio Nigeria) before their services are disrupted.

Back then we would call the Nepa office when there is a power outage to complain that we couldn't do our home work because there's no light. The power would come back on within 10 minutes off our call.

Will we ever get that kind of service again?
Dating And Meet-up Zone › Re: Ishilove( I Think Am Inlove Wit U Please Give Me Small Attension by naptu2: 4:51pm On Nov 06, 2012
Ishilove: O GB102, I love you too. Let me send you my email number so you can mail MTN recharge card to me.

Don't forget Ishi loves you grin
grin grin grin
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 4:40pm On Nov 06, 2012
I should include my research on the origins of Egungun, Adamu Orisa (Eyo) and Igunnuko, but it's much too long. I don't think I can type all that.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op):
Egungun
https://upload.wikimedia.org/wikipedia/commons/thumb/a/aa/The_Childrens_Museum_of_Indianapolis_-_Egungun_masquerade_dance_garment.jpg/220px-The_Childrens_Museum_of_Indianapolis_-_Egungun_masquerade_dance_garment.jpg

https://shows.wuog.org/afrika/files/2010/08/egungun.jpg

https://shows.wuog.org/afrika/files/2010/08/egungun.jpg

Lagosians believe that when a man dies and is buried, his soul still lives and visits his relatives occasionally.

Egungun is then referred to as a visitor from heaven. The festival is held as a yearly event in order to offer sacrifice to the gods of the land for good harvest of food. Chief Ajayi King, the Atigbale of Lagos (keeper of the key to the Egungun shrine) says “ although Lagos is not an agricultural place, yet those who farm in other parts of the country will always bring the products from their farms to sell in Lagos”. He also says that the egungun festival was brought to Lagos from Oyo. It is a festival that is common in all the Yoruba areas of Nigeria. The egungun festival is also held for the eradication of epidemics like small pox, chicken pox, etc.

The egungun masquerade’s outfit is made from expensive velvet of different colours and it covers from head to toe. The face of the outfit is covered with a veil through which the carrier of the masquerade outfit (AGO) can see. The leader (ATOKUN) carries some charms in his left hand and a designed cane stick . The main egungun to offer the sacrifice is called “Baba-Alago”. He offers sacrifice to the gods of the land using kola, bitter kola, alligator pepper, hot drinks, water with many food items. The egungun wears a flowing robe with long cloth like a bridal gown. As it parades the streets of Lagos visiting important shrines, the long cloth is believed to be sweeping the land clean to clear away epidemics, food scarcity, etc. The egungun masquerade also visits relatives to pray for them and advise them on what to do to prosper.

The different families who migrated to Lagos from other Yoruba areas bringing this festival with them have their different egungun, but the overall head is called “Alagba” or “Bamgbose”. They are in classes according to their fetish powers. The period of ritual performance is seven days and beans and “akara” are used in the ritual performance.

At the end of the ceremony, the egun “Baba-Alago” is the egungun that closes the egungun festival. After parading the streets, he goes home after all other egungun masquerades have gone in. Before he enters his house a white ram is killed at the entrance to his house and the blood is spread on the ground. He walks on the blood into his house. The blood is believed to have washed away all the bad things the cloth has collected while parading the streets. The ram must be killed as sacrifice by another egungun called “Oya”.

When an important member of the egungun family dies, the egungun masquerades come out on the day of the burial. The egungun known as “Oya” must kill a ram to send off the dead man’s spirit. Without this ceremony, another member of the family cannot take over the egungun mask.

Interviews by naptu2's brother (edited by naptu2).
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 4:04pm On Nov 06, 2012
Igbabonelimi
https://edostatewebsite2010.99k.org/images/tourism.jpg

One of my absolute favourites, I love the way they spin.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 3:51pm On Nov 06, 2012
Mmanwu Festival
https://namchouston.org/wp-content/uploads/2011/12/Mmanwu-Festival-Enugu-State-300x200.jpg

It was usually billed as the biggest masquerade festival in Nigeria.
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 3:48pm On Nov 06, 2012
GenBuhari: naptu2,
this is a very good thread but it is not getting enough views compared to what it deserves, why not change the thread title every so often until you get a title that will attract man more views.
Good idea. Thanks
Politics › Re: Nigeria: The Good, The Bad, The Beautiful, The Ugly. by naptu2(op): 3:47pm On Nov 06, 2012
Ishilove: Air Beetle ke?? Its more like Air Kabukabu. undecided
grin grin grin
Politics › Re: Ogugua88 Doesn't Deserve To Be Our Eze Nwanyi. She Has Done It Again! by naptu2: 1:50pm On Nov 06, 2012

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