₦airaland Forum

Muafrika2:
Yep

I rate the holy spirit in you 0/1000 same way the holy spirit in all the popes and bishops of old are rated 0/1000 too, because they don't always perceive that a revolution is starting whenever it is, such that they TAGGED ALL OUR EARLY SCIENTISTS WIZARDS AND KILLED MILLIONS OD THEM.
The holy spirit in you is a Sule. I call him Sule because the only functions it does is to make you speak in tongues like the babble of a baby. After that, nothing more

Did Sule make you speak in tongues?

otemanuduno:
I rate the holy spirit in you 0/1000 same way the holy spirit in all the popes and bishops of old are rated 0/1000 too, because they don't always perceive that a revolution is starting whenever it is, such that they TAGGED ALL OUR EARLY SCIENTISTS WIZARDS AND KILLED MILLIONS OD THEM.
The holy spirit in you is a Sule. I call him Sule because the only functions it does is to make you speak in tongues like the babble of a baby. After that, nothing more

CHAPTER NINE
1. According to the teaching of Luwabi, the hunters who shot a wild animal first would be the owner of the animal when it has fallen dead.
2. Now Awoniyi, who was a very great hunter, after consulting Ifa, was told by the thummim, saying, you shall kill an efon today. Therefore Awoniyi went with the arrows which he made from pepe, the back of oparun.
3. Now when Awoniyi had searched so much for animals in the bush, he found an efon, which he chased about, throwing arrows at it. Suddenly, he did not see the animal again.
4. Now Awoniyi was sad, saying, did the Ifa priest not say that I shall kill an efon today? Why then did the animal escape?
5. Now Awoniyi began to head back home, for he was very tired. Then he saw some homos cutting an efon into pieces. And Awoniyi saw some arrows beside the dead animal, which had the colour of the pepe he had shot at them.
6. And Awoniyi recognised both the pepe and the animal. And Awoniyi told them, saying, that is my efon, but the people said, how do you say it is your own?
7. We found it lying down beside our abata(hut) and we caught it and say, we shall roast it and put the meat in our pot. So why do you say it is your own?
8. Then Awoniyi said, I shot at it and it was injured, then it escaped nearly dead. Now give it to me, because it is my own.
9. Now when the matter was great, the three homos took the case to Luwabi, with some of the arrows shot still in the body of the efon.
10. Now when Luwabi saw the animal, he knew already what the case was. And Luwabi said. Now when the two homos claimed the animals as their own, Luwabi asked them, saying, who owns these arrows in the body of the efon?
11. Then the two homos said, we do not know. Then Awoniyi said, the arrows are my own. Then Luwabi said, Awoniyi, not only are the arrows your own, but the meat also belongs to you. For you are the ones who shot at it.
12. Now the two homos were angry. And they said, baba Luwabi, you have not judged the matter well. The animal belongs to us because we found it lying lifeless beside our abata. And we slaughtered it, saying that we shall cook it in our gbegi’i soup which is already on fire.
13. Now Luwabi said, you found an efon lying dead beside your Abata and you brought out your knives and axes to cut it to pieces. Do you think that his death was caused by drinking water to stupor? Do not you know that someone must have hunted it.
14. Now Luwabi faced Awoniyi and said, if you will do it well, cut the efon into two and take half-part of it while they go with the other half. For there is joy in sharing your meat with others.
15. Now Awoniyi thanked Luwabi and shared the meat with the homos. And they, being enemies before, became friends with one another.
16. So Luwabi’s fame spread into other lands, because he knew how to teach the people morals with things which were happening around them. And the morality of the children of Odua was well-known in many lands.

Muafrika2:
Did Sule make you speak in tongues?

Sule holy spirit makes you speak in tongue to deceive yourself. I only speak in tongues to mock people like you.

4everGod, can we meet at the Jakande bridge today so that you can heal the lame there and cast out the Adramelech demon you said that you saw inside me even through Nairaland? Pls let's meet there today. I will come with witnesses. Thanks.

otemanuduno:
Sule holy spirit makes you speak in tongue to deceive yourself. I only speak in tongues to mock people like you.

Am sure you do. All devils do.

Sule is yours.

Muafrika2:
Am sure you do. All devils do.

Sule is yours.

holy Sule is yours joor

otemanuduno:
4everGod, can we meet at the Jakande bridge today so that you can heal the lame there and cast out the Adramelech demon you said that you saw inside me even through Nairaland? Pls let's meet there today. I will come with witnesses. Thanks.

I'll like to see sth like that too being on a neutral ground (not inside a church) and 2 persons of disparage belief (not church congregation). 4everGod, Pls accept the challenge let's see how powerful yahweh is in this 21st century.

CHAPTER TEN

1. Nogudu was a father who was very poor.
2. His children were very good but they looked very hungry also.
3. Now Nogudu had a friend called Mefon. And Mefon had much money which he always hid in the holes.
4. Now Nogudu knew that Mefon his friend was rich, but Mefon tried to keep it away from Nogudu.
5. Now when the children of Nogudu were very hungry up to the point of death, he became very worried and thought about commiting suicide. Now Nogudu went to ask some money from Mefon his friend.
6. Now after much arguments, Mefon borrowed him little money. And Mefon sat him down and advised him on what to do to have money also.
7. Now Nogudu took the money and bought some food for his children.
8. Now after the money was exhausted, the wife of Nogudu fell sick. And she nearly died. Now Nogudu was ashamed to tell his friend again that he needed money to buy food for her, because he had told him what to do to get money.
9. Now Nogudu went to other people to ask for money, but the abused him, saying the ajegbese is here. Let him pay all the ones he was owing us before.
10. Now when Mefon saw that Nogudu his friend did not come to visit him like before, he went himself to the house of Nogudu and saw his wife lying sick, even to the point of death.
11. Now Mefon called out his friend and talked to him angrily. And whenever Nogudu wanted to explain himself, Mefon did not allow him. And Mefon said, I have told you that you can make much money by selling the oparun tree. For many buyers from other lands always come every fourteen days to demand them.
12. Now you have refused to do so, but you preferred to remain hungry. Now Nogudu wanted to explain to Mefon that when he thought to start the business was when his wife and one of his children fell terribly ill.
13. Now Mefon spoke many wise words into the ears of Nogudu and left him, saying, we only speak half-word the children of Luwabi and when he ponders upon it, the words become full. Now this proverb meant that the wise people ponders upon words after they had been told.
14. Now the wife of Nogudu did not return from the sickness, but she died because Nogudu could not afford the sum of money demanded by the native doctor. And because Abolore his wife did not have food to eat.
15. Now when Nogudu was told that his wife was dead, he wept, shaking the dead body of his wife as if to wake him up. Now Nogudu went far away and hanged himself.
16. Now some people saw the aroko which Nogudu had made down, and they understood it, knowing that he spoke of how and where he would hang himself. Now when they found him, his body had rotten and his neck had been eaten by the igunnugun, which was a bird of prey.
17. Now Mefon his friend cried out so much that he almost died himself.
18. And he said, I have told Nogudu many proverbs of Luwabi. I have done much good to him also. And Nogudu chose to end it this way.
19. Now Melon went to the house of Luwabi and said, father, my friend is dead. Yet I spoke your suiting words into his ears everytime. But he ended up hanging himself.
20. I thought that your words are effective as many said, but I have seen now that they are not effective to achieve anything. For my korikosun friend has hanged himself. Yet I advised him with much moral talks.
21. Now Luwabi said, if a homo is naked what will you give him? Then Mefon said, I will give him cloth.
22. And Luwabi also said, if a homo is mad what will you give him? Then Mefon said, I will give him herbs, perhaps he will recover.
23. Then Luwabi said, if a homo is in need of advice, what will you give him? Then Mefon said, I will give him advice filled with proverbs.
24. Then Luwabi said, what if a homo is hungry and sick to the point of death, what will you give him? Then Mefon said, I will give him food and money to procure herbs.
25. Then Luwabi said, did you give Nogudu food and money when his wife was sick and starving? Tell me, did you do so? I know you have food and money, so tell me if you gave them to Nogudu at that time.
26. Now Mefon looked up and down in shame and put a finger of regret into his mouth. Then Mefon said, it is the truth baba Lawani. I gave Nogudu moral talks when he actually needed money and food. I am the cause of his death.
27. Then Mefon shed tears continuously such that Luwabi had to console him. And Mefon said, baba, what can I do to take away my guilty conscience? Then Luwabi said, it is only the water that spilled, but the akerengbe(calabash) has not broken.
28. Does the deceased have children? And Mefon said, yes, three children. A male and two females.
29. Then Luwabi said, take the children as your own and give them much care which you didn’t give to their parents. But first ask for the consent of your wife. When Mefon heard it, he said, my wife Abike has no choice. She just have to accept them into the family.
30. Now from the story of Mefon and Nogudu did Luwabi make a proverb, saying, moral words are sweet but they can never replace food and money, no matter what.

Muafrika2:
This was the reason for my last sentence.

I understood clearly ur comment. and from my understanding, d summary is that spiritualism is on individual basis.

Let's be factual, environment is a great factor that contributes to individual attributes. Every individual is a product of what he hears, sees, knows, practice, reads, worships, product of environment, family background, etc.

Religion is religion, everyone who practice will always say theirs is different and special. To claim yours is based on individual relationship with God is self aggrandisement.
To claim the congregation has nothing much to do with individual belief is pure fallacy.

CHAPTER ELEVEN
1. Three children came to the court of Luwabi to play. Now two of them, a boy and a girl, went inside the chamber of Luwabi first, before they would settle down to watch the farm animals playing in the court.
2. But only one of them remained in the court, already playing around. Now the girl knelt down to greet Luwabi while the boy prostrated before him. Now Luwabi blessed them, saying, may Olorun Olodumare bless you and give you long lives.
3. Now the children said, we came to play in your court, so we said that it is good to first come into your chamber to greet you and to tell you that we have come to play here.
4. Now Luwabi said, you are good children. Take these fruit and share them between yourself. Now when the two children had thanked Luwabi, they returned to his field to play.
5. Now they licked the fruit which they called Eso Oloje, and when the third child saw them, he asked them how they got it. And they said, baba gave them to us. Now the child begged his friends to give him, but they did not give him. Therefore he went angrily to Luwabi’s chamber.
6. Now when he reached the door, he pushed it open and said, Luwabi give me my own fruit. Now the confrontation was very strange to Luwabi because he had never been attacked in such rude manner before by anyone let alone a very little boy.
7. Now Luwabi beckoned on the boy to come closer. And the boy raised his shoulder high and said, no! Give me my own fruit. Throw them at me and I will catch them and leave this room which is smelly.
8. Now Luwabi was more shocked when he heard it, because he did take care of his house very much and he knew that his house was not smelly. Therefore, Luwabi knew what manner of child he was dealing with.
9. Now Luwabi smiled so much and called the child with sweet words, saying, come close to my bed and have many fruit. Now when the child went close to the bed of Luwabi, he took his atori and whipped the child, saying, no matter how a child is big, he remains a child as long as an elder is around.
10. Now go and show the marks on your body to your mother and let her tighten her oja around her waist and fight me. Now when the boy had rushed to the door with tears in his face, he stretched out his fingers and abused Luwabi. Then he went home to tell his mother.
11. Now not long after, Luwabi began to hear loud noise coming from outside his court. And it was the voice of a woman cursing aloud. Now Luwabi smiled because he knew that it was the voice of the mother of the child he had beaten.
12. Now Luwabi came out of his room to his courtyard and the woman met her there, with an oja tightened around his waist, which he had used to back his child who was about seven years of age.
13. Now some homos came with the woman to see what was happening. And the woman yelled in anger, saying, you this old for nothing man. Why did you beat my son like this? Who made you a judge in the land?
14. Now the Woman held Luwabi by his robe and yelled at him, but some homos separated them. Now Luwabi said, this fruit is it which your child came into my chamber forcefully to get from me. And I gave him the fruit in another form, which is in the form of beating.
15. This is the matter; this child came suddenly into my bedroom without knocking. And he asked me, saying, give me the fruit which you gave my friends. And your son called me by my name, Luwabi, without adding even ‘baba’ to it. And he insulted me.
16. Now as you know, it is a good culture for an elder to beat a child who errs, even if the child is not your own. Therefore I took my atori and flogged him to correct him.
17. Now the Woman got angry the more and said, shut up your mouth, you old fool! Did I give you a whip to flog my child with? Why can’t you keep your whip for your own children? Then Luwabi said, my children will never step beyond their boundary, because whatever you put in your child, that will your child become.
18. Now the woman said, it shall not be well with you, you wicked man with a smelly house. Now Luwabi said, this has confirmed what I just said. This child also called my house a smelly house. This means that he must have been hearing this thing from your mouth every time, such that he does not even know when he said it.
19. Now if it is not for an eye sickness, tell me whether my house is neat or not.
20. Now Luwabi renamed the eso oloje fruit and called it ‘agba lumo’ which means ‘an elder beats a child’. Then years after, many began to call the fruit agbalumo, but in the accent of their own tongues. And the fruit was common in the lands in those days.

CHAPTER TWELVE
1. Now at the time of Luwabi, some invaders came from other lands. And they said that they had come to make the land better and more peaceful.
2. Now Luwabi knew what their intention was, threfore he said to them, we can make our land better by ourself, therefore leave our land for us. Now when some homos heard it, they were angry at Luwabi, saying, he does not want the good of our land.
3. And some agreed with Luwabi while others disagreed. Now those who agreed with Luwabi did not allow the strangers to come to the land, while those who disagreed with Luwabi wanted the strangers to remain in the land.
4. Now the homos of Luwabi and the others began to have clashes against each other. Now it began to result in killing and destruction of property. And Luwabi said to his people, do not fight. Allow the others do what they want.
5. Now the strangers gathered in a place, laughing at the villagers as they fought against each other. Now the king of the land declared that no one should eat or drink on a particular date, so as to appease the gods of their land whom they said they had offended by the bloodshed.
6. Now the king had also sent to the strangers where they were lodged, through a messenger, saying, tell them also not to eat and drink today, from morning till evening, because the blood of the innocent ones are upon the village.
7. So after the messenger had told them, they let him depart, because they knew he understood their languages. Now when he had departed, they began to laugh aloud, saying, it is even better that they are already killing themselves. Is that not what we have come to do?
8. Have we not come to destroy them suddenly after knowing the in and out of their lands? Now already, they are killing each other themselves. So then, our work is already made simple.
9. Now the messenger of the king heard what they said. And he saw how they were celebrating, for he had looked through the hole of the hut. Therefore he took the matter to the king.
10. Now the king sent for Luwabi, saying, what shall we do to these strangers? For my servant said that they are chameleons and are not friends at all.
11. Now Luwabi said, I knew from the beginning that these homos have come only to destroy our land. But when I said so, the people said that I am one who hates good things. And they fought with my children and killed many of them.
12. And I knew in my soul that these homos from foreign land would be laughing at us in private. They are the crows and we are the grasshoppers. And you know that when two grasshoppers are fighting before a crow, the crow would be very happy, saying, it shall make my work easier. Because it shall only peck on their dead bodies instead of struggling to kill them itself.
13. Now Luwabi said, take your soldiers with you and let them surround the place of the homos. And let them check their property which they came with. For Balogun, the chief of the armies, did not check before what they have in them, yet he came to me for advice and I told him to check their loads. But he said to me, saying, baba Luwabi is that not rude of us to do to strangers who have good intentions?
14. Now the king did so, and brought his armies to the door of the house of the foreigners by himself, because Balogun has gone on a trip to another land.
15. Now when the armies had opened the door suddenly, they saw them drumming and dancing and eating. Yet it was supposed to be a day of soberness and fasting.
16. Now when they had checked their sacks and bags, they found in the sacks and bags many evil weapons, which they had brought to destroy the land.

17. Now the people confessed that they came to take the land by force, because Balogun, the chief of the armies of that land, did not like the rulership of the king. And himself thought to be the king of that land after destroying the king and his own armies.

18. Now Balogun was arrested and was cast in the prison with the rest of the foreigners.

19. Then Luwabi said again, be careful not to entertain foreigners who brings to you goodnews. But check first if the goodnews they have brought is genuine. And if it is not, do not listen to them.

20. For they shall possess your land with the news of peace they said they have brought. And they shall turn you into slaves in your own land.

CHAPTER THIRTEEN

1. Some homos came to Luwabi and said, we know that you are a very wise homo and you do not care about things others can do more or lesser than yourself. And we know that you are a great father in this land.
2. Now Luwabi, we have made a plan to overthrow the king. And all we need from you is to join hands with us. What you shall do is very simple, Luwabi. Just advise the king to go on a trip to another kingdom so that he could rest for a little while.
3. Then while he is away, tell him to put his son on the throne. Then we shall be the ones around his son to advise him. Then it shall be easy to overthrow his son before the king shall return.
4. And at the return of the king, he shall have no seat anymore in the palace.
5. Now when Luwabi heard them, he sighed and said, this thing you have planned is very great. But what shall be my own gain after this? Then they said, we shall give you a thousand cowries?
6. Then Luwabi said, what shall I do with a thousand cowries? The good name I have made is already greater in worth than a thousand cowries.
7. Then the homos said, then we shall give you ten cows?
8. Then Luwabi said, the good name I have made is greater than ten cows.
9. Then they said, twenty, but Luwabi answered them also in the same manner. And when they said 30 cows, he did not also agree with them.
10. And Luwabi said, go and think about a reward that is greater than my name. Then I shall consider it and do what you have asked me to do.
11. Then the people came again after about seven days, saying, we have thought it over and we have come to say, we shall give you multitude of gold.
12. Then Luwabi said, a good name is better than gold. I treasure the goodness of my name more than gold. So, go and bring whatever I treasure more than my good name. Then shall I do what you have asked me to do.
13. Then they went away. Now some reasoned among themselves, saying, let us steal all the wise words which Luwabi had ever been written from him. And he shall lose his good characters. For he treasures his words so much.
14. Then when he would begin to feel miserable, we shall promise to get them back to him in our own terms.
15. Therefore the homos did what they had planned. And they entered into the house of Luwabi while he was asleep. Then they stole all the words which he had ever been writing.
16. Now when a homo came to Luwabi the second day, saying, baba Luwabi, give me some of your wise words so that I can read them and become wiser, Luwabi searched for them and did not see them.
17. And at first he suspected the homo who came to ask for them, but after thinking deep, he knew that it was not he who stole them, because he had often come for them before without stealing them.
18. Now Luwabi was greatly disturbed. And he wished to die, because his words were very much treasured.
19. Now after about two weeks, those who stole his words came to him, saying, if you shall agree to do what we have told you before, we shall get your stolen words for you. Now Luwabi knew immediately that they were the ones who stole his scrolls.
20. Therefore he said, go and bring them first and I shall do what you have said.
21. Now the homos brought all the words of Luabi which they had stolen. And they said, you have made a covenant that you shall tell the king what we have asked you to do, now you must do it.
22. Now Luwabi said, I honour my name more than my words. How shall I do such a thing and spoil my name? Therefore take back my words and let me keep my good name with me. Then the servants of Luwabi brought empty leaves in bundles and gave them to the homos who did not check in them to see what was in them.
23. Now when the homos had opened it, they did not see anything inside the leaves. Now they came angrily to Luwabi and insulted him. Then Luwabi said, there is no crime in getting back your property from criminals who stole them from you.
24. My words are stolen from me by you and I have cleverly received them back. So, shall we go to the king to settle the matter for us? Shall I not tell him the whole truth of the matter.
25. Now when Luwabi did not agree with them, they said, you have agreed with us that you shall do it and you must do so.
26. Now the homos stole a child belonging to one of the parents who observed the sayings of Luwabi. And they sent a message to Luwabi, saying, we are the one responsible for the loss of Adeola, the daughter of Adeoti who learns from you everyday.
27. Now do what we have told you and we shall let her go.
28. Now Luwabi thought it through. Now on the fifth day, he said to the homos, I will do what you have asked me to do. But you all should come with me to advise the king together.
29. Now gladly they all agreed and let Adeola return to her parents. And they were five who had planned together. Now they all went with Luwabi to the court of the king. And the king sang the oriki of Luwabi, saying, Luwabi the god in the flesh of a homo erectus. The wisest of all in the world. Wiser than all witches and wizards in the land of Odua.
30. He whose wise words can fell a tree. He whose wise words can soften the heart of a rock and subdue a nation. Who among all gods in the flesh of a human is as wise as Luwabi, whose wisdom can pull the stars apart?
31. Who can shake Luwabi, the god of wise words? Luwabi who fears nothing but his own name. He is not moved by any wisdom possessed by others, because he knows that no wisdom is greater than another, no matter how they appear before the people. He who tries to shake Luwabi will only shake himself.
32. Now Luwabi prostrated before the king and the other five homos also fell down before the king, saying, Kabiyesi O, let the crown be long on your head and let the royal shoes remain for long in your legs.
33. Now the king welcomed them to his palace and asked what the matter was. Then Luwabi said, Kabiyesi, we have seen that it has been long that you have remained in the land working hard. And I reasoned with this five homos, saying, let the king go to another land and have his rest.
34. Then let the heir of the king, called Adeoye, be on the throne of his father for a year until the king has rested enough. Then at your return, you shall have renewed your strength.
35. Then the king said, this is a very good advice Luwabi. I shall reason it out as you have said. Now immediately, the king laughed and said, arrest all these five wicked homos. So the five homos who came with Luwabi were arrested and dumped in the tubu, which was a cell.
36. And they were surprised because Luwabi who advised the king in that matter was not arrested, but instead, he was eating with the king.
37. Now Luwabi paid them a visit in the tubu and said, I have done what you said I should do and it has put you in prison. Now judge yourself if I am wrong in all these?
38. Now they wondered why the king did not put Luwabi in the prison with them. Then Luwabi said, you did not tell me not to keep your secret away from the king, therefore I thought that it would be good to first report your case to the king and then go with you to him the second time and do what you asked me to do.
39. That is what I did to save my good name. And my good name even became better in the eyes of all the people.
40. Indeed I say again, a good name is better than multitude of gold.

CHAPTER FOURTEEN
1. A woman brought her child to Luwabi and said, this child of mine cannot learn how to divine. Both he and his brothers did I send to the priest of Ifa to learn, but this boy is just like ajadi apere(a bottomless basket) because he cannot retain what he has been taught.
2. Now Luwabi said, not every child can be good in the mastery of divination. For when I was young myself, my father, Akanbi sent me to the people of Sango to be a disciple, but I rejected them the first day I called at their place of worship.
3. For everything in me said that I do not belong among them.
4. Now I can do neither incantation nor cast spell, but I am not moved by any power, because I am made powerful myself. I rely neither of charm nor on potions, but the power of my thoughts is my strength.
5. And Aseda will not let me die young until my mission on earth is fulfilled.
6. Now Luwabi took the boy with him and taught him morals and wise words.
7. And in a day, Luwabi taught him about a hundred different wise words.
8. Now Luwabi said, fill your head with wise words. They are better than charms and incantations.
9. When they cast spells on you, cast wise words on them in return and they shall shut up their mouths.
10. For with wise words shall a homo make even the older ones shed tears.
11. And with wise words shall a homo be a god over another.
12. With wise words shall a homo conquer kingdoms. And with wise words shall a homo make another go to sleep.
13. Dream moral talks in your sleep. Speak moral talks and chew moral talks in your mouth. Wear it on your neck like necklace and on your buttocks like bante. Make moral talks your pillow and breathe in moral talks.
14. Wrap yourself in them and imagine them in your head.
15. Then shall no one sway you with their cheap talks and hearsay.
16. Gather moral talks and tell the future with them. For the alale shall make them come to pass as you have said it.
17. Morality is from the soul, immorality is from the eyes.
18. It is a big lie to think that you are born immoral before you become moral. But rather, you were born moral and you forgot your morality. Then you learn them again and do them.
19. Now I, Luwabi said, moral values are like the wind. They can evaporate if you do not keep them well.
20. Let no foreigners take your moral values and replace them with theirs. For if they do so, they shall take your soul with them also.
21. There is one world and there are many beliefs. Do not take the belief of another over your own beliefs, except if you have seen reason out of it.
22. And those who force their beliefs on you should not be accepted.
23. Truth has many faces; and all the faces changes with time.
24. But the ultimate truth is with Aseda Aye and Orun.
25. When you see a pot turned upside down, you think it is covering up something. But the truth of the matter is that it covers up nothing worth checking.
26. Life is full of empty spaces. The spaces contain nothing worthwhile. So are many beliefs which you have made so high in your mind.
27. He who is afraid of others shall have no power over anything. Even his shadows shall scare him.
28. A strong mind is never scared in his dreams. He even knows in his dreams that he is dreaming. But a coward fears every element in his dream.
29. There are cures in dreams, so dare to dream every night.
30. He who shakes his legs all the time in his sleep shall not have much dream. But he who lies still shall have abundance of dreams.
31. All symbols in dreams are divine. They are to be taken serious but without fear.
32. Even if fear stares in your face, do not fear.
33. Many who died have died for no reason worth dying for.
34. Do not open up your spirituality if you are fearful; else all the dreams you shall be dreaming shall be scary to you.
35. A spiritual and fearful person shall not live long. And he who does not check what is coming before running shall run to his death.
36. The reason why the heart is in a cage is because it can pop out at any little sight of shadow.

CHAPTER FIFTEEN
1. Luwabi overturned a large pot in front of his house. And he wrote saying, do not open. It is the secret of Luwabi. If you open it and see what you do not wish to see, then it is your own problem, because I have forewarned you saying, do not open.
2. Now rumours began to spread all around about the covered pot of Luwabi. And the egungun of that land said, under the pot of Luwabi are his charms. And he shall hurt many with it.
3. And some said, Luwabi is a wizard. He has covered the destiny of many homos in it.
4. And some said, Luwabi is one of the Alawo of the land. And some admirers of Luwabi feared and said, Luwabi is using our destiny to prolong his own life.
5. And the Igunnuko and Eyo of other lands also said that Luwabi is into a very big cult.
6. Now every day, Luwabi would sit on top of the upturned pot and smile at those passing. And they feared him greatly, saying, Luwabi is a blood-sucker and a wizard.
7. And many withdrew their children from going to the court of Luwabi.
8. Now in a year, many beliefs had been formed around the pot of Luwabi. And some said, the pot of Luwabi is the pot of magic.
9. And many came to say that they saw Luwabi in their dreams casting spells at them from the pot.
10. And some said the pot contains earthworms and snails, while others said it is filled with evil cowries.
11. Now a homo fell sick when he remembered that Luwabi had fed him from similar pot before. And the homo said, I did eat with Luwabi from the pot, not knowing that Luwabi was using my destiny.
12. And even those who said they were witches and wizards began to fear Luwabi greatly.
13. And the fame of Luwabi spread far into many lands. And they feared him even from those lands.
14. Now some of the priests of the gods came to Luwabi, saying, tell us the secret of your power.
15. But Luwabi said, I cannot share the secret with anyone. My pot is outside there, go and open it.
16. Now many of them began to hate Luwabi. And they met together, saying, let us conjure fearful dreams and send it to his head. And he shall fear if he dreams it.
17. Now one said, if Luwabi does not think of us, how shall he dream about us? Now let us go around his house and scare him.
18. Now the people went around Luwabi’s house and called his name, saying, Luwabi, we witches shall destroy your life in your dream today. We shall tear your flesh apart.
19. Now Luwabi heard them and smiled. And then he went to bed.
20. Now all the people gathered together to imagine what they wished to let Luwabi see in his dream. And they imagined deep into the night, saying, since Luwabi has already heard our threat, he shall dream it also.
21. Now when Luwabi was asleep, he saw many birds flying over his head to tear him apart. But because he had trained himself not to fear anything, he was not afraid in the dream.
22. And Luwabi said in the dream, birds of the dream, shall you follow me out of the dream? If I wake up now, shall you not all be wiped out with the dream?
23. Then Luwabi woke up from his sleep and laughed.
24. Now when Luwabi came out of his house, he went to sit on the pot again. And the people who threatened him saw him and were surprised. For they thought that he would have died in his sleep overnight.
25. Now two brave homos said to themselves, we shall upturn the pot of Luwabi to know what he has kept under it. Now it was already three years since the pot was there. And many stories had been formed around it.
26. And even many priests had been threatened by its presence, yet they were afraid to open it. And those who feared so much came to worship the pot, so that they would not be destroyed by the power in it.
27. And they brought sacrifices in calabashes and placed them before the pot. But Luwabi fed their sacrifices to his animals, but no one knew. For they thought that the pot had accepted the sacrifices.
28. And some homos had formed a religion woven around the pot. And the pot did they make their god. And they made panegyrics for the pot.
29. And they said, Ikoko Luwabi orisa wa(meaning the pot of Luwabi, our own god).
30. Now the two brave men whose names were Akin and Gbajumo came to the pot at noon. And they said, we shall open the pot and dare the consequences.
31. So many gathered to watch them open the pot. And those who worship the pot came and said, do not open it, because it is our god. And since we began to worship it, it has been protecting us from evil.
32. However, Akin and Gbajumo proceeded and lifted up the pot. And many homos scattered to different directions, running when no one was chasing them. And those who were curious were shocked beyond imagination. For they saw nothing under the pot and they were disappointed.
33. Now it was known before the passing away of that day that the pot of Luwabi contained nothing. And they who had built their worship around the pot wondered, saying, why then are we protected when we changed our gods to worship the pot as our new god?
34. Who protected us from death when we left the worship of Ogun and Sango and even Oya to worship this pot?
35. Now Luwabi sat them down and said, you protected yourself with what you believe. For if you believe that you are protected, then you shall be protected. You do not need any god to protect you, but your own mind.
36. When you see a pot turned upside down, you think it is covering up something. But the truth of the matter is that it covers up nothing worth checking. So are many beliefs. They are made up of nothing but vacuums, yet they have power to protect you and to make you look powerful because you have put your belief in them.
37. Now the homo, who fell sick after thinking of the food he ate from the pot before it was overtuned, came to Luwabi because he had become well. And he said, baba Luwabi, if indeed the pot did not cover anything, how then did I fall sick?
38. How then did I dream that a snake was inside the pot turned over?
39. Then Luwabi said, your fear made you dream so and not because there is a snake under it. That is what fear can do to anyone. Now because you have known that there is nothing under it, you became well again. So is life. Many die because of their ignorance.

CHAPTER SIXTEEN
1. Death began to rampage the land. Children began to get missing. The rats were no more sounding like rats and the birds were no more sounding like birds in the land of Luwabi.
2. At the consultation of Ifa by the priests, they got no good response.
3. The people feared greatly, because no one knew when it would be his own turn.
4. King Adeyeri sent for Luwabi, saying, how can we know who is responsible for all these things? Many children were getting missing and many were getting lost also.
5. Then Luwabi said, all these things are always within the land. The person responsible for The Killing can only be from this land. Now O King, we have to be more careful and vigilant. Then we shall know the root of the matter.
6. Now the son of the king was also missing, and Adeyeri was confused.
7. When the situation was tough, Luwabi said, let us make a plan. Now they made a potion and asked everyone close to the king to drink from it. Now everyone drank, including Luwabi, but nothing happened to anyone.
8. Now Otunba, who was the person responsible for what was happening, also drank the potion because he knew that Luwabi was responsible for making the potion. And he knew that Luwabi would never have applied anything dangerous in it.
9. Now Luwabi secretly returned to the king and said, it is either the people knew that since I was involved, then it was only a trick, therefore they all drank the potion confidently or maybe none of them was responsible for it.
10. Now let us play another trick. But it shall be as if I have nothing to do with this trick.
11. When Oluode visited Luwabi concerning the matter, lamenting greatly, saying, my son has been lost also, Luwabi said, if you cooperate with me, then we shall find the root of the matter.
12. Now Luwabi had made a plan with the king secretly. And this time everyone in the land gathered at the village square, both young and old.
13. Now a line was drawn on the earth and a priest said, ifa had said that it is not one person that is responsible for all the misfortunes of this land. The individuals responsible for it are even doing this evil individually.
14. Now everyone shall cross this line, and whoever is responsible shall fall dead after crossing it.
15. Now many began to come towards the land. Now after all the common people had successfully crossed the line and survived, the great people of the land began to cross it too. Now when Oluode crossed the line, he fell to the earth and became stiff. Then those who bury the dead came for him.
16. Now when Otunba saw it, he began to shake in fear.
17. Now when Luwabi stood before the line, he said, I will confess. Let me confess. But the king said, the time for confession has past. You must cross the line. Now Luwabi was pushed across the line. Then he fell to the earth and became stiff. Then those who bury the dead came for him.
18. Now when Otunba saw that both Oluode and Luwabi who were very powerful had died, great fear engulfed him. And he demanded to be the last to cross it.
19. Now when everybody had crossed the line, including the king and the priests of the gods, only Otunba was left.
20. Now Otunba shook nervously, and he began to confess. Then Otunba said, I have intended to make the land hard so that King Adeyeri will leave the throne. His heir is also with me and I have planned to kill him as soon as King Adeyeri steps down from the throne.
21. Now Otunba took them to the place where he had kept all the missing people. And the prince was saved. Now after all the confession of Otunba, he saw both Oluode and Luwabi.
22. And they said, Otunba, you are a big disgrace to our land. Why did your blood inside your body and spit out white saliva?
23. You are a hypocrite, a great one!
24. How can anyone even suspect you?
25. Now the whole land were surprised when they knew that Luwabi was not dead, as well as Oluode. And Luwabi had more people who came to him to listen to his wisdom.
26. Now Otunba was delivered to the hands of the abenilori. And his head was cut off because he had killed many innocent people too.
27. Now from the story did Luwabi make up a proverb, saying, all lizards lie on their bellies, but nobody knows which of them suffers stomach ache. The mind of a homo is not known because it is hidden.

CHAPTER SEVENTEEN
1. Some herbalists came to Luwabi and said, you do not know how to cure sicknesses with herbs. Then Luwabi also replied, you do not know how to cure sicknesses with tricks.
2. Now the herbalists said, you cannot cure any sickness with tricks.
3. Now the herbalists had tried to cure a young man of a disease which they did not know its name. And the disease had turned the colour of that man to another colour which was not his natural colour.
4. Now the herbalists said, we have tried to cure you with all the herbs we have, but you cannot be cured, because we do not know exactly which part of your body is having the problem. For if it is your buttocks, shall we not use the root of oruwo tree to cure you?
5. And if it is your abdomen, shall we not also use the stem of a tree?
6. And if it is your head, we shall use the leaves at the top of the masquerade tree. And the branches of the trees shall we obtain their backs to cure your legs if the sickness was there.
7. Now we do not know the root of your problem, therefore we shall take you to Luwabi to prove that he is not more powerful than us. And you shall die in the house of Luwabi . And everyone shall say, Luwabi has no power to cure diseases. And he has killed someone.
8. Now the herbalists took Adisa to Luwabi’s place and said, you must cure him to prove to us that you have greater power than us.
9. You have proclaimed to us that you do not need any god to do things. Now show to us that you can do things of your self.
10. Now Luwabi took Adisa in and said to him, what can cure you is inside you, Adisa. And only if you can reach it shall you be cured.
11. Now Luwabi looked up and down and said, the sky and the osumare are up. The earth and the seas are down. The stars are beaming their lights and the sun also. And he who made them is not visible to the eyes of anyone.
12. He has given portions of his powers to all the gods and goddesses and they teach those powers to their followers. But I, Luwabi, do not bow to any of these gods because of their preposterous demands.
13. For while some of them demand human sacrifices for reasons I do not know, others propagate hatred towards other worshippers. And while some are very violent and unfriendly to those who do not worship their own gods, others place themselves too high above their equals.
14. Now the Alawos have come to say, Luwabi is powerless. But I know that nature shall vindicate me and put them to shame. Now what shall I use for the cure of this homo who is lying upon my bed?
15. Now when Luwabi went to his bed, he put off the fire which he had lit. Then Luwabi saw a shadow of what he did not know. And the shadow was made in the form of a bat, which was hanging down.
16. Now Luwabi looked more intensely on it and could not sleep, yet he was too tired to get up to check what image was casting the shadow.
17. Now after a while, Luwabi in his emotional state fell asleep. Then he had a nightmare. Now this same bat began to chase him in his dream. And then when the bat gave him a peck on his forehead, he woke up suddenly and jumped out of bed.
18. Now Luwabi looked at the image of himself in a golden plate. Then he saw a scar on his forehead. Now Luwabi thought, saying, how did the scar get to my forehead? Is it by the bat I saw in my dream?
19. Now Luwabi thought deeply and said, if the shadow which I was scared of did get into my dream to give me a scar, then this is really strange.
20. For the shadow was not real, because I did see clearly this morning that the shadow was that of my bag which I hung on the wall. And the light of the moon fell upon it to cast its shadow.
21. Now Luwabi continued to think deeply until he began to have an idea forming in his mind. And Luwabi said, Adisa is dying on my bed, for he is already here for about 15 days now.
22. And his condition is not getting better, even after I have spoken several wise words into his ears.
23. Now Luwabi said, I shall apply that which the shadow did to me, perhaps I shall be able to come into the soul of Adisa and help him out.
24. Now Luwabi touched Adisa by the forehead and said, Adisa, you have to believe me now. For I shall come into your mind and cure you. First, you have to believe that I can do it for you and it shall happen to you.
25. Now Adisa, close your eyes and find sleep. And in your sleep, you shall see me curing your sickness. For if I have done it for others before, then I can also do it for you.
26. Now Adisa imagined Luwabi curing him until he slept off. Now when Adisa woke up, he was still as before.
27. Now Luwabi wept and said, Adisa must not die. Let he who made the universe and all the stars and the seas listen to my pleas. Let the makers of all gods rescue Adisa from this calamity.
28. Now Luwabi did what he did before and at the third time, Adisa slept and dreamt of Luwabi. And Adisa saw Luwabi diffuse into his body and reduced in size to the shapes of some monsters in his body. And Luwabi began to fight all the things which were in his body, causing him pain.
29. And Luwabi killed them all, for they were like monsters. And Luwabi diffused out of Adisa’s body again. Then Adisa felt better after what he had seen in his sleep.
30. Now after about ten days more, Adisa was very well. Now Adisa thanked Luwabi greatly for healing him, but Luwabi said, it is you who healed yourself and not me.
31. You thought that I will heal you because I told you that I have healed other people by coming to their dreams, then it happened to you.
32. Your thought about me healed you, and not me. For if you had thought that I shall kill you, then you could have seen me fighting you in that same dream and you could even die. But because you thought and imagined that I will heal you, then you saw it happen to you.
33. Who knows if it is the same thing that many of these god-worshippers do? For they make you believe in the name of their gods as the curer of sicknesses. And then you may get cured.
34. For the worshippers of Sango makes you see the imaginations of their own minds as real. And they use your mind to achieve their own desires.
35. Now Adisa went to show himself to the Alawos who could not cure him. And he thanked them for their attempts to heal him and for taking him to Luwabi who eventually cured him.

otemanuduno:
Well... THE TRUTH OF ALL IS... REASON WHAT YOU READ OUT AND IF THEY APPEAR DEMONIC TO YOU, YOU CAN LEAVE IT. BUT I TELL YOU, JEHOVAH HIMSELF WAS APPEARING DEMONIC TO ME BEFORE I GOT THIS MESSAGE.

do you know why I said Jehovah was appearing demonic to me? Because I read my Bible through and discovered that he is the one who committed all the sins he said no man should commit, while the snake, dragon, devil, Satan, dragon, Beelzebub and Lucifer he all blamed were not presented in the Bible itself as commuting any serious sins.

Well...here are the things I found out in the Bible that Jehovah did: 1. he raped a virgin. 2. he committed murder. 3. he commanded incest 4. he commanded genocide 5. he supported killing the blind and lame 6. he hated someone 7. his name is Jealous. 7. he sent diseases upon Egypt whom he has never revealed himself to 8. he rained down fire to destroy a whole nation with their innocent babies. 9. he sent lying spirits into the mouths of innocent prophets. 10. he sent Evil Spirit from heaven to Saul. 11. he tempted Adam and Eve and when they fall he decided to create fire for them and their innocent offspring. 12. he looks like a demonic dictator. 13. all his followers didn't invent a single thing, but scientists did. 14. Christians killed millions of scientists because of Jehovah. 15. he predestined Judas Iscariot for hell fire. 16. he killed about 70,000 Israelites which did not offend him.
17. his book(Bible) mistakenly pointed him out as SATAN which we have been looking for(bible reference later). 18. he killed Uzzah because of a single reflex action of touching the Ark. 19. he destroyed the whole world (with all their innocent children with flood). 20. he talks to much(talkativeness). 21. he blamed the death of his son on everyone in the world who did not even know when it happened. 22. he commanded Hosea, one of his prophets to marry a prostitute. 23. he hated Saul because Saul did not totally destroy a Nation, but spared their animals. 24. he threatened to destroy anybody or any family or any nation which does not come to Israel to observe the feast of tabernacle. 25. yet he did not know that one scientific invention will come into being, BECAUSE CHRISTIANS ALL OVER THE WORLD KILLED THE EARLY SCIENTISTS WHO SAID THAT THE EARTH IS MOVING, CONTRARY TO THE BELIEF OF THE BIBLE THAT THE EARTH HAS FOUNDATION AND IT HAS FOUR CORNERS.

TIME WILL FAIL ME TO TELL YOU MORE OF THE EVIL OF Jehovah/Allah(who is called NYMPHIDIS).

It is obvious where your inspiration came from: inconsistencies of the Bible but you had to include Islam in your hate just to sound "objective". Earthus/Earthus/Earth. Are you for real? I mean this article is nice for literature but saying it is a bridge between religion and science is over- confidence. This a joke.

31. Now the Spirit of Poverty which Nymphidis sent was it which made people appear possessed with demons. And no rich person shall be possessed with it but only the poor people who had piled up much superstitions and stories they had heard every now and then into their brains. This shall even be much if the deluded souls are also highly emotional.

IF YOU BELIEVE THIS, YOU ARE EQUALLY DELUSIONAL.

rexhafiz:
It is obvious where your inspiration came from: inconsistencies of the Bible but you had to include Islam in your hate just to sound "objective". Earthus/Earthus/Earth. Are you for real? I mean this article is nice for literature but saying it is a bridge between religion and science is over- confidence. This a joke.

31. Now the Spirit of Poverty which Nymphidis sent was it which made people appear possessed with demons. And no rich person shall be possessed with it but only the poor people who had piled up much superstitions and stories they had heard every now and then into their brains. This shall even be much if the deluded souls are also highly emotional.

IF YOU BELIEVE THIS, YOU ARE EQUALLY DELUSIONAL.

Did you read this doctrine before concluding? Okay lemme lecture you. There is a past world and there is a current world. The past world was when the world was made by GOD ALMIGHTY about 4.3 years ago during the big bang. That would ended about 22,000 years ago. All the souls in it died off. Then new souls began to exist upon it about 22,00 years ago.

Now we belong to the new world which about 22,000 years old. Altogether the entire world is about 4.3 billion years old as I said before. Now the things which people have done(homo erectuses and other homos that have gone into extinctions) are the words people of our own world are now put on their own heads to make their life.

SO IN THE BEGINNING OF OUR OWN WORLD ARE THE WORLD.
AND THE WORDS ARE WITH THE gods(HOMO OF THE PAST)
AND THE WORDS ARE god.
THIS WORDS BECAME FLESH(they appeared real to us e.g Mithras, Krishna, Dionysus, Zeus, Jesus. They have all died millions of years back, but they are now made real to us by those who dug dip into spirituality. Jesus(Faulkin), a son of god(Murmoh) and the adopted son of god(yahweh) was made real to us by Sol(Paul), Varnavas, Marcus, Eusebius, etc.
That Faulkin died in Sodom&Egypt millions of years back(Sodom and Egypt was the boundary between a kingdom called Sodom and the border of Egypt back millions of years ago).

Now anything we write about happenings of the past world and make them real IN our own world are the spiritual things. Allah of the Muslim is actually Largas of the past world and as time goes on, his identity would also be revealed as EARTUM the god of Egypt(god of brain civilization) reveals them to me.

To know more, Pls start reading. Thanks.

rexhafiz:
31[b]. Now the Spirit of Poverty which Nymphidis sent was it which made people appear possessed with demons.[/b] And no rich person shall be possessed with it but only the poor people who had piled up much superstitions and stories they had heard every now and then into their brains. This shall even be much if the deluded souls are also highly emotional.

IF YOU BELIEVE THIS, YOU ARE EQUALLY DELUSIONAL.

You are obviously quoting from the BOOK OF JASHEB who wrote according to his own understanding. And I am not going to change what Jasheb has written a little bit to fit 100% into my own beliefs and personal experiences, but I can explain what Jasheb meant.
At the Bolded, do you know that yahweh(nymphidis) has seven spirits? Somehow I saw it as true because I have once seen it in the book of revelation while I was a christian. Now what Jasheb means is that PEOPLE IN HIS OWN WORLD WHO WERE RICH WERE NEVER ACCUSED OF BEING POSSESSED WITH DEMONS.
I guess Jasheb was very much right because if you also check churches today, only poor people in the churches are being accused of demonic possession, while the rich are never. Check that out. Jasheb was right.

otemanuduno:
Did you read this doctrine before concluding? Okay lemme lecture you. There is a past world and there is a current world. The past world was when the world was made by GOD ALMIGHTY about 4.3 years ago during the big bang. That would ended about 22,000 years ago. All the souls in it died off. Then new souls began to exist upon it about 22,00 years ago.

Now we belong to the new world which about 22,000 years old. Altogether the entire world is about 4.3 billion years old as I said before. Now the things which people have done(homo erectuses and other homos that have gone into extinctions) are the words people of our own world are now put on their own heads to make their life.

SO IN THE BEGINNING OF OUR OWN WORLD ARE THE WORLD.
AND THE WORDS ARE WITH THE gods(HOMO OF THE PAST)
AND THE WORDS ARE god.
THIS WORDS BECAME FLESH(they appeared real to us e.g Mithras, Krishna, Dionysus, Zeus, Jesus. They have all died millions of years back, but they are now made real to us by those who dug dip into spirituality. Jesus(Faulkin), a son of god(Murmoh) and the adopted son of god(yahweh) was made real to us by Sol(Paul), Varnavas, Marcus, Eusebius, etc.
That Faulkin died in Sodom&Egypt millions of years back(Sodom and Egypt was the boundary between a kingdom called Sodom and the border of Egypt back millions of years ago).

Now anything we write about happenings of the past world and make them real IN our own world are the spiritual things. Allah of the Muslim is actually Largas of the past world and as time goes on, his identity would also be revealed as EARTUM the god of Egypt(god of brain civilization) reveals them to me.

To know more, Pls start reading. Thanks.

I am sure you believe you are captivating people with your fantasy write-up. Agege weed? You are even quoting John for me and twisting as you deem fit. Faulkin nikan ko... The sweet part is I am not even a Christian to see all what you wrote here. You made one ridiculous blunder, maybe your eartum forgot to explain to you how he got Faulkin back after the other named demons rescued him from nymphidis. Trying to infuse the assumption that the "lost years" of Jesus was spent learning from Hinduism. Keep bending whatever you like. I only copied your Jasgeb or whatever you call him to answer you and your delusions fantasy.
I call your work Reverse Prophecy. Your view is subjective and it is a total waste of my previous time. I read the story for a while until I discovered you were being too serious. And yes, only a fool thinks/believes the world is only a few thousand years old.

Sleep well by the way

Op, why don't you make this a book and sell or give it for free in PDF format?

Reyginus:
Op, why don't you make this a book and sell or give it for free in PDF format?

I'm getting the inspiration everyday and I've been told it would end in 2018. So by 2018 upward it would be ready for FREE. I won't make a kobo from it, but in the future those to sell it will arise. Mine is just to get it ready. Thanks.

rexhafiz:
I am sure you believe you are captivating people with your fantasy write-up. Agege weed? You are even quoting John for me and twisting as you deem fit. Faulkin nikan ko... The sweet part is I am not even a Christian to see all what you wrote here. You made one ridiculous blunder, maybe your eartum forgot to explain to you how he got Faulkin back after the other named demons rescued him from nymphidis. Trying to infuse the assumption that the "lost years" of Jesus was spent learning from Hinduism. Keep bending whatever you like. I only copied your Jasgeb or whatever you call him to answer you and your delusions fantasy.
I call your work Reverse Prophecy. Your view is subjective and it is a total waste of my previous time. I read the story for a while until I discovered you were being too serious. And yes, only a fool thinks/believes the world is only a few thousand years old.

Sleep well by the way

Ask for clarity when you read things. Faulkin was never a son of Eartum. Pls quote where it was written that FAULKIN was a son of Eartum.
Afeez, you can't understand. You can only do if you read carefully. Go and sleep, perhaps you'll have a fresher memory. Bye.

CHAPTER EIGHTEEN
1. Akinkunmi was a very great hunter, who knew how to kill wild animals.
2. He had killed leopards and big snakes many times.
3. Now it came to a period of time that Akinkunmi went to the bush for about two weeks and had no wild animal.
4. Now Akinkunmi was worried, so he went to an Alawo, saying baba Alawo, I have tried to hunt successfully for animals for about 14 days now, but I have not had a single animal.
5. Now tell me, baba, what is my offence? Have I offended anyone?
6. Now the Alawo asked, saying, what is the name of your mother?
7. Then Akinkunmi said, her name is Awero. Now when the man heard it, he said, is it not the widow, the wife of Busari?
8. Then Akinkunmi said, you are right, baba.
9. Now the old man laughed and said, she is the one behind your problem. She is a witch.
10. Now Akinkunmi thought for a while and was surprised, because since his childhood his mother had not hurt him or anyone. Now Akinkunmi said, that cannot be, baba.
11. Then the man said, what cannot be? Awero is highly ranked among the eleye. She has preserved your life to your adulthood so that your meet shall be fat enough for the witches to feed upon. Now be ready, because she shall soon take you to their coven and your flesh shall be fed upon.
12. Now when Akinkunmi heard this, he was afraid. And Akinkunmi went back to his house and asked her mother to confess that she was a witch. Now when Awero said she was not a witch, Akinkunmi raised a cutlass to kill her. But those around held his hands and stopped him.
13. Now a neighbour came and supported Akinkunmi, saying, it is true. Your mother is a witch. All the wrinkles on her face are the signs of witchcraft. When Awero heard it, she swore in anger not to be the mother of Akinkunmi anymore because he had disgraced her.
14. Now when it was dark, Awero crawled out of the house, for she did not want to be under the same roof with Akinkunmi her son anymore.
15. Now while she was heading to nowhere in particular, some homos saw her and began to cast stones at her. And one said that he saw her when she fell from the sky like a bird whose wing was broken.
16. Then the others believed him and called Awero a witch. And they raised stones to cast at him.
17. Now Luwabi had risen up from sleep, not knowing what had woken him up. Then he began to hear the sound of one in pain. Then when he went outside his court, he saw the homos casting stones at an old woman, whom they called a witch.
18. Now when Luwabi got to them, he commanded them to stop and they did. Now Luwabi said, do you young homos know what they call a witch? Now, all of you should vanish now before I show you my wrath!
19. Then all of them fled. Now Luwabi took Awero to his house and took care of her. Then he asked what the matter was and she said, I was accused of being a witch by my own only son who sucked my brea*st. And I fled the house. Then these young ones found me and called me witch also.
20. And they were set to kill me when you came.
21. Now Awero wept so much that she almost died. Now Luwabi said, your son's understanding must have been tampered with somewhere and it is only through patience he can return to his normal self.
22. Now Awero, you will have to forgive your son. Now when Awero heard it, she said, no. But Luwabi said, tell me what you wish for your son whom you carried in your womb for many months. Do you wish him dead before his time?
23. Now Aero accepted to forgive him. Then Luwabi said, I shall go to your house to see him tomorrow morning before he goes to hunt. Now when Luwabi saw Akinkunmi, he said, where is your mother?
24. Then Akinkunmi said, I do not care.
25. Now Luwabi said, why do you call Awero your mother a witch? Then Akinkunmi said, baba Ajagunmale told me so. Moreso, I have been in the forest for about 14 days without catching a single meat. Now tell me, is that ordinary?
26. Also, Iyabo testify that she is a witch, and this confirms what baba Ajagunmale said. Now Luwabi said, I shall ask from the mouths of all these people and you shall know the truth.
27. Now Luwabi spoke with Iyabo, saying, why do you call Awero a witch. Then Iyabo said, have you not seen the shapes of her teeth? Don’t you know that she keeps cats? Can you not see her scary face? So tell me, baba, if she is not a witch.
28. Now Luwabi said, are these the reasons why you call her a witch. Then Iyabo said yes.
29. Now Luwabi said to Akinkunmi, the confession of Iyabo is a flimsy one. And even your own confession is not strong enough. Did you not mention that you went to Ajagunmale the Alawo?
30. Now listen to this story and judge if Ajaginmale has accused your mother falsely or not.
31. When Awero your mother was in her youthful age, both Busari your deceased father and Ajagunmale were friends. Then Awero your mother was admired by both of them. And none of them was ready to let go of Awero your mother.
32. Eventually, Awero preferred Busari your father and married him. So, tell me, do you think Ajagunmale will ever look at your mother with a good face? I even knew very well that Ajagunmale and his friends came suddenly and beat up your mother after she has married Busari.
33. Now when Akinkunmi heard it, he fell down in tears and promised to kill Ajagunmale, but Luwabi asked him to apply wisdom. Now Luwabi brought Awero back to her house and said, do not call your old people witches because they are covered up in wrinkles. An old banana was once young and green.
34. And if a mango tree drops a very ripe mango down because it is very old, the young children passing by shall pick up the overripe mango and eat it.
35. So shall it be when a man chase his old parents out. Those on the street shall call them witches or wizards and stone them to death.
36. Now Awero forgave her son and on his second outing, he hunted down an efon. And he brought it home with joy. And he prepared a feast with it, which they ate and felt happy.

otemanuduno:
Coming soon

Should I expect it this week?

keandre:
Should I expect it this week?

Yeah...

Have read ur story nd was really intrigued by the book of Daniel, I have always wondered where Daniel was when his 3 friends were in the furnace.
Now explain,
Do witches and wizards demons exist
Explain the grail message and eckanker sect ,which sons of God started this sects
Are u saying that all the great men of God from time immemorial till now are deceived abt the true God ,dat prayers and fasting miracles done are nothing bt Sham?

myk2mic:
Have read ur story nd was really intrigued by the book of Daniel, I have always wondered where Daniel was when his 3 friends were in the furnace.
Now explain,
Do witches and wizards demons exist
Explain the grail message and eckanker sect ,which sons of God started this sects
Are u saying that all the great men of God from time immemorial till now are deceived abt the true God ,dat prayers and fasting miracles done are nothing bt Sham?

Witches and Wizardry are just concepts formed by others who do not understand the source of powers of another person. For example, if you gather stones and light candles and make it a public thing, people around you will call you a witch or a wizard. That's where it starts. Then nature will make it seem real for those people because they will dream about you as a witch.

For example, when I was still a Christian, there is this Woman I have tagged as a witch. Then I was praying DIE BY FIRE for her. Then another old woman, whom people also called a witch, my landlady, appeared in my dream and said WHY ARE YOU DISTURBING that woman? So, automatically thought that both of them are witches.

People do meetings and share ideas, then others see them as witches, wizards, etc. However, some people have discovered some secrets which others have not and they use those secrets as weapons against the weaker ones. That can also be called witchcraft.
Also, people term others demons or demon-possesed when they are in doubt of where your inspiration comes from. For example, when some people saw another person calling on a god, they told Moses, these person is worshiping another god. Should we attack him? They regarded that person as a wizard. In the story of Jesus, the former religion, Judaism, accused jesus of being possess with devils. Sol(Paul) was also called a mad person when he was bringing the Christian religion. Mohammed story in the quran also carries the same thing. Now myself, bringing a new thing is being regarded as demonic by Naijadeyhia, Goddys and Muafrika2 becos the revelation I am getting is not from their own god, but another.

Grail message and Eckankar message, I don't know anything about it except if I get the revelation about it in the future. Fasting, praying and other things work based on the kind of god you are worshipping. If the god you are worshipping communicates through fasting then it works for such follower. However, fasting is scientific, because it makes one feel weak bodily and active spiritually. It can make one attain the ALTERED STATE OF CONSCIOUSNESS easily and see other realms.

Pastors along the line knew that their own god is not the ultimate god, but since they are to obey their god, they have no choice than to continue. The UNIVERSAL GOD doesn't interfere in things concerning his creatures, because in the afterlife, the whole truth would be made known.
Serving a god makes your soul accessible to that particular god after death, such that you end up in the place he wishes to make you end up in. If it is fire, then you have no choice. And if it is reincarnation, you also have no choice.

But those who are not serving any of the gods of any religion will end up in the VALLEY OF THE SHADOW OF DEATH(a place of correction to all mistakes while on earth). Then they are transported to another world(either the Chumorld or the Clumoid).

Now I will say I am just being lucky that when I tapped into the spirituality, a selfless god(Eartum) appeared to me and decided that the reign of them all should be ended for the will of the ALMIGHTY GOD to be done. HIS WILL IS TO USE OUR OWN BRAIN CRITICALLY AND DO GOOD.

Ever wonder why greater percentages of evil are perpetrated by religious folk while scientists (ALBERT EINSTEIN, BILL GATE, MARK ZUCKERBERG, STEVE JOBS etc.) have no record of evil against their names but good things? It is because they were unknowingly doing the will of the true GOD.
If you are a critical thinker, you won't have time to think of evil, but a better world.

So if people can use those strange powers to fight weaker pple,how do u fight them off like ur landlady,how did u deal with her issue.
So all the sons of God still answer their followers? How come xtianity seems to be the most powerful of all other religions?? And miracles that take place in religions events are the tricks or magic are the not real

otemanuduno:
I'm getting the inspiration everyday and I've been told it would end in 2018. So by 2018 upward it would be ready for FREE. I won't make a kobo from it, but in the future those to sell it will arise. Mine is just to get it ready. Thanks.

Okay. I was only wondering how safe it would be here and how stressful considering your essays could be erased at any moment.

Reyginus:
Okay. I was only wondering how safe it would be here and how stressful considering your essays could be erased at any moment.

Thanks. I have backups.