₦airaland Forum

Muafrika2:
I mean those who kept records; Scribes, eyewitnesses etc. People like Luke, who travelled with Paul and Kept record.

That scripture refers to miraculous works.

Do you mean the same Scribes whom Eusebius made his fictitious jesus say Woe to?
Or you don't know that Jesus(brought to life by Eusebius) said WOE UNTO YOUR SCRIBES and PHARISEES.

Muafrika2:
My SkyDaddy is definitely more sensible. Those are eyewitness accounts while these ones here are gotten from a trance. You know how people can talk when out of their mind.

Do you mean those eyewitnesses WHO CALLS THOSE THINGS THAT ARE NOT AS IF THEY ARE?

The world is ruled by nature. All the gods interfering with nature are the problems of the world. Yahweh(satan) has no power over anyone who uses his brain. But anyone who lives by the dictates of the books of the gods(vishnu, Yahweh, Odin,) shall be bound by the powers of their books and his own brain shall be left unused.

3rd MOTUS

CHAPTER ONE
1. When Faulkin could not subdue Solmani by bringing Philistia upon it to destroy him, he began to use Daoud against him.
2. And Daoud was taught greatly by Faulkin in the use of the Ephod and in the use of the bowl of magia.
3. Now Faulkin had promised to give the whole land to Daoud alone. And he said, O Daoud, if you could only end the reign of Solmani for my sake, I shall give both Yacob and Sumeria to you alone to rule over all.
4. Then Daoud said, my lord, I shall perform that which you have directed me, for wherever you lead me will I go, because you are my shepherd and you are good.
5. Then Faulkin said, do you know how to visit the land of the dead in the spirit? Then Daoud replied, I do not know.
6. Then Faulkin said, it is the Valley of the Shadows. For they who are in it have no body, but only their souls are there until the time that they shall be transported to another place. But Daoud, know that there are many evil gods lurking around that Valley. But inside that Valley can a soul get a wider view of occurrences and use it to tell the future.
7. But many gods are around the Valley to trap any soul heading that way. And a soul could be forever trapped by any of these gods; this is how dangerous a journey into this valley has become. But I shall go with you to the entrance to that Valley at all times.
8. Now O Daoud, when you put on the ephod which I have given you, then shall you descend into the realm of the dead faster. And I shall be there with you also to lead you into the Valley and I shall wait also to lead your soul back to its place in your body.
9. Now know this, O Daoud, the future which you request to see concerning the end of Solmani, you shall see it indeed. And you shall know what shall be his end.
10. Now when Faulkin had said all these, Daoud put on the ephod and made incantations. Then he fell into a trance. Now Faulkin did same in his place and descended into the realm of the dead.
11. Now the spirit of Faulkin came on time to lead the soul of Daoud to the right place; for many spirits of the gods of death had come around to lure Daoud away to their abodes.
12. Now Faulkin opened the gate of the Valley of the shadow of death for Daoud and he entered. Then Faulkin waited to see him return. Now when Daoud was in the place, he saw many dead souls hovering the Valley.
13. And Daoud saw many of the mediums which Solmani had destroyed when he began his reign. And they said, Daoud, we know your motives; for you have come to learn wisdom like that of Solmani who destroyed us all.
14. Now do not fear, O Daoud, for Solmani shall die the most shameful death, for he has destroyed us unjustly, calling us evil.
15. For he feared that our gathering at Endor was to conspire against his kingdom and destroy it; but it is was not so, O Daoud. For we gather at Endor only to share ideas with one another. But Solmani was so foolish in his act; judging us before hearing from us.
16. Now O Daoud, come to us at will and we shall tell you things of the future and we shall direct your paths perpetually.
17. Now Daoud said, where is he whom Solmani sent to anoint me king? Where is Samiel who is your Chief? For he has died about five years ago.
18. Then the mediums said, Samiel is not in the valley of the shadow of death; for his soul was directed to the Sheol of Brahma. And in that place shall he remain until the time when the imagination of Nymphidis shall overturn all places of abodes of the dead into his own place of abode that shall be made in the future.
19. For of a truth, all the places of the dead, including the Hell of the great god El shall be turned into a lake of imagination. For the Nymphidis the fierce god is already in the lake physically; so the memory of it shall he use to make the spiritual lake which shall be as hot as the physical one.
20. And many souls shall suffer in the fire imagined by the head of Nymphidis, but only those who are in this valley shall escape the punishment of the consuming fire.
21. Now O Daoud, come at all time you need our help and we shall show you where you shall go and where you shall not go. And we shall show you also the future which you should know and the ones you should not know.
22. Now when Daoud Came out of the Valley, two spirits of the gods came after him and held him, trying to drag him towards their abode, but Faulkin rushed at them and pulled Daoud out of their hands. Then they departed the lower lands together.

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CHAPTER TWENTY-ONE

1. Now when I was in the spirit, I saw the son of God called Atum with two of his anubis. And Atum said to me, O Danyal, the greatest seer of the thummims. Come and I shall show you more mysteries which shall come after the great deceiver Faulkin has been made manifest to the world as a saviour of it.
2. Now listen O Danyal, for a time shall come when the hypocrites shall be called holy and the righteous and moral people shall be called transgressors. For the deceivers shall have captured the minds of the people, making them justify hypocrisy as holiness.
3. But O Danyal, know this; God demands doing right things, which is called righteousness, but holiness is a product of organised beliefs.
4. Now O Danyal, you shall know this day that the concept of hypocrisy which the deceiver shall bring to your world shall not be forever, for it shall be revisited again. And the abomination of drinking of blood and eating of flesh, which shall be made to replace the sacrificing of animals to the gods daily shall shall not be forever.
5. For from the time that the abomination of destruction is set up to the time of the revelation of truth by Otem shall be 2016 years. But those who shall exist in 2625 after the abomination of destruction is set up shall rejoice greatly; for the fear of the end of the world shall have been taken away from their minds totally, allowing them to face their lives on earth without fear.
6. Now Atum said to me, keep this words and do not reveal it until the time of the end of falsehoods to reveal the truth. And Otem of this world shall make it known to the world. For I shall show it to him, with other words which are hidden and lost.
7. Now O Danyal, go your own way to do the things which you are doing. For you shall see the days of Otem from the Chumorld which you shall go after your death and your gladness shall be great.
8. And for Eubius who shall come later to make the belief of the deceiver popular, he shall be ashamed in the days of the first Otem. And the reincarnate of Eubius, who is Eusebius shall also be ashamed in the days of Otem of the Second World.
9. But all these things shall be so, for they are the thummims.
10. Now O Danyal, concerning the kingdom of Hittite, which is your land; some shall come after it and destroy it and reduce it to the ground because of the hatred they have for righteousness.
11. But Hittite shall be made into a nation with the inhabitants of other kingdoms. And the homos of the future shall regard the ancients work of the Hittites more than the ancient works of the Yacobites.
12. For only Egypt shall be in comparison with Hittite in the matter of ironwork. And the deception of Yacob shall be known again in this.

CHAPTER TWENTY
1. Now a day card when I saw myself in the future. And I saw great inventions made by the homos of that time. And I was amazed, seeing that the knowledge of the homos had greatly increased. And the homos spoke even to one another without the use of their mouths, but with only the use of their brains. For they had set a device upon their heads which could read the minds of others and send even their own minds to others.
2. And I even saw far into the times when Atum the son of God was made the focus of the people. And the land of Murmoh was made great. And I saw also to the times when the kingdoms around Niger came together to become one. And the nation which it formed was made the centre of attraction by many nations. And the place was transformed into a beautiful place which it was not many generations before.
3. And I saw also how great inventions were made by the people of that land. For many of their homos returned to their nation from the continents where they had gone to acquire knowledge. And they did much good to their lands with the knowledge they had had.
4. Then I saw far into the future, even after the existence of Otem. And I saw when mankind made wings for themselves to fly with. And they flew in the skies, even like the birds. But not all were allowed to fly in the air. And not in every place was this allowed.
5. And also, I saw when humans learnt the languages of animals. And they tamed even the wildest of animals. And some lived peacefully with dangerous animals and they were not hurt. And yet into the future did I see the homos understand the behaviours of the plants. And they interacted with the plants also, to know what cure each plant carried with it.
6. And by meditation did the people leave their bodies to go into the future and also go to the past. And many in that time did not fear death; and all religions spreading the fear of death were made silent when the world did not end as they wished.
7. And many brains were renewed to know that righteousness is not consisted in believing and practising the acts of books considered as holy, but it is consisted in doing what is right in any particular situation after the thorough search of the head.
8. And in those days, many heads were searched to see the future and the past in them. And many went into their heads to see the things of the past and also the things of the future.
9. And the cure to many diseases were made known in those days. For many were no more selfish, knowing that the God of the universe demands love.
10. Now in those days, the lesser countries obtained much favour from the greater countries. And the every poor child was made learned by the rich. For every rich persons in every land was made to pay some amount of money for the poor; though it was not done out of compulsion, but out of love.
11. And all nations of the world felt guilty for ever hating other races. And even they who killed in the names of their gods were enlightened, because every nation exalted learning above religion. And laws were made to make places of learning more than places where worshipping of the gods were done.
12. And in those days, the duration of life of the homos was made higher. For in many places in the land of Murmoh, they began to have longer life, because fear of death and the unknowns had been rid off their minds. And the brains of the people of that land was greater than the brains of the wicked souls whom they called witches and sorcerers and such like.
13. Such that every soul forced out of its body by meditation and incantations could defend itself and return unhurt to its body. For everyone was regularly connected to its higher self in daily meditations, making it impossible for them to be manipulated by the wicked ones.
14. And the manipulations of the hypocrites were made of none effect on the homos; for themselves were of greater wisdom and knowledge.
15. Then in those days, the worship of the gods of forces were stopped; and the abomination that brings revelation of hell fire was also rejected.
16. For of a truth, in the future, one came with a deceptive demeanor and made himself a god of Light, bringing the doctrine of hell fire upon many nations. And many accepted him as a son of God when he is not.
17. And he made himself equal to Knowledge, who is the Light of God. And when this deceiver was made known as a god to many lands, the daily sacrifices which they made to different gods was ended for the abomination that brings destruction to take over.
18. Now the abomination is consisted in drinking of blood and the eating of flesh. And they who drink the blood and eat the flesh of this deceiver were made to see life in the way this deceiver sees it.
19. And their souls were destined to go to the places where this deceiver have for them after death; for he has prophesied concerning them, saying, few of them would enter the paradise of his father and many of them would be in the fire of his father forever.
20. And the deception of this deceiver was not known until Otem shall come in this world and also in the world to come. And he shall be the revealer of the unspeakable words at the time of the end of all hypocrisies, which is called holiness.
21. And righteousness took over the earth after hypocrisies were washed away.

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keandre:
55days

36pts

3. For how many days did the fight between Eartum, Ephradite and Nymphidis last?

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geoworldedu:
laughter

21pts

2. The breeze used by Ephradite on Earthus could incite ___________________

CHAPTER EIGHTEEN

1. In the third year of my return to Hittite, I saw the knowledge of God in my vision. And he said to me, O Dany’al of the Greatest God, your name shall be well respected both in this world and in the world to come.
2. Now when I heard him say so, I said, when will the world to come be? And why do you say that my name shall be well respected in the world to come? Shall I return to the earth after my death?
3. Then the light said, have you not read the books of the beginning of the world? Have you not seen in it my words of knowledge? Don’t you know that the past people shall rule the minds of the future people?
4. For if the future world shall neglect the use of their individual brains, then shall the people of your time be gods to them. Is it not the same thing in this world of yours at present? For many serve and worship the people of the past. And many worship the dead, thinking that they shall have more knowledge imparted to them by them.
5. But I tell you, the best knowledge comes from the use of the head. But when the people of the future shall neglect their own heads to read the things made by the heads of others continuously, they shall become slaves to the minds of the people of the past.
6. Now O Dany’al, your name shall be made famous by one called Faulkin; for he is the same person who stole your scrolls. And he shall use it for his own glory. But I tell you, through it shall your name be greatly esteemed among the homos of that time. And some shall even claim to be your reincarnation.
7. And many shall have heard of your names in the earth, even before your true scrolls shall be revealed. For I say, you shall have been known as a Jew until Otem shall come to reveal you as the Hittite whom you are; both in this world and in the world to come.
8. And many shall believe the words of Otem than the words of the upholder of deception. For they shall see evidences in the works of the ancient cuneiform. And they shall know that Yacob is not attributed to ancient developments and the ironworks but the Hittites and the Egyptians are well known for this.
9. And the deception of Yacob shall be famed all over the world. For he hated Hittite your kingdom because of the possession of great knowledge found with them. And Esau his brother loved Hittite so much that he took a wife from your kingdom in those days, which Faulkin the god of Yacob had before commanded that no descendant of Brahma, Isaak and Yacob should take a wife from that place, because he has made them his everlasting enemy.
10. Now O Danyal, make your kingdom strong now, and make chariots with iron and steel. And make engines to throw great stones and fire. For your enemies shall come to war against you, but you shall not allow them to conquer your kingdom in your lifetime.
11. Now O Dany’al, war against only those who war against your kingdom; for it is good to defend one’s kingdom against the enemies. Love every kingdom around you and do not take their lands by force. For you do not serve any of the gods of forces, but the God of Light, who made all gods is he whom you worship.
12. And he does not delight in hatred but in love. So I say to you, O Dany’al, love all the kingdoms around you and fight against only those who come after your land.




CHAPTER NINETEEN
1. Now it happened after Hittite had become strong that the people of Yacob came after us. And Faulkin was he who led the war. For he came with Daoud, the king of Yacob. And Daoud came with about five thousands armies to do the battle with us.
2. Now they caught unawares those who dwelt in the hills and killed them. Now when the people of Yacob rejoiced over the things which they had done, some came to the palace and told me what had been done to the people on the hills. So did I make ready the armies who drove chariots made of iron, which was covered all round with strong iron.
3. Now the people of Yacob came to the valleys where the head of my kingdom was established. And they lost the battle in that place, because they could not withstand the chariots of iron of my armies. For even the chariots knocked down their horses and they lost many soldiers.
4. Now when Faulkin tried by all ways to conquer Hittite but could not, he went to other lands and fought them hard. And all the lands round about Yacob knew no rest all through the reign of Daoud their king; for he was not as peaceful as Sol, the first king of the land, who died by the hands of the homos of Philistia.
5. Now a time came that the people of Yacob spoke evil of Hittite and of all kingdoms round about us. For Faulkin their god had spoilt their minds against us all. And he said to them, do not marry from other kingdoms round about us, because they are evil. And in their land is the seat of the devil.
6. So did the people of Yacob hate all lands around them and spoke ill of them both in their books and in their acts.
7. Now when Yacob had made themselves enemies to every land around them, they began to even hate one another; for the image of Asherah was being worshipped by some in that land, causing much discord. And the image of Baalim also brought much controversy among them.
8. Now Faulkin ordered that all they who worship the images should be destroyed. And Daoud the king of the land destroyed much of the people, for they had set the image of the past wife of their god in many places to worship it.
9. And Faulkin came to my kingdom, saying, O Dany’al the king of Hittite, I want you to come upon Yacob my land and conquer it and take it until a time when they shall change their ways.
10. Then I said, why do you want me to destroy your land? Then Faulkin said, the rebellion of my land is too much. And I have thought to humiliate them. Now come upon them with your chariots of iron and destroy them.
11. Come with the engines and destroy them now, for I hate them so much because of their transgressions against my laws.
12. Now I remembered the words of the light of God and said, O Faulkin, Hittite my kingdom is built on a foundation of peace and not of war. And only the nations which war against us shall we also war against.
13. And my kingdom is not like the kingdom of Peres or like Babylon, which has gone everywhere to interfere in the fights of other nations, thereby bringing many nations to their own kingdoms and causing much confusions in the variety of gods.
14. And some rose up suddenly from among the captives to destroy many suddenly. But I have no need of slaves in my own kingdom. And I delight not in capturing lands; for slavery is not a good idea and war is not a tool for power in my philosophy, O Faulkin.
15. But only the lands which wage war against us shall we also war against.
16. Now when Faulkin heard this, he said, you are very foolish, O Dany’al. For war is a thing of joy and not a thing of sorrow at all. For by war shall the strength of a kingdom be measured. And the god of war shall be regarded as the greatest.
17. Have I not learnt much in many lands? And I have seen how the homos regard the gods of war. They have regarded them higher than the gods of wisdom and invention.
18. Then I said, they shall regard the gods of war as the greatest gods only in the period when war is more prevalent than inventions, and when religion and hypocrisy are more prevalent than righteousness. But in the period when the homos are more cultured and thoughtful of a better world, they shall give no thought to the gods of war and forces. But they shall give heed to doing what is right and not what the gods want them to do.
19. Then the God of the universe shall be made known as the true God and not the god of Yacob your land, or the god of Peres or the gods of Babylon.
20. When Faulkin heard my words, he left me and said, you are not wise, O Dany’al.

CHAPTER SEVENTEEN
1. A time came when I was devoid of vision. And my head was greatly confused. And I became empty within me, because I was greatly worried at the continuous state of my people. For I no more feel convenient seeing my people in captivity.
2. And my soul wept bitterly, for I desired to depart Peres and lead my people back to their place in Hittite.
3. Now while I meditated again, I saw deep in my head the gathering of stones together to form a circle. Now I pondered on the meaning when I was awake. And this did I see four more times in my meditation, but I saw nothing more.
4. Now when I was grieved, I shouted out of my meditation because I did not know the meaning of it. Now when I meditated again, I saw one with a stature like that of the light when he was in the form of a flesh.
5. And I said, who are you? Now he said to me, I am Atum. Then I said, who are you? And he said to me, I am he who sent an angel to you to tell you that you should not fear in the days when your friends were thrown into the fire. Eartum is the name I am called in many places apart from Egypt, but I am a son of God not well known now, but shall be well known in the future; for I have made myself so small so that I could be hidden. But I shall become known all over the world in many years to come and forever.
6. They call me Atum in Egypt because they regard me as one through which civilization is tmade possible. And in Grecon am I known as Atomos; and in Hittite, which is your kingdom, I have been called Zerre in the tongue of the Hittite because I am only little known to them.
7. Now Do not fear, O Dany’al because I am the son of the Greatest Light. And I love light over darkness. I love inventions and improvements upon the earth. Now I have come to change the era. And I shall teach you how to make inventions with irons, like the people of Egypt now do.
8. Now O Dany’al, I have sought to speak with you for many days but your mood did not offer you a chance to see me, because I do not speak to one who is in a bad mood, but only one who is in a happy mood. And it was I who set the stones in circle which you once saw. For that is a symbol to tell you that I will speak with you.
9. Now O Dany’al, know that you shall be delivered with your people to your land in a time which is not long anymore. And there shall you begin the foundation of great inventions with iron, using the codes which you have seen even in your meditations for ages.
10. Now when I heard him speak, I said, this is not so my lord, for I have lost the scrolls on which I wrote many of those codes.
11. Now Atum laughed and said, worry not much Dany’al for I know that you have lost it to the deceiver. And he shall do to it many things which you do not imagine. And he shall write books with it, changing those things that are true to falsehood to glory his own kingdom.
12. And the world shall think that his own place is the greatest of all; and his own kings are the greatest of all kings; but I tell you, in reality they shall have no power over your kingdom. For you shall do much great things in this world and even in the world to come.
13. Now O Dany’al, you shall make chariots with iron, which are five times stronger than the ones before. And I shall teach you to also make great helmets and great shields. And you shall defend yourselves from intruders until your kingdom shall be well established.
14. Now Dany’al, arise and tell Darius that it is time for your departure to establish the kingdom of Hittite again and he shall answer you now.
15. Now Dany’al, all the codes which you have ever written, I shall speak them with you again in Hittite at the right time. But now, go and meet the king first and he shall listen to you.
16. When the god Eartum had ended speaking with me, I was overwhelmed with gladness so much that I made obedience to him. But he said, Dany’al, you have known the most righteous path, follow it and worship no god.
17. For righteousness is a thing of the mind and is natural; not a thing imparted by the gods that are enforced on the homos. For only hypocrisy can be enforced on the people and not righteousness.
18. Now when I woke up from my trance, I thanked the God of Nature for the answers to my request.
19. So did I meet Darius the king concerning the matter. And he said, Dany’al, I shall let you go as you have desired. But who shall be like you again to hold Peres together? Who is as wise as Dany’al to do the affair of Peres?
20. So the king answered to my request after about two years. And I took to Hittite they which were my people. So did we return to our land after many years in captivity.

CHAPTER SIXTEEN

1. At the taking of Babylon by Darius the king, he began to set rulers over the land of Babylon, which he now ruled over.
2. And Darius chose rulers among they of Babylon and among they of Peres. And Darius himself set his seat in Babylon and then was I made to be over the princes of Peres. But I pleaded with Darius to permit my three friends, Abdengr, Meshak and Shadrak maintain their positions.
3. Now all the princes of Peres hated me because Darius the king had set me over the kingdom of Peres. Now the princes had made the king to sign, saying, let everyone serve Mazda your god. Now this they did because they knew that I shall not join them to worship any god except God.
4. Now the priests of Mazda made a great image, saying, this figure is the representation of Mazda our god. Now let everyone come to bow their heads to it at the time of prayer. Now I knew that they made this image for the intent of finding fault against me. For they had gone to Babylon to obtain the signature of the king, saying, let anyone who does not worship your god be cast into the den of the lions.
5. And so was the decree made strong by the sign of Darius the king upon it, but himself was not in the land anymore; for he has gone to the land of Babylon to oversee it.
6. Now after about a week since the setting down of the image of Mazda to be worshipped, the princes of Persia came after me and took hold of me while I was in a deep meditation; for I opened my windows for breeze to come into my head, according to my manner.
7. Now the priests said, the king has signed that anyone caught in this manner should be thrown into the den of lions, but you, being a leader in Peres, have broken the rule. Now shall you be cast into the den of lion.
8. But if you shall step down from your position, then shall we let you go free.
9. Now when I heard it, I said, I shall not step down from my position because the king has put me there. And I shall not worship a god which is forced upon me. For how shall I worship the god that is forced upon me like others do?
10. I have known the God of the universe, the brightest light, so I shall not worship any other.
11. Now the princes put me in a prison, saying, we shall give you six days and if you do not change your decision, you shall be thrown into the den of lion. And even the king shall not save you because he did sign it himself and it shall not be reversed.
12. Now when it was about four days that I would be thrown into the den of lions, I began to meditate greatly upon the words which had been taught me by the light of God. And these words are the words which speaks to the head of wild animals to calm them.
13. For I have learned different words to calm down different animals, but I have not tested any upon the lions before. Now when I was afraid of my imagination, I wrote to Shadrak, delivering the letter to the hand of the chief jailer who loved me so much.
14. And the jailer sent the letter by the hand of the king’s envoy, saying, deliver it to one named Shadrak who is the chief counsellor of the king.
15. Now when the six days were fulfilled, I was cast into the den of lions. Now when I looked, I was greatly afraid; so were the lions also. And they went backward and roared.
16. Now when they began to come slowly towards me, I began to make incantations out of the words which I had learnt. And the lions halted, for I spoke in their languages, which themselves spoke through their heads; for all animals and wild beasts speak to each other more with the use of the soft organs in their heads more than the use of their mouths.
17. Now the lions came around me and lay on me. And I was afraid that they shall tear me into pieces, but they did not do that to me. Now the things which they spoke did I feel in my head; and I knew their desires; for they wished to be out of the den, which was not their natural homes.
18. Then I said to them also in their language; this shall be done to you.
19. Now on the second day of my stay in the den, Darius the king came, for he had seen the letter which I sent to Shadrak. But when he came, he heard that I was already cast into the den.
20. Now Darius was furious because he did not know that the princes did cast me in prison before, because they did not tell him. But he knew this when Shadrak told him.
21. Now the king came rushing to the den. Then he cried out with a loud voice and I answered him. Then was I taken out of the den. Now in rage, Darius the king took all the princes who had conspired against me. And he threw them in the den in anger, saying, you did this thing to a righteous homo as Dany’al and did not tell me of the matter beforehand.
22. Now go and taste of death yourself, for Dany’al has overcome death by the use of the knowledge of his God. Now the lions did not stay back, for they tore apart the princes who had plotted against me.
23. Then was I restored to my position. And the king declared that everyone in the land should worship the God of the universe and not the gods who enforced themselves on the homos.
24. Now I adjure the king on behalf of the lions in the den and he said, O Dany’al, I shall hear you, but if we let them go back to the jungle, how shall we make sport with them and obtain money from the people?
25. Then I advised the king saying, let us get another and let these ones go. And it shall be also that the others we have also shall be set free after five years. And in this way shall it be, to avoid keeping an animal with us forever.
26. For it is better to allow the wild animals be in their natural places than keeping them in a confinement. So let us set them free every five years and get other ones; then we can make a study of the behaviour of they which were set free and they which have never been caught before.
27. So the king consented and we took the lions to the jungle and replaced them with other ones.

Sunnysteve009:
i am a living wittest to these, i live around these area as been perfectly described, this is a woman that is popular for her madness because she stays and even sleep on a pavement in between the road around benco junction in rafin zurfi close to federal polythecnic bauchi state, beter still if u have anybody in bauchi state u can tell him or her to cantact me on the following no 07081657534 to take that person to that area as describe to confirm.
GOD HEALED IN A ONE DAY CRUSADE BY PASTOR KUMUYI AT DEEPER LIFF CHURCH BAUCHI, SHE WAS TAKING TO THE CRUSADE BY GOOD SAMERETENs.

For how long has she been on the pavement? If it's just within a year or two you started noticing her there, then know that she's only been acting madness for this purpose.


NOW HAVE YOU HEARD OF CLIFFORD ORJI? HE PRETENDED LIKE A MAD GUY FOR MORE THAN TEN YEARS UNTIL HE WAS DISCOVERED.

gabrielniy:
You need to learn the difference between "madness" and "mentally unstable".

I used madness because everyone seeing this will regard it as madness. BTW, what's d difference between the two?

koboko69:
Guy i nor get time for fooolish debates. Did i sound like a deeperlifer to u. I only said what i know. I said he gets violent and they usually chain him. How will i know of he was chained for 12 years? I dey live with am, all i know is i have seen him in chains. If dem dey feign madness for 12 yrs to prove miracle after. Na dem sabi. But this one, i know am. Simple. I nor force u to bliv. Only said what i saw and know. I never even said i went to any crusade. If u live in a particular area, there is no way someone will be mad for years and u won't know. When he suddenly becomes normal u will know too. And Mr, i heard many happened, including lame, paralysed. That i didn't mention, but this i know is the only one i mentioned. Good day

I know their gimmicks, that's why I'm asking this. The family of the mad boy was heavily paid by some Kumuyi faithfuls. All they need do was to get the boy, change his clothing and then present him as normal for a while without following him anywhere. Check it out, you'll soon not see the boy again forever because they will go and keep him away permanently.
Now you can go a little step further to approach the boy in question to speak with him. You'll observe that he's still as violent and mad as before and it's only a matter of time you'll see him again like before if they don't take him away to a hiding place.


I KNOW OF SOME KUMUYI TESTIFIERS WHO DIED OF THE SAME DISEASE THEY TESTIFIED ABOUT THAT THEY HAVE BEEN CURED OF. HE IS A BIG FAKE!!!

CHAPTER FIFTEEN

1. Nebuchadnezzar the king of Babylon returned to his throne, seeing that no one ruled over it. And those who loved the king told him of the prophecy which I had revealed to Belshazzar his son.
2. Then the king said, why is everyone afraid to take up the throne since the departure of Belshazzar my son? Why are you all scared of dying?
3. Now listen to what I shall tell you; I have tasted death and I have seen that death is not bad at all. Now I have seen that not only does human have souls, but animals also have souls which are connected to one another. For these are the things which I saw when I lost my life in the place where I fled to.
4. I fled to a place in the east of Babylon where the land is dry and red. And I was famished, dying after about a month.
5. Now when I died, I was taken around the universe. And I saw great things everywhere I went; for the light of God is he which led me into many places.
6. I have seen unspeakable things. I have seen beyond time in the places beyond. For the light of the Lord has led me through the places in the celestial.
7. Now listen to the things I saw beyond and you shall know that God is not the God of one kingdom, but of all kingdoms.
8. Did the light not show me the events at the beginning of time? For when the sun was in God, there was no time at all. But when the sun was put out of his numerous lights, then did time begin.
9. I say to you, the God whom Dany’al serve is true indeed; for he has no special treatment with him. He is just love and no wickedness is found with him. He is indeed a father.
10. Did I not see all the animals which are no more in existence? I see even some animals with stretched necks; I saw also one with the similitude of an elephant. And one with the similitude of a wild cat.
11. I saw many serpents and scorpions in their places also. The wild animals together with the domestic animals all come together. Then also, I saw many heavens. And they are made by the imaginations of the gods.
12. Yet many of them did not know that their imaginations has created those places as they strongly wished. Did I not see the heaven of the god of Yacob ? Yes, it was the first heaven imagined by a god, which is the third heaven after the first and second heaven made by God.
13. I also saw the heavens of the gods of Hindi and of the continent of Ephradite.
14. Now I have learnt that by the worship of any of the gods shall the afterlife of a homo be determined. For all the gods have the heavens and the horrors with them. And they have powers over the souls who worshipped them while on earth.
15. And they can deliver any soul to wherever they have chosen; either the heavens or the places of horror.
16. But I tell you, the Greatest Light has made no heaven or a place of torment for anyone after death, but only a place of correction did he make. And after then can a soul be reincarnated back to the earth or other places.
17. Now I shall advise you in this; if you shall worship a god, choose not the very difficult ones, but go after the gods whose punishments are mild. But it is better to worship none of them, but to worship God by the use of your head in meditation.
18. For in meditating shall the signs of God be made known to the homos.
19. Now I Nebuchadnezzar also visited the places where the animals were gathered in their afterlife. And I saw my pet monkey which had died about ten years ago.
20. But I tell you, this animal recognised me and came with me. And in the midst of the animals did I behave myself like one of them. And I learnt much about them; how they speak with one another; how they think and how they make the world better. For the faeces of some of them have breezes in them which cures the sicknesses of the homos, but no one knows this. And the plants also can be nourished by the wastes of these animals.
21. For I say this; the animals you see all have souls too, which are in their heads. And they fear also for their lives, for the uncertainty of death. And they dream also.
22. And the food which they feed upon also can affect their spirituality and mentality. For if you feed them with good meal, they can even do unimaginable things and become useful to you more.
23. Now I know how to tame both the lions and the elephants. For the light has taught me how to do so. For if an animal sees you bend your knees close to it, it shall be attracted to you.
24. And if you speak in their language, which I have been taught, they shall understand you. Now I tell you, in the kingdom of Babylon shall I teach the homos how to tame the animals. For only the gods know how to do this before, but I shall teach it to everyone now.
25. After Nebuchadnezzar had ended his sayings, he took up his throne again without fear, saying, I have seen the life after death and it is not horrible. Now I do not fear death. For if it comes so soon, I shall accept it.
26. Now all these thing did I learn like in a few moments in the heavenlies, knowing not that time on earth has passed away so much. For this is my third year since death, but my body did not decay in the red sand upon which I died, because the heavenlies know that I shall return to the same body at my return to the earth, so they have preserved the body from decaying.
27. Now after about a year did Darius, the king of Peres come upon the land of Babylon and conquered it. Then he killed Nebuchadnezzar the king and took the kingdom of Babylon.

koboko69:
If na Kumuyi nor doubt am o. I know a boy who have been mad for 12years. He came home mad from school and since then he as been mad. He gets very violent and they used to chain him with dogs chain. Just last 2 Sundays ago, i saw the boy well dressed and walking freely, i asked those around they said Kumuyi held crusade and the boy just started saying why did they chain him.

Me i nor know sha. But this one i know the boy very well

What's the name of the boy? Where is the boy living? Are you a deeperlifer? Why are the real lame and blind people not cured by kumuyi but only the so-called mad people. Do you mean the boy has been in chain for the past twelve years until last two Sundays? If you say so, I won't believe you because no sane person will chain an insane person for 12 years. How sure am I that you're not one of the paid people by pastors?

HardMirror:
I have addressed it.
It is the same way people come to church claiming to be healed of cancer and still die of cancer in the end. Problem is we don't follow up these miracle stories. She only got her cloths changed and will be given attention and care which would make it seem she is cured. But down the line once these attention and packaging is unsustained, she would go back to the streets. mad people still have a lot of sanity, don't be fooled, people discuss with "mad" people all the time and they talk sense many times. Some madness is just compulsive disorder, like roaming and gathering things.
The woman is just being used

Sounds like the event which happened here;


2nd MOTUS 15: 31-41


31. Now Mithras knew how to use methods, for he had learnt them from the things which Beelzebub did. For Beelzebub had found a herb which could calm the head of a troubled soul for a moment.
32. Now Mithras mixed the herb with food and no one knew it. Now Mithras said, let him eat something first, for he is hungry and could die if his belly is empty during the time of deliverance. Now when the mad homo had begun to eat the bread which was forced into his mouth, Mithras said, I command you demons, get out of him!
33. Now the homo began to react to the potency of the herb. And he began to feel as if he would sleep. Then the mad homo fell asleep. Now Mithras said, he is well. Take him with you for all the demons have departed his body.
34. Now those who brought him believed it to be so because he had neither been calm nor slept for many days since his madness began, but now after eating the food of Mithras, he felt weak and calm. Then he fell asleep after some minutes.
35. Then they took him away. And all the people who were watching were very much amazed, believing all that they saw. And they were about a thousand homo which gathered. Then some came, saying, Mithras, you are using the method of Beelzebub.
36. And Mithras said, you accuse me wrongly. For if I am using the power of Beelzebub to cast away demons, the kingdom of Nymphidis shall be divided against itself.
37. For Beelzebub himself is a servant of Nymphidis and he is a demon himself, being a servant to Satan, according to the book which Enorach had written. How then shall a demon cast out another demon?
38. Now after a week, the people who brought the mad man returned again but privately to Mithras. And they said, great teacher, the mad homo from whom you cast away the spirits of madness is mad again. What would you say to this?
39. Then Mithras saw the homo bound with ropes. And Mithras said, hundreds of people did witness how this homo was cured and the glory of it was received by my father in the paradise. And all those who saw the miracle have gone far and wide to tell others. How did you now bring him back mad again?
40. Then the people said, we do not know how the demons returned to him. And Mithras said, certainly the demons which left this homo are not the same one in him now. For I am stronger than them and they cannot disobey my voice. For I told them, saying, leave this homo and do not come back to him! Now the words which I spoke to expel them has spellbound them.
41. Then they departed and can never return to him again. But I tell you, this homo whom the demons has left has invited some demons which were seven times stronger than those ones which had left before.

Oyimeoyimemua:
you sound like you know him personally if not please its wrong for u to say what u don't know or you are not sure of.

I am saying this with all sense of concern and seriousness

Don't worry, the secrets of Kumuyi will be exposed soon. All pastors are scammers with no single exception. Kumuyi is the father of hypocrisy.

Oyimeoyimemua:
are u for real? u think kumuyi will fake a miracle?

He is the greatest unknown miracle faker. Just be patient, his secret will be exposed gradually.

Reign4560:
Jesus i know this woman i do see her ever day wen going for lectures my God am touched bcs d load she do tie around her is too much thank u Jesus God is great

For how long have you been seeing her when going for lecture?

dainformant:
Bauchi state is agog with joy after an old mentally unstable woman received her miracle unexpectedly and has regained sanity. According to reports, the woman had wandered across parts of the state for about 7 years following her mental condition. Solution came her way recently after Pastor W.F Kumuyi of Deeper Life Bible Church healed her in a crusade.

Read below what was written by a witness -Dedan Dedanson Denmark

This woman will never forget Sunday 24/7/2016 in her entire life because it is a day she received a total healing from the lion of the tribes of Judea, the healer through his servant pst. W. F Kumuyi on his one day visit to Bauchi.

The woman was said to be from Bogoro local govt area an use to work as a cook in a secondary school (PERFECT MEMORIAL SECONDARY SCHOOL MUARI) in muari village, although she never know what happened to her but her close relations wen contacted said she has been in dis condition for about 7yrs or so, she stayed in so many places before settling @ Rafin-Zurfi in the middle of the road(street light) close to Benco Junction.

It was gathered that one mechanic Mr. Zamani Christopher, a young lady(Luzar) who use to give her food an two other guys Mr. Matthew an Ayuba a son to Mr. Zamani persuaded her to enter a car to go to the crusade ground behind ATB STADIUM were the miracle took place. Never doubt the power of prayer because i saw dis in practical i personally spoke wit dis woman an i touched her God is great keep believing an trusting Jesus for all ur problems

Source; http://www.nationalhelm.net/2016/07/mentally-unstable-woman-regains-sanity.html

There is a mistake in the stagemanaged stuff. They shouldn't have made her wear clean attire in her madness costume instead of a very dirty rag, taking to consideration that they wanted to present her as mad for seven years.

Secondly, who took her picture on the street? Did such person already know that she'll be healed?

Hardmirror, Keandre, Realmindz, Muafrika2, Goddys, Joseff14 come and see what I've been talking about. Mad for seven years, but with clean attire. How manage? Do the mad wash their clothes

Demmzy15:
[font=serif]MENDELEEV didn't predict the elements and their names but he predicted the properties of each element based on their atomic number, elements which have higher atomic number tend to have different properties. Mendeleev with his knowledge of chemistry predicted how the elements would be based on this, it's his work!

But the miracle on the other hand, this phenomenon was not know until recently. There are no rivers around Prophet Muhammad(SAW) to observe this phenomenon, but it was mentioned in the Quran. This phenomenon takes place in the Mediterranean Sea, in which River and Sea water do not mix. It's a recent discovery!

Allaah u Akbar! الله أكبر

Show me the link to where this discovery was made and when. Did Mohammed tell the name of the phenomenon? If he didn't, then he is just exactly like Mendeleev who didn't also tell the names of the elements.

To cap it up, MENDELEEV is more useful than Mohammed, talking about the advancement in the world

MDsambo:
Nobody knows about the seas at that time so thats mean Muhammad was actually sent by Allah (God)

Do you know that MENDELEEV the scientists told of many elements that would fit into the periodic table in the future and it happened like that.
NOBODY KNOWS ABOUT THE ELEMENTS AT THAT TIME, SO MENDELEEV WAS ACTUALLY SENT BY GOD(not allah)

MDsambo:
How could an illeterate man who lived 1400 years ago know this when it is only Discovered not long ago?






if you check the Qur'an chapter 55 from verse 19 to 21

it says:



He (Allah) released the two seas meeting(side by side) (55:19)


Between them is a barrier(so) neither of them transgresses (55:20)


So which of the favours of your lord would you deny?

(55:21)



So what else do you want to see before you believe?

Do you mean that seas are not in existence 1400 years ago? Or maybe people don't visit the seas by then? Pls what's ya point

CHAPTER FOURTEEN
1. Shadrak, one of the captives, my friend in Babylon took it upon himself to write to me the happenings in Babylon. And he wrote to me many times in a month to let me know of those things which happened in Babylon. And I also write to him, and to Meshak and Shadrak.
2. So I knew the things which happened to Babylon since the time of my departure.
3. In the third year of the reign of Darius in Peres, Nebuchadnezzar the king of Babylon fled the kingdom when Belshazzar his son came fiercely against him; for both Ishtar and Mardukai had connived with Belshazzar to revolt against his father.
4. Now Ishtar had become great in Babylon, and her heart was made proud, saying, it is good to do bad and it is bad to do good. For when I did good in the land of Deutsche, evil came my way. And I was poisoned. Now if I do bad, I shall have good things.
5. Now Ishtar did much evil to the homos of the land. And she was greatly feared by other gods of the land, for she had many followers. Now Ishtar began to take the husbands of many nephilias. And her strength became very great, such that many kings submitted to her leading. Even Gilgamesh the king of Uruk and the king of the old Sumeria where Solmani lived in before. But Gilgamesh rebelled against her after, and she sent wild bulls after him. But the king of Uruk destroyed the bulls in their multitude. Then he made a very strong fence around his kingdom to prevent the bulls of Ishtar from intruding into it.
6. Now Belshazzar the son of Nebuchadnezzar reigned over Babylon and did much evil to the people, according to the instruction of Ishtar. For Ishtar did good to only those who served her with all their minds. And she sent bulls after those who did not serve her all day.
7. Now when Babylon was turned into a place of great chaos, a priest of Enki, the son of God who found Babylon, went into a very deep meditation, seeking to hear from Enki. Now it happened as he wished, after fasting for about twelve days.
8. Now the name of the priest was Agaram. Now Agaram saw Enki in his vision and said, O god of Babylon, the city which you have found is in great chaos, for Nebuchadnezzar the king has fled when his son took over. For Now Ishtar the goddess of the land has made herself so strong. And it was by her hands that Belshazzar took over from him and sent him to flight.
9. Now O god, come again to our land and restore peace to it, for the reign of Ishtar and of Belshazzar is cruel upon us.
10. Now Enki said, do not worry, O Agaram. For I have seen the future of Babylon when I went to the heavenlies. For things to happen cannot be hindered. For Belshazzar shall be suddenly destroyed because he rose against his father, except if he shall leave the throne of his father and flee from Babylon shall he save his life.
11. Now king Nebuchadnezzar shall return to the throne and shall take it back. For the evil which Belshazzar did is too great, seeking to destroy his father and take up his throne.
12. Now as for Ishtar, let her be, for she shall know by experience that doing good instead of evil is more profitable. For whatever one does shall be put in the books; whether they are good or whether they are bad.
13. And generations to come shall read the things which an evildoer has done, and they shall hate such one.
14. Now I say, Agaram, go your own way, for Belshazzar shall be judged according to the things which he has done. Likewise shall Nebuchadnezzar be judged for taking the worship away from me to direct it to both Ishtar and Mardukai who were only nephilims. But I, the founder of the world did they not worship anymore.
15. Now when Agaram heard this, he was very happy.
16. Now a time came when Belshazzar ascended into his higher self. And he saw a glimpse of Enki the son of God in his vision. And Enki gave him a tablet which he had written upon with codes. And the code which he wrote was MENE TEKEL PERES.
17. Now when Belshazzar woke up, he was greatly troubled, because the face of Enki which he saw in his dream was not a cheerful face but one which was angry.
18. Then did Belshazzar call together all the wise men in his kingdom. And they put together all the codes which they had gotten from their meditations in the times past, but none of the codes fitted those which Belshazzar saw, but only PERES which Shadrak had heard from Dany’al before concerning the united kingdoms of Medes and Persia.
19. Now Belshazzar said, tell me, is there no other soul in my kingdom or beyond who is a great seer of codes?
20. Then did Shadrak mention me to Belshazzar, saying, Dany’al of Hittite is very well vast in codes. For he has learnt much wisdom from meditations. And he shall give to you the thing which you request.
21. Now Belshazzar sent for me. And I received order from Darius the king to go to Babylon and to return three days after.
22. Now when I have reached Babylon, I was led to Belshazzar. And Belshazzar said, O Dany’al of the greatest God, come to my banquet and explain this thing which was written by the finger of our God Enki. For I saw him in my vision and he gave me a tablet on which I saw this.
23. Now when I woke up, I wrote the word upon this cuneiform, but none of my wise men knows the meaning of it.
24. Now when I saw the codes, I was familiar with it. And I explained the meaning of it to Belshazzar one after the other. And I said, MENE is a code for weighing something and TEKEL is another which means imperfection. And PERES is the kingdom of Persia and Medes.
25. Now Belshazzar the king, This is the interpretation of your vision. Enki the god of your land has seen all the things which you and all kings before you have done in Babylon and he is angry at you all.
26. And he has weighed your good deeds against your bad deeds and has found you all guilty. Now Enki has promised to bring the kingdom of Persia and Medes upon Babylon to conquer it and take it up.
27. Now O Belshazzar, the king of Peres shall come upon Babylon suddenly and shall destroy the royal blood. For he shall not spare anyone who is upon the throne.
28. Now when Belshazzar heard this, he said, blessed be Dany’al of the most high, who has saved my life from destruction. Then Belshazzar named me Belteshazzar which is interpreted THE SAVER OF THE LIFE OF BELSHAZZAR.
29. Now the king left the throne after hearing what shall befall anyone who is upon it. And no one knew where he went. And Babylon had no king for about six years, because no one would take up the position of the kingship because they feared my revelation.
30. And Ishtar herself had left the world, thinking to make her abode around the vicinity of the valley of the shadow of death. For she wished to continue to torment those whom she had killed even after their death.

CHAPTER THIRTEEN

1. Now the king was very sick, for the death of Yistas his first wife had made him weak. Then I wrote some songs to console him. And I read it into his ears, perhaps he would be consoled.
2. Now I said, Darius the king of the greatest kingdom; the powerful one. One whose strength is worth more than the strength of the unicorn.
3. The polite king, whose policy is made to favour both the poor and the rich. You are loving and caring when love has become a stranger.
4. You are of great humility, bringing me into your presence even when I share not the same belief with you.
5. Your wings are spread out like that of the eagles. And you carry in them strength and beauty. Who among the kings of philargas is as strong as Darius?
6. The sole of your feet, O king, is a blessing to the ground which you tread. Let the halo set upon your head and let the rainbow be your helmet.
7. Let the muscles of your hands be strengthened and let great comfort come to your soul.
8. O Darius, the strength of Perez, arise and gather yourself up again. For the kingdom of Perez shall be strengthened if you are strengthened. And the joy of Perez shall know no bound if you stand on your feet again.
9. Consider not the demise of Yistas as a thing of sorrow, O king, for she is in a happier state now. And she sees that you are in a sorrowful state. And she desires that you should arise and sit on your throne again.
10. For if you remain in this state, Perez shall be broken apart to Persia and Medes again, which are the two kingdoms you fused together to form it.
11. Take your staff again and hold on to power. Stand in the gap for Peres and let the strength of your chest hold up the kingdom.
12. Do not be cast down O king, for it is befitting that you arise again.
13. Let your power be mighty O king. Let your strength overwhelm the kingdom of Peres. Take the kingdom forward until it is stronger than diamond. For I see Peres to be well established.
14. O Darius, the king over many kings, what shall be said of you if you remain weak? Shall they not come upon you and conquer you? Now shake off the sorrow of your heart and do exploit again. For you are meant to put together some things which shall be the foundation to the development of inventions of the future people.
15. Therefore set the sole of your feet to the ground again and lead the world into the future. For what you are brought to the world to do is not complete yet.
16. For you have a long way to go.
17. King Darius rose up by the strength of the words which he had heard. And he said, Dany’al the righteous, be greatly blessed by the God whom you serve. I have accepted my fate and I shall take my mind off them and go for only the present and the future things.
18. So five days after the misfortune, Darius rose again and sat upon his throne.

DANYAL
CHAPTER TWELVE
1. Darius the king of Peres worshipped the god called Ahura Mazda, who had left the earth also. And he had set his image in a place to be worshipped. But Darius allowed everyone in his kingdom to worship whichever god they had chosen for themselves.
2. Now in the kingdom of Peres, there were they who worshipped Ishtar and Mardukai also, for the goodness of Isthar and Mardukai were great while they were in Peres.
3. Now when some heard that I was brought to replace Isthar and Mardukai their gods, they began to come after me to worship, but I said to them, I am a homo as you are. Now more homos worshipped me when they knew that I was the one who gave an answer to the question of Darius. But I told them, saying, Do no worship to me, for I demand no worship from you.
4. If you worship me, then you shall not do greater things than myself; but go and use your individual heads in meditation.
5. Now when Darius knew that many gathered at my chamber, he sent for me, saying, are you a god yourself, O Dany-al?
6. Then did I say, I am a nephilim of the descendants of the gods. But I am also an homo erectus, because my mother is an homo-erectus. But I worship no god and I do not also proclaim myself as a god, because I know there is one God above all; the God of the universe.
7. That God do I worship through meditation and the appreciation of nature.
8. Then Darius said to me, will you worship Ahura Mazda with me? I perceive that he is the God of all gods. And he is the king of all kings also.
9. Then I said to Darius, tell me what is the extent of the fame of Ahura Mazda. Then the king said, I know that he is well known in Philargas; in old Persia and Medes, in Mesoposh and even to Babylon.
10. Then I said, the books which Zoroash had written, which you have read, tell me how large is the extent of the earth which was written in it.
11. Then Darius said, of a truth, the earth was said to be made of one race, supposing that no other race was in it. But other scribes who came after Zoroash wrote in them of other races; for Zoroash was limited in knowledge when he wrote about Mazda, until other scribes began to see the races from Egypt, Hindi and from the land of Ethiopia.
12. Then I Dany-al said, if Zoroash the first prophet of Mazda your god does not know that the world was more than ten thousand times wider than the place he had first assumed as the entire world, then this should be known to you that Mazda is not a god who ruled over all the earth, let alone all the universe.
13. For many knew Mazda only as the god of Persia and its environs and not the god of the universe. Now this is the same for all other gods too. Consider the scrolls in Babylon which began with Enki and then hundreds of other gods also. And consider also they of Yacob, who worshipped Yahweh before and later, they cast Yahweh aside to worship Yeshua who proclaimed himself as the son of their god.
14. Then when the worship of Yeshua was made pronounced, he married his wife off to Yahweh his father who was not even present. And many began to worship even Asherah as a goddess. And now I hear that Solmani is the god of that place.
15. Now know this, O king, all these gods are not the universal god, for if they are, their dominion over the world shall be an everlasting one.
16. Now O king, the light of God has shone to both I and Nebuchadnezzar the king of Babylon that a time would come when many shall know that none of these gods is the universal God, but a creature of his. And then shall many connect to their heads to get knowledge directly from God.
17. And the homo of those times shall be very great in intelligence. And they shall do their worship directly to their God by the critical use of their brain.
18. Now when Darius heard this, he said, Dany-al, all these things you say, does it not amount to blasphemy? For who can speak against Ahura Mazda and escape it?
19. Then Dany-al said, O king, even Ahura Mazda which you speak about does not know at this moment that I speak against him. For he has left the world and only through meditation can he also see the world from the realm where he is. For the universe is both inside and outside the heads of everyone in the world. And to see the places in the universe which cannot be seen physically, a soul shall need go inside his spiritual self. But that is not an easy thing to do.
20. Now Darius said, I shall prove to you that Mazda can see all things. For I invoke the presence of my god now to humiliate you before all. And you shall know that Mazda, the Holy One is the only God. Did Zoroash not invoke the power of Mazda upon the ten worshippers of the daevas, when they spoke against his god? And Mazda came down upon them and burnt them with fire.
21. Then I said, that happened when Mazda was having his abode in the mountain Igit, which is at the east of Shushan. And because the eyesight of Mazda is as broad as to see a whole city at once, he saw from the mountain that Zoroash was invoking his presence. And he spat out great fire upon them when he had put fire in his mouth, mixing it with oil.
22. When Darius heard me, he laughed and said, you cannot be wiser than God. He shall surely show you his superiority O Dany-al. For your blasphemy is too much for you.
23. Now Darius said to me, go to your place and expect the humiliation of my God.
24. Now two days after, some came to my chamber and robbed it; for they had also robbed many places around, stealing ancient scrolls and the ones which were newly written. And they also stole all the scrolls which I have written.
25. Then did I weep greatly, for the scrolls which I have written were much. And I said, O Nature and the God of it, this is a great misfortune which has befallen me. For all the scrolls which I have written of all the dreams and all the visions which I have seen did the thieves take away.
26. Now how shall I remember all the signs and symbols which I have written in them? How shall I see them again, O Light of God?
27. Now when Darius heard that I was in a grave mood, he sent for me and I knew why he had sent for me; for it is to make mockery of me.
28. Now when I got to the palace of Darius, he said, Dany-al, I heard that you are grieved. Now tell me what has happened to you.
29. Then I said, do not mock me O king. For all these things must surely happen as I was told, but I shall remain strong.
30. Then Darius laughed and said, Mazda, the God over all things has proved himself to be God. For you blasphemed his name two days back and he has visited you to take away all the things which you cherish.
31. Now I said, how is this the work of Mazda, O king? For I am not the only one robbed by these thieves. Was Ugamim the priest of Mazda not also robbed of many scrolls? Are the people of the town of Zush not also robbed of their tablets? So I see no hand of your god in this occurrence.
32. When Darius heard it, he said, Danyal, your heart is darkened to your own destruction. Do you not know that all they who were robbed could have also spoken against Mazda in their hearts? And so he sought to punish them with great consequences. For who knows if Ugamim the priest of Mazda has also blasphemed him in his heart.
33. Now O Dany-al, return to your house and weep out your eyes in tears, for this which has happened to you is the beginning of the visitation of Mazda upon you. And if you do not cease to annoy him with your blasphemy, he shall destroy you and condemn your soul in the afterlife.
34. Now while Darius was still speaking, one of the knights came in and said, O king, let your crown be forever on your head. A great misfortune has visited the palace, O king. For some broke into the palace, and went into the strong house where all the ancient scrolls and images are kept.
35. And they have taken both the gold and the silver in the strong house. Did they not also take the ancient tablets of Zoroash with them? And they fled through the lattice and the tunnel leading to your vineyard.
36. Now when we chased after them, they set the places around ablaze and went right through the tunnel. Now O king, as I speak, the places where the bows and arrows and all the great engines are kept are all burnt up.
37. And all the holy books which they did not take away has caught fire also.
38. Now when Darius heard this, he was very angry. Then he said, how did they get into the palace? How did they have access? What have you done, you knights? Who gave them the master plan of Shushan and of the palace?
39. And the knight said, we do not know how they got it, but we have caught one of them. And he is with us now. Then Darius said, bring him to me. Then they brought the criminal to Darius. Now in anger did Darius slap him on the face, saying, who sent you to this place to commit this great evil?
40. Then he said, O king, is it not Yeshua of the land of Yacob? For he gave us hundred shekels of silver each, saying, go and take all the ancient things in the land of Persia.
41. Now when Darius heard it, he cast his crown away and tore his robe. Then he swore, saying, O Yeshua, may you be cursed for this evil you have done to our land.
42. For you made friend with me and motivated me to take the kingdom from Ahasuerus. Then I showed you round the kingdom and gave your wife Asherah to you, according to my vow.
43. Have I done any bad thing by fulfilling my own part of the vow? How then did you rise suddenly against me and do these things which you have done?
44. Now O Yeshua, be cursed upon the earth. Let that which you did to me be also done to you and your kingdom.
45. Now as Darius continued in his cursing, some of the knights came in with the body of Yistas, the queen who was greatly loved by Darius. And they said, O king, this is Yistas your wife. For she was ran upon by the intruders when they were escaping the palace.
46. And she is now stone dead.
47. When Darius heard this, he took his sword and cut off the head of the criminal standing before him. Then did he cast himself down and wept greatly. For he loved Yistas with all his soul. And for days he ate no food and drank no wine. And he behaved strangely, telling everyone to leave his presence except me.