₦airaland Forum

how can i get it ?am at idah Kogi state

this is my def of greed

The Angels of Muqarrabun
The angels who are known asIlliyyun and Karubbiyyun are responsible for glorifying Allah, are very close to Him and have an exalted place before Allah.
“Those who sustain the Throne (of Allah) and those around it sing Glory and Praise to their Lord; believe in Him; and implore forgiveness for those who believe.”(Surah Ghafir, 7)
Munkar - Nakir Angels:
They are the angels that question man after he dies in the grave. The words of “Munkar” and “Nakir” means unknown, unrecognized and unaccustomed. They are called by this way because they come to the dead in a way that he/she has not seen before. These two angels question the dead by questions as follows and treat them according to the answers that they receive: Who is your lord? Who is your prophet? What is your book?
There are more angels than mentioned here. In hadiths, there are angels who inspires man the right and truth, descend on the earth when the Qur’an is recited, who are spiritual herders of animals on earth, who manage clouds

The Angel that controls the events in this realm: Hz. Mikail (A.S) (Michael)
He is one of the greatest angels of four and He is responsible for the pouring of rain, the blowing of the wind, natural events such as the ordering of seasons and the management of supplications of the created beings. He is only mentioned in one place of the Qur’an. Hz. Mikail is the angel that manages the divine work of arts that are planted on the field of earth with the power of Allah and His order.
The angels of Kiraman Katibin
It is the names of the angels who are attendant on the right and left of humans. The angel on the right is responsible for recording the good deeds and manners; the angel on the left is responsible for recording the bad deeds and manners. “The angels who are also called Hafaza will attend as witnesses of the deeds of humans in the Day of Judgment during reckoning.

The Angel of Soor (The Trumpet): Hz. Israfel (A.S)
The angel that will blow the trumpet is called Israfel. His name is mentioned among the four great angels in the hadiths. Israfel will blow two times, in the first one, the Doomsday will occur and in the second blowing, the resurrection will occur. Because of this duty of him, He is called the angel of Soor (the Trumpet). When the prophet Muhammad (PBUH) was asked about the nature of the trumpet, he answered: “A horn that is blown” (Ahmad b. Hanbal, II, 196).
The prophet Muhammad (PBUH) said that “Israfel is awaiting the order of blowing while He grasps the trumpet”. (Tabari Jami-ul Bayan, VII, 211; Ibn Kathir, Tafsiru’l-Qur’an-il Azim, Egypt, n.d. II, 276)
The Angel of Death: Hz. Azrael (A.S)
His duty is to grasp the souls of people whose death times have come. He is called as “Malak-ul Mawt”, that is, the angel of death.
Say:"The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."(Surah as-Sajda)

How many groups are angels divided into? What are their duties?
Only Allah knows the number of angels. There is no clear information about the number of angels in the Qur’an and hadiths. However, it is possible for us to say that they are far more than we can count based upon hadiths. Moreover, according to the news given by the prophet Muhammad (PBUH); an angel comes to the earth with a drop of rain and its turn does not come again. We can range the famous angels and their duties as follows;
Gabriel (PBUH): The Archangel (A.S)
Gabriel (A.S) is one of the four greatest angels. He is appointed to convey revelations to the prophets by Allah. In three places of the Qur’an, His name is Jibril. Besides, He is mentioned in verses as the spirit, rasulun karim, ruh al-Amin and ruh al-qudus”. In addition to these, in one of the hadiths, he is called “an-namus”.

.

Praise be to Allaah.
Hoarding is haraam,
as is indicated by
the report narrated
by Muslim in his
Saheeh from ‘Amr
ibn ‘Abd-Allaah
(may Allaah be
pleased with him)
who said: The
Messenger of
Allaah (peace and
blessings of Allaah
be upon him) said:
“No one hoards but
one who is in
error.”
Al-Nawawi (may
Allaah have mercy
on him) said: The
scholars of Arabic
language stated that
the word
khaati’ (translated
here as ‘the one
who is in error’)
means one who is
disobedient and a
sinner, and this
hadeeth clearly
indicates that
hoarding is haraam.
End quote.
Islam forbids
hoarding because of
the harm that it
causes to people.
The scholars
differed as to what
is included in
hoarding. Some of
them said that it
refers only to food.
Some said that it
applies to
everything that
people need and will
be harmed if it is
withheld. This is the
view of the Maalikis
and was narrated in
one report from
Ahmad. This is the
correct view which
is in accordance
with the apparent
meaning of the
ahaadeeth.
Al-Shawkaani (may
Allaah have mercy
on him) said in Nayl
al-Awtaar (5/262):
The apparent
meaning of the
ahaadeeth is that
hoarding is haraam
without
distinguishing
between food for
humans and
animals, and other
things. The fact that
the word food is
specifically
mentioned in some
reports cannot be
taken as specifying
the general meaning
of the other reports
which speak of
hoarding in general,
rather it is
mentioned by way
of example. End
quote.
Al-Ramli al-Shaafa’i
said in his
commentary on
Asna al-Mataalib
(2/39): They should
apply it to
everything that is
usually needed of
food and clothing.
End quote.
This is in
accordance with the
reason for which
hoarding is
forbidden, which is
to prevent harm
being done to the
people. This was
also the view of the
Standing
Committee, as they
stated in their fatwa
no. 6374: It is not
permissible to stock
up anything that the
people need, which
is called hoarding,
because the
Prophet (peace and
blessings of Allaah
be upon him) said:
“No one hoards but
one who is in error.”
Narrated by Ahmad,
Muslim, Abu
Dawood, al-Nasaa’i
and Ibn Maajah. And
because that
causes hardship to
the people.
But if the people are
not in need of it, it is
permissible to stock
it up until it is
needed, then it may
be sold to them, so
as to ward off harm
and hardship from
them. End quote.

I simply can’t understand why mostRonaldofans and messi fans feel the need to throw the other one under the bus. HailRonaldo, but don’t criticise Messi. Hail messi, but don’t crucifyRonaldowhile you’re at it. I think both players have done enough to earn our respect. Simple

you don mean it

What type of figure of speech is this?

As for one who is deprived of his rights and gives a bribe so as to ward off wrong from himself, this is permissible for the one who gives it but the one who takes it is sinning. End quote.

2 – If you are qualified for this job, and paying the bribe will not result in the transgression of anyone’s rights, or depriving anyone who is your equal or more qualified than you, and you will be deprived of your rights if you do not pay this bribe, then it is permissible for you to pay it in this case, in order to attain your rights, although it is haraam for the one who takes it.
This applies whether the money is given to the one who is in charge of that or to someone else who takes the money in return for interceding on your behalf with the one who is in charge.
Ibn Hazm (may Allaah have mercy on him) said inal-Muhalla(8/118): Bribes are not permitted , i.e., that which a person gives so that he will judge falsely in his favour, or appoint him to a position of authority, or wrong someone for him. This is a sin on the part of the one who gives it and the one who takes it.

The Messenger of Allaah (peace and blessings of Allaah be upon him) cursed the one who gives a bribe and the one who takes it, and the one who mediates between them.
Al-Bukhaari (6636) and Muslim( 1832) narrated from Abu Humayd al-Saa’idi that the Messenger of Allaah (peace and blessings of Allaah be upon him) appointed an agent (to collect the zakaah). The agent came when he had finished his work and said: “O Messenger of Allaah, this is for you, and this was given to me.” He said to him: “Why don’t you sit in the house of your father and mother and see whether you are given anything or not?” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) stood up that evening after the prayer and bore witness and praised Allaah as He deserves to be praised, then he said: “What is the matter with an agent whom we appoint, and he comes to us and says, ‘This is for you and this was given to me’? Why doesn’t he sit in the house of his father and mother and see if he is given anything or not? …”

of one who is more qualified and of his services and help. It is also a transgression against the ummah because it deprives them of one who can take care of this aspect of their affairs in the best manner. In addition to that it generates resentment and suspicion and corrupts society. But if this intercession will not result in any violation of people’s rights, then it is permissible and even encouraged in sharee’ah, and the intercessor will be rewarded for it, in sha Allaah. It is proven that the Prophet (peace and blessings of Allaah be upon him) said: “Intercede, and you will be rewarded, and Allaah will decree what He wills through the lips of His Messenger.” Al-Bukhaari (1342). End quote.
Thirdly:
With regard to giving money to this intercessor, this is subject to further discussion:
1 – If this intercessor is the one who is responsible for selection of employees, or he can exercise his influence and authority in that, then giving money to him is a bribe and is haraam.

Praise be to Allaah.
Firstly:
Government jobs are regarded as a right that is shared equally among all those who are qualified, based on their certificates and abilities. No preference should be shown to anyone except on the basis of his suitability. Those who are in charge of them should choose the most qualified and the best suited, without any favouritism or bribes.
Secondly:
A person may ask someone to intercede for him with regard to getting one of these jobs, so long as he is qualified for it and that will not result in the transgression of the rights of others.
It says inFataawa al-Lajnah al-Daa’imah(25/389):
If the intercession of someone who can help him to get a job will result in one who is more qualified and has more right to it, due to greater knowledge of the field and more ability to do the job correctly, being deprived of the job, then such intercession is haraam, because it is wronging one who is more deserving of the job, and it is wronging the bosses too, by depriving them of the work

Is it permissible to pay money in order to get a government job, especially if jobs cannot usually be found except by this method?
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: As for the bribe which will help a man to attain his rights, such as if he cannot attain his rights except by giving this money, this is haraam for the one who takes it but it is not haraam for the giver, because the giver is only giving it in order to attain his rights, but the taker who accepts this bribe is the sinner, because he is taking what he is not entitled to. End quote from FataawaIslamiyyah(4/302).
And Allaah knows best

faithugo64:
how can a normal man squat to urinate?

Where are these people really from?

You want him to lie down and urinate abi.we muslims in order to avoid the splashing of urine on our body.we do squat

you will even see the happiness in her eyes

Nawao

HeyCorleone:
Lol. What school?

KOGI state uni

The way people are catching space on nairaland ehn reminds me of my 100 level

. police is always your friend

. mtcheeew

Lionessza:
All I see is a dirty environment

Girls and forming are like Dino and Saraki

[quote author=YOUNGrapha post=65227032][/quote]why your mind dirty like this?

It's a lodge, the girl came there for a tutorial

.

Cozbymaster97:
Ain't records meant to be broken?

And you think it's today

Cozbymaster97:
its a very tough match to predict, i think Barca have an edge over Chelsea cause of their current form and you know Messi still plays for Barca, he can make the difference. Hazard haven't proven himself in a match like this though he is a good player. let the best team win.

Messi has never scored chelsea in his carieer

MENZPRIDE:
Chelsea beating Barca would be down to luck, rather than any tactical masterclass. Chelsea has been very inconsistent this season, winning matches, most times is as a result of individual brilliance rather than team strategy.

Football is unpredictable because even in their worst form in 2012 they still defeated barca

chinaza1:
barca will spell chelse i.e 6-0

in stamford bridge?