₦airaland Forum

Abuklaw: you can imagine the crap. What is the way forward now?

Abuklaw: I don't think making the payment outside Zaria is feasible. I have visited three of the banks listed on the school website now but to no avail. It's a shame on Abu if we can't make the payment anywhere in Nigeria because most of the schools including my poly has adopted E-payment.

Wizeboy: Salam,

Your question is not quite clear but the venue is at Araromi Community Central Mosque, Diya Street, Opposite Gbadaga Playing Ground. Beside Sweet sensation/Access Bank, Gbagada, Lagos State.

From Oshodi, enter bus going to Iyana Oworo - New Garage and drop at the Filling Station beside R-JOLAD Hospital and ask for the mosque from there.

From Ketu, enter iyana oworo - Oshodi bus OR New Garage bus and drop at under-bridge, climb the bridge and ask of the address.

From Obalende and Island, board Oshodi bus and drop at Gbagada B/Stop, you will just have to trek a little bit back.

From Ojota, board yaba or ojuelegba bus, drop at Town Planning B/stop, cross to the other side and climb the bridge, then board a bus going to Iyana oworo - New Garage, drop at R-JOLAD Hospital and ask of the mosque.

Hope this help you?

Wizeboy: Salam,

Your question is not quite clear but the venue is at Araromi Community Central Mosque, Diya Street, Opposite Gbadaga Playing Ground. Beside Sweet sensation/Access Bank, Gbagada, Lagos State.

From Oshodi, enter bus going to Iyana Oworo - New Garage and drop at the Filling Station beside R-JOLAD Hospital and ask for the mosque from there.

From Ketu, enter iyana oworo - Oshodi bus OR New Garage bus and drop at under-bridge, climb the bridge and ask of the address.

From Obalende and Island, board Oshodi bus and drop at Gbagada B/Stop, you will just have to trek a little bit back.

From Ojota, board yaba or ojuelegba bus, drop at Town Planning B/stop, cross to the other side and climb the bridge, then board a bus going to Iyana oworo - New Garage, drop at R-JOLAD Hospital and ask of the mosque.

Hope this help you?

Wizeboy: Salam,

Your question is not quite clear but the venue is at Araromi Community Central Mosque, Diya Street, Opposite Gbadaga Playing Ground. Beside Sweet sensation/Access Bank, Gbagada, Lagos State.

From Oshodi, enter bus going to Iyana Oworo - New Garage and drop at the Filling Station beside R-JOLAD Hospital and ask for the mosque from there.

From Ketu, enter iyana oworo - Oshodi bus OR New Garage bus and drop at under-bridge, climb the bridge and ask of the address.

From Obalende and Island, board Oshodi bus and drop at Gbagada B/Stop, you will just have to trek a little bit back.

From Ojota, board yaba or ojuelegba bus, drop at Town Planning B/stop, cross to the other side and climb the bridge, then board a bus going to Iyana oworo - New Garage, drop at R-JOLAD Hospital and ask of the mosque.

Hope this help you?

Wizeboy: NAIRALAND IFTAAR SEASON 6: 2014

DATE: Sunday 20th July

VENUE: Araromi Community Central Mosque, Diya Street Gbadaga Opposite Gbadaga Playing Ground. Beside Sweet sensation/Access Bank

HOST: Thirty and hrmkz

LECTURER: ?? ?? (Let us kindly suggest the lecturer for the occasion or should we still stick with tbaba1234)

TOPIC: ?? ?? (Expecting suggestion from the house). I suggest: The Role Youth can play toward showing the beauty of ISLAM to the world OR "The Duties of Muslim towards Peaceful Co-existence with Non-Muslims: Quranic Narrative".


Assembling will start by 4pm (No African Time) at the above chosen venue and lasts till after break of fast and moghrib, or we wait till 8pm for Ishai.

PROGRAMME

4.00 - 4.30: Arrival
4.30 - 4.45: Introduction
4:45 - 5:00: Opening prayers
5.00 - 5.15: Opening remarks by the moderator(s) present
5:15 - 6.00: Lecture
6.00 - 6.15: Questions and Answers
6.15 - 6:55: Open session (Deliberation on NAIRALAND MUSLIM FORUM PROJECTS among other arising issues)
6.55 - 7.00: Breaking of fast with fruits
7.00 - 7.10: Moghrib
7.10 - 7.30: Main menu/Food
7.30 : Closing Prayers/Dispersal/Isha'

@Thirty. Kindly PM me so that we can plan the menu and organization the venue together, I live somewhere close to the area too.

@hrmkz. You can PM me on how to transfer the money since Jarus is not around, which in turn me and thirty we plan the event together Insha Allah.


All Nairaland Muslims who are interested in attending this year RAMADAN IFTAAR should start signifying by including their names below:

ATTENDANCE:

1. Thirty
2. Wizeboy
3. Reedbam
4.
5.
6.
7.
8.
9.
10.

hadizadeezy: no sweety planning to get mine on monday sha

reedbam: *yawns* has anyone being able to pay yet or otherwise in other state apart from kaduna

Dayvidsoncode: Can d money be paid at any bank across d nation, cos i am probably at lag ryt now?

maclatunji: Oya #Sorry #Endure

maclatunji: Read this http://articles.mercola.com/sites/articles/archive/2012/08/17/eating-breakfast.aspx The only reason many people eat Sahur at all is because of it is a strong sunnah that should not be abandoned. Otherwise, people like me just want to sleep.

maclatunji: You like food too much, get your mind of it and you will be fine.

AlBaqir: Hey yah! Anyway one of the essence of fasting is to feel the pang of hunger so that you remember often those who have nothing to eat.

vedaxcool: it happened to me twice pele! I suspect it was the medcine i was talking!

Meestique: 101% feasible___ Dnt worry about being ready. U can always write the pume which ever year u're ready, be it 2020

hadizadeezy: you better get ready oo cos am sure it would soon reveal its truism

hadizadeezy: yeah even at the skul sef cos I called a frend and he said noting of such but what i can't tell is wia dailytrust got dat information of interest from

hadizadeezy: hahaha got you

hadizadeezy: hey dear dont mind dem but you know deezy cant forget you ai

tbaba1234: Salam

I think, you have to be careful with the opinion you accept from albaqir as it is a Shia position. Shia are 10-15% of the muslim population and their views go against the views of the main body of muslims many times.

The vast majority of muslims agree that tarawih is better in congregation but you can do it individually too.

The only difference of opinion lies with those who have the whole quran memorised.

This is from islamqa

Praise be to Allaah.

Praying Taraweh in congregation in the mosque is! better than praying at home.

This is indicated by the Sunnah and the actions of the Sahaabah (may Allaah be pleased with them).

1 – al-Bukhaari (1129) and Muslim (761) narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed one night in the mosque, and the people followed him in prayer. Then he prayed the next night, and many people came. Then they gathered on the third or fourth night, and the Messenger of Allaah (peace and blessings of Allaah be upon him) did not come out to them. The next morning he said: “I saw what you did, and nothing kept me from coming out to you except the fact that I feared that it would be made obligatory for you.” And that was in Ramadaan.

This indicates that praying Taraweeh in congregation is prescribed according to the Sunnah of the Prophet (peace and blessings of Allaah be upon him), but he refrained from doing it because he feared that it would be made obligatory for the ummah. When the Prophet (peace and blessings of Allaah be upon him) died, this reservation was no longer required, because the sharee’ah was established.

2 – al-Tirmidhi (806) narrated that Abu Dharr (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever prays qiyaam – i.e., Taraweeh – with the imam until he finishes, it will be recorded as if he spent the whole night inprayer.”

Classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi

3 – al-Bukhaari (2010) narrated that ‘Abd al-Rahmaan ibn ‘Abd al-Qaari said: I went out with ‘Umar ibn al-Khattaab (may Allaah be pleased with him) to the mosque one night in Ramadaan, and the people were scattered, each man praying by himself. Some men would pray and have groups of people behind them following them. ‘Umar said: “I think that if I unite all these people with one reader, it will be better. Then he
resolved to gather them behind Ubayy ibn Ka’b.

al-Haafiz said:
Ibn al-Teen and others said that ‘Umar
based this decision on the Prophet’s
approval of those who prayed with him on
those nights. Although he disliked that for
them, that was based on the fear that it
might be made obligatory for them. When
the Prophet (peace and blessings of Allaah
be upon him) died, there was no longer any
fear of that happening, and ‘Umar thought,
because of the potential division that might
arise from people praying separately, and
because uniting them behind one reader is
more motivating for many people. The
majority agreed with ‘Umar’s decision. End
quote from Fath al-Baari .
Al-Nawawi said in al-Majmoo’ , 3/526:

Praying Taraweeh is Sunnah according to
scholarly consensus… It is permissible to
offer this prayer alone or in congregation,
but which is better? There are two well-
known opinions on this matter. The correct
view according to the consensus of our
companions is that praying it in
congregation is better. The second view is
that it is better to pray it individually.
Our companions said: The difference of
opinion has to do with one who has
memorized the Qur’aan; there is no fear
that he may become lazy and neglect it if
he prays on his own, and the congregation
in the mosque is not going to be affected if
he stays away. But if one of these factors
is absent, then praying in congregation is
better, and there is no difference of
scholarly opinion on this point.

The author of al-Shaamil said:
Abu’l-‘Abbaas and Abu Ishaaq said that
praying Taraweeh in congregation is better
than praying it individually, because of the
consensus of the Sahaabah and the
consensus of the scholars of the regions on
this point. End quote.

Ibn al-Mubaarak, Ahmad and Ishaaq
favoured praying with the imam during the
month of Ramadaan.
It says in Tuhfat al-Ahwadhi :
In the book on night prayer (qiyaam): it was
said to Ahmad ibn Hanbal: Do you prefer a
man to pray with the people in Ramadaan
or on his own? He said: He should pray with
the people. He said: And I prefer that he
should pray with the imam and pray Witr
with him. The Prophet (peace and blessings
of Allaah be upon him) said: “If a man
prays qiyaam with the imam until he
finishes, it will be recorded as if he spent
the rest of the night (in prayer).” Ahmad
(may Allaah have mercy on him) said: “He
should pray with the people until he prays
Witr with them, and he should not leave
until the imam leaves. Abu Dawood said: I
saw him (Imam Ahmad) – in the month of
Ramadaan, praying Witr with his imam,
except on one night when I did not attend.
Ishaaq (may Allaah have mercy on him)
said: I said to Ahmad: Is praying qiyaam in
Ramadaan in congregation dearer to you or
praying on one’s own? He said: I prefer that
this prayer should be offered in
congregation, so as to revive the Sunnah.
And Ishaaq said the same. End quote.
See al-Mughni , 1/457.

Shaykh Ibn ‘Uthaymeen said in Majaalis
Shahr Ramadaan, p. 22:
At first the Prophet (peace and blessings of
Allaah be upon him) used to pray Taraweeh
in congregation in the mosque, then he
stopped because he feared that it might be
made obligatory upon his ummah…
Then he quoted the two ahaadeeth quoted
above. Then he said:
No man should keep away from Taraweeh
prayer lest he misses out on the reward for
it. And he should not leave until the imam
finishes Taraweeh and Witr, so that he may
attain the reward of spending the whole
night in prayer. End quote.

Al-Albaani said in Qiyaam Ramadaan:
Rather it (praying Taraweeh in
congregation) is better than praying it
alone, because the Prophet (peace and
blessings of Allaah be upon him) did it
himself and explained its virtue.
Rather he did not lead them in praying it in
congregation for the rest of the month
because he feared that praying at night
during Ramadaan might be made obligatory
for them, and they would be unable to do
that, as it says in the hadeeth of ‘Aa’ishah
which is narrated in al-Saheehayn and
elsewhere. This concern no longer applied
after the Prophet (peace and blessings of
Allaah be upon him) died and Allaah had
completed Islam. Hence the reason for not
praying in congregation when offering night
prayers in Ramadaan was no longer present,
and the previous ruling remained in effect,
which is that it is prescribed to offer this
prayer in congregation. Hence ‘Umar (may
Allaah be pleased with him) revived it, as it
says in Saheeh al-Bukhaari and elsewhere.
End quote.

It says in al-Mawsoo’ah al-Fiqhiyyah
(27/138):
From the time of ‘Umar (may Allaah be
pleased with him), the Rightly-Guided
Caliphs and the Muslims regularly offered
Taraweeh prayer in congregation. ‘Umar
(may Allaah be pleased with him) is the
one who united the people in offering the
prayer behind a single imam.
Asad ibn ‘Amr ibn Abi Yoosuf said: I asked
Abu Haneefah about Taraweeh and what
‘Umar did. He said: Taraweeh is a
confirmed Sunnah, and ‘Umar did not base
his decision on speculation and he was not
introducing bid’ah (an innovation). He did
not enjoin it except because of what he
knew from the Messenger of Allaah (peace
and blessings of Allaah be upon him).
‘Umar introduced this and gathered the
people behind Ubayy ibn Ka’b and he
offered this prayer in congregation, at the
time when the Sahaabah – the Muhaajireen
and Ansaar – were still alive, and no one
among them objected to that, rather they
helped him and agreed with him, and also
enjoined it. End quote.

And Allaah knows best.

http://islamqa.info/en/45781

EejaNla01: tbaba dem never reach Brazil?make we see footballers and fans converting?