₦airaland Forum

lindashealthwat:
Still looking for very profitable coins.

But I found PINK "pinkcoin" still at 0.08

And its coins in circulation is not up to 400M so that coin would hit $8 soon possible $80 DEC 2018 or JAn 2019.


But Its not on binance.

modath:
.... Oh oh.... So when your house & your neighbor's are both on fire, you'd leave yours to tend to another man's issue while leaving your's unattended to... So "smart"!!!
As for get even.... Mba, it's all man for himself !

Chief Osita Chidoka, United Progressive Party (UPP) governorship candidate, has accepted defeat even before INEC’s final declaration of the winner.

Chidoka, the former Minister of Aviation, accepted the defeat in a statement entitled “Politics Anambra election: Why I lost polls” in Awka on Sunday.

“I have accepted defeat in the Anambra governorship election even as result is still being announced by the INEC,” he said.

Chidoka said that he lost because he would not play the usual money politics.


“Our campaign attracted the finest and brightest of Anambra.

“The bold and the courageous were with us as we exerted our best in running the most robust issue-based and technology-driven campaign in the history of our dear state.

‘We attempted to change the course of events and chart a new beginning for our state.

“We believed and we dared; we engaged with all patriotic vigour as we held strongly that the long awaited time for our people to experience a new opportunity had come and we laboured for it.


“In all, our focus was the people; the forgotten, the poor and the disadvantaged.

“They were the prime impetus for our involvement. We beheld their agony and we strived to redirect and vent that energy through a genuine political process.”

He said the UPP heard the complaints of the people and worked to redirect them from the streets to the ballot box.

Chidoka said he rejected god-fatherism and money politics and made personal sacrifices with small donations and goodwill of a few good men and women.

He said his campaign remained issues-based, adding that he did not attack anybody before, during and after the campaigns.

“But from the ballots, we heard the voice of our people. We heard it loud and clear.

“On November 18 our people announced strongly their rejection of politicians.

“They traded their votes because they doubted we would truly represent their interest.

“While our message resonated with the people they doubted that the political class cared about them. They voted for the highest bidder.”


Chidoka said that as at Thursday, a large percentage of his supporters insisted that they would not vote unless he brought money.

According to him, “I insisted we will not pay for votes. The decision not to pay ended our good run.

“We accept the voters’ decision. We also heard our people by their turnout and transactional approach.

“In all, we hold our heads high; high because we did not lose the poll due to paucity of ideas or lack of “structure”.

“We lost to superior financial firepower. As Democrats, we concede to the voters’ choices.

“The true hallmark of democracy is the respect for the voice of the ballot as that of the majority,” Chidoka said.

NAN

Evaberry:
...

It is only lazy girls who don't hustle that expect a man to provide all their needs and buy countless human hair that have a problem with this.


35k Alone cannot build a home so why don't you hustle, add your earnings and encourage your man to be business oriented. well you can't blame or hate on someone for their choices

but Even dangote did not start with millions.

Who is a Jew? According to a Jewish messianic group from America, you can find out for only $300 with a private DNA test.

And according to this test, the Jewish genetic family does not include Igbo people of Nigeria, a tribe of 30 million who have claimed a connection to Judaism for hundreds of years.


In a move that has garnered condemnation and anger from Nigerian Jews and international scholars, Jewish Voice Ministries, a messianic group from Arizona, announced this week that the Igbo are not “genetically” Jewish based on their private DNA tests.

Jewish Voice Ministries said they traveled to Nigeria to investigate claims that the Igbo people are descendants of ancient Israelites. Some Igbo believe that the term “Igbo” is a bastardized version of the word “Hebrew” and point to many cultural similarities between Igbo traditions and Judaism.

“The purpose of the tests was to provide them with testing and the pursuit of truth in terms of historical identity,” said a spokesman for Jewish Voice Ministries. “The DNA did not support their claim to be an ancient people of Israel, but we still consider them our brothers through common faith in the Messiah Yeshua.”

The rabbi of the Nigerian Ibo community recites a blessing in a Tel Aviv sukka. The Ibo tribe considers itself descendants of Ephraim (one of the ten lost tribes). (Photo credit: Yossi Zamir / Flash9)
The rabbi of the Nigerian Ibo community recites a blessing in a Tel Aviv sukka. The Igbo tribe considers itself descendants of Ephraim (one of the 10 lost tribes of Israel). (Yossi Zamir/Flash90)

Remy Ilona, a Nigerian lawyer and professor, strongly denounced the test. Ilona is Igbo and a member of the approximately 10,000 Igbos who follow what he calls “rabbinical Judaism.” Ilona, a Times of Israel blogger, recently graduated from Florida International University with a Master’s in Religious Studies and will be an adjunct professor there in the fall.

“There is no test that can prove Jewishness,” said Ilona. “The culture has to point in that direction, and maybe a test can confirm what the culture is already saying.”

“The Igbos that are connecting to Judaism have no connection to these DNA tests and we oppose this,” he added.

Ilona said he understands why some Igbos agreed to get tested. “Africa is an area of the world that everyone tends to look down on,” he said. “Even though my Israelite culture is strong, because we’re Africans we are viewed with skepticism. I wanted that [question] to be covered so if you talk about culture, we will provide proof that our culture is Jewish.”

But Ilona was furious about the way the test was conducted. “The Jewish Voice came in and gave people the impression it’s a Jewish organization,” he said.


Ilona added that he views the Jewish Voice Ministry’s attempt to connect with the Redeemed Israel Community of Nigeria as thinly veiled proselytizing. He also faulted the organization’s testing methodology for being faulty and incomplete. He said the sample test group was too small given the vast population of Igbo, and in parts of Nigeria that are not majority Igbo. The Jewish Voices Ministry spokesman refused to comment on the organization’s testing methodology or other issues.

“I’d like to do a DNA test myself of those people [from Jewish Voice Ministries] who are coming to Nigeria,” to determine if they’re really Jewish, said Ilona.

The organization offers a Jewish Family Finder DNA test on its website for $300 (23andme.com offers a DNA test, without the emphasis on Judaism, for $99 in the United States and $150 abroad).

The Jewish Voice Ministry also provides medical care and services to international communities as part of its social outreach. In March, the head of Jewish Voice, Jonathan Bernis, told the Forward that the organization will base their medical outreach to Nigeria on the results of the test.

“We go to areas with a Jewish population or people who are historically tied to the Jewish people to provide aid,” Bernis told The Forward. “The result of the DNA testing would determine what degree of service we provide going forward.”

‘I know my ancestors were at Mt. Sinai, but maybe some of the Igbos don’t have that information’
Despite his dismissal of the Jewish Voice’s test, Ilona still believes that DNA tests can hold important information, but they should be done on a personal basis for people who are interested in learning more about their history, not by an outside group with a vested agenda. Ilona did a private DNA test himself a few months ago and found that he has Western Semitic roots which traced to the Red Sea region, which he believes proves his genetic ties to Judaism.

“I know my ancestors were at Mount Sinai, but maybe some of the Igbos don’t have that information,” he said.

Professor Tudor Parfitt, a world-renowned scholar who was one of the first people to utilize DNA testing to hypothesize about Jewish migration into Africa, called the Jewish Voice Ministry’s test “irresponsible.”

Parfitt, the head of Jewish Studies at Florida International University, where Ilona studies, gained recognition for his work in determining, via DNA, that the Lemba tribe in Zimbabwe and South Africa migrated from the Middle East. This was widely accepted as proof for the tribe’s oral tradition of being Jewish. He started his research into the subject on a trip to Israel in 1998 when he walked along the beach in Tel Aviv and asked Israelis who self-identified as kohanim, or part of the priestly class, to have their cheek swabbed so Parfitt could map their DNA. He identified the “Cohen modal haplotype,” a specific DNA marking unique to descendants of Aaron, was found in 52% of kohanim on the Tel Aviv promenade.

Afterwards, the Lemba tribe in Zimbabwe turned to Parfitt and asked to have their DNA tested in order to support their claims of Jewish identity. Parfitt agreed, and found that many members of the Lemba tribe, especially a sub-clan called Buba, shared the same genetic marker of the Cohen haplotype.

Parfitt is quick to point out that this DNA marker does not mean that the Lemba tribe is Jewish, but rather that the tribe likely migrated to Africa from the Middle East. Since this migration dovetails with the oral history of the tribe that they were descended from Israelites, it was widely interpreted that the Lemba are “genetically” Jewish.

“The DNA in that case seemed to justify the fact that there was a connection of some sort that solidified their faith and their Jewish or Semitic origin,” said Parfitt.

“Many people now believe their claim to be Jewish. The Igbo story now won’t have that same support,” he said.

Parfitt himself is Anglican Christian, though he jokes he’s “never had his own DNA tested for Judaism.”

Parfitt added that in the years since he publicized the Cohen haplotype, people have interpreted the information in many different and surprising ways. On a recent trip to Israel, Orthodox Jews who are trying to rebuild the Third Temple danced around him in ecstasy at the Western Wall, because the marking enables them to find “genetically pure” priests to serve in the Temple.

‘I didn’t stand up and say, hey, you’re not Jewish’
In 2003 and 2004, Parfitt was in Papua New Guinea with the Gogodala tribe, which also claimed to be one of the Lost Tribes. They also asked him to do genetic testing on their community, which Parfitt did.

“I had to go back and share that [the connection] was very circumspect,” said Parfitt. “I didn’t stand up and say, ‘hey, you’re not Jewish.’ I said, on the basis of DNA that was collected, there was no direct link between them and other Jews in other parts of the world. But I was not saying, ‘oh, stop it, you’re not Jewish.’”


Members of the Sefwi Wiaso tribe in Israel with a leather Torah scroll on February 17, 2016. The Sefwi do not have any interest in doing genetic testing to determine their connection to Judaism. (Melanie Lidman/Times of Israel)

Parfitt hopes that DNA can be used as part of a toolbox for understanding ancient migrations, a topic that fascinates him. He also pointed out that the DNA testing can be much more accurate for determining if “Jewish” tribes in Africa are connected to Spanish or Portuguese Jews who were expelled in 1492. Many ended up on the West Coast of Africa and disappeared, making it entirely possible that they assimilated into local culture while still maintaining Jewish traditions, Parfitt pointed out.

The key to accurately using DNA research is finding places where two groups have genetic similarities. So it’s much easier to trace a genetic line from 1492 than a migration through some parts of Africa thousands of years ago. “It’s difficult to get some kind of comparison, we don’t have lost tribes of Israel floating around the world,” he said.

Parfitt estimates that there are 14 to 15 million “shadow Jews,” people around the world who identify as Jewish but might not be accepted by the Jewish community as “traditional Jews.” In some cases, like the Lemba, there is a historical connection; other times, as in the case of the Abayudaya in Uganda or the Kehilat Kasuku in Kenya, it is a community that feels it is Jewish. “You don’t need historical justification to be part of a religious group,” he said.

“Can [DNA] say something about ancient migrations? Of course,” said Parfitt. “It’s the only tool we have to talk about ancient migration. But is it possible to reduce Judaism to DNA? The answer is no. It shouldn’t be used by anyone to decide who is Jewish and who is not.”

“The truth of the matter is it’s a racist discourse that has been around for a long time,” said Parfitt. “There are countless tribes that claim they come from the north-east or they’re Syrian or Roman, which is another way of saying ‘we don’t feel comfortable with being black and African.’ This was imposed upon them over many years by colonialism.”

“On the other hand, the idea that the Igbos are Jews is not a recent idea, it goes way back to the 18th century,” Parfitt added. “This is the lived experience on the part of the Igbo and many other Africans. Whether technically they’re connected with the ancient people of Israel, to my mind, is utterly and completely irrelevant. There is no bearing on the story. The idea of testing that hypothesis with DNA is not a good idea. It’s like testing myth, and you can’t test myth. Identity politics is connected to faith. It’s what you do with this identity, and they’re doing a lot.”

dudebuck:
lies, Akuko means story. Cockreel means okuko

Igboesika:
Akuko

The Coalition of Northern Groups (CNG) has told the international community to blame Nnamdi Kanu, leader of the Indigenous Peoples of Biafra (IPOB), if there is an outbreak of violence in the country. The coalition also accused Igbo religious and political leaders of issuing half-hearted condemnations of the activities IPOB, the reason for which it has made fresh formal complaints about the IPOB leader’s conduct to international bodies.

CNG’s position was contained in a statement issued after a recent meeting in Kano to review the progress of the Kaduna Declaration it made in June. Signed by Mr. Abdul-Azeez Suleiman, the coalition’s spokesperson, the statement said despite CNG’s commitment to peace, as shown by its meetings with groups from other parts of the country, Mr. Kanu and IPOB have remained provocative and belligerent by breaching the rights of Nigerians across the South-East geo-political zone.

“His recent action of forcefully grounding movement of people, including those from other regions, by shutting down most South-East cities, notwithstanding the mild and ineffective condemnations by some Igbo political, cultural and religious leaders, has foreclosed the avenues for an expected early peaceful resolution,” CNG said.

This development, it added, further justifies the concern it expressed the Kaduna Declaration and subsequent correspondences with the Acting President, Professor Yemi Osinbajo, and the international community.

According to the Northern coalition, Mr. Kanu’s unceasing inflammatory statements and actions have compelled it to push further for national and international action that will bring the Biafran issue to a closure once and for all.

The CNG stated that it is opposed to seeing the nation slip into anarchy and has alerted the international community as to where the blame should lie in the event of an outbreak of violence.

Among those whom the CNG said it has alerted through official communication are the President of the United Nations General Assembly, President of the United Nations Security Council for the month of August, President of the Human Rights Council (HRC) in Geneva and United Nations High Commissioner for Human Rights (UNHCHR).

Others are Chairman of the African Peer Review Mechanism (APRM), President of the African Court of Peoples and Human Rights in Banjul, The Gambia; Chairman of the African Commission on People's and Human Rights, Speaker of the Pan-African Parliament, Speaker of the ECOWAS Parliament, High Representative of the European Union for Foreign Affairs and Security, Prosecutor of the International Criminal Court (ICC) and Chairman and Executive Board members of the National Commission on Human Rights.

“We are compelled to insist on this line of action based on our belief that the sole motivating factor behind Kanu's action is to bring about a major ethnic and religious crisis across the country. While we faithfully await action from the Federal Government of Nigeria and the international community, we initiated a series of town hall meetings in major cities of the three geo-political zones of the North,” stated CNG.

The group recalled that it met in June, when it examined the impediments to national integration and identified IPOB’s agitation for Biafra as the major factor currently impeding Nigeria's stability. As a result, CNG said it took a position, through the Kaduna Declaration, which contained an ultimatum to Igbo people resident in the North to leave by 1 October. The declaration also contained a similar order to Northerners resident in the South-East to quit by the same date.

The coalition said it followed this up with a petition to the Secretary-General of the United Nations as well as major foreign diplomatic missions.

“We drew attention to the emerging trends in the country that are pregnant with complications and unforeseen consequences. We can proudly say, today, that this objective has to a large extent been achieved as the Biafran issue, which was neglected for 50 years, has now been brought to the front burner of our national discourse,” CNG added.

As a result of its initiatives, CNG explained that it has held meetings with many peace-loving groups, agencies, religious, cultural and traditional leaders with a view to achieving peace and stability.

Among those it met, disclosed CNG, were the Sultan of Sokoto, Northern Governors Forum and the National Peace Committee, which CNG charged with the responsibility of harmonizing previous and future efforts to resolve the crisis.

The first of such meetings was held in Kano on 3 August. At the end of the meeting CNG said it opened a dialogue with Igbo leaders in the 19 Northern states. The dialogue was facilitated by the State Security Services and supported by the Kano State government.

On account of the new the new lines of communication, CNG said it will make definite pronouncements at an international press conference in Abuja on Monday, August 14, 2017.

“We appreciate the concern of the State Security Services, Kano Command, in facilitating peace processes and the government of Kano state for its support and cooperation,” CNG said.