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Voting distribution in 2023: Obi - 582k Tinubu- 572k Others- 110k Total votes cast: 1.264m This is only 17% of registered voters. So more than 6.2m voters didn't participate. The winner of the 2027 election will be the one that can mobilize a sizable portion of this 6.2m |
Obi is technically correct if he is talking about a line of credit. He needs to clarify this. If so-called 'debts' were indeed lines of credit, then until they are drawn, you can't call it a loan. Even after you start drawing, only the amounts drawn convert to a loan. The rest simply stay on as credit lines. But this concept should be easy to explain. Obi's explanations were a tad confusing. |
What sort of senseless financial statement is this? As in, what is this? Are Nigerians now so daft to accept or even agree to talk about this as representing a financial statement? E don be for naija |
Calling on all Nigerians. Let's speculate here. What are the possible circumstances and/or possible explanations for the lack of available information on the Primary and Secondary Schools Tinubu may have attended? My immediate speculation is that due to perculiar circumstances (e.g. being initially from a very poor home), he probably floated through multiple primary schools without actually finishing from one. Probably did the same thing for secondary schools. So didn't complete formal primary and secondary schools. But back in the days, education through elementary schools were usually sufficient to make one literate. And Tinubu, being a smart dude, may have simply done the GED exam soon as he got to the US to get into community college and ultimately Chicago State University. If this is the case though, it's nothing to be ashamed of - rather should be celebrated as a grit to glory story. It's a story that's worth telling and even celebrating. Let's hear your speculations! |
I'm going to try to be apolitical about this. Maybe, it will help us refocus on more important national matters. The constitutional minimum educational requirement for the office of the President is simply being educated up to Secondary School level or meeting alternative qualifications such as education up to primary School level and work experience up to 10 years. Showing a secondary school certificate is NOT a requirement. In places like the US, you don't need formal education in a high school to sit for the GED. Infact, the GED is primarily for those without formal high school education, and anyone can sit for the GED at any time and use it to qualify for Community College or University admission. The point is - physically attending a primary or secondary/high school, or writing the WAEC-equivalent exam is not required. And nearly all community colleges, and many universities don't require proof of formal high school education. GED is usually enough to get through. Infact, with a GED, it's almost a 100% guaranteed admission into a typical community college. Why am I saying this? I don't know Tinubu's circumstances growing up. It's very possible he didn't do formal primary and secondary education the way we know it. If he was truly adopted, circumstances could have precluded him from attending typical formal education. None of these stops him from informally educating himself through self study, and as soon as he made his way to the US, writing the GED (or the equivalent at his time) and heading straight to a community college to get his associate degree. With this background, could we refocus on important national questions? We are too fixated on certificates in Nigeria and that's why it is now being merchanted. Let's go back to discussing: 1. Tinubu's records/achievements as governor and his performance the last 3.5 years as president 2. Obi's records/achievements as governor and experience as a private sector leader 3. Atiku's records/achievements as VP and in public office, his Customs days and his experience in the private sector Note: GED = General Education Development test. The GED credential is a high school equivalency diploma. It shows you passed four high school equivalency tests, demonstrating you have the same knowledge as a traditional high school graduate. |
Nigerian stocks overtake South Korea to become the world's best-performing equity market in dollar terms. Nigeria's stock market has emerged as the world's best-performing equity market in dollar terms this year, overtaking South Korea as investors reward the country's improving macroeconomic outlook and ongoing economic reforms. Nigeria's stock market is the best-performing equity market globally in dollar terms this year, with a 67% return. This impressive rally is driven by economic reforms, increased forex liquidity, stronger oil prices, and a firmer naira. Investor confidence was further boosted after S&P Dow Jones Indices suggested upgrading Nigeria to frontier market status. In contrast, South Korea’s previously AI-fueled stock rally has slowed and entered a bear market, with its currency weakening. According to Bloomberg data tracking 92 global stock exchanges, Nigerian equities have returned 67% in U.S. dollar terms so far this year, narrowly surpassing South Korea's 66% gain. The milestone marks a remarkable turnaround for Africa's largest economy after years of currency volatility and weak investor sentiment. https://africa.businessinsider.com/local/markets/nigerian-stocks-overtake-south-korea-to-become-the-worlds-best-performing-equity/9rcfp03 |
Can't Nigerians f*cking read? Y'all are the worst set of humans on earth. How do people comment on something without even reading the content? Una no dey shame to display una nonsense for public. Which kaim 17th century people are we saddled with in Nigeria? O ga O. E don be for Naija. |
Ok. Let's talk frankly as truly concerned Nigerians. I don't live in Nigeria so didn't vote but I supported Buhari (was just tired of PDP at the time) and supported Tinubu cos though I'm a Christian, his Muslim-Muslim to let move convinced me he was the right man for the job. I have always thought Nigeria needs strong leaders especially those with balls of steel to make the difficult calls we frankly need to get out of the mess we are in as a corrupt country. So, Buhari was supposed to be the anti-corruption white knight - failed. Tinubu was supposed to come with the capacity to make tough decisions for the country and not be swayed by emotions. So far, he is doing just that. But... In recent months, and again just this afternoon, every time I listen to him, I get the sense he is no longer physically (and somewhat mentally) fit. Again, I've been mostly a supporter of his, primarily because of the tough calls which I think are good for the economy in the long run. However, is he really in the right state of health to continue as President? I'm raising this question out of genuine apolitical concern. For me, it is Nigeria first and foremost. Anything to fix this country, I'm all in. And I'm not one to be behoven to sentimens, so keep your emotions in check. Without cursing, abusing, gaslighting each other, let's talk about this. In the interest of Nigeria, is Tinubu healthy enough to continue as President. Should he pick/support a younger, healthier but equally bold and radical person like him to take over? I'm almost in the YES, he should camp right now. |
Are you serious? Kukutente23: |
With Iranian president and ayotolla dead now, has this come to pass already? |
This topic surfaced briefly but didn’t get the attention it deserved. I’d like to bring it back to the forefront. Using Lagos State as a reference: Budget in 2000: ₦40B NGN/USD exchange rate: ₦105/$ Budget in USD: ~$380M Budget in 2026: ₦4.237T NGN/USD exchange rate: ₦1,450/$ Budget in USD: ~$2.93B In USD terms (excluding US CPI inflation), Lagos State’s budget has structurally grown by nearly 8× from 2000 to 2026. Now let’s look at Enugu State: Budget in 2000: ₦13B NGN/USD exchange rate: ₦105/$ Budget in USD: ~$125M Budget in 2026: ₦1.62T NGN/USD exchange rate: ₦1,450/$ Budget in USD: ~$1.12B Again, in USD terms (excluding US CPI inflation), Enugu State’s budget has grown by roughly 9× between 2000 and 2026. A significant portion of this growth has occurred from 2023 to now, driven largely by: 1. FX unification and a more market-reflective exchange rate 2. Increased allocations to states following fuel subsidy removal 3. An expanded federal revenue base, with higher downstream transfers to states Questions for Nigerians (You and I) 1) Governors now control materially more resources on a structural basis. Where is the corresponding accountability? It is time to more aggressively demand results at the state level. 2) There has clearly been a rotation of resources, away from federal subsidies (fuel, electricity, FX defense) toward direct fiscal capacity at the federal and state levels. a) Do we want these resources returned to citizens via subsidies? b) Or routed through states and governors, ultimately returning to citizens through infrastructure, services, and long-term development? Either path has implications, but pretending nothing has changed is no longer intellectually honest. Until we answer these questions and enforce real accountability at the state level, the sheer growth in budgets will not automatically translate into better living conditions. Let’s discuss
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Lifestone:This is a very difficult topic to understand for most people. Good luck explaining it |
ivandragon:Lol @ slavish support for incompetence. Your argument was that of deterioration in purchasing power. Go ahead and show 1984 through 2014 - let's see. There were very bold moves that drove the economic expansions we saw with Obsanjo administration. The big ones being the telecoms revolution, banking revolution and large scale privatization. Those have pushed us as far as they can. And now what? Sentiments aside (if you can), now what? Minimum wage is a contraption of the government. Tinubu could have raised it to N150k, still afford to pay that and immediately negate everything you posted up there. Back to the Now what? (1) float the naira - period. Not enough resources to continue to prop it plus stability is better. (2) take out subsidies. Short term pains, long term gains (3) fix power. Allowing states generate, distribute and regulate is a step in the right direction. (4) fix insecurity - which may only be possible via the extremely tough decision of restructuring and devolving power to the regions I'm not a Tinubu apologist. My preferred candidate didn't even make it past the primaries. But I will give it to Tinubu- he's been making these very tough calls that require grit. I'm only hoping he takes it a notch higher. But then, there are the primal concerns like the bs you posted up here about cost of eggs, etc. Distracts from what really needs to be done to fix the country. When the country finally starts to work, N6k eggs wouldn't matter much, cos people can work, generate N2m per month of economic value, get paid N1m and afford the darn eggs. |
ivandragon:Why not take this back to 1994? When you could buy a used car with under N10k? Or 1984 when the annual minimum wage salary was under N6k? First, N18k in 2014 is not N18k today. Needs to be adjusted for inflation. Secondly, let market forces help nigeria truly find what works. All this artificial support left and right has done more damage. For instance, is the true value of a crate of eggs N6k? I don't know but let the market determine that. We need constant (not necessarily cheap but constant) power supply. Then give me security (in the south east and north). Then maybe devolve more power to the states (or regions as most states today are not viable) and watch regional competition, true market forces drive true growth. All these orishi orishi sentimental stuff won't cut it for nigeria |
jmoore:This is absolute BS. Stay with naira - in real terms, 67T in 2014 to 79T in 2024 is ~2% annual CAGR growth rate. Conversion to USD introduces forex - and you decide - do you prop the naira with borrowed funds (which was, is and will always remain a bad idea) and achieve a "higher GDP"? Or do you, as an economic move float it and let it find its true equilibrium value?. In the long run, floating the exchange rate will prove to be the absolute right move. If the true value is N1500, so be it. No need to sugarcoat it or prop it down to N500. What Naira needs is stability so investors can plan. Too much volatility is just risk investors are not willing to deal with (or will make you pay a high price for) |
Let's wait until after the rebasing of the GDP base year. 2014 rebasing (setting benchmark year from 1990 to 2010) alone caused GDP to rise from N42T ($270B) to N80T ($510B) based on prevailing forex rates. This rebasing allowed rapidly grown/growing sectors Nollywood (entertainment), telecommunications (mobile phones) and local trading to be introduced in the GDP calculation hence the big immediate jump. There are plans to rebase again in 2015 (benchmark = 2019) to recognize shifting trends towards e-commerce, gig economy, digital/social economy (FB, IG, tik tok) and other economic activities not included in the 2014 methodology. Rebasing does not mean you have suddenly grown the economy. It simply recognizes that there may be newer economic activities that have not been captured in the existing GDP calculation. And then, there is the element of the forex rate. GDPs are first measured in the local currency. Depending on prevailing forex rates (until the recent exchange rate liberalization, naira was basically propped by the CBN), $GDP values may swing. It is important to consider the value of deliberate devaluation of our local currency in this instance. I say all these to emphasize that Nigerians need to move away from the simplistic table of numbers and question if and how we are seeing actual measurable growth in economic activities. |
What is the exchange rate used to estimate the GDPs? Tinubu purposely devalued the naira (expecting some economic benefits) while the other GDPs were estimated based on propped up value of the naira. This is meaningless as is represented here. |
Too many mumu people for Nigeria. Ultra-daft. What will it take to figure that this is fake and the article is NOT from THISDAY. Una go just spend time venting - 1/2/ of that energy that could be saved (or used for something more productive) if you'd just take time to use your f**king brains. |
Fubara dragged these guys for way too long. Wasted 2 years and it took the Supreme Court to restore them. Yes, there should be peace but Sim playing Nollywoood with video cameras and the press won't cut it. You frustrated these guys for 2 long years, running the assembly with 3-4 members only. If he truly wanted peace, in good faith, it should have been done long before now. Frankly, current peace moves by Fubara does not appear to me to be in good faith. Anyways, hope he knows what he is doing. If he is impeached, NOTHING WILL HAPPEN. This is Nigeria and we have seen similar shows before |
This is my extended interpretation of the Supreme Court ruling: 1. The Supreme Court declared that only the State House of Assembly (HOA) has the authority to declare a seat vacant. Neither the court nor the governor has the power to do so. This means that the HOA, under the leadership of the Speaker, is solely responsible for adjudicating and determining the validity of a defection before pronouncing a seat vacant. 2. In this case, Amaewhule and his group presented their own defection to the HOA, in which they themselves are members and hold the Speaker’s position. As a result, they alone have the authority to decide whether their defection is valid and whether their seats should be declared vacant. The key takeaway: The argument over defection and vacant seats is effectively dead. |
I ask this because, just 2 weeks ago, a medical doctor was slapped 5 times by a newly elected local government councilor in Imo State. Very similar situation - the councilor insisting he is a very important member of the society. Doctor didn't hit back, kept his cool and is now filling charges against councilor-elect. The impunity must be checked. Nigerians need need to know and understand their rights, and the available instruments in the justice system to push for these rights. |
We have all seen the disturbing incident reported where a member of the House of Representatives slapped and assaulted a Bolt driver who was delivering goods to his house. I would like to ask the legal community: 1. What are the legal implications of this assault under Nigerian law? Both criminal and civil? 2. What immediate steps should the Bolt driver take to report the incident, take legal actions and protect his rights? 3. Does the HOR’s position offer any form of immunity or protection in such cases, and how can this be addressed legally? Your insights and advice will be greatly appreciated as this can educate other Nigerians to know their rights, understand this element of the law, and seek appropriate justice. Thanks. |
Focus on praying for the Nigeria that Trump called a shit-hole. Can't even elect sensible leaders in Nigeria or 'pray' for sensible leadership - yet, you want to carry US matter for head. Tjra: |
Scenario: there are 15 boys and 1 girl in a group. You are required to bring a subset of these to a game to form a team Case 1. Bring atleast two-thirds of the boys and the girl. Case 2. Bring atleast two-thirds of the boys, and the girl. What are the valid makeups of the team from C1 and C2 above. |
IT’s proper to begin this little piece with a note of empathy and some apologies. I sincerely empathise with our dear friend and sister, Chimamanda. One of the most challenging experiences one could ever go through is losing a loved one. Losing both parents in a very short period of time is even more challenging. I perfectly understand what has now morphed into a ‘campaign’ in the context of her trying to cope with those terrible losses. It is healthy for Chimamanda to speak out. It is also healthy for the Church, for it will hopefully bring about some much-needed changes. In the Igbo culture, the bereaved could hardly go wrong; he/she is mostly tolerated, and usually apologised to. On this note, Chimamanda deserves some unreserved apologies for what may have transpired during the funeral she publicly spoke about in an interview. It is rather unfortunate that such a scenario, whatever may have been the cause, was allowed to play out at a funeral in the first place. Now, I’m not so interested in the details of what transpired between the Adichie’s and the priest (whom I have never met before) as to place a few things in their right contexts. I do this from my general knowledge of how the Church works (vis-a-vis funerals) – being an insider. This would help balance the narrative a little bit and avoid sliding into the kind of ‘single story’ that Chimamanda Adichie has famously warned against. After all, she now has the voice and the platform which the little-known priest does not have. As we all know, the Catholic church is found in nearly all nooks and crannies of Nigeria and most countries. Among other things, her successes with primary evangelisation owe largely to the extant vow of celibacy, a mysterious, self-denying but quite liberating way of life, that commits her clergy entirely to the work of evangelisation with relatively little distractions from family and friends. Despite any human shortcomings, these men have sacrificed a lot for humanity! They sow the seed of faith in places others would rather not go; they build schools and vocational centres to teach the people how to read, write and work. They are some of the greatest and most generous agents of civilisation if you think about it. In difficult missions like the North of Nigeria, they use bicycles, and board okada to carry out their duties; they say Mass under trees and leaky roofs. In this time and age when religion has become business and so-called ‘men of God’ would rather remain in ‘viable’ cities to enjoy huge tithes, fat ‘brown envelops’ and hobnob with politicians, Catholic priests stick with the poor in villages and the countryside. How do they survive under such circumstances? Well, the picture of a typical village parish is not as pitiable in the South as it is in the North; yet it is still bad enough down South. In Igboland, for instance, village parishes survive on the dedication and tenacity of poor parishioners, who, seeing the sacrifices of their priest, willingly feed and clothe him – in an act of solidarity hardly replicated anywhere. Let it be known that much of the responsibilities of running a parish are borne by these long-suffering villagers. Their illustrious sons and daughters are in the cities contributing massively to churches in Port Harcourt, Lagos, Abuja, Accra, London, Washington, etc. They come home at Christmas and sometimes make donations, but the bulk of the responsibilities is shouldered by long-suffering villagers. The other thing that brings them home is the funeral. I guess it might now begin to make sense how structured levies (including funeral dues) and little fees paid here and there has become part of the overall mechanism by which a typical village parish in the East survives. In the characteristically orderly way of doing things in the Catholic church, records are kept to ensure fairness to those who are consistent. Like every association, there are duties, rights and privileges. Responsible people consult the records once in a while to ensure that they are in good standing. Such people find themselves parting with N800 – N2000 (on average) at reasonable intervals for one church levy or the other. This way, they do not allow these dues/levies to accumulate, and so make it easier for them to handle, considering their levels of income. As someone rightly observes, the Catholic Church is still the most ‘affordable’ and ‘cost-effective’ church one could be a member of in today’s Nigeria. And I agree. Occasionally, donations are made by willing members, but tithes (i.e., parting with a tenth of one’s income monthly) are hardly emphasised and in most cases non-existent. These facts are easily verifiable. However, the less responsible members would wait for funerals in order to clear their debts. These debts go up to N30, 000 and in rare cases N40,000 if they have accumulated so much. The defaulters stage all sorts of theatricals, expecting the Church to give them some waiver or preferential treatment. But would this not be unfair to others? If everyone waited until funerals to fulfil their responsibility, how would the Church survive? These same people could part with over N100k every weekend on ‘good time’ in the cities; some ‘sow seeds’ of half a million or a million in the cities to consult ‘prophets’ and prosperity preachers. When they tell the story, they will so skew it that whoever hears it might think that N30,000 is all funeral levy. It is not; it is mostly miscellaneous outstanding debts. Without wishing to play things down, I think a good number of reactions and correspondences Chimamanda receives come from persons who belong to this latter group. They would hardly tell the whole story. It’s heart-warming that Chimamanda has set up a fund to help people pay up such dues/levies, but she should be wary of scammers from this latter group, those who would rather use our sister’s money for cows and unnecessarily lavish funerals than use it to clear up petty Church debts, so as to pave a way for a modest and decent Christian funeral. Now, the Adichies are way bigger than the amount of money involved here and may have been greatly supportive of the church in their village, as Chimamanda narrates. Therefore, we may now safely conclude that what transpired during the funeral in question had absolutely nothing to do with money. I suspect it had everything to do with ego, temper, communication and manner of approach, on the part of either the priest or the Adichie’s or both. Though priests are generally some of the finest gentlemen one could come across, it does not take away the fact that some could be rude, arrogant and lacking in the manner of approach. While most imbibe the best of the long and rigorous seminary training, it is not unexpected that elements of the old self might still pop up from time to time. Thankfully, these are fringe elements in the priesthood and they are in the minority. It also has a lot to do with the specific mysterious dynamics of this thing called grace. The grace of the unction received at ordination does not obliterate human nature but works with it in mysterious ways. I give an example here: someone who is quick-tempered is also likely to be quick-tempered as a priest. Moses was quick-tempered but was called. The long training is meant to help people manage their moods and tempers, but it does not always succeed. If not successful, the priest is likely to have a hard time dealing with people. He will frustrate a lot of people; they will also frustrate him and make him a sad priest. Perhaps the priest in Adichie’s village belongs to this group. The consequence was what happened at the funeral. If this line of thought is anything to go by, then that priest needs to ask God for help and work more on himself to avert more problems. It could also be that the Adichie’s were brandishing their influence and ‘connections’ even without realising it – or the priest may have perceived them to be doing so. Many people lack the basic idea of the psychology of priests. They are quite suspicious and a bit intolerant of people parading their egos, and they don’t want to be seen to be favouring any persons or groups. Some have challenged brutal dictators and deadly politicians and feel, like John the Baptist, that they have nothing to lose but their heads. They do not move with bodyguards and escorts. I guess the subtle ego-play and power-play were what degenerated into the ugly situation at the funeral. A little manner of approach, politeness and better communication from both parties could have resolved any tension. One cannot simply assume that, because one is a ‘pillar’ of the parish and must have donated so much in excess of the total levy arrears, therefore, one is automatically entitled to a waiver or preferential treatment. Of course, this is very possible, but some communication and unspoken understanding – what Brazilians would call jeito – must be involved. Having said that, it is no secret that some Catholic priests have, in recent years, acquired what I call strange tastes. Though there is still an overall atmosphere of sanity, some have become almost as materialistic and vain as their counterparts in other churches. I make bold to say that the proliferation of so-called ‘adoration grounds’ is not unconnected with these strange tastes I speak of. For filthy lucre, some have become disobedient and unregenerate, even to their bishops. To these fringe elements (for they are still in the minority), even events as grim as funerals could become another avenue for money-making. In fact, no event could be too solemn, none too ‘heavenly’ to be defiled by money-changers. Chimamanda speaks of using occasions such as funerals to ‘get back at people’ for one thing or the other – and I partly agree with her. In any case, I hope I have balanced the narrative enough. The blame could actually be spread around. People have been hurt and wounded. They must speak out, and I think the message has sufficiently been passed across. But people should take care that this does not degenerate into a blind thirst for vengeance. It must not become a smear campaign. Chimamanda might mean well but her utterances might inadvertently be an invitation to anti-clericalism. This would be most unfair to a Church that has done so much for humanity, a Church that has preserved the culture of learning, without which people would not have had a voice in the first place. The average priest is still a gentleman. The average priest is loving and compassionate. The average priest continues to make a lot of sacrifices for humanity. The average priest trains at least 10 children of the poor in the course of his active service, and these are not always his relatives. This other side of the ‘story’ could be lost in the din of Chimamanda’s campaign. For all its shortcomings, the Catholic church is perhaps the last bastion of sanity in Nigeria today. We hope that this would make for a more compassionate and sensitive Church. On the one hand, it may turn out to be a learning experience for priests. At the very least, they would be aware that there are Chimamandas out there who have the platform to voice out their grievances. On the other hand, it might equally be a learning experience for the Chimamandas/Adichie’s, for then they may realise that there are still institutions that follow due process and are hardly beholden to rank and power. Dr Ude, a Research Fellow, Faculty of Philosophy, KU Leuven, Belgium |
For a second, let's pretend each neighborhood/area in Lagos is person, and there is a huge party! What is 'each' person doing at the party? I'll start: Ajah keeps calling that they're on their way but never makes it beyond VGC due to the heavy traffic Everyone is scared to talk to Oshodi but he's actually a cool dude when he is sober Lekki phase 1 excitedly rambles non stop until recoiling in terror when Orile and Ajegunle show up. Pulls Ikeja to the side and screams at them for "inviting these people". Yaba stands next to Lekki 1 pretending to be part of the conversation forgetting nobody recognizes them at the party even though they've been around since Nigeria's independence. |
https://www.vanguardngr.com/2021/12/much-ado-about-payment-of-tithes/ By Donald Mark C. Ude LET me begin by shocking you: In the entire Gospels, there is not a single place Jesus clearly commands us to pay tithes! I shock you the more: In the only two places Jesus mentions tithes, he is discernibly cynical about it! Admittedly, he never tells us not to pay tithes, either. However, from the Gospels, it could be deduced that his overall attitude towards tithes is that of cynicism and ambivalence. I think this point is very important because it brings you (the reader) face-to-face to the fact that this whole ado about tithes is actually about something our Lord treats with so much cynicism and ambivalence. So, one begins to wonder why the fuss about something Christ himself didn’t consider worthy of attention. If it weren’t for ideological and financial interests, the people emphasising tithes today would have been the same people who would ask their typical question: “Where did Christ say it?” Now, let’s check out those two places in the Gospels. (As a matter of fact, Jesus uttered the word “tithe” only three times, but one is essentially a synoptic version of the other – so we are basically left with only two). The first: “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practised without neglecting the others” (RSV. Matt 23: 23; cf. Lk 11: 42). The second: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus: ‘God I thank you that I am not like other people … I tithe a tenth of all my income.’” (Lk 18: 10-12). These two passages buttress my argument to the effect that Jesus’ overall disposition towards tithes is that of cynicism and ambivalence. In the first passage, Jesus clearly indicates that the concern about truth, justice, fairness, mercy, love, etc. is “weightier” than, and therefore preferable to, tithe-paying. Tithe-paying is secondary and must take a subsidiary position. If one must pay tithes, one must not do like Pharisees, but should first and foremost take care to fulfill those “weightier” matters. I live in Europe. The first thing that confronts me each time I step my feet on Nigeria, right from the airport, is unimaginable wickedness, extortion at every turn, bribery, lies, dishonesty, fraud, violence, brigandage, brutality, rascality, filthiest forms of indiscipline, etc. I think any evil that is not yet practised in Nigeria has not crossed the mind of mortals. Yet this is supposed to be a nation of ‘tithe-payers’! The second passage is placed in the context of the parable of the Pharisee and the Tax Collector, where the former brags about being a tithe-payer, while the latter humbles himself before God and eventually goes home fulfilled. I’m aware that we Nigerians have been so ‘terrorised’ and benumbed by religion that we hardly pause to think. But I repeat the question I mooted earlier: Does it not strike you that each time Jesus mentions tithe, it is always associated with hypocrisy and Phariseeism? Isn’t this already a red flag vis-a-vis tithes/tithing? Now, what are the “weightier” parts of the law in our Nigerian context (that your priest/pastor/GO has refused to draw your attention to)? No doubt, honesty and self-discipline with regard to money must count. You must reject bribery and corruption in your workplaces. It is difficult, but it is an act of faith. Nigerians like to talk of ‘challenging’ God; here is a fine opportunity to ‘challenge’ God by rejecting bribes and acting with integrity – to see if He wouldn’t bless your life! You are being told that you “rob” God when you don’t pay your tithes, but you aren’t told that you also rob your fellow humans when you pocket the funds meant for them. You are not told that you might be the major cause of accidents, malnutrition, infrastructural deficit and avoidable deaths in Nigeria when you steal the money meant to forestall them, using the position you occupy. You pay your tithes in the cities but allow your poor parents and relatives in the village to suffer – perhaps because you have been told they are witches and wizards waiting to kill your destiny. Integrity, solidarity, solicitude, self-control, faith and charity are the “weightier” part of the law that Jesus refers to. If you neglect them, even though you pay N1billion as tithe, you are a hypocrite and a Pharisee by Jesus’ standards! How about the bogus relationship being established between tithing and being blessed/favoured? Now let me make this clear: One of the most blasphemous lies being peddled in the name of God in recent times is that God needs your tithes in order to bless you. It is blasphemy because it is an insult on the holy and unfathomably righteous God. I do think that the dynamics of God’s blessings are too complex and mysterious to be reduced to monetary handouts or ‘bribery’ given to His supposed ‘representative.’ It is even more scandalous and laughable to see pastors threaten people with hellfire should they not pay their tithes. Many were appalled and disappointed upon seeing a video-clip, where a general overseer threatened – and I quote – that members would “miss heaven” if they did not pay their tithes. Another implication of our Lord’s cynical disposition towards tithes is that it should occupy little (if any) space in the preaching and sermons of all true ministers of the Word. I might even recommend that the attention given to it should not exceed a total of five minutes in an entire calendar year. The reason is that, if tithes were an essential element of the message of salvation our Lord Jesus came to preach, He would have surely included it in the Beatitudes or even dedicated an entire discourse to it. For instance, Jesus took time to teach us how to pray, how to fast and so on and so forth. But this isn’t the case with tithes; it simply didn’t worth His attention. As it were, He may have seen it as a distraction, perhaps one of those annoying traditions that could have stymied the New Message He came to proclaim. ALSO READ: Tithe: 3 things we must consider At this point, let us address one of the most notorious passages being cited in support of tithes – the “robbing God” mantra. Malachi 3:8-12 suggests that abdicating from tithes might be tantamount to “robbing” God. How do we interpret this? The passage specifically states: “Bring the full tithe into the storehouse, so that there may be food in my house” (v. 10). As I see it, this points more to material food and less to monetary donations to seemingly insatiable and bottomless church coffers. It refers to a practice of bringing a tenth of one’s harvest to the priest/Levite who then went ahead to share it to the poor among the people of God to ensure that no one starved. In other words, the focus was basically on the poor, and “robbing” God in this respect is squarely robbing the poor. Therefore, the ugly scenario in Nigerian churches where so-called ‘top’ tithe-payers owe their workers but are quick to impress the pastor/priest with their tithes is actually tantamount to “robbing” God. This is the true interpretation of that passage! The average Nigerian priest/pastor/GO isn’t worried about this and is even scared to say it the way I do because they fear it might come with dire financial implications. Meanwhile, they are the same that would be quick to ask “Is it in the Bible?” if monetary tithing weren’t in their favour. Once again, I make bold to say that the form of tithing that is OT-supported is tithing in kind and not by cash. Well, I do not think this is a big issue because a few things have to change with time, otherwise Christianity becomes mere casuistry. I only brought it up to expose the hypocrisy of those who are quick to ask “is it in the Bible?” when it serves their interest. The mention of priests/Levites calls to mind what I consider an important dimension of the debate on tithes – namely, the question of who a priest really is in ourpresent context. The Bible recounts that Abraham paid tithes to Melchizedek, the priest-king of Salem (Gen 14:18-20; Heb. 7: 1-2). That passage is a bit shrouded in mystery, given that it is merely mentioned in passing. Since there is hardly any further clue, its interpretation becomes a lot more complicated. Yet I suspect it must have been the practice in ancient Mesopotamia that a tenth of one’s harvest, including war booties (in Abraham’s case), was given to such an exalted priest-king figure. This practice was then appropriated by Judaism when it became systematised as a religion, probably facilitated by the institutionalisation of the Levitical priesthood. Now, let’s return to the question: who is a priest (who should receive tithes) in our contemporary context? Does it include the young pastor who was fired – and so ‘de-ordained’ – by his bishop some months ago because he wasn’t ‘doing well’ (‘doing well’ in this case being nothing but making much more money for his church)? If this is so, then priesthood would be no less than a precarious and temporary position where the priest/pastor could be ‘un-priested’ according to the whims and caprices of his bishop. Does it include the young man who, having failed in all previous endeavors,worst of all in academics, decided to convert a warehouse near Onitsha Main Market to a church to hoodwink unsuspecting traders? Does it include the young man from a neighboring village to mine who, for no fault of his (i.e., given the general unemployment in the country), began to feel ‘called’; and so, submitted himself after some weeks of training to be ordained by a self-acclaimed bishop who pays himN30k per month to lead a branch of his church? Should we focus onthe priest/pastor/venerable of more traditional churches that have existed for a couple of centuries? Or should we limit the term ‘priest’ to the Church that has had an unbroken chain of succession from the Seat of St. Peter, spanning over 2 millennia, and possessing a self-understanding of the priesthood the considers it an indelible character, quite immune to the vicissitudes of life? Dear reader, your guess is as good as mine. But irrespective of what you consider priesthood and who you consider your priest, the point is that tithe is epiphenomenal (i.e. of little importance) to Christianity. Indeed, for Christ, the “weightier” part of the law is summed up in the four-letter word, LOVE. What is more, the key significance of the Melchizedek imagery for our purposes, as invoked in the Letter to the Hebrews, is that Christ is our eternal High Priest, who has offered the one single efficacious Sacrifice for our sins. The import is that you don’t need to pay tithes to be blessed by God. The one single Sacrifice – Christ – is enough blessing for you. I’m aware Nigerians are crazy about ‘favors’; then know it today that Christ and Christ alone is your Favor! And, certainly, you will not “miss heaven” if you don’t pay your tithes, quite contrary to the GO’s threat I referred to above. I wish to remain true to my promise not to interfere with your decision and to even suggest ways in which one could be supportive to the church outside the ‘tithe’ framework. In a place like Germany, where I spend most of my Summers, there is an organized system whereby willing members part with some portion of their monthly incomes for the support of the Church. The priest/pastor does not even know how it is administered; all he knows is that he receives his salaries promptly, the church is well-maintained, the secretary, cook (if he has any) and other functionaries are paid.Well, our people may not be as disciplined and advanced as Germans –and, if you think about it, it’s all a symptom of a culture whereby the priest/pastor wants to control everything. Yet something could still be done. For instance, Nigerians are some of the most generous people I have seen on the planet when it comes to giving to the church. Therefore, occasional but prudent fundraising, offering and free-will donations could be organized to address specific needs. As has been established earlier, the poor is the ‘God’ that is being directly robbed in matters of tithes. Hence, beyond being used for the normal functioning of the Church, such fundraising, offering, and donations should also benefit the poor. Nigeria is not in short supply of the poor. If the singer,Davido, could put up a well-organized nation-wide outreach to the poor, the Church could do even better. We can begin with our immediate neighborhoods, the hospitals and orphanages nearby.The New testament is replete with examples where Christians made collections for the poor.There are examples where richer churches contributed to poorer ones. We find a good example in Rom. 15: 28 (also see 2 Cor. 9: 6-10). In fact, if one reads the Letter to the Romans properly, it becomes clear that the letter was primarily occasioned by such instances of richer churches contributing to help poorer ones (see Rom. 15:28). The early Church demonstrated so much solidarity that there “was not a needy person among them” (Acts 4:34). This is the true meaning of tithe! We should therefore put an end to the culture wherein tithes are collected from poor members to erect universities and institutions that are not accessible to the children of the same poor tithe-payers. “But the hour is coming,” says Jesus, “when the true worshippers will worship the Father in spirit and truth” (John 4.23). If you want to really serve God in “spirit and truth,” devoid of hypocrisy, you must choose today if tithing would play any role in this regard. You may also opt for more robust ways of being supportive to the church and the poor. TITHES: TO PAY or NOT TO PAY? That’s the question. Dear Christian, the choice is yours. *Dr. Ude, FWO Research Fellow, KU Leuven, Belgium https://www.vanguardngr.com/2021/12/much-ado-about-payment-of-tithes/ |
jpphilips:This is exactly what I've been screaming at the top of lungs. Nigerians like are not inclined to do any sort of deep research to understand the root causes of our issues. Little wonder they are swayed easily by politicians. Thanks for taking time to research this |
Atiku has always been associated with corruption and can't shake it off that easy. But I think, as a way to clear his name and in a first-of-its-kind manner, he should commission an independent audit of his wealth and publish the audit results. This will put the matter of corruption to bed, once and for all. |
Hi Johnseno, I'm about to ship a Mazda CX9 to Lagos via roro. What is the all-in cost to clear? Many thanks |