₦airaland Forum

DANYAL
CHAPTER ELEVEN

1. Before Darius took over from king Ahasuerus, the kingdom of Medes and Persia had become divided, for Memukan, who was one of the princes of Persia, had gone to establish his reign in Medes. And the homos of Medes had acknowledged him as their king, such that they went with him to war with king Ahasuerus.
2. Now Ahasuerus was in fierce battle to take back Medes from the hands of Memukan, but the armies of Memukan were strong. Now around that time did Yeshua stir up Darius, the captain of the armies of Ahasuerus, saying, you can be the ruler of both Medes and Persia if you wish to do so.
3. Are you not the captain of the armies of Ahasuerus? Now this is the manner which you shall do it; fight against Memukan and against Medes until you have subdued it. Then return to Ahasuerus the king and capture him also, if only you have won the hearts of all the armies to yourself.
4. Now when Darius heard this, he said, Yeshua, what do you have to gain from this? Shall this thing even be possible at all?
5. Then Yeshua said, Darius, this is very easy a thing to do. For it shall even be to your own benefit, because the kingdom of Ahasuerus is already divided against itself. And you know before as the proverbs say; no kingdom divided against itself can stand. Consider it and do it, for I know that it is your ambition to be the ruler of a kingdom as great as Medes and Persia.
6. Now do it for your own gain. But only one thing shall I desire from your hands. And that is, restore Sarah my wife to me. For since the time Ahasuerus had captured her, she had been sick.
7. Now Darius said, I shall do what you have said. Then Darius fought against Memukan and captured him. And he gained back the land of Medes.
8. Now after Darius had conquered Medes, he said to the armies who were of high rank, listen to me all of you; this battle did we fight, putting our life at risk. And king Ahasuerus who should have led the war stood back with all his princes at the banquets as usual with them, eating and drinking.
9. Now I will say this and if it pleases you, it shall be so. Let us go now to Shushan and capture both Ahasuerus and all his princes. And then shall we set ourselves as the rulers of the kingdom of Medes and Persia.
10. Now the suggestion of Darius pleased them all. And they went to Shushan. And Ahasuerus was glad that they had conquered the kingdom of Medes back for him. Then did Darius say, O king Ahasuerus, I shall pay your last respect to you, for you shall no more be king over this kingdom.
11. For I Darius have established my reign and no one can move it. Then Darius bowed his head to the king and said, now give me the crown of your head and crown me with it.
12. When Ahasuerus heard it, he was grieved. And he said, I shall not use my own hands to crown my subject. Now do what you wish for me, but I shall not crown you, O Darius.
13. When Ahasuerus did not obey Darius, he commanded that one of his armies should rip him off the royal garments and the crown. Then was Ahasuerus thrown into the prison.
14. Now the same day, Darius stood upon a high place and spoke to the people, saying, Ahasuerus is no more the king, but I, Darius is now the king of Persia and Medes. And I say, the kingdom of Persia and Medes shall be amalgamated. And the name which it shall be called is PERES.
15. Now Darius said, tell me where comes the name PERES which I have named my kingdom? Who knows from where this name is derived? Then many came to say all manner of things, but no one knew it. Even all the wise ones of the land did not know where it came from.
16. And I stood among the people of the land and said, I shall make my guess known. Then Darius the king commanded that I should be brought up to the high place as others were also.
17. And I said, O king, live long upon the throne. I have reasoned with my head and I have come up with the answer to your question. The name PERES did you get from the word Persia and Medes themselves. For the first three letters of the word PERsia and the last two letters of the word medES did you join together to come up with this name PERES.
18. Now when Darius heard this, he was amazed. For that is the meaning of it. And he said, what is your name? Then I said, Daniyal. Then the king said, your wisdom is great O Danyal.
19. Now tell me, how do you know this secret? Then I said, I see codes and words and numbers in my meditations. This has made many words easier for me to understand. I have learnt many languages of the world such that my head has been made excellent in matters of wisdom.
20. For in knowing many languages shall the intelligence of someone be made broad.
21. Now Darius began to observe me since that moment. But many homos of the kingdom of Peres began to regard me as a god since then; for they said that my intelligence is too great for a homo to possess, therefore I am a god.

DANYAL
CHAPTER TEN
1. King Nebuchadnezzar sent a scroll to me, saying, I Nebuchadnezzar, the king of Babylon did see marvellous thing.
2. And I have decreed, saying, the God whom Dany-al serve shall be my God also.
3. For when I cast Meshak, Shadrak and Abdengr into the fire, I saw another with them, with the resemblance of the son of God which I have seen in my meditations before.
4. And he shielded the three men from the fire which I have made hot with sulphur. Now O Dany-al, I have demanded that the king of Persia should send you back to me, for both Ishtar and Mardukai my gods are not as profitable to me as you are.
5. For Ishtar has lifted up her heart in pride, doing those things which she does not do before. For when she saw that many worshipped her, she became a judge over them.
6. And the kingdom is divided, for many even called Ishtar their queen and Mardukai did they call their king. And I fear, saying, the kingdom shall someday fall into the hand of Ishtar and Mardukai, for they have the hearts of many with them already.
7. Now O Dany-al, return, for I have asked the king Ahasuerus to send you back to me. And I shall send Ishtar and Mardukai back to Persia.
8. Now Dany-al, I have decreed that your God should be served and worshipped, but we do not know how to do worship to him. So I have requested that you return to my land and be a priest of your God, teaching them to worship your God.
9. For your God alone is worthy of worship.
10. Now the king Ahasuerus has promised to send you back to Babylon, O Dany-al, and this shall be done not many days from now. Now get ready also to return to Babylon. For Mardukai and Ishtar shall also return to Persia, for I have made the arrangement to bring them to Persia again.
11. Now when I have read the letter, I was moved with emotion. And I lifted my face to the sky to bless the God of Nature.
12. Now my heart was fixed to return to Babylon, for I shall need to see the faces of my friends again.
13. I made myself ready to go to Babylon at the order of king Ahasuerus whom I perceived have received much gift from the hands of king Nebuchadnezzar, for the king loved to make merchandise of every situation.
14. Now on the set day did Darius rebel against king Ahasuerus and overcame him and bounded him up in prison. And Darius restored Asherah, the wife of Yahweh to Yeshua his son.
15. So was my journey to Babylon put to a halt, for Darius the new king of Medes and Persia did not consider me as Ahasuerus had done.
16. And I remained in Persia, in the land of Shushan.

OkaiCorne:
How far, no updates again?

Busy having fun with my broda. There are updates and it would be for the next two years.

geoworldedu:
Ephradite

18pts

1. Who asked Earthus to have sex with him?

realmindz:
no he's not fine, he's some whr begging for bread and has been struck by jehovah

Lol. So Goddys is still believing that his god's going to do something

Buhari4dullard:
Apart from Jesus, the rest are imaginary idols profitable for nothing

Jesus is 70% imagination of Eusebius

CHAPTER NINE
1. A time came when Nebuchadnezzar the king was bothered, for many homos in his land worshipped different gods. And there was much fighting in the land among the worshippers.
2. For while some worshipped Mazda, some said Ereshkigal was their god. And some worshipped the images of Enki, for they have heard that he was friendly while he was on earth.
3. And some worshipped the image of Ishtar and of Moloch and of Yeshua and of Mardukai. And great fight ensued among the people, so much that Nebuchadnezzar thought to unify the people.
4. And Nebuchadnezzar said, only one god shall be worshipped in my kingdom and his image have I made as large as half my tower.
5. Now when you shall fall down to worship any god, come before the image of Mardukai which I have made. For he was the last of all the gods before me. For I would have made myself a god over you also, but I did not, because I do not need your noise, calling upon me to help you do even little things which you could have done yourselves.
6. Now take your problems to Mardukai, for he has also gone into the heavens to make your requests known to his ancestors. And they shall answer you.
7. Now the king wrote, saying, no other god shall be accepted in my regime except Mardukai. And anyone who worship other gods shall be destroyed in the fire. For only Mardukai is god and every other gods you here about are but the products of your imagination.
8. Therefore, take your requests to the gods through Mardukai. For he is the only way by which you can reach the gods which are our ancestors.
9. Now Nebuchadnezzar sent his people into many places, saying, gather all they who worship any other god and destroy them. For Mardukai is the only god and Ishtar is both his mother and his wife.
10. Now all the priests of the other gods came, saying, why do you do these, O king? And Nebuchadnezzar said, this kingdom is divided in worship. And the bloodshed of this land is much in their diversity of worship.
11. Now let only one of the gods be adopted, and that shall be the one which I also worship.
12. Then all the priests submitted to his sayings, because he was the king. Now king Nebuchadnezzar collected all the scrolls which many had written concerning their gods and picked the things which were good in them and added them to his own scroll about Mardukai his god.
13. And he made only one story of Mardukai and of Ishtar through Melza, for there were before many different stories about them.
14. For some believed that Mardukai was the son of Ishtar, while some said they were even couple. And some said there were two Ishtars, one the mother of Mardukai and the other is the wife of Mardukai.
15. Now the king said to all those who were the rulers in his kingdom, you shall sign this thing which I have made. And these stories shall be read in their ears often in the temple of Mardukai and Ishtar.
16. And they shall meditate on these stories until they have made it part of their lives. And in their dreams shall they see some elements of Mardukai and they shall believe him.
17. This is good, for it shall bring unity among them all.
18. Now all they in the palace appended their signs upon the things which Melza had written by the order of Nebuchadnezzar, except four of us.
19. And the king said, O Danyal, if you do not agree with this thing which I have written, shall you not be burnt up in the fire like all they who refused it before?
20. Then I said, O Nebuchadnezzar the king of kings, I shall not put my sign upon that which I know that is not true. For it is not good to use lies to correct lies. For generations to come shall one day dig into the truth and find it. Then shall I also be named among the greatest liars on earth.
21. Now O king, let me be out of this, for I shall not append my signature on it.
22. Then the king said, if you shall not support me, then it is certain that you are against me and against the welfare of this kingdom. Then the king turned to the other three who also did not agree with him. For they also had shared in my belief. And the three of them were Shadrak of Philistia, Abdengr of Ethiopia and Meshak of Mesoposh.
23. And the king cast us into prison, saying that on a particular date shall he cast us in the fire and burn us all for rebellion.
24. Now while the day drew close, we continued to meditate. And we all imagined that we were set free. But in the reality, we all remained in the prison, bound.
25. Now Meshak said, I saw in my meditation that a god came to save us in the fire, for he covered us with a ray of light which the fire could not penetrate.
26. But you Danyal did I not see among us. For I do not know where you were. Now Danyal tell me if you are a god yourself.
27. When I heard this, I laughed and said, you know that we all can be a god if we make others worship us. But I do not regard myself as a god to be worshipped. For what is my pleasure in getting worship while others have neglected their own heads?
28. Now also, Abdengr saw a vision which he shared to us, saying, I saw one in my dream. And he said he is a son of God. And he has said that I should not fear the fire of Nebuchadnezzar.
29. Now after six days did Nebuchadnezzar bring me out of the prison and said, O Danyal, the king of Persia has requested that you come to his land. And I have thought to let you go, that you could escape death. For I love you greatly and it shall not be good to kill you of my own hands.
30. Now go with those who have come to take you.
31. Now when I heard this, I pleaded that he would rescue the others who were in the prison, but the king refused, saying, Ahasuerus the king of Persia did not request for them, but for you only. For he does not know any of them, but you only.
32. So was I taken away by the knights of the king and brought to Persia where Ahasuerus was the king of it.
33. Now was I greatly troubled, for I did not want Nebuchadnezzar to kill my friends. Now when I meditated with great fear in my mind, I could not get beyond the dark and reach the light. But I fell asleep all the time, seeing only fearful dreams which were generated by my emotions.
34. And when I shut my eyes and wept greatly for my friends, I dreamt and saw them burning in the fire of Nebuchadnezzar. And when they had burnt into ashes, the king packed their ashes and blew them away.
35. Now my fear remained in me and I could not get into my higher self because of my great emotions. But I asked, saying, O Nature and the God of it, take control of this situation.
36. Now on the night when Nebuchadnezzar had proclaimed that we would be burnt up, I Danyal went outside the palace of Ahasuerus at night and sat on a rock, weeping greatly.
37. And I slept off while I was weeping. And I dreamt again, seeing my friends roasting in the fire of the king of Babylon. Then did I weep greatly for what I had seen, then did I see a word flash through my eye: DO NOT FEAR.
38. Then did I feel a touch on my body and woke up from my sleep.
39. Then I saw one with wings, saying, Danyal, fear not, for your friends were safe in Babylon. For Eartum, a son of God was with them in the fire.
40. And he knew also that you are greatly worried. And since five days ago did he send me to you when you could not connect to him through meditation. And when I was in the air, two of the princes of Persia attacked me.
41. For they were Anakims like myself, who have wings also. And their wings were lighter than the wings which Eartum had made for me. For Largas knew how to make lighter wings than any other sons of God.
42. Now O Danyal, both Baraqel and Nepheth fought me hard in the air, but I subdued them and fled past them after five days. And they are flying everywhere now, seeking after me.
43. Now O Danyal, let me return to the sky to see my lord who have sent me to you, saying, do not fear, for your friends are not dead but are alive.
44. Now when the angel had departed, whom they called Anubis in the tongues of Egypt, I rose up and returned to my place with gladness of heart.

CHAPTER EIGHT

1. A time came when I began to recite some of the words which I have seen in my meditations. And those words have made it easy for me to ascend into my higher self faster than before.
2. And I saw the valley of the shadow of death. And I saw many abodes around it. Then the abodes which I saw were of different fashion. For while some had fire in them, some had only coal.
3. And some had ice in them while some had only water.
4. And I saw an abode also which was only filled with darkness.
5. And I saw the dead in many of those places, weeping , for the gods were with them to torment them.
6. Now when I would shed tears for them, the light of God came to me and said, do not weep so much for them, O Danyal, for all they whom you see are paying for their ignorance.
7. For in spirituality, no one suffers by the hand of another but by ignorance. For if one make you believe what he imagined, you shall also suffer it. For the soul is in the head and whatever you put in it shall follow you to the afterlife. For they who fear a sorcerer shall be victims of the imaginations of that sorcerer. And those who fear one who is higher in the spirit shall be victims of the imaginations of he whom they fear, seeing the things imagined by them in their own dreams and getting scared.
8. Now all these things you see are the imaginations of the gods whom they served while they were on earth. And when they died, the gods whom they served have access to their souls.
9. But O Danyal, be not grieved for all souls shall go to the right place at a time appointed. But first, all these places of death shall have been overturned into a larger one which shall be made by a son of God through his imagination.
10. That is the danger in the worship of a god. For they have access to your souls after death.
11. Then I said to the light, how do they have access to my soul? Then the light said, you gave your soul to them willingly by reading their words and considering it. And the words which you read about them become real to you. For nothing is real except those things which you have made real by your head.
12. Now I say again, O Danyal, God has made only a place for all after death. And that is the place of correction. And even they who did not submit their souls to any gods have been misled to the wrong places at death by the deceptions of the gods.
13. Now O Danyal, I say again, be not grieved in this, for every soul shall someday be rescued from all these places.
14. Now when the light had said this, I thought, saying, I shall write these in a scroll and teach it to others, so that they shall know which manner of gods they should serve; for I know that they would not cease to serve a god if I had said to them, serve no god at all.
15. Then the light said to me, Danyal, I have searched out your mind and I know that which you think. Make no scroll to tell this. They are the unspeakable words. For if you make this known now, then shall many things be unfulfilled.
16. Now O Danyal, keep the words until the time of the end of the reigns of the gods for the reign of the God who made them all.
17. For more gods shall need to come into many different parts of the world also and rule over them.
18. But the reign of God shall come after, when no homo shall not need to worship any god in gatherings. But before the reign of God shall come, the daily sacrifices made to many gods shall have ceased by the arrival of the abomination of destruction which shall replace it.
19. Now the abomination of destruction is it which Faulkin, the firstborn of all nephilims shall bring with him. For his belief shall be accepted in many kingdoms and places, to end the daily sacrifices which they make.
20. And hypocrisy shall come with the abomination of destruction which Faulkin shall bring with him. And this hypocrisy shall be called holiness, for there is no thing as holiness but righteousness.
21. Now tell me, which of these two has done the right thing? For this thing happened in Persia few years back. A priest of Mazda called Zarah saw a man who was about to die; for he was covered with blood. And this priest had been taught by Mazda, saying, do not touch anything which is dead, for it shall corrupt your holiness and you shall be made dirty.
22. Then this priest passed before the man who was greatly injured. But he did not help him.
23. Then another, which was a jew saw the one who was lying on the floor as if to die, but he also, being taught by Yeshua his god, following the teachings of Nymphidis, said also, we have been taught saying they who are near to death are made polluted. And the blind also, and the lame, they are all polluted. Therefore I shall not touch them.
24. Then he went away, touching not he who was almost dead.
25. Then came a Sumerian, one who was of the captivity from Sumeria. And it was he who helped the dying homo. And he took care of him until he was made whole.
26. Now Danyal, which of the three did that which was right? Then Danyal said, the homo of Sumeria who helped the dying homo.
27. Then the light said to me, they who reason from a book shall justify anything which the priests who said they are holy have done. And anything good done by the Sumerian who applied his brain shall be greatly condemned because he worshipped neither Ahura nor Yahweh.
28. When I heard this, I thought, saying, I shall surely write this in my scroll also, to teach my colleagues who did not agree with me on what is right and what is wrong. Then the light, searching my mind, said to me, Danyal, whether you write it or not, the son of Satan shall obtain all these things and shall use it as parables to convince those who shall hear him.
29. And they shall believe in him for the gravity of the words which he speaks. But they shall not know the real intention of his mind; for he shall be the only son of a god to openly speak of an everlasting fire. And from then onward shall real peace be taken off the mind of many; for often shall they consider the thought of fire in their minds.
30. And this shall bring about the fear of death in many of his time and after, until Otem shall come and make the truth known. For lies can never last forever, but the truth shall overtake it at a time when the destruction of lies is at its peak.
31. Now O Danyal, many who did not hear of eternal fire after death shall die and go to the right place made by God. But many who have heard of it shall be condemned in their minds. And they shall ponder those things in their minds. And some of them shall see the imagination of the consuming fire in their heads when they have critically thought about those things. And they shall say, it is the truth.
32. And they who did not imagine it shall not see it at all. For that is how life works. You see what you believe. For he who believes in Mazda shall see what Mazda has made for him after death. And he who believes in Brahma and worship him shall also end up in the Sheol of Brahma.
33. But many shall also end up in places other than the valley of knowledge, even though they have no belief while they were on earth. These are they who pondered on the doctrine of eternal fire on their deathbed more than the place of correction. These shall see many angels come to their paths to lure them away.
34. But they shall be saved also if they did not listen to any of these angels, but followed their minds only.
35. Now I asked, saying, but how shall the bringer of the doctrine of fire win the world to his side more than all those who speak of reincarnation and a peaceful end?
36. Then the light said to me, I have told you before O Danyal, the place which you have built through deep meditation can be accessed by others who have made your words their gods. That shall the son of Satan do to gain the mind of many to the kingdom of fire after death.
37. For there is no hypnotism more than those written in words and those often spoken. For only the words you have read and have heard and have meditated upon shall be made real for the reader and hearer of it.
38. But when you have never read their words, or when you have never heard it, how shall you see the things which they have imagined in their own brains, except if I of my own accord shall show it to you?
39. Now I asked the light, saying, how shall one escape from these evil eternal abodes if one is caught in it? Then the light said, all those places are a product of imagination, and by imagination shall a soul also escape from them.
40. For nothing in the world came without first imagining them. For even God did lie still to imagine the existence of the universe. And what he imagined did he see. For I say, with imaginations, many problems can be solved also in this world. For if you have evil dreams often, then it is wise to imagine good dreams before you sleep. And good dreams shall come.
41. And if you see evil dreams often as the product of your fear while you were awake, then fear no more and read books which shall make your minds strong. Then shall the evil dreams you see be turned into Sweet Dreams for you.
42. And if you are sick, do deep meditation, for some sicknesses are best cured by meditating than by the use of herbs.

01Mysticdon:
noted! But I dne miss some chapters

Just read the last chapter I paste here. That's where I'll ask the questions from.

Muafrika2:
Daniel, Meshack, Nebuchadnezer

Anyways!

There is this story about the tower of Babel. Am interested in Eartum's version.

[b]The versions you see in your Bible are the works of the one-sided scribes, inspired by their god to write it to their favour. [b]They call it FAITH(Calling those things that are not as if they are), writing about things in the past world in their own way, and then THE WORD was with their god, and THE WORD IS THEIR god.

And the WORD was made FLESH to them.
And that god honours HIS WORD(Bible) more than HIS NAME(Yahweh/Satan)

Eartum asked me the reason why Yahweh wasn't mentioned at all in the New Testament. When I said no, he told me why.

Kingjahzmineking, Ranchoddas, Nuelzy, 01Mysticdon, Keandre, Geoworldedu, Ganjafama, etc.
Pls show up, the Q&A is back again with full force till month end.

CHAPTER FOURTEEN
THE DIVISION OF NYMPHRADITE

1. And it came to pass that Ephradite began to pester Earthus to lie with him.

2. And Nymphidis knew nothing of such because he was much obsessed with his garden.

3. When Earthus was undressed did Ephradite barge into her tent and demanded a round of pleasure.

4. Earthus was set into confusion as she quickly covered her lower parts to prevent Ephradite from seeing it.

5. And Ephradite raised his voice and said, O Earthus, why cover yourself, for I have already seen your delectable parts?

6. Your waist down to your laps are like the sunpillar in the sky. Come close to me and let me have your body between my ribs.

7. Come now, O Earthus, for Nymphidis shall not come until the evening time.

8. Earthus refused the advances of Ephradite and said, I shall not break the truce we made: as long as we be together, Nymphidis alone shall be my husband.

9. Break not your covenant with him so soon. You have promised to stay away from me, else this continent shall be broken apart.

10. Nymphidis shall not cherish a sight of you and I in the bed of pleasure. Let me be, O Ephradite! Let the breath of my nostril pour smoothly out of me.

11. Hasten up not the pumping of my heart for I am gripped with fear at this sight of yours.

12. And it came to pass when Earthus will not succumb to the pleas of Ephradite to lie with her that he made ready some of the breezes he had sorted out.

13. The breeze was the one which can make you laugh and faint.

14. Earthus was on her bed when Ephradite appeared at the door of her tent. Nymphidis was away as usual, for he had no time to take care of her.

15. When Earthus saw Ephradite at the door, she quickly covered herself on her bed, but he opened the gourd wherein was the breeze which incites laughter.

16. Earthus began to laugh her consciousness off as Ephradite moved close to her bed.

17. And at the selfsame hour did Eartum arose and followed the oceans for to see Earthus.

18. At this time, the oceans were three altogether; hibidis, engeli and eartum. And eartum was the mother of the oceans for it was from it that hibidis and engeli emerged.

19. And the ocean engeli was the one which flowed between the continent of Euchaleb and Nymphradite while hibidis was the one which flowed between Chimurmoh and Nymphradite.

20. And Eartum walked through engeli for to visit Earthus. And as he came close to the window of Earthus that he began to hear the laughing voice of Earthus.

21. He peeped through the window and found Ephradite lying on her bosom while she laughed out in pleasure.

22. Eartum stepped in and set his eyes on Earthus who herself appeared to be looking at him, but did not stop laughing and having fun with Nymphradite.

23. And this thing grieved Eartum insomuch that he turned around to leave immediately, but then Nymphidis came in.

24. What is this? Nymphidis screamed when he saw his wife under Ephradite's bowel.

25. He also saw Eartum and believed that they were both taking turn to lie with his wife.

26. Mother Earthus' consciousness came back to her at that moment. Behold she was stark Unclad.

27. When Earthus saw Eartum staring at her face, she was filled with shame. Eartum shook his head and made to leave but Nymphidis would not give way.

28. Why do you come to my home, O Eartum? Did you come from the oceans for the purpose of lying with Earthus my wife?

29. Eartum was speechless because he himself was confused. So he did not listen to Nymphidis as he got ready to leave.

30. But Nymphidis stood on his way to resist him. A great fight ensued between the three sons of God, but mother Earthus could only watch them fight.

31. The fight lasted for fifty five days and at the end, they promised to go apart, everyone of them.

32. Ephradite and Earthus then began to break their own land away from Nymphidis' land to avoid trouble.

33. And Eartum was disappointed at Earthus who lay down her body for Ephradite to climb. But Earthus began to tell Eartum the truth of the matter but he did not believe her, saying, did I not hear your voice of laughter?

34. Behold, I shall go back to the oceans and never return to you again, because you allowed Ephradite to climb on you.

35. So did Eartum return to the oceans and Earthus mourned him for many years.

36. And at the end of a century was the completion of the breaking apart of the land of Nymphradite complete and three great land emerged, which are called the land of Phidis, the land of Phradite and the land of Arthus.

37. And between the land of Phidis and Phradite emerged an ocean named phiph by Eartum and another named phidarth emerged between Phidis and Arthus.

Sorry for the amputee. May he be greatly consoled, but I guess his limb could grow out miraculously as claimed by the prophets of Yahweh.


Goddys, try locate him and take him to the Lord's Chosen.

However, I AM OTEM, SENT TO THE WORLD TO REVEAL ALL THE MYSTERIES IN THE LOST AND HIDDEN SCROLLS. CHECK MY SIGNATURE TO KNOW THE TRUTH ABOUT THE CREATION OF THE UNIVERSE AND TO KNOW WHO THE TRUE GOD IS.

https://www.nairaland.com/2938907/doctrine-ufos

Goddys:
what a story! I look forward to seeing eartum revealed doctored version of Koran to you too.

Goddys, what's the latest prophecy against me?

CHAPTER SEVEN
1. Now a time came when Ariah, a female homo came to me, for she had seen a dream which had made her scared. And she said, O Danyal of the God of all gods, here is my dream upon my couch.
2. I have seen in my dream the burial of my husband who had died many years before. For he died about five years back. And we have buried him.
3. But in my dream, which I had yesterday, I saw that he was just buried afresh.
4. Now was I afraid of it, and I was disturbed all night. And I have met all the astrologers and all the interpreters of dreams, but the interpretation which they gave to me are scary.
5. And they said to me, prepare to die, for you are the one who took up the flesh of your dead husband. And you shall die soon.
6. Now I said, woman, do not fear, for your dream is a vision from above. And the interpretation of it is not to tell you that you shall die, but to tell you of that which you have neglected in your life.
7. O Ariah, you have neglected the gift of your hands to do things which shall not profit you. Now tell me what you know how to do best which you have left.
8. Then she said, before the death of my husband, I am he who takes care of those who have come to give birth. And none of them have lost the fruit of their wombs in my hands. For they all deliver their babies safely in my hands.
9. Now I said, why then do you stop doing that?
10. Then she said, I was very grieved for the loss of my husband. And I said, if the gods which I worship have deemed it fit to take my husband away, I shall also do no good to the creatures of the gods. For they did not help me when I made sacrifices to them for the restoration of the health of my husband.
11. Now when I heard it, I said, do good to others, no matter what has befallen you. Now Ariah, let goodness be mixed with your blood and let your veins carry goodness with them.
12. For it is not good to do good only when goodness comes your way. Let goodness be done when you are in a good mood or when you are in a bad mood.
13. Now O Ariah, you do not know how much the good you have done is worth. For it has brought happiness into the souls of many. And when you stopped, some have lost their lives at the time they were going to put to bed.
14. Now O Ariah, bury your grievances as you have seen in your vision, and come up again with that which you have left, which is your passion.
15. For it is not good for one to leave his passion and do that which shall not benefit his soul.
16. Now when Ariah heard this, she went away and returned to the passion of her soul. And she became even the midwife in the court of Nebuchadnezzar the king few years after.
17. Another came to me, whose name was Ashur, saying, I fly in my dreams often. Am I possessed with daemons? Then did I say, what is your belief? Which gods do you worship?
18. Then he said to me, I worship Enlil, Mazda and even Mardukai. Then I said to him, your soul desires freedom. For you are of greater potentials yourself. But you are bound by the dictates of these gods when you are a god yourself.
19. Now go and connect to your higher self in meditation and you shall reach to your greatest potential. Then you shall wonder how many shall come and bow themselves before you.
20. Now when I heard of Ashur few years after, he had made a city in a place not far from Mesoposh. And he had become the god whom they worshipped in that place, which he had named after himself.
21. Also, one came to me and said, blessed Danyal of the gods, I have dreamt a great dream and I am afraid, saying, they seek for my life. This is my dream which I had upon my bed; I died and I was buried.
22. Now O Danyal, I shall need no one to tell me what is the meaning of the dream which I have. For I know already that many wish me death. And they have showed me their wishes.
23. Now I said, tell me, what are your thoughts in the past six days before you have the dream? Then she said, I was afraid of dying, for one woman has declared to me that I shall die before the passing of the week. For she said that she shall attack me in my dream and kill me.
24. Then I said to her, you must change your attitudes towards threats. For many threats are urims which shall not come to pass. Take her threats lightly and think not upon them. But if she shall come for you indeed, then be prepared to face her in your dreams, for if you believe that no forces can overcome you while you are awake, this belief shall you take to your dream. And indeed no force can overcome you in your dream also.
25. But if you fear everyone who threatens you while you are awake, you shall fear them in your dreams also.
26. Now I say to you, go and change your ways, for the dream you saw is not shown to you because it shall happen to you, but it is a symbol for you that you should bury your former self, which is cowed about, and pick up a higher self which is bold.
27. So shall you prosper and be in great health.
28. Now after about five years more, I was told saying, the woman whom you advised has become a very great homo in the matter of trade. And she is doing well in it.
29. Now also, another came to me among my companions, saying, Danyal, what does this dream mean? For I saw myself go late for a test which Nebuchadnezzar the king had ordered in the learning of the languages of the Chaldees.
30. Now tell me what this meant O Danyal, for I have done this test the year before, why then should the dream come now for that which is past?
31. Then I said to him, Meshak, this dream which you have is not for the past, but it is because of the feeling of your mind. You have thought so much in your mind, saying, why am I not in the positions where my mates have reached? Why did I remain among the learners when I should have been greatly promoted?
32. When Meshak heard it, he said, how did you know this, O Danyal? For such has been the thought of my mind for days, because I knew that we began together, but you and many others have been greatly promoted, while I remained in a position.
33. Now I said, worry no more, Meshak, for a time shall come when both you and others like you shall also be promoted. I say this of a urim, but I shall also seek the help of nature concerning this. And I know that it shall happen.
34. So Meshak believed and two years after, when the king asked, saying, Danyal, recommend to me those which I should bring up to the royal positions, I mentioned Meshak among five others. And the king did so, bringing them to his palace.

OkaiCorne:
Otemanuduno, would you like to see the real face of Jesus? Just to let you know He once lived on our plane of existence?

I'll post the picture and tell you how I came across it. Then as a brain user, figure it out.

Funny enough, Jesus isn't the funny paintings we have been accustomed to seeing all our lives.

Pls post it and let me see something to laugh about

CHAPTER SIX

1. Now after about three months did the king fall into a trance and saw a vision. And he was worried, because the vision was very great. For he has not seen such kind before.
2. And the king said, I saw a light in the image of a homo . And the light led me to a place and showed me something.
3. But I cannot remember what the light has shown me. But I remember a question which I asked the light. For I said, who are you? And the light said to me, I am a son of God.
4. Now the king said, I have told the visions to all the wise homos of my land, but that which the light showed me can I not remember.
5. Now I demand from all my magi and all my astrologers and all the wise homos of my land, saying, tell me what the light showed to me in my vision.
6. Now the king also came to us, who were of the captivities. And the king said, I have fed you with much food and with much wine which I dedicated to my gods. Now this is the help which you shall render;
7. I have seen a vision when I lay my back on my bed. And I saw myself in darkness until a light came to me, saying, O Nebuchadnezzar, you have come into your higher self. Then I said, where is this? And which light is this?
8. Then the light said to me, we are in your head and I am Knowledge, a son of God. Then did the light say to me, come and I shall show you a vision.
9. So did the light take me to a place and showed me something which I can no more remember.
10. Now let one of you tell me the dream which I have dreamt, for many of the wise men of my land have told me that all heads in the world are connected and all hidden knowledge can be accessed by anyone who do critical meditation.
11. Now I have enquired from all my astrologers and magi and wise homos, but none could tell me what I saw.
12. And many of them returned after meditating, and they told me only the dreams which I have dreamt in the past. And some told me the dreams which I will dream in the future.
13. But none of them told me that which I requested from them.
14. Then I have said that but they and you shall I cast into the prisons if you shall not make known my vision to me in 7 days and also give to me the interpretation.
15. Then the king departed in fury, leaving everyone in great fright. Now when the king had left, I stood among the nineteen of the captivity and said, do not fear, for the light of God shall reveal the dream to us.
16. Now let us fast and do great meditation also. For fasting shall make our meditation even better. And the light of God shall come to us in haste.
17. Then did five of them come with me to fast and to do great meditation. And the names of the five who came with me were Abdengr who was from Ethiopia, Meshak who was from Mesoposh, Sindh from Hindi, Shadrak from Philistia and Alem from Ethiopia.
18. Now did we begin to meditate greatly, eating no food and drinking no water. Then I went into my head the first day and saw the light. Then the light said to me, Danyal, come with me and I shall show you some mysteries.
19. Now the light took me to some rivers and some oceans. And I saw how the rivers flowed. And I saw also what made them flow continually.
20. Then the light said, look up at the moon. Then I saw the moon. Then the light said, both in the waters and in the moon are some gods and goddesses.
21. And even some gods have reached into the sun to study it so much that in the future, all these knowledge shall they who use their brain acquire. For everything that is known by anyone in the universe can be known by another also through the use of the head.
22. The knowledge of periods from the great bang to the time of the fall of the snows. Even to the time of the end of many great animals. And some shall even see the times before the big bang. But all these shall they know after the critical use of their heads.
23. Now when I thought to ask the light what Nebuchadnezzar the king saw, I woke up from my deep dream.
24. However, some of the wise ones with me went ahead to tell Nebuchadnezzar what they had seen, but he said to them, the things which you saw are not the things I saw in my vision.
25. Now the day after did I fall asleep before reaching the end of the darkness, and I saw no vision.
26. Now on the third day I saw the light. And he led me to a place where countless numbers beamed their rays. And I began to have some feelings for the numbers. And I loved some of them while I disliked others.
27. Then did the light say to me, if you know the numbers which you love, then they are the numbers in which your inner structures are patterned after.
28. With them can you tell your characters and abilities.
29. Now again when I thought to ask the light if such was what the king saw, I woke up from my deep dream.
30. Now on the fifth day of my fasting did I fall into another trance after I had begun my meditation. And the light brought me to the images which I had seen before, which were made of different precious stones and metals.
31. Then the light said to me, that is what you seek after. Now arise and tell Nebuchadnezzar this.
32. So did I rise up and told the king the dream which he saw and the interpretation of it.
33. And I said, O king, you have seen an image in your vision which is made up of many precious stones and metals. Now each of these things is the kingdom of the world.
34. And your kingdom is the strongest of all at this period, for you are the head of all now. But in the future shall another kingdom overcome your kingdom. For the great stone which you saw in your dream is it which shall overcome your kingdom.
35. Then the kingdom shall be the greatest kingdom until another shall come and overtake it. And so shall it be continually, until the kingdom of God shall come upon the world.
36. And then shall the homos experience great knowledge which they have never experienced before, but the knowledge shall be suppressed until a time when it shall no more be possible to suppress it.
37. Then shall a time come when a homo shall rise in the continent of Murmoh and shall make the identity of the God of all gods known fully. And the fear of death shall be a thing of the past among all nations who have assumed the sons of God as the God of the universe before.
38. And all nations shall connect to their God through their own heads directly and the gathering of the homos in a house to say that they are worshipping a god shall be done only among the ignorant ones.
39. Now when Nebuchadnezzar heard this thing, he said, Danyal, your God is indeed the God whom the light spoke of. For the light said to me that he is the son of God.
40. Then did the king make me a ruler in his palace, to counsel those who needed counsel and to interprete their dreams also.

CHAPTER FIVE
1. Now it came to pass that I, Danyal, was regarded as the best of all the astrologers and the Magi of the kingdom of Babylon, for I was the first of all of them in the things which we were given to prove us. And they who were also counted among the first twenty were Rachib, Sukur, Shadrak, Uruk, Metur, Abdengr, Sindh, Amir, Alek, Noe, Meshak, Fitah, Garek, Ahbor, Zimchi, Srna, Phaleb, Alem and Kharn.
2. But I Danyal was the first of them all. And the king said, from where have you come? And I said from Hittite.
3. Then did he say, your knowledge is great among all. Now I shall choose among you ten who shall be in my court to learn all manner of astrologies and the magia and all manner of knowledge, even to the interpretation of dreams and the visiting of the land of the dead.
4. Now I, Danyal was chosen among nine others. And my companions were Sukur, Shadrach, Uruk, Sindh, Amir, Noe, Phaleb, Alem and Homar.
5. And Sukur was my companion, who came also from Hittite. And Uruk was from Mesoposh; Shadrak from Philistia; Sindh, Amir and Homar from Hindi; Noe and Phaleb from Yacob and Alem from Ethiopia.
6. And it came to pass that the king Nebuchadnezzar began to make much sacrifice to Mardukai his god. And he commanded that the meat should be served to all of us in the name of his god. But I refused to eat the food, because Nebuchadnezzar gave all the glory of our knowledge to his gods and goddesses, saying, the image of Mardukai and of Ishtar which I serve are the sources of all the knowledge in my kingdom.
7. Now when you eat all the meat and all the fat which are dedicated to my gods and goddesses, then shall your wisdom be enlarged.
8. Now I spoke to some among my companions, saying, let us prove the king wrong in this. Let us eat no meat served to us by Nebuchadnezzar and let us not drink the wine which he has dedicated to his gods.
9. But let us rather eat simple food and then shall we see if indeed his god should take the glory.
10. Therefore I spoke to some of my companions and they agreed to do as I say.
11. So we did not eat the food which the king has dedicated to his gods. But we ate only simple foods which he would have served to his housemaids.
12. Now after a time were we called again for another test. And when we have done the test, both we who did not eat the food dedicated to the gods and they who ate the food did well according to our abilities.
13. And I said to the people, we are born with intelligence, according to the ability of our brain.
14. But some said, Solmani of Yacob has written in his books that he who is righteous shall be more excellent than his companions.
15. Then I said, righteousness is making the right use of the brain to do the things which are right. How shall you know what is right? It is by the use of your own common sense and not by going with what one in another land has said.
16. For what you call righteousness may not be righteousness to another. Then I asked them, what is righteousness? Then one said to me, righteousness is worshipping the gods and goddesses and doing what they say.
17. But I said to him, righteousness is doing what is right and only what is right. But if you worship a god and do wrong things to your fellow homo, that is not righteousness, but that is called hypocrisy.
18. Now when some of my colleagues heard it, my matter was reported to the king. And the king called me to his courtyard, saying, I have heard what you teach the people. How do you say that the people should not worship the gods and goddesses whom I also worship?
19. Are my gods and goddess not in the heavens as we speak now? And they are the giver of all the knowledge which you have acquired.
20. Now I said to Nebuchadnezzar, O king, let your crown be long upon your head. But I Danyal get no knowledge from your god and goddess, but my knowledge is from the seat of God.
21. For he has given to everyone a head to think deeply and get knowledge. And no knowledge of mine is from your god or goddess.
22. Then the king said, O Danyal, you are foolish. For how do you say that you receive no knowledge from my god? Did you not feed with the food and with the wine which I gave to you and your mates?
23. Then I replied, saying, I ate no food which you served and I drank no wine which you sacrificed to your god and goddess also. But I did much meditation and my knowledge was made wide by it.
24. And the knowledge I have did I get directly from God who made all other gods.
25. Then Nebuchadnezzar said to me, what do you mean? Are you greater than Ishtar and Mardukai whose images I have made? For though they have gone to the heavens, yet they manifest greatly in the midst of the people of our land.
26. Now I replied, saying, I did not say that I am greater than they are, O king, but I say, I get my power directly from God through his light, who is also a son of God almighty.
27. Now when Nebuchadnezzar heard my sayings, he pondered greatly upon my words and said, O Danyal, I would have set you on fire for these great speeches against my gods, but I shall spare you.
28. But O Danyal, I shall watch out for you to see that you do not refrain from worshipping the images of my gods at due time. And if you refuse, then shall you be set ablaze.
29. Now I Danyal said, O king, you are the greatest, do as you wish. But I shall do only the things which are right till death. For if I die in righteousness, I shall live again, for I have seen the valley of the shadow of death and my fear of death has vanished.
30. When Danyal had said this, the king commanded him to leave, for he was angry.

Goddys:
I rebuke the evil spin speaking through you in the Mighty name of Jesus Christ. It shall be well with you

Maybe something would happen if you call the name of Eusebius because Jesus is just 70% fictional part of Eusebius' imagination and 30% story written according to the lives of Faulkin, Dionysus, Krishna, Mithras, etc who have gone out of our world millions of years ago.

Goddys:
simply means according to time God chose it happens but in this present life on earth.

I thought your god was specific earlier, with a 21-day ultimatum
Christians and double-mouth, it's only GOD that will save you people
Same way Sol, Varnavas and Marcus were making the jesus in their storybook boast that his generation will not pass away before he'll return to pick his disciples. Alas, when his generation passed and many more generations passed, they said JESUS ISN'T SPEAKING IN A LITERAL TERM.

Now Goddys, you can't trick anybody but yourself. Before you thought your god is there seeing me. And zealously you prophesied 21-day for me to beg for bread. Alas, your god has dozed off when you gave the prophesy

Now you're scared to give specific dates to your prophecies because you're scared your god isn't going to answer.

WHAT U DID IS AN EXAMPLE OF A 'URIM'EMPLOYED BY ALL THE SO-CALLED PROPHETS OF YAHWEH. RECENTLY, APOSTLE SULEIMAN USED THE SAME METHOD, THINKING THAT HE COULD SCARE EL-RUFAI FROM DOING WHAT IS RIGHT. ALAS, EL-RUFAI DIDN'T PAY ATTENTION TO HIS URIM OF FEAR.

Goddys, the more you talk, the more generations to come will make you a laughingstock, just as our own generation has already begun to laugh at you that you prophesied that someone will lose everything he has and beg for bread, but it was you they saw his bank account details online two days after, begging for money.

OkaiCorne:
I get where you are coming from, but I implore you not to take figurative messages in the literal sense of it.

I know you'll end up saying this.

[quote author= ]The summary of everything you have written up there is summarized in four letters... LOVE[/quote]LOVE is the keyword of every religion. Even Constantine and Eusebius the murderers preaches love. And so shall it be continually, the story of LOVE but where is that LOVE in manifestation among the Christians who assumed all evil things as the Handiwork of their god. Imagine the sinking of the Titanic, killing many innocent people, the Christians said it's their god who sank the ship and allowed thousands of lives to be lost, just to prove a point. IS THAT ALSO LOVE?

[quote author= ][b]
My problem with human beings is digesting a figurative message with a literal mindset.

[/b]Sell all my goods to the needy and be poor?[b][/quote]This thing was not a parable said by your supposed Jesus. It was a direct statement given to a rich man who came to him. Now tell me how it is figurative.

[quote author= ]Are people who carry out humanitarian and charitable acts impossible people[/quote]give me one example of the one who sold all his goods, gave everything to the poor and become a preacher on the street.

[quote author= ]Just show LOVE... that's the summary of everything you have posted up there...

LOVE conquers all.[/quote]Those who knows me online here knows that I don't show hatred towards anyone. So I don't need to be told to love others. Even atheists show love more than the so-called christians and their pastors.

YOU DON'T NEED ANY BOOK TO TELL YOU TO SHOW LOVE TO MANKIND. LOVE SHOULD COME WITH YOU NATURALLY.

OkaiCorne:
This is funny, so are you saying what I am doing is impossible?, I am living by impossible morals Is TRUE LOVE an impossible thing Otem?

That is the point I am making here... have you experienced what true Christianity is I am not talking about church going religious people here. Have you had any encounter with a true worshipper of God

It is well... I would not be dragged into arguing the TRUTH, it is something that manifests itself eventually.

Impossible MORALS ARE THE FOLLOWING. WHEN YOU ARE DONE READING THEM, PLS COME AGAIN AND REPLY WHAT YOUR REACTIONS WOULD BE TO INSTANCES LIKE THAT. PLS DON'T TELL ME I DON'T UNDERSTAND THE THINGS OF THE SPIRIT BECAUSE I DO UNDERSTAND SO MUCH. AND DON'T TELL ME I'M QUOTING OUT OF CONTEXT OR I AM TAKING THOSE THINGS LITERALLY.

1. when someone take your coat, give them your cloak also.
2. When someone say, follow me to this place, go with him extra mile.
3. If someone slaps you on your right cheek, turn your left cheek to him.
4. Agree with your enemies quickly.
5. Sell all your belongings and give to the poor, then go and follow Jesus.
6. Anytime you have someone to bury, let the dead bury their dead, but you go and preach the gospel.
7. Leave your house, your wife, your relatives and everything you have for the sake of the gospel.


OKAY, NOW LEMME ADD MORE IMPOSSIBLE MORALS FOR YOU FROM MY OWN HEAD, YET I THE WRITER WON'T ATTEMPT DOING IT.

1. Don't own any riches. Only be on the streets morning till evening preaching the kingdom of a god.
2. Don't collect your changes anytime you buy things from traders.
3. Spend 99% of your time reading the word of your god and 1% of your time singing, for this life is vanity.
4. Build houses for everyone in your country.
5. When you see someone being sentenced to life imprisonment, go and represent that person to save his life.
6. Don't sleep all night, but study only the words of a god.
7. Help everyone in need at the detriment of yourself. Look out for everyone in need and spend all your life earnings on them. For that is the right thing.


So all these things are the impossible morals I'm talking about. The first 7 are the ones written by Eusebius who didn't practise one of them. The last 7 are the ones written by me to you, but I'll surely not practise one of it.

That's how it works, saying things you'll never do, then people regarding you as a god-sent or a god.

Goddys:
Anytime I look up the sky,I smile to the giver of life for His power.
My God is not a wicked but a compassionate God.
Otem,you are a weakling. Now you are afraid because you cannot withstand what will happen.
As you have requested,according to time of life,my God shall visit you in your abode with love to redeem your soul from lies of eartum.
I wanted Nairalanders to experience the quick change of event in your life if you had taken up the challenge. I want them to see your total submission to my God.
But as you have requested,my God shall visit you with love to save you in His time.
My duty is to pray but it must surely happen.
How I wish you have agreed to visit the arena of His power where all inferior powers submit willingly.
However,He is omnipresent and shall visit you in His own time.

When exactly is the time of life?

OkaiCorne:
Haba Otem... of what joy would it be for me to see anyone suffer? Why would I give a testimony on your downfall? Where is the LOVE in that?

The God I serve is merciful enough to give sunlight and rain to both the righteous and the wicked (I'm not implying you are wicked), so who am I to give a testimony about your downfall. That would be a display of crass ignorance on my part.

If I remember the scriptures correctly, there's no where I'm instructed in the new covenant (testament) to pray for the downfall of my enemies.

And you are not my enemy so why should I gloat over your suffering? Far from it bro.

Religion may support praying for the downfall of your enemy and all that stuff... but true Christianity does not bro.

Otem I have little assignment for you if you are chanced. Kindly take out time to study what Jesus stood as per the new testament, then compare that with what these Pastors of today do. I am sure you will see a lot of deviations. That is the headache I am having with Christianity of today. Many practice religion whereas, this should be a MINDSET issue...

Just take the personality (& mindset) of Jesus for who He is and what He stood for, then you will know where I am coming from.

Thanks.

Doing is not the same as saying. EUSEBIUS who preached impossible morals didn't do anything moral compared to what he said he(Eusebius/Jesus) did in his storybook.

Eusebius= Jesus(70%)
Faulkin/Dionysus/Mithras/Sol/Varnavas/Marcus etc = Jesus(30%)

In our own world, I am very very very sure that Jesus is a story because he isn't real. The one that was real millions of years back is Faulkin(Zeusus Krish) and he's long dead even without achieving 10% of the morality of the Jesus we are made to believe by Eusebius.

DANYAL
CHAPTER FOUR
1. When I have opened my windows for the air to come in, I sat down again to meditate. And then I fell into a trance. Then I come again into my self, and I saw the knowledge of God.
2. Now I saw a great war upon the face of the earth. And I saw Babylon how it was destroyed. And I saw Earthus wept greatly, for many homos were destroyed in the war which ended the power of Babylon.
3. And all the great knowledge in Babylon became wasted, for Babylon was so great that many inventions were made in it. For there was an engine which shoots arrows far into the skies.
4. And they who knew numbers did know where the arrows and great stones shot with the engines shall land before they do.
5. Then I saw how some lands rejoiced over the fall of Babylon and the eight kingdoms which were of great fame at that time. And the kings of those land were greatly vexed, because all their homos had been destroyed. And all the things which they had built for years had been destroyed by the god of destruction who had just returned to the earth.
6. And many homo-kings ran towards the mountains and pulled at it, wishing that the mountains would fall on them to take their lives. For they did not want to cause their own death by their own hands.
7. Now the seven great kings, who were the sons of God, said, we shall leave the earth, for the violence brought upon it is so great. And the homos we have made are being destroyed in a twinkling of an eye.
8. Then did many of the sons of God depart the earth in fury, for he who calls himself the Consuming fire, the god of destruction, has returned to the earth.
9. Now I asked the light, saying, who is this goddess who is shedding tears? Then did the light say to me, she is Gaia, whom they call Mother Earthus.
10. She is weeping for the destruction of her children. For she is the first of all goddesses on earth, whom God has put the charge of the earth upon.
11. And she has spent most of her time with the greatest kings of the world, asking them to deal peacefully with all homos on earth.
12. And they have agreed to be peaceful with the homos of their lands and of the other lands. Now the names of the gods who agreed to be peaceful with the homos are Ra of Egypt, Jupitus of Rome, El of Philistia, Gaol of Ephradite, Mazda the god who reigned over Persia before, but is no more in the world. Enki of Babylon who has also gone out of the earth and Enlil also.
13. And Vishinus of Hindi who is no more on earth but has his reincarnate on earth and also will have his reincarnate in the future.
14. Now Earthus has been accused by El, saying, she sleeps about with the kings, but this is not true, because Earthus keeps herself away from such things since the day Eartum, the one she loved greatly has gone into the universe to do findings.
15. Now O Danyal, write these things down , for it shall come to pass in the future.
16. After this did the light of God show me a place where all the precious stones and metals have gathered together. And I saw an image like the shape of a homo. Now the head of the shape was made of diamond, and the shoulders were made of Corundum.
17. The chests were made of gold, and the legs were of iron. And it stood upon many sands and stones.
18. And the knees were made of clay. So were all the bodyparts of the image made of different kinds of materials, but the head of it was the strongest of all.
19. Then the light said to me, what is this that you see? Then I say, I see an image.
20. Then did the light say, and what does this signify. And I replied, I don’t know.
21. Then the light said, how did you forget so soon that precious stones and metals are the symbols representing kingdoms?
22. Now Danyal, this image is the representation of all kingdoms of the earth. The powerful ones are they which make up the image, but the weak ones are they which are among the sands. The head which is made of diamond is the kingdom of Nebuchadnezzar, for he is the strongest of all kingdom now. And the bodies are they of the kingdom of Egypt and of Persia and Hindi and of the land of Gaol and of Roma and of many other lands which are powerful also.
23. Now the sands upon which it stood are the lesser kingdoms which are not powerful.
24. Now when another great stone shall fall on the image and break it apart, then shall you know that another kingdom shall conquer and be the ruler of all. And that kingdom shall sit upon the image as the head of it.
25. So shall it be continuously, for every kingdom which is the head of the image, shall influence other little kingdoms with the belief of its god. But a kingdom shall come in the far future, which shall be the kingdom of the God of the universe, whose name is Reverad, the God of Nature.
26. For I say to you, O Danyal, in this world and in the world to come shall the kingdom of Reverad be revealed. And it shall replace the kingdoms of all his sons who have come before him.
27. And in those days shall many connect with God through their own heads and they shall not gather in any place to worship. And they shall feel the true joy of knowing the truth, for it shall erase the fear of death from their minds, for they shall go out of their bodies many times to experience their true self.
28. And they shall connect with the unconditional love of God through meditation. And great joy shall fill their souls, because they have found the God of the universe.
29. Now O Danyal, write what you have seen, for a son of God shall receive it from you in the future. But I tell you, before he shall come to receive it from you, another would have taken it from you to add to it and remove from it to fit the glory of his own name.
30. But do as I have told you, for it must be so.

OkaiCorne:
I am regrettably aware of that, and I called his attention to it as well (not to judge him though). I believe Goddys means well, it's just the way he's going about I'm not really happy with.

The light needs no help to conquer darkness. That's what I want him to realize.

But if I coincidentally lost all my money and become a beggar within the time he stipulated, I'm so sure this same you would have shared it as a testimony in your church and you won't even consider it a coincidence. Now you're saying that you're not happy about the way he's going about it, forgetting it's the same way the god yahweh and his servants(Apostle Suleiman) also go about similar challenges.

To ME I'LL SAY GODDYS HAS DONE THE RIGHT THING, EXACTLY AS HIS god AND ALL HIS PROPHETS IN HIS BOOK HAVE EVER BEEN DOING.

OkaiCorne:
My brother... it's well. Let by gones be by gones... Goddys wants to prove a point, but I don't think it's in his place to.

His intentions may be right but we human beings can only judge one by the way he acts.

I think we should all move on and let the TRUTH speak for itself.

I'm shocked at the bolded. How can someone wish you lose all things and become a beggar and you think that's a right intention? I'm beginning to see the Old Testament justification of evil here

CHAPTER TEN
1. I laugh at his ignorance, because it is like the ignorance of a coal challenging a wool in a purity contest.
2. His ignorance is like the ignorance of a domestic cat challenging a fierce lion in a battle.
3. His ignorance is like the ignorance of a mouse, challenging a cat in a battle.
4. It is like the ignorance of a snail challenging a Cheetah in a race.
5. When Goddys challenged God Almighty to a fight, it is like when a baby says it can pronounce great words than a professor of English.
6. How shall Goddys challenge the Almighty God to a fight in the name of his god?
7. How does he think he could stop the revealer of the God of all gods from completing his mission on earth?
8. Who is Goddys to think that he could stop the work of the God who made the universe?
9. This is ignorance of the highest order, for the Almighty God can never be stopped from manifesting. His love can never be quenched. His light can never be put off.
10. Now in the day which Goddys prophesied against me in the name of his god, I said to him in the name of Eartum, the brother of his god, saying, this says Eartum, I shall not beg for bread on the 6th of July, 2016 which Yahweh your god told you that I shall beg for bread. I shall not lose everything I have, according to how Yahweh has prophesied, but I shall have even to the paying of my dues to those who read the DOCTUFOS of truth.
11. And I shall on that day come on the satellite and paste recharge cards for people to load. Then it happened as I have said.
12. Now Goddys, being filled with shame, thought, saying, if Otem could come to my church, The Lord's Chosen, then shall my god arrest him and overcome him. Then did Goddys put up the challenge against me, saying:
13. I Goddys put a final challenge to Otem which he is afraid to take. Disguise as a Christian and come to Lord's Chosen headquarter at Ijesha bustop, Lagos on any Thursday for their service within the hour of 9am through to the end of the day's programme. If you do not experience the hit of the power of Yahweh which you claim has no power again in this generation, I shall shut my mouth in submission and bow my head in shame. Otem take my challenge in good faith!
14. Now with this do I know that the god whom Goddy serves is not omnipresent because he is restricted to a particular geographical location. For that god has inspired Goddys to say that I, a mortal man, should come to his house.
15. But I also challenge the god of Goddys at this moment, saying, god of Goddys, come also to my own house if I will not also make you experience the hit of my power.
16. Did Joseff14 not know what would befall me if I attend the church which Goddys has asked me to attend? Indeed Joseff14 knows that the foundations of the Lord Chosen churches in many places are not strong. And they collapsed many times.
17. For recently did we hear how the Lord's Chosen churches have been collapsing like the Synagogue Church also, killing humans.
18. Now jokingly I say this: who knows if Yahweh their god is already angry with them as he always is in his holy book, killing many at wish? Now Goddys is inviting me to his church where there is no life assurance.
19. But Eartum has forewarned me before, saying, physical forces can kill anyone, including you O Otem, but no spiritual force can kill you. Physical force is the power of nature, so no humans can fight against nature except if such one has not fulfilled his mission on earth.
20. So my answer to Goddys is this: I shall not come to the Lord's Chosen church where you have asked me to come because there is no security of life in that place, for the buildings of your churches are not strong enough to carry those who are in them, let alone one more soul, Otem.
21. Now tell your pastor Lazarus Mouka, the anointed man of Satan to build another church afresh, and then let the building be checked if it can carry my weight without collapsing. Then shall I visit your church and expect the power of your god to descend.
22. But alternatively, O Goddys, tell your god to visit me in my own abode within 24 hours, for you say that he knows all thing, so he should know my home address. But if not, invite him to this address, www.nairaland.com and he shall be most welcome.
23. May the blessings of nature and the Almighty God of the universe be upon you.

mezynaija:
What an abominable act, Prophet Obi O. Of Anchor Of Restoration Church at Owufuju Street by Infant Jesus Area, Asaba was today stripped n*ked by the people who caught him red handed "kolaboing" with a married woman.

Source: http://www.jtownconnect.com/2016/07/prophet-obi-of-anchor-of-restoration.html

One by one, that's how Eusebius(Jesus') hypocrisies will be revealed. I'm requesting that Kumuyi, Mouka and Adeboye/Oyedepos evils will be exposed soon, but even if it is exposed, many will doubt it because they are very much HYPOCRITICAL.

THE KINGDOM OF REVERAD THE FATHER OF JEHOVAH IS HERE.

OkaiCorne:
Lol, but not nice... please stop taunting Goddys... we are all learning new things everyday, no one knows it all.

I believe Goddys means well. My only point is... the TRUTH always vindicates itself. I would not lose sleep over this matter.

Can you mean well for your fellow and then prophesy against him that he'll become a beggar in 21-day time? Goddys did that and ended up begging online with his account number displayed on NL here just two days after. But for me, I keep on having more and more. Isn't it enough prove to show that his god is not a universal god who has power over everything? Well... as for me, I have GOD, the UNIVERSAL GOD and not the god of Abraham, Isaac and Jacob, therefore I cannot be moved.