₦airaland Forum

Junia:
Christianity has been known as a religion but it is not. Those who write it on the forms don't really know much, just like you. And also, Christians who see Christianity as a religion often don't prosper. They murmur and beg God till they end up as atheists or satanists.

Are u trying to say that you have never filled Christianity as your religion on any registration or admission form before

You are waking up into the age of brain using. God Almighty the father and maker of Yahweh, Allah, Vishnu etc is not one whom you need to worship or go to a temple to meet. How can the sum total of the energy of the Universe and the multiverse be staying in a temple or a church for you to worship it.
You are a part of God and so am I. Set yourself free totally from the shackles of religion.

Junia:
Thank God you said religion. Christianity is not.

So what did you fill in your forms as being your religion all these while? Did you fill Islam there since Christianity isn't a religion? Blacks like deceiving themselves

chiteny:
DOCTRINES OF DEMONS

Chinwe, so you mean your forefathers and my forefathers who are also revealing these things to me are demons? Hmm children demonising their ancestors since 1901AD

Chapter Twenty-Seven
1. Now a homo came to Oricha. And he said, my wife Ananwureyi is a witch.
2. And Oricha said, I am not among the spiritualists who give people stories which are not true so that I could obtain wealth and riches.
3. For you come to me saying that your wife is a witch. Tell me now, which female is not a witch and which male is not a wizard?
4. For every male who is not a wizard should work more on himself to become so. And so should every female work harder on herself to attain such level.
5. For that which you call witches and wizards are not so, but every homo born upon the earth, who has come to his or her full spiritual potential is whom the spiritual call a witch or a wizard.
6. But the fearful people have demonized such idea to mean that they must be hurtful and wicked people. And many have called themselves witches and wizards to make sure others fear them.
7. Now Itopa, tell me what exactly is the problem and do not say that anyone is a witch or wizard anymore, for who is not one?
8. And Itopa said, we have five children and they have all died. And I know that my wife was the one who fed on them with her fellow witches in her coven. For now she has begun to behave strangely.
9. And she behaves abnormally and speaks like a witch. For even she has been given many names such as evu and ahue and even Irezi because she could not take care of her children.
10. Now Oricha smiled and said, she is not a witch in the sense that she is wicked. For she did not kill any of the children who died.
11. And Itopa said, how do you say such a thing? Is it possible that one loses all his five children to sicknesses? For those children died after falling sick several times. And none of them reached the age of fifteen years.
12. And Oricha said, listen young man. For it is her making and your making which are not totally compatible. And you let a sickly part of yourself meet with a sickly part of her and your children all come out as sick children.
13. But there are exercises which she must do with meditations before she gets pregnant again. And by nature the healthy part of her shall interact with the healthy part of you to raise a child which is healthy.
14. And peradventure you have an unhealthy child again, I shall work hard to see that it does not die. For my third wife was born so also, but by stroke of luck and perhaps the care of her parents, she survived death till her adulthood.
15. Now go and bring your wife to me. And I shall tell her how she should do.
16. Now when Itopa brought his wife to Oricha he said, woman, have rest of mind, for solution shall come. And Ananwureyi said, I am a witch! I have killed all my children! I have tasted their blood.
17. And Oricha said, woman, you have listened to the suggestions of everyone around you and you have thought of them as the truth. For you are not a witch according to what people call witches.
18. You have neither sucked the blood of your children nor eaten their flesh. But your souls have only submitted to what many have said.
19. And Itopa said, I have taken her to many priests and they have all said that she is a witch. And they said that the only solution for me is to kill her. But I did like a man, saying, a man should not kill his wife because she is a witch. But he should deliver her.
20. And Oricha said, she can only deliver herself by coming back to herself again and denouncing the stories they have cast on her here and there.
21. And Ananwureyi said, I have killed thousands of people and I have eaten up the flesh of all my children and their blood have I drunken also. Therefore you should stay away from me, or else I shall also kill you.
22. And Oricha turned to Itopa and said, the herbalists and priests are evil. For they have aided in destroying thousands of souls who were going about their normal life before until they encountered those priests and herbalists.
23. For when a priest tells a normal person that he or she is possessed by demons, such person, if he or she believes it, shall begin to manifest abnormally because of fear. And it shall come to a time that such person shall believe wholeheartedly that he or she is what they call him.
24. Such is the case of Ananwureyi, for before she was called a witch by anyone, she behaved well, but when things became tough and her children began to die, her own thoughts began to get weakened. And to make it worse, the evil priests and herbalists said that she was actually a witch without knowing.
25. And neighbours called her goat and dog and chicken and all manner of evil names. For if anyone is called bad names such as goat or dog or sheep, he shall behave like it. And they called her witch and since then she began to have many hallucinations whereby she saw herself killing those children who actually died of their own.
26. And anyone who died, she would see herself in a dream or hallucination that same night killing them. But all these things are made by her thoughts and they are not true. And she believes that what she sees are true.
27. For I have many cases like her own whereby old women were accused of being cruel witches. And their poor thought constructs began to make dreams for them where they saw themselves drinking blood and killing those who died of their own selves. And those things became a reality for them.
28. For realities are like the pages of banana leaves piled up. And if you shift your attention away from one reality to another, then you shall no more dream the dreams of your former reality.
29. Now to be sure, Oricha said to Itopa, I shall let you know what I am saying. And Oricha said, I shall go away for two days. Tell your wife Ananwureyi that I have died. And you shall see how she shall behave.
30. So Oricha went away for two days. And Ananwureyi and Itopa her husband were alone in the house of Oricha. And Itopa began to weep, saying, Oricha is dead. For he fell down when he was going into the bush to find the herbs for your cure.
31. And Ananwureyi did not respond him a word. And that night when she dreamt, she saw how she shared the flesh of Oricha with other homofals. And they drank his blood also and laughed hysterically.
32. And Ananwureyi awoke from her sleep and woke up her husband, saying, I have a confession that I would make. And Itopa said, what is it? And Ananwureyi said, I killed Oricha and shared his flesh with others in my coven.
33. And we drank his blood also.
34. Now when Itopa heard what his wife had said, he began to weep profusely. For he had found the words of Oricha as the truth.
35. And Itopa wept on and on. And he waited until Oricha returned. And when Oricha entered the house, Ananwureyi began to shout greatly. And she began to say, Ghost of Oricha, spare me. Do not kill me. Spare me.
36. And Oricha said, I will spare you only on one condition. And she said, what is the condition? Please I shall do it.
37. And Oricha said, the condition is that you shall stop seeing your fellow witches. And you shall quit killing people. And you shall not even think of killing people neither shall you think of those who are dead upon your bed.
38. And she promised to do all these things, saying, just depart from me and forgive me for killing you.
39. And Oricha said, I have forgiven you. Now turn your back for you shall not see how a ghost is departing. And Ananwureyi turned her back. And Oricha departed.
40. And when Ananwureyi was about to sleep, she began to think of how she shall tell the people in her dream that she was no more part of them. And so she saw her imaginary partners again. And she said, I shall no more be a part of your evil.
41. And she woke up after walking away from them. And she thought that she was free. And Oricha did not come to her presence for two years, because he wanted her to think that her experiences were real.
42. And Itopa lived happily with his wife. And they had twins. And one of them often fell sick but the other was very healthy and hardly fell sick.
43. And after two years, Oricha went to see her again and he told her what really happened from the beginning to the end of it.
44. And Oricha said, teach your children to refuse to take evil suggestions from people. For if they call you bad names or a blood-sucker, do not accept it or think of it for once. And when anyone says that he or she is a witch and can hurt you, tell him that he is a joker and do not think of what he has said at all.
45. For by thinking deep upon things said and heard is how realities are made.

Chapter Twenty-six
1. Now the son of Anayamisi whose name was Oricha went to Edeosun with his father to see the festival which they did. And when Oricha was at Edeosun, he heard how his name was mentioned.
2. And he asked his father, why do these people mention my name often? And Anayamisi said, they do not speak of you but of their gods. For Esu and Osun and Oya and Ogun and many others are the gods which they speak about.
3. And Oricha said, am I a god, O father? For so is the interpretation of my name in their tongues. And his father laughed and said, you are not a god but a homo erectus.
4. For in our tongue, your name shows how we have asked for a child. And you being the first child were called Oricha because our ancestors have given you to us.
5. Now Oricha was not convinced, for he saw himself as if he was a god. Now when Oricha returned to Ubini, he did not stop thinking about himself as a god.
6. And his father noticed that he was not going to stop thinking so. And he said, Oricha, the names of our lands are different in meaning from the names of other lands, even if they sound the same.
7. Therefore do not give your thought any time.
8. And Oricha said, father, if it is true that I am not a god myself, tell me how I am able to remember the things which I did when I was two years of age.
9. For I have asked all my brothers and sisters, saying, when did you begin to remember or realise yourself? And many of them said that it was at the age of six.
10. But Egunigu alone said that it was at the age of four. But I, since the age of two have realised myself. And I could tell you the dreams I had while I was two.
11. For in my dreams sometimes, I see myself as an adult who was very old.
12. Now Oricha took courses and shells and fossils. And he became a diviner. And he learnt of the potency of may herbs too.
13. And since the day when Oricha began to manifest, many homos came close to him. And they loved and respected him. And they brought him many gifts such that he became very rich.
14. And many came from different lands; from Takumi and Nzamu and Juku and Itaho and Ida did many come for help. And Oricha had seven wives and twenty-seven children.
15. And the name of his third wife was Ohunene. And she was very beautiful.
16. And she was of the tribe of Itaho, who came to Ubini for solution. For she said that she needed a husband, but all homofels did not consider her beauty let alone marry her.
17. And when Oricha went deep into meditation using the shells and the cowries, he heard a voice, saying, she often fall sicks and many homofels are aware of it. For so was her mother who gave birth to her. For her mother has given birth to five children before her, who all fell sick often and died not more than the age of five years.
18. But only her remained when she was born. And her mother said, I shall not give her the name of one who is reincarnated. For if I do so, she shall die also like before. For her mother thought that she was the one who was dying and returning to the earth.
19. And her thought worked for her, for the child stayed and did not die. But she had fallen sick more than three hundred times in the past five years and every man knows it.
20. But you shall marry her so that she shall have a seed which shall have no issue of sicknesses like her. For your make is compatible with her make. And you are fit for each other.
21. So Oricha said, Ohunene, the journey you have taken so far is very successful. For you have come to meet your husband here. For so did I go on a journey to Edeosun in those days. And I knew what my mission upon the earth should be.
22. And the true and real meaning of my name did I know there.
23. Now she said, where is my husband? And Oricha said, look at me, for I am your husband. And Ohunene was very glad.
24. And they married and did their marriage even when she was very sick. And Oricha carried her about in his hands as the wedding proceeded.
25. And Ohunene gave birth to Aze when she was very sick. And the name of the child was called Aze because it was born when the mother was very sick.

Chapter Twenty-Five
1. Now after the death of Obaro, Anayamisi became the head of the family. And Anayamisi married three wives and had twelve children. And all the children of Anayamisi were doing good except Egunigu who loved to go to place s where there were graves to sleep.
2. For he thought that such was where he belonged. And Anayamisi blamed the behaviour of his son on the witches of Ubini. And he went out in the night and cried aloud, saying, all you witches who are after my son, If you have power, come out to me now.
3. And no one came out to Anayamisi. And Anayamisi wept so much. And he went to sleep in his deep emotion. And he saw some homos in his dream. And they did not speak to him with mouths or gestures but he knew what they were saying in their minds.
4. And Anayamisi awoke and remembered what he read in their minds; for they said to him, Egunigu is not mad and there are no witches oppressing him. But the arrangement of the elements of his brain is that which is at fault.
5. And part of him sees himself as dead while the other part sees him as being alive. And so his head makes two realities for him. For there is no single reality for the whole world and there can never be. For as the brains differ, so also do realities differ.
6. But if you want to correct it, go and take herbs and give him to drink. And you shall beat the drum and let him dance. And the sound of the drum shall work with the herbs upon his brain. And he shall no more go near graves.
7. So Anayamisi did what he had been told and the head of Egunigu returned to its normal state. And Anayamisi wondered till the days of his death, saying, I do not know those people who appeared to me.
8. And he tried after then to see them again, but he could not see them all through his lifetime.
9. And Egunigu became a great hunter. And many came to buy his kills. And he was rich.

13. And if you deal cruelly with those who come to you, then shall the land be hard on you. And you shall be dreaded by many lands. For wickedness fetches foe but friendliness fetches friends.
14. If you do not make friendship with other lands, they shall not make friendship with you also. And your land shall not develop. But if you make friendship with other lands, then shall they come into it and develop it.
15. Remember that this land is not your land of nativity, therefore tell the history to your children and your children's children until they shall return to the land which is at the water of Negre and Chadda.
16. Do not forget your native names. Neither should you forget your language. Teach the native language to your children no matter where you are.
17. For it is not good for anyone to forget his origin.
18. For if you forget your origin, in a far future your children and descendants shall suffer themselves to find them out again. And many meanings of names shall be lost. And many cultures shall not be found anymore.
19. My children, seek to end every evil culture and pass on the good cultures from generation to generation.
20. Love one another and so not struggle too much for anything. Work and meditate, perhaps great ideas shall come your way while in your meditations. The shells and the cowries shall you not abandon. For they work greatly to make one fall into trance and see mysteries.
21. My children, be hardworking, for farming is the occupation which our ancestors have passed down to us. And you shall pass it also to your children.
22. And you know that the apapara of Okerune are very good, therefore tell your children that they should not allow the apapara planting to stop. Plant them even here in Ubini and they shall grow.
23. I shall go and join my ancestors soon, but you shall represent me forever upon the earth, for your descendants shall preserve my history, how I have been exiled by my father and how I was vindicated in the end.
24. And I pray that nature shall send a great homo from our lineage to do what no one upon the earth have done and to succeed in it. For by it shall the whole world hear of the name of our land and study it.
25. My spirit shall not leave you, for it shall be in the afterlife to await when you shall come home. And we shall welcome you when you shall come.
26. Let the name of our lands Ebir and Ubini be heard forever upon the earth.

.

Junia:
Im sorry. Fallen angels and demoms are in the bottomless pit now. Yahweh is in Heaven receiving worship. His spirit is in me and is revealing all your lies.

Nature shall vindicate me in the end as it is doing even now, by Exposing the Men of yahweh(satan) who are having sex with our daughters and everyday, nature is making at least five souls wake up to the reality of life and know themselves as gods rather than worshipping yahweh the evil being.

I decree and it shall come to pass, LET MORE AND MORE SOULS BEGIN TO AWAKE FROM THE SLAVERY MENTALITY WHICH THEY HAVE BEEN SUBJECTED TO BY THE RELIGION OF YAHWEH AND ALLAH IN OTEM' NAME I PRAY, ASE!

Afonjashapmouth:
I think it's God

Do you mean any of the gods like yahweh, Allah, vishnu, Mazda etc made the world or you are talking about GOD their father. If it is God the Father of Yahweh, Allah, Vishnu, then you are right, else if...

Junia:
Lies my guy.
The devil is always a loser. He will always lose.
I also witnessed Him and walked with Him.
Jesus Is Lord

Here is the passage where Yahweh returned to the earth after 1000 years of being in the bottomless pit.

DOCTUFOS: Tabioth 1:1-2
1. In the seventh year of the reign of Daoud did Yahweh come out of an ocean. And his face was fierce and his body was solid and foliated like the rocks, for he had been in the core of the earth for a thousand years. 2. Now also, at the extreme part of the ocean, Allah himself arose. And his face was horrible. And his body was greatly foliated.

So you see that the Doctufos revealed the time when he returned to the earth surface millions of years back. But currently he has been bound in spiritual chains by all the good gods who wants human beings to stop worshipping them but to start using their brains.

Yahweh is bound hands and foot.

Junia:
Im causing problems for you Otem.
I thought your book of lies said He is in a buttomless pit with allah. Now he is in Heaven.
Im exposing your lies.

You also thought I would react with fear.
Let the thunder come and strike me.


Jesus Is Lord

He was in a bottomless pit- past tense
I will give you the reference in the DOCTUFOS OF when he came out of the bottomless pit

There is no one to manufacture the thunder that will strike you because all the gods opposing satan(yahweh) are good gods and they don't kill human beings. Only Yahweh killed human beings but fortunately for you he has been bound hands and foot.


Now he is bound hands and foot and I OTEM witnessed it.

Junia:
If Yahweh is not in Heaven .. let thunder strike me down tonight, but if He is in Heaven, let souls be won for Him in every country

did I say that he isn't in heaven? Yes, it is in his very heaven we bound him hands and foot spiritually. And so he shall be for 1000years until virtually all sheeple have evolved into brain users.

Junia:
I communed with Him not long ago. He took me to The new Heaven and showed me how he will reign in that day. satan deceived you greatly

See lies. Someone I saw in my revelation being kept in bounds by his brothers. If Yahweh is not in his spiritual cage, let thunder strike me down tonight, but if he is in his spiritual cage, let riches locate me from every angle. Let more souls lose their gullibility and let the world change to a better one, ASE!

Junia:
Jesus is the only way .. the only truth .. the only life.
He shall reign forever.

Yes, he shall reign in his spiritual prison forever

Only cowards dare think like yahweh. I wonder what he was feeling insecure about.

forgiveness:
..


That is your faith and religion. Every human being has faith.

It could be to believe in God or believe in Allah. It's still called faith.

I don't have faith, I have knowledge and experience.

You don't need deliverance because u are not in bondage to start with. What you need is persistence nd focus and you will get what you want.

forgiveness:
What do you believe?

I don't believe anything. Ask me what I know and I'll tell you.

ikorodureporta:
if na 2 drops daily nkor?

No assumption, is it two drops daily?