otemanuduno:


I just finished clicking like for you guy, so now manage that okay? That's a bribe to make you keep quiet and behave maturely

Otem offers a bribe? Kunfili did warn me of the ways of Dobingo I see he taught you well in the way of the cracops. So I reject your bribe as I must speak with you on the message from Kunfili. He handed me the privileged scrolls from the stars of the Nebula that you may have eyes. What say you?

4evergod2:


Otem offers a bribe? Kunfili did warn me of the ways of Dobingo I see he taught you well in the way of the cracops. So I reject your bribe as I must speak with you on the message from Kunfili. He handed me the privileged scrolls from the stars of the Nebula that you may have eyes. What say you?

Another 'like' for you small boy. Take it and enjoy NL with it.

otemanuduno:


Another 'like' for you small boy. Take it and enjoy NL with it.

Again I ask you is this disdain for kunfili or for your naivety? I ask because you dare not mock the carrier of kunfilis message to you. Its indeed a never heard of privilege in the entire salfraza of universes.

4evergod2:


Again I ask you is this disdain for kunfili or for your naivety? I ask because you dare not mock the carrier of kunfilis message to you. Its indeed a never heard of privilege in the entire salfraza of universes.

lwkm this one na yaba left oo

realmindz:

lwkm this one na yaba left oo

I no be Yaba left o. I am just messing around with the guy. I am helping him along with his Reverad fantasy. The guy now well.

otemanuduno pls continue the doctrine and stop getting distracted by those trolling the thread.

All these are bullshitt stories, all same stories been modified from different view point.. This still point to same stories we read varies from Bible to Koran, lost book of enki, the surmarian tablet etc. If these gods exist that means they are dead long ago. Why do they abandon us for so long. Why leaving us to suffer on the alter of religion Still deceiving us with all these frictional books.
We need prove, not just telling us modified stories
Tell your god to appear to me. I want to see him and believe too. Have been searching for the truth for many years but same stories keep coming up.
Don't be mad bro. I just need to know the truth. If there is real god up there he need to be cain for leaving us in darkness for so long.

seafarers:
All these are bullshitt stories, all same stories been modified from different view point.. This still point to same stories we read varies from Bible to Koran, lost book of enki, the surmarian tablet etc. If these gods exist that means they are dead long ago. Why do they abandon us for so long. Why leaving us to suffer on the alter of religion Still deceiving us with all these frictional books.
We need prove, not just telling us modified stories
Tell your god to appear to me. I want to see him and believe too. Have been searching for the truth for many years but same stories keep coming up.
Don't be mad bro. I just need to know the truth. If there is real god up there he need to be cain for leaving us in darkness for so long.

All the gods are all gone. They don't exist in our own world anymore. We should rather live our lives independent of them. That's what Eartum wants; little wonder he refused to help me with visions, only telling me to use my own brain.

CHAPTER TWENTY-THREE
1. Now a time came when Solmani began to tell the people far and wide, saying, my land flows with milk and honey. Come to my land with lime and I shall give you milk in return. Come to my land with flowers and I shall give you honey in return.
2. Bring also your mammom and your gold to get the honey of life. For this milk and this honey shall prolong your life, O homo erectuses.
3. Now many began to come from all over the land of Philargas and of Chichaleb and of Murmoh also, bringing their limes and their flowers with them.
4. And Solmani made them to plant flowers all over the land of Yacob, which was the land of Sumeria and Jew.
5. Now those who did not bring flowers came with gold and silver and iron and brass, saying, we shall receive the honey of life and the milk of life. Then shall our lives on earth be prolonged like the lives of the nephilims and the anakims.
6. Now Solmani collected much lime from the people and gave them little honey and little milk which he had made, saying, a little of the milk and a little of the honey shall do to prolong your lives.
7. The limes which you have brought are not good for your health. Therefore bring them in much quantity and get the milk of life.
8. Now because Solmani knew how to sort out the breezes, he collected some breezes and put them in the lime which he had pressed out. And they who tasted the limes called them milk. And Solmani also made a liquid from the flowers which they had planted in his land.
9. Then he mixed a liquid called Sitinis with the liquids which he had collected. Now when they tasted it, it had the taste of honey.
10. Now when Solmani had received much gold and silver and iron and bronze, he thought saying, I shall make a great temple in my land so that all they who come to my land could worship in it.
12. Then did Solmani go to Beth-El, to the mountain where the angels of Nymphidis lived. And Solmani said, come O you angels to help in building a great temple in which the people shall gather to worship God.
13. Then did the angels say, we cannot follow you, because we have not received instruction from Faulkin the son of our God. And if we go with you, shall we not be destroyed by Faulkin?
14. For it is he who destroyed Semihazah and Melchizedek also. Now let us remain on this mountain, for we fear the wrath of Faulkin who is the firstborn of all nephilims.
15. Now did Solmani say, fear nothing with me, for Faulkin cannot overcome you when you are with me. He shall not break off your wings because you dwell with me. For we are both nephilims. And the wisdom I have surpassed that which he has.
16. Now after much persuasions did the angels which were on the mountain at Beth-El agree to go with Solmani to build a great temple. And they had much strength, for they were anakims.
17. Now did they begin to build the temple. And they made the gates of it to be brass and the bars of it were made of iron. And the temple was painted with gold. Now they who came to the land of Yacob to worship and to hear of the wisdom of Solmani lay down their mammon and their gold and silver.
18. And Solmani was very rich in all materials, for he had acquired much riches through wisdom. Now after the temple had been completed did some say, where is that God which you speak of that we might worship him?
19. Then did Solmani say, the God whom I worship is my father. He demands much sacrifice to bring down his presence. Now gather the goats and the calves and the oxen. Then shall fire come down to consume all the sacrifices, for my God is a consuming fire.
20. So did they gather the animals for sacrifice. And Solmani did that which brought fire from the sun. And the sacrifice was burnt up by the fire.

CHAPTER TWENTY-FOUR
1. Now a time came when Faulkin returned to the land of Yacob and he knew that the hearts of all the people of his land had turned towards Solmani whom they worshipped as the son of God. And they knew not Faulkin anymore.
2. Then did Faulkin say, choose whom you shall follow, for I am he who led you out of the land of Egypt. But Solmani did I put over you to be your king. Then the people say, we shall go with Solmani, for he knew that which we have need us.
3. But you, O Yeshua have left us alone for many years. Now O Yeshua, depart from us and let Solmani be king over us. For he is full of wisdom.
4. Now when Faulkin heard this, he said, I shall come again with my angels which are on the mountain at Beth-El and they shall defeat you. And I shall turn Yacob to the sand of the earth.
5. Did I not love Yacob and hate Esau? Yet you have rejected me, and your hearts are wholly turned towards Solmani who came with his homos not many years away.
6. Now the people refuses to listen to Faulkin, for they loved the rule of Solmani over them. Now Faulkin departed to his mountain at Beth-El and found none of his angels there. Then did one who loved him came to him and said, my Lord, Solmani the king of Sumeria has taken the angels with him. And they live in the temple with him.
7. Now when Faulkin heard it, he was grieved. And Fauilkin said, now shall I go to Philistia and bring the Anakims in that land to fight Yacob and Sumeria and defeat it. Then did Faulkin go to El to meet him.
8. And Faulkin said to El, O you son of God, I shall have need of you in this matter. Solmani has taken the whole of my kingdom. And the angels of my father has he taken also. Now grant to me about a thousand anakims which are in your land. For it is in your land that the anakims which remained have hidden.
9. Now grant them to me that we may do battle with Yacob and Sumeria and defeat them.
10. Now El said, do you not remember that both I and you have made a pact that our lands shall not make war with one another? How then do you come to say that I should give you some homos from my land to do battle with your land?
11. Now Faulkin said, it is I who ask this from you, O son of God. Now grant me that which I requested. And I shall know how to protect them. Now did El release about six hundred anakims to Faulkin. And the leader of the anakims was bigger than Solmani himself in stature.
12. And he had six toes and six fingers in his right foot and hand. And he had the same number on his left foot and leg also. Now when they had camped in a valley, which was called Rephid, Solmani was greatly afraid when he saw the stature of the chief of the anakims.
13. And he heard that his name was Golat. And they said, Golat has destroyed great nephilims in wars before. For he had been trained so much from the time when Nymphidis was still on the surface of the earth.
14. And Faulkin knew Golat at the time of the battles of the sons of God. Now did Golat come forward, saying, who shall come with me to do battle? Now did Solmani push Daoud forward, saying, you are the king of the Jews and I am the king of Sumeria.
15. Now go forward to face Golat in this battle. Now did Daoud who was a rephaim say, Golat shall fall dead, for I know that God shall grant me that he would fall into my hands.
16. Then did Daoud fight with Golat and conquered him. And Daoud chased away the other armies of Golat. Now was Daoud greatly honoured by the people of the land of Yacob and they demanded to make him king over all the land.
17. For they revered him more than Solmani because he had destroyed Golat who was a thing of fright to many lands. Now when report came to Faulkin that his people had destroyed the Philistines whom he sent to them, he was greatly displeased. And Faulkin wondered who killed Golat.
18. Then did some say to Faulkin, the king whom Sol had chosen over Jews your land is he who destroyed Golat. Then Faulkin said, if there is such one as powerful, then shall I use him against Solmani himself. And I shall take back my land.
19. Now Faulkin sought to make friendship with Daoud henceforth.

CHAPTER TWENTY FIVE
1. After the destruction of Eden by the sons of God, three of them had moved into the land of Largas and made a great city there which they named Nippon. Now the names of the three sons of God who formed Nippon were Euchlydes, Ephradite and Chaleb.
2. Now these three formed the land and blessed it and made some homos in it. Now after making the homos in the land of Nippon, the three sons of God left the land, for they wanted to go and make findings.
3. Now when the sons of God were about to depart the earth to make findings, they put the charge of the land in the hands of two sons of God which had arrived the earth not long before. And the names of the gods which took charge of Nippon for Euchlydes, Ephradite and Chaleb were Jachish and Ciphet.
4. Now did Jachish take a goddess whose name was Rechanom and she gave birth to Zanam the first, who was a female. And three years after did she give birth to Zanag who was a male.
5. Now Zanam and Zanag began to grow. And Jachish put the charge of Nippon in their hands, but Ciphet the brother of Jachish was sad, saying, how shall you put the charge of Nippon in the hands of your children?
6. Have we no homo erectuses which were born before your children? Then did Jachish say, the home erectuses have short lifespan and they shall die after a short while. Then shall the land be put into the confusion of choosing another leader.
7. But since Zanag and Zanam are the only nephilims and nephilia in our land, then shall they rule over Nippon for a long time. And none shall take over from them except they die.
8. Now when Ciphet heard this, he was sad. And Ciphet began to think, saying, I have determined to keep myself a eunuch. And I have no child of my own. Now shall Jachish and his generation rule over me. Then did Ciphet say to Jachish, I shall leave Nippon at the tenth hour tomorrow so that I could start my own kingdom also.
9. So did Ciphet depart the land of Nippon to begin his own kingdom.
10. Now the names of the first three sons of God, Euchlydes, Ephradite and Chaleb according to the tongue of Nippon were Amenomin, Kamim and Takamim respectively.
11. Now Zanag and Zanam began to have children which were nephilims and nephilia. And the names of the children of Zanag and Zanam were Fujin, Dijin, Raijin, Suijin, Surujin and Tenjin which were born on the second day of the week which was called Jin in the tongue of Nippon.
12. After these were born Rekami, Omikami and Okami who were born together after five years in the fourth day of the week which was called Kami.
13. After this did they give birth to Ikane and Lerikane in the seventh day of the week, which was called Kane in the tongue of Nippon. And after two years did they give birth to Fajizum and Amenuzum, who were born in the first day of the week called Zum.
14. And after one year was Mikoto and Rakoto born. And it was in the third day of the week called Koto.
15. And they gave birth to Hachim two years later, in the first day of the week, but they named him Hachim because he was not born together with another, but was born alone.
16. Now the homos in Nippon continued to expand and learn much wisdom, for Euchldyes and Chaleb and Ephradite came to that land from time to time to teach them the things which they themselves had found out.

CHAPTER TWENTY-SIX
1. Wondjina was the son of God who was well famed in the continent of Chichaleb. Now the continent of Chichaleb knew great peace because the gods in those lands did not do much war.
2. Now when Wondjina made the homos and the wild beasts in the lands in Chichaleb, some other sons of God came also to help him. Now the names of the sons of Reverad which came to help Wondjina were Papang and Tatji.
3. Now the gods in Chichaleb were many. And the unity of that continent was very great. Then it came to pass that all the sons of God in that land began to leave the land one after the other because they had not much adventures.
4. Now did Papang say, O Wandjina and all the sons of Reverad our father, is it good for only peace to be upon the lands? We go out and come in with nothing to make our hearts shake. Now I shall depart the earth to a planet where there shall be much adventure.
5. Now did Wondjina say, remain O Papang, for you know not what you seek after. Is it a bad thing to be peaceful? We go in and come out and there is nothing to fear. Our homos come to us of their own accord and they worship us even when we have not said so.
6. Is this not what we do to the Great Light who is our father?
7. Now Papang said, I am tired of being worshipped. For what is the joy in seeing the homos of our lands do nothing but only to come up to our mountains to draw the pictures of our faces?
8. And they go about to put our pictures on the bodies of the caves and the mountains. And they carved our images everywhere. And we told them stories of the creation of the sun and of the stars and of the planets which Reverad our father did when he lay still to dream them.
9. And the dreams which he dreamt came to pass.
10. Now also, our homos fall asleep on our mountains and dream dreams. And they invented nothing like they of Philargas do. And they lay forever in their daydreams and nothing was done upon our lands. And many of them told of how they went into another world where they saw many animals which we have not made.
11. And they said, we saw no mammoth, or parakreet or unicorn, but we saw other animals which were smaller than the ones we have now. For the elephants which they saw were little in size as compared to the ones we make.
12. Now Papang said, of what use are all these imaginations? Many lands have made great inventions, but we have done nothing. Now o you gods, grant me to leave this planet and come not again.
13. Now the gods persuaded Papang to stay, but he did not remain with them. For he spread out his wings and flew far away, towards the Alkervum. And it appeared as if he had entered the sun.
14. Now when Papang had left, the homos continued to worship him, because he was very great among them. And they made images of him. And they painted him on the rocks and on the bodies of caves.
15. Now the gods of the lands said, we shall not think of war in our land, because peace is better than war. But let us think of a game which shall make our hearts scared as if we would die.
16. Then the gods made a weapon which was curve. And the blade of it was very sharp that it could cut off the neck of a nephilim. Now the gods made these weapons, such that he who threw it forward would run to escape from it, because the weapon had been made to come backward at he who threw it.
17. Now when they threw the weapon, they ran away from it, for it returned to he who threw it with great force. Now many who did game with it began to die of it. But many who loved taking risk did not stop to do the game.
18. Now Karora a son of God who loved to lay still like Reverad and imagine things he would make, said, this game which you play is very risky for our land. For that which you throw did come after you and destroy your first life.
19. Is this game worth playing at all?
20. Now some said to Karora, you have imagined so much, lying as if asleep. Yet those things which you have imagined has never come to reality. And many homos have imitated that which you do, yet they have created nothing.
21. Now O Karora the sleeper, rise up and join in the game which makes our hearts stronger. Then Karora said, if Reverad our God, the eternal light could lie still, thinking, and those things which he thought about came to life, then shall I also imagine things which are not imaginable. Then shall the power of imagination bring them to reality in the future.
22. Now did the other gods laugh at Karora and left him alone to do their games.
23. Now a time came when Tatji was tired of the game himself. And he said, I shall leave the earth, because my soul desire to leave it.
24. Then Tatji called many, saying, I shall throw my weapon far away. And when it shall return to me, I shall turn around to a lizard and swallow the weapon.
25. Now the whole land gathered to see how Tatji would swallow the weapon which was very sharp at both edges. Then Tatji stood beside a rock, but no one saw that he had a great lizard in his right hand.
26. Now did Tatji throw the weapon far away with great force. And the weapon flew almost to the end of Chichaleb and returned with the speed with which it was thrown.
27. Now when the weapon came towards Tatji, he entered into the ray which was not visible to the eyes of the homos. And only the lizard did he make to appear. And the weapon struck the lizard hard and pinned it to the wall, but Tatji himself spread his wings and flew through the unseen rays towards the sun.
28. Now the homos who saw the lizards which was pierced thought that Tatji was it. And they wept for him. But the gods who saw him through the rays laughed and said, it is a great illusion and the magia. For Tatji is not dead, but he has gone with the rays away from our world.

CHAPTER TWENTY-SEVEN
1. Now a time came that all the gods in Chichaleb began to depart one after the other. And only a few of them remained. And even Karora the god who slept all the time had been swept away by the rain which rained for seven days in Chichaleb. For Karora was far deep into his sleep that he did not know when the rain swept him into a great sea which was called Bishnar.
2. Now Wondjina was the god left alone in Chichaleb. And Wondjina lifted up his voice and spoke against nature, saying, O Nature, why do you bring so much rain upon my land such that it has left me lonely?
3. All the homos of my lands are now wiped away. Do you not know how long it takes to make some homos? For the arrangement of the particles in the right order even to the making of the hearts did last for years. And the making of two homos can not be done in five years, how much more replacing all the thousands of homos which your rain has destroyed?
4. Now when Wondjina spoke in tears, Chimides and Chaleb came down to him and said, Wondjina, the land which you possess belonged to us, but we have left it to make findings. And we have seen that making findings is greater than making names.
5. And the findings which we have made are so little in comparison to what Reverad has made, such that we did not have the time to come back to teach the homos. Yet, O Wandjina, all the findings we have made are like the cocolorincuses before a phibiosis. And even much more.
6. Did Eartum also not find some of the things which he had imagined while he was on earth? For Eartum had imagined a planet which was pouring out water like the spring.
7. Now when we were up in space, we did see the thing Eartum had imagined. And he was surprised, saying, how did this come about.
8. Now the unquenchable fire which Nymphidis also imagined, did we not also see it in space? Yet Nymphidis himself did not go to make findings to see that what he had imagined for many years had been put in space already.
9. And in his ignorance did he fall into the great pit which leads to the belly of the earth. And he has been there for almost a millennium.
10. Now when Wondjina heard this, he said, who imagined this great rain for our land which had wiped away all the homos? Then Chimides said, Karora had imagined it in his great meditation which he did every day.
11. And now that which he imagined is taking place.
12. Now Wondjina said, but why did Karora imagine such evil against the land which himself had joined hands to make the homos of it?
13. Now Chaleb laughed, saying, who told you that Karora imagined any evil? For he has imagined a new Chichaleb with it. And he had imagined the coming forth of new homos from the tepexes themselves with no one forming them.
14. And in the realm which we went, those homos has emerged. And they have filled up everywhere.
15. Now as Wondjina conversed with Chimides and Chaleb, many homos began to come towards them. And they bowed their heads before the sons of God and said, we do not know how we come to be. And we do not know where we are going.
16. Now Wondjina said, this is so great. And the homos were many, both male and female.
17. Now did the homos begin to worship Wondjina peacefully.

Chapter Twenty-eight
1. Now did Wondjina say, I shall also go to make findings. And Wondjina went away in the smoke of the sacrifice that was made to him. And they no more see him.
2. And they blamed each other, saying, Wondjina our god has told us before, saying, do not make sacrifice to me because I do not need them. But we did not hear him. And we made sacrifices continuously to him, saying, you are worthy of much more.
3. Now did Wondjina depart from us in anger. Now the people of the land wept many days for the return of their god, but he did not return to them. But some gods and goddesses came instead. And they took over the land of Chichaleb.
4. Now the name of the god who came to the land and ruled over the homo was Moloch, whom the people of the land of Chichaleb called Molokoi in their tongue. And Anjea was the goddess who came to the land also.
5. But Molokoi was filled with terror, for he killed many homos who did not worship him. But Anjea the goddess made sure more children were born to the homo erectuses.
6. But more people in Chichaleb died than they which were born.
7. Now did many gods and goddesses come to possess Chichaleb. And they had many children, who were the nephilims. And Mokoi killed them so much from the beginning of Chichaleb to the end of it. For Molokoi said, if I kill the nephilims and drink their blood, then shall my life be prolonged upon the earth.
8. And Molokoi continued to drink the blood of both young and old in the continent of Chichaleb and Anjea could not stop him, for she was very powerless to face the fierceness of Molokoi, who made the homos walk through the fire. And he who walked through it did he allow to be free, but he who died in it did Molokoi mix their ashes with the blood which he drank, believing that he shall live longer on earth.


ChAPTER TWENTY-Nine
THE LAMENTATION OF ANJEA
1. Where is your face O God? I have not seen you before but I know that you live. For you have hidden your face from us.
2. Come O God and intervene, for Molokoi has done extremely wicked things in this land. He has killed all they who made the land of Chichaleb sweet to live in. And he has shed much blood in the land.
3. O spirits of Chichaleb, rise up and fight for your seeds.
4. Why shall Molokoi destroy all homos of the land? For what purpose did he such thing? O Nature and the God of it, turn things around for this land. Let this land be the least of they which fight war.
5. Let peace return to to this land, O God of nature.
6. Direct the right coincidences towards my land. Let this evil thing called Molokoi depart this continent and never return.
7. Protect the animals and the plants of my continent and let them be many upon the land. Met many homos in this world and in the world to come begin to pay Chichaleb a visit. Let them speak of our plants and our animals.
8. Let nature be greatly appreciated in our land. All the occurrences of nature, let them occur also in our continent. And let our continent not be a place of war in this world and in the world to come.

CHAPTER THIRTY
1. When Anjea had lamented deep into sleep, she continued in a great imagination. And she saw a great bright light. Now Anjea said, who are you O Great Light?
2. Then did the light say, I am the knowledge of God. I have come to show you the future of your continent. For your imagination has built a future for your land.
3. Did the wildest imagination of Papang not bring to pass the coming of Moloch on your land. Now your imagination also has brought to you great things.
4. Now come and you shall see Chichaleb how it is. And Knoliud turned around to flesh and led Anjea to a place, saying, now see your land, for Molokoi has left it when he was not able to kill the homos as before.
5. And now the animals and the plants and all the things which the homo erectuses of your land has imagined, are they not coming to pass now?
6. Now Anjea saw how many nations came to their lands to see their animals which were many upon the land. And Anjea said, if I return to my land, shall I meet it so now?
7. And Knoliud said, it shall take long, for it shall be fulfilled many years after, both in this world and in the world to come.
8. Then was Anjea glad at her return to her continent. And when Molokoi continued to destroy the homos, Anjea smiled, because she knew the truth. And because she had seen the happy state of all homos after death, she did not worry anymore.
9. And Anjea told the homos, saying, if Mokoi destroy you, it is your body alone he has destroyed, for your soul shall float and you shall be in the Valley where you shall be taught many mysteries of the world.
10. Now O homo erectuses, be careful of the things which you imagine, for those things which you imagine shall be built somewhere for you and for they who believe in those things. For such is the nature of Reverad.
11. I tell you the truth, we all are the imaginations of Reverad our God who lay still for a period as long as when there was no time. And he exploded with great force after. And the things which he had longed imagined became the reality of yesterday, and of today and of time unending.
12. Now you fear death because you think that it is the end of you, but I tell you, when you die, you shall be more perfect in knowledge. And your range of vision shall be a hundred times more than those of the gods.
13. Then shall the imaginations of your heads begin to come real. And they who submit to your imagination shall not know that they are worshipping Reverad our God through you, but they shall be limited by that which is in your own imagination.
14. But if anyone shall worship Reverad, let him do it in his own head, for our God resides in the head and not in the temple or in the scrolls and tablets.
15. Now when Anjea had spoken thus, all the homo erectuses began to see death as not a threat anymore but as the reality of life. And about a thousand homo went to Molokoi, saying, O god of Chichaleb, we desire to die from your hand. Now kill us and prolong your life as you wish. For you have said that in sucking our blood shall your life on earth be prolonged.
15. Now when Molokoi saw them, he said why have you come to me that I should kill you and drink your blood? And the homos said, you are our god and we have said if Great Molokoi wants us for meat why should we run away from him?
16. Now Molokoi was afraid because of how they had come to him in such great number. And he said, depart from me, for another god has deviced a mean to send my soul out of my body. For I know surely that you have poisons in your blood.
17. Now did Molokoi take the fear of this into his mind. And he began to fear the homos. Now when the fear of the people was so much in the heart of Molokoi, he said, I shall leave this continent and return to my place to await the day of return of Nymphidis.
18. Now did Molokoi returned to his place in Philargas, for it had never been heard that a multitude of homo erectuses scared a god away from the place which he occupied.
19. Now did the homes of Chichaleb celebrate greatly, for that which they did was made known in many lands. And Anjea saw it and became glad.
20. And Anjea saw Knoliud again when she had left her consciousness. And Knoliud said, this thing which the homo erectuses do is great, for fearlessness is what chases the fierce away.
21. For if you fear death, it would come faster than if you do not. And if you fear sickness, it would come faster that if you do not. And if you fear the future, so shall the future not bring good fortune to you.
22. Now tell your homos to remain without fear in anything they do. For fear is that which shall make many not fulfill the things which they had been sent into existence to do.
23. And many shall die in the ignorance brought upon them by the fear of getting knowledge. And they shall be ashamed in the afterlife at the valley of the shadow of death, until they shall be washed and born again into another place.

Elohim1:

@otemanuduno This Happened When The Bible Was Being Compiled!! Natalius Has A Different View On Christ From Eusebious Do U Think Eusebious Could Have Attacked Him During in His Dream Giving The Fact That We Eusebious Wasn't Dead Then Can Someone Living Attack Someone In Dream??

---

Another member of the group was a man named Natalius, who was induced to become the bishop of the group when he was told that he would receive 150 denarii a month for his troubles (a sizable amount of money at the time). But then in an interesting anecdote we are told that Natalius was driven from the sect by an act of God, who sent him some very graphic nightmares in which he “was whipped all night long by holy angels and suffered severely, so that he got up early, put on sackcloth, sprinkled himself with ashes, and without a moment’s delay prostrated himself in tears before the Roman bishop Zephyrinus” (Eusebius, Church History 5.28)

Yes, someone can send dreams to a fellow through meditation. During strong meditation, the spirit of someone can get out of his body to meet the victim he/she wishes to attack. Meditation in itself is a strong way of putting your inner self to use. You can use it to get into a trance and receive revelations.

Now concerning what Eusebius wrote, it's possible that Natalius was indeed whipped in his dream. While he was sleeping, his antagonist was busy meditating and imagining such thing happening to him. Then he saw the dream and assumed that those people flogging him were indeed angels of God.

When I heard my own experience also, I opened a thread on Nairaland, saying that I HAVE SURRENDERED, but then Eartum came back to me to explain that those are mere dreams being made to scare antagonists out.

It is this same strategy some Christian apologists use to make ATHEISTS CONVERT TO CHRISTIANITY. you'll be surprised when an atheist will suddenly wake up one day and say that he saw Jesus in his dream. Then he!/she will convert to Christianity because of such false vision.

some pastors also send dreams to their members to make them either come to their church for deliverance or to make them believe that they are REAL MEN OF GOD. For example, when I was still a Christian, I do see my pastor preaching deep into my sleep, but when I changed, the next time I heard the pastor preaching in my dream, what he was saying began to sound like NONSENSE in my ears. Why? Because my waking consciousness now see all pastors as upholding falsehood, so their whatever in my subconscious cannot make sense anymore.

Same thing applied to the dream of seeing someone attacking me in dreams which I always chase away by shouting JESUS. But when I dreamt again, seeing an attacker in my dream, I used my own name instead of Jesus name and that supposed attacker still fled like before. Why? Because I have conditioned my mind in the waking consciousness to the fact that I AM INVINCIBLE TO SPIRITUAL ATTACK. Then my subconscious made me use my own name to chase the supposed attacker away.

I AM WORKING ON MAKING A DREAM THAT CAN CURE SICKNESSES. THAT DREAM WILL BE SUCH THAT WHENEVER A SICK PERSON DREAMS IT, HIS SOUL AND HIS BODY WILL SUBMIT TO THE FACT THAT HE/SHE HAS BEEN HEALED, ACCORDING TO THAT DREAM. THEN THIS WILL HASTEN THE HEALING PROCESS FOR THE PERSON IN REALITY.

CHAPTER THIRTY-ONE

1. A son of Reverad called Natosh was one of the gods who ruled in the continent of Ephradite. Now Natosh and other gods and goddesses in the land were Coyote, Bototo, Nerrivik, Sedna, Yaya, Gaol and hundreds of others.
2. Now Natosh had been chosen to be the chief of all the gods in the continent of Ephradite. And they made some homos in the lands. Now Natosh began to think, saying, all the things which are done in this continent are not good.
3. For some kill their fellow for food. And some take the wives which belonged to others. Now shall I leave this land, because many of my brothers themselves are corrupt. For they rape the virgins among the homo erectuses. And they kill their husbands.
4. Now I Natosh shall leave this land bodily, but I shall come again to end the sins of this land. Now Sakom, who was the wife of Natosh said, why do you worry your head so much for this land. Let them do what they feel is good for them.
5. Now Natosh said, I cannot bear it. This land is corrupt, therefore let me leave and when I return, I shall fight against their evil and overcome it.
6. Then did Natosh depart the earth and none of the gods knew where he went.
7. Now a god whose name was Gaol was made the ruler of the gods in that continent. And Gaol took Sakom and put her in a cage which he had made of iron, for he said, when Natosh was the chief god, he fought against me. And because you, wife of Natosh, have refused my advances towards you to be my wife, I shall punish you in this world and also in the world beyond.
8. Now when Sakom was in the cage, she wept, saying, O Natosh, let your soul be tuned to mine. Come back to the earth to save me from this torment of Gaol. All the gods did submit to the rulership of Gaol, for he has made them see evil as good.
9. And all the gods did go about doing evil.
10. Now when Sakom had remained in the cage of Gaol for about two years, Gaol came and opened her cage and cast an old male homo into the same cage where she was. For he had thought to torment Sakom with the sight of the ugly old man. And Gaol said, Sakom, take him for a husband, or else I shall put death to your life and take your soul to Gaol, which is my abode in the world beyond.
11. Now when Sakom saw the old male homo, she folded up in shame, but the man came close to her to caress her neck.
12. Now the old man said, O Sakom, do not fear.
13. When Sakom heard it, she said, how do you know my name?
14. Then did the man say, I am Natosh. I have heard your request and so have I come in the form of an old man to save you from this place.
15. Now Sakom doubted him, saying, you heard my name from the mouth of Gaol. If you are Natosh, then show yourself in his real appearance.
16. Now when the man heard it, he said, turn your face to the wall and you shall see my image on the wall. For I shall not bodily transform to Natosh on earth, because I have said that Napi shall be me on earth.
17. Now when Sakom turned her face towards the wall, it was as if the reflection of Napi had appeared on it. But now the image formed on the wall was that of Natosh and not Napi.
18. Now when Sakom saw it, she rushed towards the wall and kissed it. Then Napi said, why do you kiss my image, instead of my real self? Now come and kiss me and not the wall.
19. Now did Sakom turn around and looked at Napi, but he appeared very ugly and old. Then Sakom said, you are too old to receive a precious kiss from me. Now let me continue to kiss your image on the wall.
20. Now did Napi say, do you not think that my image on the wall is the true reflection of me? For all the things which I have in my body when I was on earth before are still in me till now.
21. Now Sakom turned and hugged Napi. And they kissed. And the heat of the body of Napi was as the heat of the body of Natosh when he was on earth before. And the inner smell of his breath was also the same as that of Natosh.
22. And Sakom held him tight, saying, you are still my love. The body does not matter, but the spirit in it is it which matters more.
23. Now when Gaol checked to see if Sakom had refused Napi, she saw that they were cuddled up together with each other. And Gaol shouted, Sakom, wife of Natosh, what is this that you have done? How did you bring yourself low to pollute your body with the romance you have had with this poor old beggar whom I picked in a dungeon?
24. Now O Sakom, you are no more as precious as I have deemed you in my sight. And the royal punishment which I have thought to reserve for you, I have kept it back for myself. For you have stooped so low to take an homo erectus with you as a lover. And you made blind eyes to the ugliness of him.
25. Now get yourself ready to leave this place with him. And do not come again to this land.
26. So did Gaol send both Sakom and Napi out of the prison, but he did not know that Napi was Natosh the husband of Sakom.

2 down, 2 to go...
What's wrong with this anti-spam bot for Krish's sake

It's like I'm getting banned for the names of the gods in my next chapter. So I've decided to represent the names with A, B, C, D, etc. Thanks.

CHAPTER THIRTY -TWO

A son of God in the continent of Ephradite was the one who deceived Gaol and other gods in the land. And he took the position of Gaol as the King of all kings in that continent.

I'm still trying to post Chapter 32.

I'll have to remove some names which are not compatible with NL ANTISPAM BOT to avoid ban. Lordnicklaus that's the problem I've been facing while trying to post some content exactly as I saw the language. I get banned almost every time.

otemanuduno:
I'm still trying to post Chapter 32.

I'll have to remove some names which are not compatible with NL ANTISPAM BOT to avoid ban. Lordnicklaus that's the problem I've been facing while trying to post some content exactly as I saw the language. I get banned almost every time.

Tell the almight Reveralgebra to use his brain and stop it so you can evangelise his DOCTOR OF US correctly. Kikikikikikiki

Abi he no fit? Otem u don baff?

naijadeyhia:



Tell the almight Reveralgebra to use his brain and stop it so you can evangelise his DOCTOR OF US correctly. Kikikikikikiki

Abi he no fit? Otem u don baff?

Guy you're sounding boring and childish. I'll advise Otem to add a chapter in the DOCTUFOS for all your childish talk. I guess Otem is right about your name, Samuel Ekwueme which he wrote in his SONG(SONG OF OTEM).
we'll check your childish image out there on facebook if available.

USE UR BRAIN, SAYS OTEM.

CHAPTER THIRTY-THREE
1. In the days of Horus, the son of Osiris who was born few months after the death of Osiris, Eartum returned to Egypt to see how his people fared.
2. Now Ra said, O Eartum, Egypt is doing great, for it has done marvellous things since you left. The pyramid which you have taught the people to make is one, but they have built two more since you left.
3. Now Eartum sat on the mountain and said, what have you told the people about me, O Ra? Do the people of my land know me at all?
4. Then Ra said, they do hear of you from Osiris before he was killed by Seth his brother. And they have gone to write more stories about you of their own accord.
5. Now Eartum said, O Ra, let your servants gather all the scrolls about me together, because I want to read those things which they have written.
6. Now all scrolls were gathered before Eartum. And they were about seven hundred scrolls which were made of papyrus. Now when Eartum had read through them, he said, these things have no truth about me in them.
7. For they have given to me what I am not. They have put the nature of Ephradite in their books as mine. Who has passed some of his spirits in a serpent if not Ephradite?
8. But the scribes of Egypt have written falsehood about me. Now O Ra, tell the people to gather before the mountains and I shall show myself physically to them. And they shall know that I, Eartum, do not appear as they have thought of me.
9. Now let them go to the land of Yacob and they shall see how they in that land have made no image of their god Nymphidis at all because he has fallen into a great pit for more than half a millennium. And they have never seen him with their eyes because he has never appeared to them.
10. And the respect which they have for him is great because they have not seen me. But I, whom you have seen before departing, you went about to paint the picture of me in that which I am not.
11. You replaced my head with the head of my pet. And you said, that is the head of our god. But I have said, think not of me at all, for I am not for the present but for the future of Egypt. And in the future shall you gather again and say let our god be Eartum.
12. But then shall I say, worship me not, but put your brains to use and do critical findings. So shall you do and your lands shall be great. For before you were the greatest of all lands, but you have left your good thinkings to sit on the seats of fables and exaggerations.
13. Now O Egypt, arise from your slumber and do great.
14. Now when Eartum had left speaking, Horus the son of Eartum raised his hands to the sky and said, hail Eartum! hail Eartum! The first god to visit the earth. When no one is in the earth, he came into the Nu and became the son of the Nu.
15. He has no earthly father. He climbed out of the Nu, where he has landed while descending from the heavenlies. And he returns to the Nu when it was due. And he resides in the moon. And he went into the sun, for the sun has no effect on his spiritual body.
16. Hail Eartum! The god of invention!
17. Now did many fall before their faces and hailed him. Now one came and said, O god of Egypt, why do you not lead us to battle with the people of the land of Seth? For Seth had destroyed Osiris and had fled to the place around Eden which was destroyed. And we have heard from the mouths of the strangers, saying, Eartum our god is also Yeshua the son of Nu, who is now the god of Yacob.
18. And Yeshua did motivate the offspring of Seth to do war with us, using a god in the land of Hindi whose name we call Brahma. And hepainted us in bad light. They used our Papyrus to do their writings upon them, yet they condemned us. And many of us thought that you, Eartum, the son of Nu are the same as Yeshua the son of Nu.
19. And with this thought did many of our scribes and I also write of you in the way we wish. For we thought that you are fighting against us now. They say that in their lands is the God of all gods and they hate Egypt for no good reason. They stole much from our culture, including our language and our antiquities, yet they say, Egypt is cursed. But O Eartum, we have thought that you are he whom they worship.
20. If we are cursed, how then do they have our accursed inheritances with them?
21. Now Eartum said, let the people of Seth be. Let them do as they wish, for they have found themselves on a foundation of deception and it shall run in their blood. Seth whom they painted as a good nephilim, did the whole earth not know who he really was? And Yeshua who called himself the son of Nu does not think it robbery to be equal with the eight great gods who were not born.
22. Now know this, O Egypt, I am not with Yacob, but I am in space, learning inventions. And I shall return to learn more. And when I have learnt too much, I shall come again to teach you. Now learn truth and not deception. For the truth is it which overcomes deceit. But their god, whose name is Nymphidis, who now resides in the pit, do we not have his record? Who does not that the god of their land is a deceiver himself?
23. But all these things must be until Otem shall come both in this world and in the world to come.
24. You have heard of Yeshua the son of Nu, the deceiver, who hates Esau the righteous and loves Yacob the deceiver. And you have heard how Yacob was he who continued in the worship of their god Nymphidis whom they now call Yahweh.
25. All these things must be so until a time when the whole world shall know the truth. For Yacob and his children are skilled in written those things which be not as though they are. And they have gone to build their belief on that.
26. Saying, this shall be our faith. We shall call black white and we shall call good bad. I tell you O Egypt, all these shall work for them, for their offsprings shall believe in those things which are not and shall motivate themselves with it.
27. But deception can never last forever.
28. For all their secrets shall be revealed. The false stories which they write about all surrounding lands shall be retold by he who shall come from the land of Murmoh, both in this world and in the next world.
29. Now this is the secret of Yacob, for in the matter of deception, they are very great in it. And they do observe the things which takes place in your land. And when a king dies in your land, they shall write their own false stories about the death. And they shall make it seem as if the death of the King was tragic and was caused by their own god.
30. They shall write your own history for you in a bad way and persevere the false histories which they have written. And thus shall they do to all surrounding towns and cities. And with their stories shall they deceive the world with those things which did not happen.
31. Now O Egypt, do your own things and be peaceful. For eventually many lands in all the world shall rise and say, Egypt has done great things, but they have been painted with evil. And many lands shall love your land when they shall have seen the truth.
32. Make no name through war O Egypt, but make your name through invention. For invention is better than war.
33. Now Eartum said, I shall be gone to make more findings. For when I shall return, then shall I teach you those things which I had discovered.
34. When Eartum had finished his sayings, he went through the invisible rays and they did not see him anymore.

DANYAL
CHAPTER ONE
1. In the fourth year of Nebuchadnezzar, the king of Babylon was I, Danyal, captured when I was with my people in Hittite.
2. Now Babylon was very great, for it has built a great tower after the order of Enki, a son of God who loved convenience.
3. Now was the name of the great tower called Babel, because it was built according to the plan which Nimshi of the land of Abel had made when he thought to build a tower in Abel.
4. Now in the tower did the king Nebuchadnezzar dwell, for the top of it was reaching to the sky. Now Enki and his angels began the construction of Babel in the two hundred and seventeenth year after the fall of Nymphidis and Largas. And it was completed at the two hundredth and twentieth year after the fall of Nymphidis and Largas.
5. Now this is the manner in which the tower was made: the earth was baked with fire and mixed with much stones and great mud.
6. Now were some baked powers mixed with them, with iron and gypsum and all kinds of granites. And the wall of the tower was so strong that even a son of God cannot make a home through it by the bang of his fist.
7. Now when I was captured, Nebuchadnezzar the king of Babylon said, bring all the sons of daughters of captivity to a place in my tower and let them be taught the languages and the symbols and all manner of knowledge, both of magia and astrology and numbers.
8. Now were we taught all manner of tricks which were the magia, and all manner of calculations with numbers and all manner of symbols.
9. Even to the scratching of symbols into the tablets and to the making of sleep for those who were in need of sleep. And to the imagination of things in the eyes, when the eyes are close and when the eyes are opened.
10. Now when I have meditated greatly, I was lost in my spirit. Then did I see a great light beaming at me. Then did I put my hands over my face, for the light was like the light of the sun.
11. And I asked, saying, where am I? Then did the light say to me, Danyal, do not fear for you are destined to do great things upon the earth.
12. You shall make known great works and you shall be the greatest of all seers of Thummims and not the Urims. O Danyal, your mission is to be the revealer of true knowledge which some of the sons of God has found out. And you shall be a scribe, to write those things down which shall be used for the development of the earth.
13. Now did I say, but who are you O Great Light? Are you the sun?
14. Then did the light say, I am the knowledge of God. And my light is brighter than the light of the sun. For the light which I come from can cast the shadow of the sun itself. Now O Danyal, come with me and I shall show you much mysteries and great knowledge.
15. Now did the light become flesh and held me by the hands as he led me through much places of mysteries.
16. Now did we see a place, which was dark. Then the light said to me, O Danyal, what do you see every day when you close your eyes. Then I said, I see nothing but darkness. Then he said to me, this is the darkness you see whenever you shut your eyes.
17. Now O Danyal, tell me, what lies beyond the darkness? Then I said, how shall I know this? Then did he say, beyond the darkness is great mysteries of the universe. And at the end of the darkness is the house of knowledge.
18. Then he led me by the hand through the darkness. Then at the end of it was a great light. Then did he say to me, you can see the light each time you shut your eyes and apply your brain in meditation. But first, you shall need to endure the great length of darkness while in your conscious self.
19. But if you fall asleep within the dark, you shall not see the light. Now O Danyal, whether you lie still or you sit with your legs folded together, meditating, you shall come to the end of the darkness and see the light.
20. Now come with me and I shall show you all the mysteries which you shall need to know, for through them shall great development come upon the world in the future.
21. Now did he take me to a place where there are many words. Then I saw words in different languages and I understood not many of them.
22. Then did he say to me, O Danyal, where are we? Then did I say, I do not know. Then he said to me, we are in your head. For your head and every head has in it all the things which are needed to do great things and make the world better.
23. Now the words which you have seen are all the words of every tongue and every tribe. For all the words of the past and of the present and of the future are in the head of every homo, but they are hid behind the dark. And you cannot know them except you go through the dark.
24. Now O Danyal, with the letters of the words which are unknown, being learnt by a homo, such homo can unlock this part of the head and access the hidden knowledge here.
25. For with hidden words shall the world know developments. Now O Danyal, write as many words you see in this place down when you return to your consciousness. And with it shall they make much inventions of the world in the future.

CHAPTER TWO
1. Now did the light take me to a place, saying, come O Danyal, and you shall see those things which has been built here by people like you who did great meditations. Then I followed the light and it led me to a place where there is great fire.
2. Then I said, who made this great fire here? Then did the light say to me, a son of God did this through the power of meditation. But he does not know that he has done this.
3. Then I said, how is that done? How can one make fire and shall not know that he has made a fire? Then did the light say to me, you homos are able to make things by the thoughts of your head, but you might not know that those things which you think are built somewhere for you.
4. Then I said, O Great Light, did you not say that we are in my head? How do you now say that this fire is made by a son of God? Did he put the fire in my head?
5. Then did the light say, all heads in the universe are connected together. And whatever one make by imagination is made to appear in all other heads. The softest part of your head, which is in your skull is connected to every other kind of it in the universe. And what others have written or what others have done before, you can reach them through that part of your head.
6. Now O Danyal, through the letters and the numbers which you have seen before shall the homos to come in a distant time make inventions after the similitude of this part of your head. And in like manner wherein all souls are connected through the head, in the same manner shall all the inventions be connected together.
7. Now O Danyal, I say to you, come into yourself at wish, every time through meditation, and those things which are hid shall be revealed to you.
8. Then did the light say, come with me again and I shall show you another part of your head which you have often visited. Now did he take me to a place and said, here is a place in your head where the things you see with your outer eyes are recorded. But O Danyal, the things you see with your outer eyes are already kept inside your head during the time you were being formed in the womb.
9. For everyone you shall see in the outer world are already inside your head. And every happenings also, which you shall see in the outer world are already kept inside your inner world. For your outer world is the Earth and every other places in the universe, but your inner world is inside your head.
10. Now O Danyal, that which you call vision is done when a homo sees things in his inner world first before seeing them in his outer world. And the things seen in the inner world are more of symbols rather than literal.
11. Now did the light say, now O Danyal, I shall teach you many symbols and you shall know how to interprete visions. Then did the light take me to a place where many figures appeared. And the light said to me, have you seen these animals before? And I said, I have not seen many of them. For I have heard that there exist not one more of them again.
12. For the wars of the sons of God at the beginning of the world did end the lives of many of them. Now did the light begin to explain the figures to me one after the other, saying, if you sleep and dream, seeing a dinosaur in your dream, know that your greater self is wishing for you to take time off much work and go for a round of pleasure.
13. And if you see it when you are already having pleasure, then know that what it means is that you need to look into the past times in your life.
14. Now after this manner did the light teach me more.
15. Now the light said to me, O Danyal, the things which are created by anyone’s imagination can be made to be accessed by another through the words which they read.
16. Then I said, how can that be? And the light said, the fire which you saw is made by the imagination of Nymphidis, one of the sons of God. And it could be accessed by anyone whose mind has been brought to the awareness of it.
17. Now did I say, how can one bring another to the awareness of the things in one’s head? Then the light said, by writing down the things which you want them to be aware of. And when such one has submitted to those things written down, they shall one day access those things in their heads also. For I have said before that all heads in the universe are connected to one another.
18. Now O Danyal, come now and I shall show you the things which you have ever imagined since you have been born. Then did the light show to me all the things I have ever imagined and the ones which I have ever done since I was born. And I saw all of them at once, for my vision was made broad.
19. Then the light said, come with me and I shall show you this place. Now did the light take me to a place where all manners of ugly creatures lay. And he said to me, whenever you are scared of a disease, you sometimes imagine yourself having it, and you get scared.
20. Now by continual thought of having such sickness shall it come upon he who thinks about it often. For your imaginations are very great.
21. Now as I said before, he who thinks of fire many times shall indeed end up igniting fire upon himself. And he who thinks of a better world all the time shall see the things which he thinks upon in his dreams and if he lives long enough, he shall see the things he imagined come to pass.
22. The secret of a happy life is to imagine only good things and cast away fears of the unknown and the future.
23. For life is what you think it is and not what others think it is on your behalf.
24. Now O Danyal, if you take life individually, you shall see only what you wish to see in it and the imaginations of others shall never once appear to you. Now O Danyal, think directly from your head and go only the places you wish for yourself. The path of fire imagined by some sons of God can be avoided if you take no thought of them.
25. And evil dreams can be turned to good if you ponder on good things in your meditations.
26. Now O Danyal, come back here at wish through deep meditations, and I shall appear to you to teach you more things.
27. Now when I opened my eyes upon my bed, I wept because I did not wish to leave that state where I was.

since this man Otemanuduno started this story telling,nobody cares to ask him these logical questions: How sure are you that eartum is not deceiving you? Because he gave you ancient scroll which may have been doctored by him? How come a spiritual scroll is passed to you from immaterial existence to a material existence(if I'm right)? That means eartum can as well pass a latest car in vogue used in the spirit realm to you physically(if I'm right)?
If you claim to see the writings of the scroll through meditation, how sure are you that eartum does not manipulate your head to see what he has imagined in his own head to be 'true' which you have prior to now accessed through reading or other unconscious act(Danyal 2:15)?
I asked based on your submission. Just like eartum claimed, don't you think he may be subtly overshadowing the contents of your head with what he wants you to perceive as 'true'?
Think twice while believing all eartum said or have made you see through the scroll in his head(Danyal 2:15)