Ojukwu's Family Asks Bianca For Proof Of Marriage - Family (5) - Nairaland
Nairaland Forum › Nairaland General › Family › Ojukwu's Family Asks Bianca For Proof Of Marriage (31770 Views)
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by GBAS: 2:49pm On Oct 24, 2013 |
It should be established if OJUKWU actually owned the properties because he had no right to will it to Bianca if they belong to the Family So we should be wary of sentiments! |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by sharon747(f): 2:49pm On Oct 24, 2013 |
For Bianca to prove that she is legally married to Ojukwu, she need to show them her marriage certificate from court,(I.E) if she did her court wedding with the husband that is the only prove for her. We all know that she is married to Ojukwu but to prove to those of her husband's brother wrong she should bring her court wedding certificate. This should be a lesson to ladies especially those that will marry into a polygamous family or those already married, they should always go for court wedding after doing their Traditional marriage and White wedding. The court wedding will be a prove for you that you are legally married to your husband, is not when your husband will die or problem will arise, the husband's brother or sister will like to claim the properties of your husband. it is a lesson to us ladies. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by sheniqua: 3:15pm On Oct 24, 2013 |
sharon747: For Bianca to prove that she is legally married to Ojukwu, she need to show them her marriage certificate from court,(I.E) if she did her court wedding with the husband that is the only prove for her. We all know that she is married to Ojukwu but to prove to those of her husband's brother wrong she should bring her court wedding certificate.Talk less of the Stoopid ones that will go and carry belle without a drop of wine in their father's hand then when the man dies they crawl out of holes claiming relationship. If you are Stoopid enough to lay and conceive with a man that didn't ask your hand in marriage legally then you deserve whatever befalls you in his death. The woman has to keep that certificate too Some stupid men can destroy it and claim they never married you It should be in the woman's possession Make copies and keep in your father's house sef |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by saintNinoBran(m): 3:21pm On Oct 24, 2013 |
This is one of the major virus in our society. sharing of properties among children and those concerned is always a problem at the desist of the owner, tooooooo bad................. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by sheniqua: 3:23pm On Oct 24, 2013 |
It was tough but I asked my father to make a will and distribute to all of us kids God forbid that my siblings should fight over anything when The Lord calls him home Every man with children and some assets should make a will Even with a will Katakata can burst imagine where there was none |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Okijajuju1(m): 3:26pm On Oct 24, 2013 |
sharon747: For Bianca to prove that she is legally married to Ojukwu, she need to show them her marriage certificate from court,(I.E) if she did her court wedding with the husband that is the only prove for her. We all know that she is married to Ojukwu but to prove to those of her husband's brother wrong she should bring her court wedding certificate.FALSE Customary law marriage being an institution which create status, must be strictly proved in judicial proceedings To establish that a valid customary law marriage was contracted, evidence must first be led as to the customary law of marriage of the locality concerned and the essentials of such marriage. In addition compliance with those essentials must be proved by satisfactory evidence The best evidence is that of persons who witnessed or took part in the marriage ceremonies. Quashie - Idun Ag. J. (as he then was) stated the law succinctly thus in Lawal v Younan. They called some of the women who have told the court that they and others were married to the deceased person in accordance with Native Custom. I do not think that this form is. the proper rrjethod of proving Native Customary Marriage. Either the person who gave away the woman in marriage or a person who witnessed the ceremony or was sent to ask for the hand of the woman should be called to give evidence in proof of the marriage. I do not think that it is sufficient to call only the alleged husband or wife to testify as to the marriage, neither do I think that an administrator or a person claiming a benefit in the estate is alone competent to give that evidence. This rule does not make the parties to the marriage or persons interested in it incompetent to testify as to the fact of the marriage but deals rather with the insufficiency of the evidence of such witnesses. Consequently, the Supreme Court held in Agongo v Aseleke and others that the uncontradicted evidence of a party to a marriage was sufficient to establish the marriage. The rule as discussed in Lawal v Ibunan, therefore, applies only where the evidence is challenged, in which case there is need for additional evidence to prove the marriage. The requirement of strict proof of customary law marriage arises from the fact that no ready and reliable record of customary law marriages are kept to which a court called upon to determine the existence of such marriage may rely upon. Unlike statutory marriages, no compulsory and reliable system of registration exists. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Okijajuju1(m): 3:27pm On Oct 24, 2013 |
sheniqua: Talk less of the Stoopid ones that will go and carry belle without a drop of wine in their father's hand then when the man dies they crawl out of holes claiming relationship.Its very obvious that you have very little or no clue about what you are talking about.. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by kreamidiva(f): 3:30pm On Oct 24, 2013 |
Its a big pity. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Lilimax(f): 3:31pm On Oct 24, 2013 |
Ishilove: Useless people. God will defend the widow. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Lilimax(f): 3:32pm On Oct 24, 2013 |
chineloSA: DIFFICULT BEING A WIDOW OF A RICH MAN IN NIGERIA |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Okijajuju1(m): 3:32pm On Oct 24, 2013 |
NIGERIAN MARRIAGE LAW... An Act to make provisions for the celebration of marriages. 31st December, 1914 1. This Act may be cited as the Marriage Act. 2. In this Act, unless the context otherwise requires- "district" means a marriage district constituted under this Act; "Principal Registrar" means the Principal Registrar of Marriages; "registrar" means a registrar of marriages, and includes a deputy registrar when acting as a registrar. 3. The President shall, by order published in the Federal Gazette, divide Nigeria into districts, for the purposes of this Act, and may, from time to time, by like order, alter the 1957. districts. 4. (1) There may from time to time be appointed a fit and proper person to be the Principal Registrar of Marriages. (2) There may likewise be appointed a fit and proper person to be the registrar of marriages for each marriage district, and may also appoint a deputy registrar of marriages for any district to act in the absence or during the illness or incapacity of the registrar. 5. Every registrar shall have an office at such place as the Minister shall direct. The office of the Principal Registrar shall be at such place, as the Minister shall direct. 6. (1) The Minister may license any place of public worship to be a place for the celebration of marriages, and may at any time cancel such licence; in either case he shall give notice thereof in the Federal Gazette. (2) Every place of public worship licensed as a place for the celebration of marriages under any enactment repealed by this Act shall be deemed to be licensed under this Act unless and until the Minister shall cancel the licence in respect thereof. Preliminaries to Marriage 7. Whenever any persons desire to marry, one of the parties to the intended marriage shall sign and give to the registrar of the district in which the marriage is intended to Form A. take place a notice as in Form A in the First Schedule. 8. If the person giving such notice is unable to write or is insufficiently acquainted with the English language, or both, then it shall be sufficient if he place his mark or cross thereto in the presence of some literate person who shall attest the same as in Form B in the First Schedule. 9. Every registrar shall supply forms of Notice gratuitous to any persons applying for the same. 10. Upon receipt of such notice the registrar shall cause the same to be entered in a book to be called the Marriage Notice Book, which may be inspected during office hours without fee. He shall also publish such notice by causing a copy of the same to be affixed on the outer door of his office, and to be kept exposed there until he grants his certificate as hereinafter mentioned, or until three months shall have elapsed. 11. (1) The registrar, at any time after the expiration of twenty-one days and before the expiration of three months from the date of the notice, upon payment of the prescribed fee, shall thereupon issue his certificate as in Form C in the First Schedule: Provided always that he shall not issue such certificate until he has been satisfied by affidavit- (a) that one of the parties has been resident within the district in which the marriage is intended to be celebrated at least fifteen days preceding the granting of the certificate: (b) that each of the parties to the intended marriage (not being a widower or widow) is twenty-one years old, or that if he or she is under that age, the consent hereinafter made requisite has been obtained in writing and is annexed to such affidavit; (c) that there is not any impediment of kindred or affinity, or any other lawful hindrance to the marriage; (d) that neither of the parties to the intended marriage is married by customary law to any person other than the person with whom such marriage is proposed to be contracted. (2) Such affidavit may be sworn before a registrar, or before an administrative officer or before a recognised minister of religion. (3) The person taking such affidavit shall explain to the person making the same what are the prohibited degrees of kindred and affinity, and the penalties which may be incurred under sections 42 and 43 of this Act, and if he wilfully fails to make such explanation, he shall be liable to imprisonment for two years. (4) The person taking such affidavit shall sign a declaration written thereon, that he has given the explanation required by this section to the person making such affidavit and that such person has appeared fully to understand the same. 12. If the marriage shall not take place within three months after the date of the notice, the notice and all proceedings consequent thereupon shall be void; and fresh notice shall be given before the parties can lawfully marry. 13. The Minister upon proof being made to him by affidavit that there is no lawful impediment to the proposed marriage, and that the necessary consent, if any, to such marriage has been obtained, may, if he shall think fit, dispense with the giving of notice, and with the issue of the certificate of the registrar, and may grant his licence, which shall be according to Form D in the First Schedule, authorismg the celebration of a marriage between the parties named in such licence by a registrar, or by a recognised minister of some religious denomination or body. 14. (1) Any person whose consent to a marriage is hereby required, or who may know of any just cause why the marriage should not take place, may enter a caveat against the issue of the registrar's certificate, by writing at any time before the issue thereof the word "Forbidden", opposite to the entry of the notice in the marriage notice book, and appending thereto his name and place of abode, and the grounds upon which he claims to forbid the issue of the certificate, and the registrar shall not issue his certificate until such caveat shall be removed as hereinafter is provided. (2) In the case of an illiterate person, such caveat shall be entered on his behalf in the marriage notice book by the registrar on the verbal notice of such person. 15. Whenever a caveat is entered against the issue of a certificate, the registrar shall refer the matter to a judge of the High Court of the State, and such judge shall thereupon summon the parties to the intended marriage, and the person by whom the caveat is entered, to appear before him in the High Court of the State, and shall require the person by whom the caveat is entered to show cause why the registrar should not issue his certificate, and shall hear and determine the case in a summary way subject to a right of appeal to the Court of Appeal. 16. If the judge decides that the certificate ought to be issued, he shall remove the caveat by cancelling the word 'Forbidden" in the marriage notice book, in ink, and by writing in such marriage notice book, immediately below such entry and cancellation, the words 'Cancelled by order of the High Court' and signing his name thereto. The registrar shall then issue his certificate and the marriage may proceed as if the caveat had not been entered, but the time that has elapsed between the entering and the removal of the caveat shall not be computed in the period of three months specified in sections ii and 12 of this Act. 17. The judge may award compensation and costs to the party injured, if it appears that a caveat was entered on insufficient grounds. Consent to Marriage in certain cases necessary 18. If either party to an intended marriage, not being a Consent widower or widow, is under twenty-one years of age, the written consent of the father, or if he be dead or of unsound mind or absent from Nigeria, of the mother, or if both be dead or of unsound mind or absent from Nigeria, of the guardian of such party, must be produced annexed to such affidavit as aforesaid before a licence can be granted or a certificate issued. 19. (1) If the person required to sign such consent is unable to write, or is insufficiently acquainted with the English language, or both, then he shall sign such consent by placing his mark or cross thereto in the presence of one of the following persons- (a) any judge of the High Court of the State; (b) administrative officer; (c) justice of the peace; (d) magistrate; (e) registrar of marriages; (f) medical officer in the service of the Government; or |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Okijajuju1(m): 3:40pm On Oct 24, 2013 |
Marriages (Validation) Act Chapter 219 Laws of the Federation of Nigeria 1990 An Act to validate certain marriages celebrated in the Western, Eastern and Northern States of Nigeria between 1st January 1954 and the commencement of this Act, which were considered to be of doubtful validity. 11th August, 1971 1. Subject to this Act all marriages purporting to have been celebrated under the Marriage Act between 1st January 1954 and the coming into operation of this Act in that part of Nigeria which on the date first mentioned formed part of Western Nigeria and which would have been valid if celebrated- (a) in duly designated marriage districts; (b) before duly appointed registrars of marriages and (c) in duly appointed marriage offices shall be deemed always to have been valid in law as if they had been celebrated with the due observance of the requirements of the law. 2. Subject to this Act, all marriages purporting to have been celebrated under the Marriage Act between 1st January, 1961 and the coming into operation of this Act in that part of Nigeria which on the date first mentioned formed part of Northern Nigeria shall be and be deemed always as valid as they would be if- (a) the certificate of notice of the marriage or the grant of the licence to marry, as the case may be, issued or granted under section 11 or 13 respectively of the Marriage Act in respect of each marriage was issued or granted by the proper person having authority to issue such certificate or grant such licence; (b) in the relevant cases, the public officer who celebrated the marriage was the proper registrar of marriages to celebrate it; and (c) the office or the place of public worship, as the case may be, in which the marriage was celebrated was the place in which it could legally be celebrated. 3. Subject to this Act, all marriages purporting to have been celebrated under the Marriage Act between 30th May, 1967 and the coming into operation of this Act in the East-Central, Rivers and Central, Rivers and South-Eastern States and which would have been valid if celebrated- (a) in duly designated marriage districts; (b) before duly appointed registrars of marriages; and (c) in duly appointed marriage offices, shall be and be deemed always to have been valid in law as if they had been celebrated with the due observance of the requirements of the law. 4. The certificates in respect of marriages to which this Act relates and entries thereof in any marriage register book or copies of such certificates or entries shall be received in all courts as evidence of such marriages to the same extent as similar certificates, entries or copies in the case of marriages duly celebrated under the Marriage Act are by law receivable in evidence. 5. Nothing in this Act shall- (a) apply to any moslem marriage or customary law marriage; (b) render valid any marriage if before the coming into operation of this Act- (i) the marriage has been declared invalid by any court of competent jurisdiction, or (ii) either of the parties to the marriage has during the life of the other, lawfully married any other per-son; or (c) affect any right dependent before the coming into operation of this Act on the validity of the marriage. 6. (1) This Act may be cited as the Marriages (Validation) Act and shall apply throughout the Federation. (2) The following enactments, that is to say- (a) the Marriages in Western Nigeria (Validation) Act 1962 and (b) the Marriages in Northern Nigeria (Validation) Act 1965 are hereby repealed. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by AlPicapcI(m): 4:01pm On Oct 24, 2013 |
this sh*t is about to get real!!! |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by bukatyne(f): 4:01pm On Oct 24, 2013 |
I believe they are all greedy... Bianca should realize that her husband has other kids whom her kids has to share the assets with. The fact that Ojukwu divorced his wives/ they died does not mean that he divorced/disowned his kids... She should also realize that all Sir Louis grandkids are entitled to his assets and not just the kids she has for Emeka Ojukwu This is a lesson for people to put their affairs in order |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by toprealman: 4:07pm On Oct 24, 2013 |
RIP Ikemba!!! What a tosser of a family....ARU. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by sylve11: 4:15pm On Oct 24, 2013 |
lorretta u: swine.hehehe. whats ur own inside this matter? ![]() |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Nobody: 4:26pm On Oct 24, 2013 |
sylve11: hehehe. whats ur own inside this matter?isn't obvious? |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by onyicindy: 4:41pm On Oct 24, 2013 |
This woman don suffer, why can't they leave her in peace |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Dsupremo: 4:56pm On Oct 24, 2013 |
Pls, d noble lady deserves peace & a sense of belonging. Her kinsmen shouldn't aggravate her sorrows arising from d demise of her late husband. This outdated tradition of molesting widows should b stopped. A spade must b called a spade! 9ja 4 life...Pls, d noble lady deserves peace & a sense of belonging. Her kinsmen shouldn't aggravate her sorrows arising from d demise of her late husband. This outdated tradition of molesting widows should b stopped. A spade must b called a spade! 9ja 4 life...Pls, d noble lady deserves peace & a sense of belonging. Her kinsmen shouldn't aggravate her sorrows arising from d demise of her late husband. This outdated tradition of molesting widows should b stopped. A spade must b called a spade! 9ja 4 life... |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by ladygogo: 5:03pm On Oct 24, 2013 |
This is so not fair! ![]() Why do all these people always come out of the woodwork when the husband dies? i guess they all feel they can do as they wish and walk all over the woman. All these rich men should endeavour to put everyhting in order before they die abeg. This is really embarassing. I hope Bianca can put the Law she studied to good use in the matter. https://www.nairaland.com/694164/fra-williams-4-sons-fight/3 |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by naptu2: 5:20pm On Oct 24, 2013 |
[size=14pt]BATTLE FOR OJUKWU’S WILL RAGES: Question marks surround Bianca’s inheritance – Ike Ojukwu[/size]http://www.vanguardngr.com/2013/01/battle-for-ojukwus-will-rages-question-marks-surround-biancas-inheritance-ike-ojukwu/ |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by rhames(m): 5:34pm On Oct 24, 2013 |
All this noise because of property and inheritance. They better go and find something else to do and stop this media noise jare!!! |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by naptu2: 5:40pm On Oct 24, 2013 |
[size=14pt]Ojukwu’s Family multibillion naira assets cause ripples[/size]http://www.insiderweeklymagazine.com/ed402.php |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by Crixina(f): 6:12pm On Oct 24, 2013 |
james1: ....As for the clause in ojukwu's will regarding bianca having claims to the property as long as she remain unmarried;its foolhardy cos it should include"that she can not sell any of the property".bianca can simply sell off all the properties and proceed to get married.she would in doing so navigated around that clause smoothly.wait! I just liked this without even being sure if this is possible,if it is,then life is truly a b..icht that f vcks one upside down without giving a hoot. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by nafiachi(m): 7:16pm On Oct 24, 2013 |
Na wah oh! What is so difficult in sharing the loot!??! |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by raqueal(f): 7:24pm On Oct 24, 2013 |
This is a suit that I'll love to follow provided that the lawyers come to court armed with facts and case laws and not mere village meeting/ town union agenda. On a side note, a man that knows his marriage is void should make a deed of gift in his lifetime in case things turn sour upon his death. Most Women are ignorant and believe that a court marriage is infallible. They will go to great lengths to ensure that they get married in Ikoyi registry forgetting that circumstances may render the marriage void. The fact that you married a man under the Act (who is separated but not divorced from his wife) or a man who previously contracted a customary marriage with another woman does not accord you the status of a wife under the law. Trouble will raise its ugly head if your in-laws despise you. They will challenge the validity of the will, your marriage , the paternity of your children and any other thing they deem fit. You children will not inherit a farthing without a fight. |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by ayili: 7:50pm On Oct 24, 2013 |
*556#:http://misspetitenigeria..com/2013/10/lol-kemi-olunloyo-claims-bianca-ojukwu.html?m=1 |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by ayili: 7:53pm On Oct 24, 2013 |
airmark: FFK don cause problems for Bianca.http://misspetitenigeria..com/2013/10/lol-kemi-olunloyo-claims-bianca-ojukwu.html?m=1 |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by ayili: 8:12pm On Oct 24, 2013 |
IYA NGBALI: you mean FFK was a shareholder in her CUNTpanyhttp://misspetitenigeria..com/2013/10/lol-kemi-olunloyo-claims-bianca-ojukwu.html?m=1 |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by touchmeder: 10:07pm On Oct 24, 2013 |
mojeer678: And didn't the will provided that certain property belong to Bianca with the proviso that she would lose same upon remarriage to another person?Well spoken |
| Re: Ojukwu's Family Asks Bianca For Proof Of Marriage by punta(f): 10:15pm On Oct 24, 2013*. Modified: 11:34pm On Oct 24, 2013 |
I don't want to believe that greed is pushing Bianca to fight for these properties, they must have been willed to her legally by Ikemba. They had a church wedding in the late 80s and some years later after her father had forgiven her for marrying Ojukwu, he gave them his blessings at their traditional wedding ceremony in their hometown Ngwo. It was covered by NTA Newsline. Late Chief C.C Onoh owned over 200 houses in Enugu alone. She comes from a family noted for their stubbornness. I am not worried for her, there is no way she is going to lose this case. Her late father was a lawyer, two of her brothers are lawyers and I'm not very certain but she might have studied law too. Family feuds is not alien to her, her fathe didn't speak to her for more than seven years, she cannot lose sleep because of some greedy in-laws. Ndi Nnewi bring it on, Bianca ada akuja akuja. |
(see Pictures) Meet 2 Married Transgenders Nick And Bianca And Their 2sons • Dino Melaye's Wife Files For Divorce + Proof Of Assault Domestic Violence (PIC) • How Did Bianca Become Ojukwus ''only'' Widow. Where Is His Very First Wife? • 2 • 3 • 4
Baby Abandoned In The Bush 2 Weeks After Birth Now Named Oluwapelumi • Family Disowns Son For Exposing Cheating Sister To Husband • “my Husband’s Girlfriend Took My Pant, Bra From Our Home,’’ Wife Tells Court

