PointZerom's Posts
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madridguy:
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python1:
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hopefulLandlord:Yea |
All the hustles, sleepless nights, risks, insults received, money spent etc.......all rubbished and wasted by a bullet from an illiterate. When I think about all these, WATER RUAWAY MAA EYES!
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![]() If anything happen to Ekwueme, Nigeria will hold PDP responsible..... Lier Mohammed |
Poor him, he should have asked Ayodele Kpomo Fayose how he was able to escape his own spiritual bomb. |
I think sekundosekundo was an atheist. |
ok |
vedaxcool:So many nonsense in one post. |
Even Freezer that can't man up in his marriage is telling me what to do with my money. If you don't want me to be paying tithe, pls do what God is doing for me financially and will stop paying tithe. |
MichaelBlake40:There were other legitimate uses for owning alcohol, namely for cooking, healing (cf. Luke 10:34 ), and pain-killing. |
Buhari should be arrested for genocide, He and his supporters are blood Suckers. He sent the innocent citizens back to their villages from the IDP camp claiming to have defeated BH just to score cheap political point over GEJ only to get these lads killed by BH. |
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python1:I wonder why they should hand Oluchi over to cone headed Bolaji and son.
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python1:Stale |
sarrki:You have spoken like a patriot. Omenka LionDeLeo and NgeneUkwenu comes here these days with alternate handles. |
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policy12:The hospital in your Aso rock, was he the one that prevented you from equipping it? |
DEUTERONOMY 14:26—HOW CAN THIS PASSAGE PERMIT THE USE OF STRONG DRINK WHEN OTHER PASSAGES CONDEMN ITS CONSUMPTION? PROBLEM: According to Deuteronomy 14:26 , God permitted the purchase of wine or strong drink for conducting a feast before the Lord. However, Leviticus 10:8–9 forbids the use of strong drink by the priests, and passages like Proverbs 20:1 , 23:29–35 , and 31:4–5 seem to forbid the use of strong drink by all. How can this passage permit the use of strong drink when these other passages clearly condemn its use? SOLUTION: It is clear that the Scriptures condemn the use of strong drink. For example, Leviticus 10:8–9 forbids the priest from drinking wine or strong drink when he is supposed to minister in the tent of meeting. Also, Proverbs forbids the use of wine or strong drink by kings or rulers, lest they pervert justice. Further, many passages warn of the deceitfulness of strong drink (Prov. 20:1 ) and condemn the use of it in general. The word translated “eat” in Deut. 14:26 is a general term for consuming and may include the idea of drinking as well as eating solid food. However, the passage does not grant permission to drink strong drink or to drink to excess. Such action is specifically condemned in the NT as well as the OT. It was a common practice to dilute the strong drink (i.e., normally fermented grape juice) with about three parts water to one part wine. In this weaker form, imbibed with meals in moderation, there was no fear of excess. It is only in this sense that “wine” was permitted in the Scriptures and then only in a culture that was not alcoholic. While moderate drinking of this diluted wine may be permissible, in a culture shot through with alcoholism (such as ours), it is not profitable. Paul warns us in 1 Corinthians 6:12 that “All things are lawful for me, but all things are not helpful.” Paul declared that “It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall” (Rom. 14:21 , niv). God desires that our lives be influenced by the Spirit, not by the spirits. The Bible is opposed to both strong drink and drunkenness (1 Cor. 6:9–10 ; Eph. 5:18 ). It pronounces woes on those who drink either strong drink or who drink in excess ( Isa. 5:11 ; Amos 6:1 , 6 ; Micah 2:11 ). Christian leaders are urged to be temperate (1 Tim. 3:3 , 8 ). All are warned that too much alcohol is abhored by God ( Amos 6:1–8 ). And although moderate amounts were recommended for medicinal purposes (1 Tim. 5:23 ), nowhere does the Bible commend strong drink as a beverage. The only reference to taking “strong drink” is as a pain killer in extreme circumstances: “Give strong drink to him who is perishing” (Prov. 31:6 ). Deuteronomy 14:26 should not be taken as an excuse to imbibe strong drink for several reasons. First, the stated command was not to drink it, but simply to buy it. There were other legitimate uses for owning alcohol, namely for cooking, healing (cf. Luke 10:34 ), and pain-killing. Second, the very next verse speaks only of “eating” food, not of drinking strong drink. Third, even if drinking is implied along with eating (v. 26 ), the Jews always diluted it with about three parts water to one part wine before they drank it in moderation with their meals. Done in this light form in such moderate amounts with food guaranteed them against the excesses known in today’s alcoholic cultures. Fourth, it is still always wrong to use an unclear passage (such as Deuteronomy 14:26 ) to contradict all the clear ones (cited above) against strong drink. In view of all these factors, it is best to conclude with the Apostle Paul, “It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak” (Rom. 14:21 ). |
This is what Buhari will be remembered for.
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"Col. Hammed Ali must Hear this". ![]() He's the one that sent them so don't bother yourself. Seeing the blood of the innocent spilled on the ground is what delights him and Buhari. ![]() |
Yyeske:FIXED |
sarrki:What's the meaning of patriot? |
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Stupidity is free, no need asking how some got theirs. |
yarimo:
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1 2 3 4 5 6 7 8 ... 281 282 283 284 285 286 287 288 289 (of 337 pages)

. Still we were told everyone of school age from those places are in schools.
. And funny enough, these are the same people who wouldn't just face their problems but keep minding other people's business. Even shuku kerewawa is shocked at the kind of lies and wicked propaganda on social media.