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area father, u just kñow.Gej is a mistake and I thank God that we corrected our mistakes. |
chai Nigerians no get work |
hmm,fayose the clown. |
Nice story, but I pity goria small oo
but if Na me I go kill ken Ooo. |
Naija mata don taya me... |
Must he post it online, men Nigeria celebrity...next na cloth...oshe.... |
Oshe poju ni nairaland..abeg nairaland need reform urgently.... |
Hisses,awon oniranu |
The Seven Day Week The Naming of the Days Sunday -- Sun's day Monday -- Moon's day Tuesday -- Tiu's day Wednesday -- Woden's day Thursday -- Thor's day Friday -- Freya's day Saturday -- Saturn's day The Seven-Day WeekThe Babylonians marked time with lunar months. They proscribed some activities during several days of the month, particularly thefirst -- the first visible crecent,seventh -- the waxing half moon,fourteenth -- the full moon,nineteenth -- dedicated to an offended goddess,twenty-first -- the waning half moon,twenty-eigth -- the last visible crecent,twenty-nineth -- the invisible moon, andthirtieth (possibly) -- the invisible moon.The major periods are seven days, 1/4 month, long. This seven-day period was later regularized and disassociated from the lunar month to become our seven-day week. . The Naming of the Days. .The Greeks named the days week after the sun, the moon and the five known planets, which were in turn named after the gods Ares, Hermes, Zeus, Aphrodite, and Cronus. The Greeks called the days of the week theTheon hemerai"days of the Gods". The Romans substituted their equivalent gods for the Greek gods, Mars, Mercury, Jove (Jupiter), Venus, and Saturn.(The two pantheons are very similar.) The Germanic peoples generally substituted roughly similar gods for the Roman gods, Tiu (Twia), Woden, Thor, Freya (Fria), but did not substitute Saturn. . Sunday -- Sun's dayMiddle Englishsone(n)dayorsun(nen)dayOld Englishsunnandæg"day of the sun"Germanicsunnon-dagaz"day of the sun"Latindies solis"day of the sun"Ancient Greekhemera heli(o)u, "day of the sun" . Monday -- Moon's dayMiddle Englishmondayormone(n)dayOld Englishmon(an)dæg"day of the moon"Latindies lunae"day of the moon"Ancient Greekhemera selenes"day of the moon" . Tuesday -- Tiu's dayMiddle EnglishtiwesdayortewesdayOld Englishtiwesdæg"Tiw's (Tiu's) day"Latindies Martis"day of Mars"Ancient Greekhemera Areos"day of Ares"Tiu (Twia) is the English/Germanic god of war and the sky. He is identified with the Norse godTyr.Mars is the Roman god of war.Aresis the Greek god of war. . Wednesday -- Woden's dayMiddle Englishwodnesday,wednesday, orwednesdaiOld Englishwodnesdæg"Woden's day"Latindies Mercurii"day of Mercury"Ancient Greekhemera Hermu"day of Hermes"Woden is the chief Anglo-Saxon/Teutonic god. Woden is the leader of the Wild Hunt. Woden is fromwod"violently insane" + -en"headship". He is identified with the NorseOdin.Mercury is the Roman god of commerce, travel, theivery, eloquence and science. Heis the messenger of the other gods.Hermesis the Greek god of commerce, invention, cunning, and theft. He is the messenger and herald of the other gods. He serves as patron of travelers and rogues, and as the conductor of the dead to Hades. . Thursday -- Thor's day Middle Englishthur(e)sday Old Englishthursdæg Old Norsethorsdagr"Thor's day"Old Englishthunresdæg"thunder's day"Latindies Jovis"day of Jupiter"Ancient Greekhemera Dios"day of Zeus".Thoris the Norse god of thunder. He is represented as riding a chariot drawn by goats and wielding the hammer Miölnir. Heis the defender of the Aesir, destined to killand be killed by the Midgard Serpent.Jupiter (Jove) is the supreme Roman god and patron of the Roman state. He is noted for creating thunder and lightning.Zeusis Greek god of the heavens and the supreme Greek god. . Friday -- Freya's day Middle English fridai Old English frigedæg"Freya's day"composed ofFrige(genetive singular ofFreo) +dæg"day" (most likely)or composed ofFrig"Frigg" +dæg"day" (least likely)Germanicfrije-dagaz"Freya's (or Frigg's) day"Latindies Veneris"Venus's day"Ancient Greekhemera Aphrodites"day of Aphrodite"Freois identical withfreo, meaning free. It is from the Germanic frijaz meaning"beloved, belonging to the loved ones, not in bondage, free".Freya (Fria) is the Teutonic goddess of love, beauty, and fecundity (prolific procreation). She is identified with the Norse godFreya. She is leader of the Valkyries and one of the Vanir. She is confused in Germany with Frigg.Frigg (Frigga) is the Teutonic goddess of clouds, the sky, and conjugal (married) love. She is identified withFrigg, the Norsegoddess of love and the heavens and the wife ofOdin. She is one of the Aesir. She is confused in Germany withFreya.Venus is the Roman goddess of love and beauty.Aphrodite(Cytherea) is the Greek goddess of love and beauty. . Saturday -- Saturn's day Middle EnglishsaterdayOld Englishsæter(nes)dæg"Saturn's day"Latindies Saturni"day of Saturn"Ancient Greekhemera Khronu"day of Cronus"Saturn is the Roman and Italic god of agriculture and the consort of Ops. He is believed to have ruled the earth during an age of happiness and virtue.Cronus(Kronos, Cronos) is the Greek god (Titan) who ruled the universe until dethroned by his son Zeus. http://www.crowl.org/lawrence/time/days.html |
http://www.siliconafrica.com/africans-live-on-a-continent-onwed-by-europeans/ Angered by what is going on, another one rushed his anger out: “These white people who employed Blacks to do their filthy jobs are more racist than the kkk. They’re in Africa. They know exactly what they’re doing and how the system of racism operates. ”Every time, this subject get on our table of discussion, people points out to me many white people who are good people and are really working to help Africa. And, that’s true. During a recent discussion, I’ve to write the following message to an Italian friend who don’t believe all white are “Devil with blue eyes! ”“It’s indeed an uncomfortable subject to talk about for all parties involved. The fact is that after 5 centuries, if Europe really wanted to help Africa, Africa should be in better shape. As a general statement, Europe is only interested in exploitation of Africa. (again this is a general statement, because there are lot of people who are Europeans butreally interested to build sane relation with Africans). The problem is that these people don’t matter, which means they neither have the power or access to resource to make any structural or substantial change.They are only individuals with good faith and goodwill, while the western power elite and apparatus is against any real Africa emancipation. They prefer Africa laying down.It’s easier for them to suck it. The same nations you are calling for help are in no way interested inAfrica recoveryor renaissance. The longer Africa islaying down, they better they cansuck the blood out the continent and its people. Our point is the following:What would you think if all decision levels in Switzerland will be hell by Chinese, and all major assets of the country in the hand of Russians. That’s is the case in majority of African countries. This why I wrote Africans live ona continent owned by Europeans. It’s not dependence, but colonization, because it’s a situations where European use brutal military force to maintain corrupted leaders who only will help them exploit the continent. Africans are now only guest on their own continent. In fact, there is more to this debate that an email could carry. In conclusion, Africans like any other people need friends, but trust will be hard to earn back after 5 centuries of European machiavelism.” You have no friend. Naivete is your curse. Only the Paranoid survive!Beware, not all people who want to help you are your friends.
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The Dream of Europeans is to transform the whole continent into South Africa or Kenya, where a white minority owns and controls the local economy, while Africans are just good like consumers or their servants . The subject is uncomfortable but we need to talk about it, otherwise we will wake up with more Robert Mugabe who is doing a great job redressing centuries of white minority domination and exploitation of Zimbabwean people. Let’s take a look at South Africa, a country where the white minority makes less than 10% of the population but owns more than 80% South African lands and economy. They didn’t buy those lands. In South Africa 64% of top seniormanagement positions are filled by whites. 90% of the board of the Central Bank is made of the white minority. 90% of media is in the hands of Whites, who control content, project whiteness (local South African adverts have a 85% White representation) and marginalize and exploit Africans, with the exception of Africans being 86% represented in alcohol adverts. 97% of mainstream South African films are owned, produced and directed by non-Africans. Africa without Africans is the dream of the local predatory, supremacist white minority. A recent report came to challenge the well spread idea that the West is pouring money into Africa through aid without receiving much in return. All in contrary, the report proved that Africa has lost up to $1.4 trillion in illicit financial flows to the West from 1980 to 2009.This amount is 233 times the 60 billions foreign “aid” Africa supposedly receives every year from the West. The illicit financial flows involve the transfer of money earned through corruption, bribes, tax evasion, criminal activities and transactions involving contraband goods. In the end, the report concluded that those illicit financial flow are fast growing and are far exceeding money coming into the continent, therefore seriously undermining the continent’s development. Now let’s be clear, those illicit financial flow are organized by the very same foreign people who claim they come to help build Africa,the same people you and me see and meet everyday in Africa. They might be your employers, your friends or neighbors but that doesn’t change the nature of who they are and what they are doing.Of course the localrich subalternshelping those folks got their big houses and cars, but Africa as a whole has no sustainable future with that model of development. This is not different from colonial times! but it’s nicely called“Africa is Rising”. Multinational Corporations arethe New Colonisers in Africa” wrote Lord Aikins Adusei 60 years after the fictitious independence declarations, Africa is still controlled by European expatriates, oil companies, military forces, Banks, etc. Some Africans think that is good for Africa. They are the rich subalterns. Some others think Africans must free themselves from that European colonialism, and fight for more local ownership. Now, comes a country like Kenya, which was not under any apartheid system like South Africa, but most corporations in Kenya have whole foreign boards. Most the country economical assets are in the hand of a tiny white minority helped but a horde of local subalterns. A Kenyan friend shared with me the background tale: “One only needs to read about the origins and activities of the London Rhodesia Group (Lonrho) formerly run byTiny Rowlandto really appreciate the gravity of the situation in Africa. Lonrho perfected the art of acquiring valuable productive assets across the continent by targeting corrupt leaders with gifts and naive locals with confusing agreements and subterfuge. One of the greatest beneficiariesof this approach was former president Moi of Kenya who pretty much gave up much of the country’s agricultural and hospitality sector crown jewels in exchange for accounts in the Caymans and gifts for his entourage of sycophants. Think about the major economic activities in Africa – Mining, Oil, Agriculture, Banking,Telecoms –Then think of the companies carrying out these activities – DeBeers, Anglo Ashanti, Shell, BP, Exxon, Barclays, Stanchart, Vodacom, Del Monte…. Get the picture? Huge tracts of land in sub-saharan africa are owned byforeign agricultural companies paying low wages and repatriating the profits back to the western world in the form of dividends and management fees. The one country that is doing things a little different is Nigeria. A good number of Nigerian companies are bidding for oil services work in newly discovered oil fields in East and Central Africa and I am sure we all know about Aliko Dangote and his conglomerate of companies anchored by his cement production behemoth.” Concluded my friend. Another Kenya friend commented “I am not sure why. Part of it might be a little bit of the colonial mentality–thinking foreigners are better than Kenyans. Part of it might be the foreigners represent the interests of multinationals that have invested in these companies (certainly the case with subsidiaries of multinationals like Safaricom, Barclays, Standard Chartered et al). ”A third Kenya came in“Look at modern Kenya today, sons of colonial chiefs and collaboratorsare now rulers and billionaires maintaining the status quo is genetically coded in them. Their children go to the best schools either in Kenya or abroad all run by the white, how can we redeem ourselves!”Another friend brought to our attention what is called White Code in Africa. He said “White people stand with the white code. They only praise Black people or go near Blacks who serve their interest.”The latter are in their medias, at theirconferences, receive their Nobel prize and awards. This is how you know those who are workingagainst the continent interest. Those who refuse to work for them fall under the rule “You are with us or against us”
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One of the front-line religious leaders in Nigeria, Bishop David Oyedepo has defended the outrageous school fees paid by students of the Covenant University – a private higher institution owned by his ministry. Dr David Oyedepo Dr David Oyedepo, the Bishop of the Living Faith Church worldwide, has appealed to those criticising the school fees charged by Covenant University to desist to avoid incurring the wrath of God according to the Vanguard. Oyedepo, in a telecast to a pre-Shiloh 2016 Convention gathering of the church monitored via satellite in Jos on Saturday, said the critics were acting in ignorance and risked incurring the wrath of God. He said one of such critic smitten with a strange plague of chronic mouth odour over the act only received spiritual pardon following his confession and “my intervention before he was restored to dignity”. Oyedepo said the issue of school fees paid by students of the university was a godly agenda to meet the demands of raising godly children in an environment conducive for learning. He said such criticisms were products of ignorance as what students pay could not be compared with what is obtained elsewhere that lacked facilities. “The school fees has God’s approval and is in accordance with the quality of facilities provided by the university in meeting the educational needs of the nation,” he said. He said the church in its pioneering role in pushing the frontiers of education with excellence had concluded plans to establish offshore universities. www.gltrends.ng/2016/11/covenant-university-school-fees-gods-approval-bishop-oyedepo-warn-critics/ |
The governorship election in Edo state has been completed with Godwin Obaseki of the APC declared the winner – But Pastor Osagie Ize-Iyamu of the Peoples Democratic Party (PDP) is resolute on reclaiming the mandate he says was stolen – Obaseki has now responded to Ize-Iyamu’s claim that he sought the face of God and that he was told to pursue the mandate till he retrieves it The candidate of the Peoples Democratic Party (PDP) in the recently concluded governorship election in Edo state, Osagie Ize-Iyamu, recently announced that he consulted God after the result of the exercise was released in favour of Godwin Obaseki of the All Progressives Congress (APC). He also said God categorically told him to pursue his case till his electoral mandate that was stolen is returned to him. But in a reaction by Obaseki, as reported by the APC TV, Ize-Iyamu may have lied against God as the mandate never belonged to him in the first instance. Obaseki said Ize-Iyamu, a pastor, had committed blasphemy, but that he is not surprised the PDP candidate would lie against God. “These are signs of the end times as forewarned by the Holy Bible,’ Obaseki said in a statement by his principal press secretary, Mr John Mayaki, in Benin City, the Edo state capital. “You never sought the face of God before, during and after the election let alone hearing from the Almighty God. I want to call on unsuspecting public to beware of political false prophets and pastors who lie in God’s name and who come to them in sheep’s clothing, but inwardly they are ravening wolves. “We know them in PDP and we know the Pastor and his antecedents – Edo people know them by their fruits. Does Pastor Ize- Iyamu and PDP expect to gather grapes of thorns, or figs of thistles and reap orange and cherry? Let me remind them that every good tree bears good fruit while a corrupt tree bears evil fruit. “A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit – so also, God cannot speak to Pastor Osagie Ize-Iyamu and even if, not without repentance – a contrite heart. “Edo people cannot be deceived by Pastor Ize- Iyamu’s importation of God’s name to hoodwink and whitewash – we know that ‘not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. “We are also aware that, ‘many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity’. “Besides, Ize-Iyamu’s sacrilegious statement has been condemned by well-meaning Edo residents including Mr Elempe Dele. “According to Elempe, ‘you said your ‘God’ asked you to ‘pursue and recover all without fail’, I mean ‘your’ purported mandate – was it the same ‘God’ that also said you should disburse cash to induce electorates to vote for you? “Did you also sought the face of God over Dasuki’s N700,000 million before you collected it – has God asked you to return it or not? “Should a self-styled man of God, I mean Pastor Osagie Ize-Iyamu of the PDP bribe, and induce electorates instead of allowing them to vote their conscience. I think there are people who must be kept perpetually from the corridors of power and top on the list is Ize- Iyamu because of his desperation to become a governor in a state where the people have a sense of history. “We can all see how he paid some youth (some who actually voted for APC in the just concluded election) for the protest. These were youth the government he was a major player could not provide jobs for throughout the 8 years he was in power with the infamous Lucky Igbinedion.” The statement also quoted Elempe as saying: “I need Ize-Iyamu to tell us, in all honesty, what he intends to achieve with this charade called protest he orchestrated with some few fallen members. “It is known you are a lawyer, who had never practised anywhere; are you now going to be practising in the courts of public opinions as a ‘protesting lawyer’ when there are courts of competent jurisdiction or the tribunal to seek redress if you have enough evidence to your imaginary claims that you won the election?” The statement reminded Ize-Iyamu that “Godwin Obaseki has been declared the winner and a certificate of return has been issued to him and his deputy, Philip Shaibu; does Ize- Iyamu think INEC would upturn their decision based on his protest? “There are over 2500 polling units (PUs) during the election, ideally, you were supposed to have PDP agents in all PUs, known to you and PDP and who are expected to submit the duplicate (pink) results that were given to them by INEC on the spot where the results were counted and announced. Are the results with them different from the ones announced by INEC? “If you (Ize-Iyamu) received the results, as collated and announced at each polling unit, in the presence of your supporters, particularly your agents, that means you must have known the results the night before INEC announced it, why not publish what you have let the world see it?” https://www.naij.com/1000766-exposed-ize-iyamu-really-lie-god.html?source=index_latest |
Faith and believe are very addictive ,once you're addicted to it,you cannot let it go easily .All these people you see here. They are not God loving people ,they are God - fearing .sooner or later you will see them in hermitage again...be fearless... The world"s so beautiful ,why should God live only in temples? I say have Faith in him,believe in him from your heart and you will find God. Try to find God in humans and you will find God in humans sticks,stones e.t.c.... |
Faith and believe are very addictive ,once you're addicted to it,you cannot let it go easily .All these people you see here. They are not God loving people ,they are God - fearing .sooner or later you will see them in hermitage again...be fearless... The world"s so beautiful ,why should God live only in temples? |
maiquel:did he mentioned your name.... Prate...prat |
Dr Ugoji Egbujohttp://www.vanguardngr.com/2016/09/kemi-adeosun-a-zuwo-or-a-nero/
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Swiss firms have been criticised in a report for their links to the African trade in diesel with toxin levels that are illegal in Europe. Campaign group Public Eye says retailers are exploiting weak regulatory standards . Vitol, Trafigura, Addax & Oryx and Lynx Energy have been named because they are shareholders of the fuel retailers. Trafigura and Vitol say the report is misconceived and retailers work within legal limits enforced in the countries. Three of the distribution companies mentioned in the report have responded by saying that they meet the regulatory requirements of the market and have no vested interest in keeping sulphur levels higher than they need to be. Although this is within the limits set by national governments, the sulphur contained in the fumes from the diesel fuel could increase respiratory illnesses like asthma and bronchitis in affected countries, health experts say. Why are regulations so lax?.. The picture is changing but there are still several African countries which allow diesel to have a sulphur content of more than 2,000 parts per million (ppm), with some allowing more than 5,000ppm, whereas the European standard is less than 10ppm. Rob de Jong from the UN Environment Programme (Unep) told the BBC that there was a lack of awareness among some policy makers about the significance of the sulphur content. For a long time countries relied on colonial- era standards, which have only been revised in recent years. Another issue is that in the countries where there are refineries, these are unable, for technical reasons, to reduce the sulphur levels to the standard acceptable in Europe. This means that the regulatory standard is kept at the level that the refineries can operate at. Some governments are also worried that cleaner diesel would be more expensive, therefore pushing up the price of transport. But Mr De Jong argued that the difference was minimal and oil price fluctuations were much more significant in determining the diesel price. What's so bad about sulphur? The sulphur particles emitted by a diesel engine are considered to be a major contributor to air pollution, which the World Health Organization (WHO) ranks as one of the top global health risks. It is associated with heart disease, lung cancer and respiratory problems. The WHO says that pollution is particularly bad in low and middle income countries. Reducing the sulphur content in diesel would go some way to reducing the risk that air pollution poses. What's being done about it? Unep is at the forefront of trying to persuade governments to tighten up the sulphur content regulations and is gradually making progress. In 2015, the East African Community introduced new regulations for Kenya, Uganda, Rwanda, Burundi and Tanzania. Diesel cannot now have more than 50ppm in those countries. It is clear that the situation has improved since 2005. Unep's Jane Akumu is currently working with the West African regional grouping Ecowas and its Southern African counterpart Sadc to try and change the regulations there. She told the BBC that she was optimistic that governments would bring down the legal sulphur limits as the arguments in favour are compelling. www.bbc.com/news/world-africa-37373414 |
tiwiex:sorry bro you make no sense,bro leave sentiment aside....it seems you hate buhari .... |
By Chioma Gabriel, Special Features Editor A woman visiting her daughter for omugwo from the South East Nigeria had her first baptism of fire the first night she slept in her daughter’s home when during the midnight hour, she overheard somebody in the next apartment shouting die, die, die. She listened briefly to be sure of what she was hearing and the shout of die, die, die continued and it was too close. Just the next flat. She checked her time and it was 12:30am and she began to panic, thinking somebody was being strangled to death nearby. She rushed out of the guest room to the room her daughter shared with her husband and knocked frantically at the door. When they opened, she almost jumped on them in fear. “I think somebody is being killed in this compound. It must be armed robbers”, she lamented but her daughter calmed her down. “They are praying, Mama”, she explained. But her mother was disturbed. What kind of person would be praying for others to die, she wondered. She listened again and the prayer was still on. She shook herself in disbelief as her daughter walked her back to the guest room. Throughout the night even till about 3am, the shout continued. The woman soon realised that it was going to be an everyday ordeal. Her daughter carefully explained to her that pentecostal churches pray like that and that nobody was being killed. ‘He who comes to equity must come with clean hands’ Charles, an engineer in a communication company narrated how he made a call to a female friend and obviously the person he called was supposedly praying in the church. “What I was hearing at the background was Die, die, die. Any person who is against me shall die, any person who is against my progress shall die. God let my enemy die and the person told me she was in church. A male voice would say it (apparently the pastor) and she would repeat it. A day later, I got this woman on phone and I told her what I heard her say in prayer and that God does not answer such prayers. I told her that it was better to pray to God to touch her enemy and change him or her so that the world will become a better place. She became angry, telling me not to question her over her religious beliefs. I have always known this woman to be dating married men. I simply said to her: “What if all married women pray that God should kill all women who sleep with their husbands? The call went off and the conversation ended there. A woman who is having an affair with a married man and at the same time wearing the toga of a pentecostal Christian of a church where she was shouting die, die ,die ! Tell me, what manner of prayer is that, especially when it was coming from a woman like that who goes after married men? Even if she has enemies, shouldn’t she be praying for their repentance? Who does she want to be dead? “I may not know the Bible like they do but I know the Bible said: Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Galatians 6:7-9 “He who comes to equity must come with clean hands. Is she binding herself or someone else? Because if you ask me, she is a cheat of a Christian.” Have you ever prayed for someone’s complete ruin? That God would destroy them and wipe them off the face of the earth? It doesn’t seem very Christian, does it? ‘Kill them’ brand of prayer Nevertheless, these kinds of prayers are first recorded in the Bible especially in the Book of Psalms. Prayers that call for the death and destruction of others are called imprecatory prayers. You may not have given much thought to this kind of prayer before. Or have you? Those who read the Bible seriously can’t ignore the passionate plea for the violent destruction of enemies. Check out a few of them for yourself in the following Psalms: 5, 10, 17, 35, 58, 59, 69, 70, 79, 83, 109, 129, 137, 139, 140. When asked why his church prays the ‘die’ prayer all the time, a pastor of Mountain of Fire and Miracles Ministries, MFM, said people from outside the ministry misconstrue the concept of MFM prayers and therefore cannot judge the church. “Nobody prays for anybody to die. In life, people do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. When a sick man comes to church to pray for healing, it is the contrary powers that inflicted the sickness that was being addressed. “People face all kinds of challenges in their everyday life and those challenges weigh them down. They come to church to pray for such forces to releases them. The concept of death in these prayers is spiritual because it is the spiritual that controls the physical. “But unfortunately, people who copy prayer styles don’t understand and they inject other meanings to it. That is their problem, not MFM’s problems because many people who don’t understand the prayer points of MFM pray them without understanding. Nonetheless, we pray violent prayers because these are the end times and strange things are happening in the world everyday. The Bible tells me that from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent take it by force. That is just the truth.” ‘My sister prays die, die every night for hours on end’ Chinonye, a broadcaster said she actually wanted to start worshipping in one of the branches of the church but was shocked by the reception she got from the branch she went to. “I had just finished my NYSC in Calabar and came to Lagos to live with my sister. We were Catholic but inclined towards Pentecostalism. My sister told me that since I’d finished NYSC, I needed to undergo deliverance before embarking on the search for work. She also decided to join me in the deliverance programme and so, early on a Monday morning, we set out to the nearest branch of the church. My sister and I are both very fair and needed spiritual intervention because her marriage was not going well. I just came back with long braids, fixed nails recently done and we headed to the church. We were barely at the entrance when some ‘holy’ people rushed at us with jars of anointing oil and shouts of ‘Holy Ghost Fire, Holy Ghost Fire.’ They almost blinded us with the oil as they shouted ‘marine spirit. Die, die, die.’ We were overwhelmed and flabbergasted. Then my sister asked them whether it is the way they welcome new people to the church. We didn’t understand when we became marine spirit. They asked us to pull everything, including jewelry, and almost barbed my hair. “I have no qualms if that is their way of doing things but at least, they should allow a new member to sit down before explaining their doctrine and definitely, not the way they did. They were too aggressive. Somebody who had no knowledge of God will never go to any church after that experience. Well, I left the church and didn’t go back. I joined Redeemed Christian Church of God and I have no regrets. It is indeed a loving church because they accepted and welcomed me with love and made me feel at home before taking me through the doctrine of the church. My sister is still in the die,die,die church and because of her fair fine looks, they have not accepted her completely. My sister is one of them but they still complain about her but she will always tell them when they complain that God is sees her heart. “There are some good ones who encouraged my sister to keep on when she becomes completely overwhelmed. She told me there are many bad people inside the church even when the Founder is a good man. And she also prays the ‘die’ prayer. You won’t believe it, midnight hours are her prayer times. It’s like she prays die, die, die every night for hours on end. “The die prayers work from what I can see in my sister’s life. We dread her because she’s very spiritual and prayerful. Now, she sees visions and knows the thoughts of people and she said she is not praying for anybody to die but for her problems to cease.” A leader of the female evangelism team of a Pentecostal church said her church also prays the die prayer. Evangelist Tinuke said she faces her ‘enemies’ squarely because the holy book says ‘Thou shalt not suffer a witch to live.’ ‘The soul that sinneth shall die’ . “I was married for fifteen years without any child. My husband and I separated many times and reconciled. He is the only son and you can imagine the predicament of not having any child. It was as if their generation was ending with him. That was when I went Pentecostal. The first deliverance service I attended did it all. The doctors had said nothing was wrong with my husband and I. “So, that night in the church, I prayed with everything in me. I poured out my heart before God. I prayed the die prayer in a special way because I got a seat and sat the enemy on it. I used clubs and anything I could lay my hands on in the fight. I didn’t know whether anybody was responsible for my predicament or not. I was just praying and fighting whoever or whatever. “When I got home in the morning, my husband and I got a call from the village that his mother’s sister was seriously sick and confessing unto death. She equally confessed she was responsible for my woes because since I got married to my husband, I was never paying her attention, that I didn’t greet her on my wedding day despite all her contributions to the success of the wedding, that I was proud. She died after her confession. Did I kill her? The soul that sinneth shall die. I was praying for God to take away my problems and if somebody somewhere is responsible for it, too bad for him or her.” ‘The best form of defence is attack’ Reminded that such prayers contradict the teaching that said ‘Love your enemies’, Evangelist Tinuke shook her head and said the best form of defence is attack. “If I pray for my enemies, I would be pouring hot coals of fire on them. So, its the same thing. My prayer against the enemy worked. My enemy died even though I didn’t know she was an enemy and today, I have three children. Anybody who has to die for me to make progress should die. Isaiah said ‘In the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. ’ “Dear journalist, Isaiah said King Uzziah had to die for him to see the glory of God and that is my prayer. If anybody has to die for me to see the glory of God, let him die. The enemy will not destroy my life and later repent. He will die before he destroys me and so, the die, die prayer has to stay.” One of the biggest problems Christians have with such prayers is that Jesus’ words seem to contradict the idea of praying for the destruction of your enemy, like in the following: You have heard that it was said, ‘You shall love your neighbor and hate your enemy. But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. Mat 5:43-45 . But Pastor Ayodele of the CAC who claimed the die, die prayer originated from it said: “I don’t believe that either of these solutions work well. Neither Jesus nor any of the other New Testament writers specifically corrected the prayers that asked for the punishment of the enemy. In fact there are some New Testament texts that also seem to be like that. For instance, in the Book of Revelation, those martyred cry out to God: “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” (Rev 6:10 ) “No prayer is about personal revenge. When a man’s soul is troubled and he cries out to God and He shows mercy on him, He could kill for the person. Yes, Jesus said we should love our enemy and pray for those who persecute us but He made it clear that when we pray for our enemies, we pour hot coals of fire upon them. “Churches like MFM that pray the die prayer in English and interpret in Yoruba spring from CAC. Daniel Olukoya was a choir boy in CAC. He is well read and understands the issue of prayer and demons very well. But you cannot vouch for everybody in the church. There are all comers amongst the pastoral hierarchy just like Jesus had Judas who betrayed him. You cannot use the bad behaviour of few bad eggs who claim they attend a particular church to judge the rest of the people inside the church. No. “But no matter what you say, prayers are for different purposes. They may be calls to God for healing, guidance, or even a bit of rain to drench a drought-ridden field. Some prayers of petition are meant to kill.” ‘God may respond by choosing to kill someone’ Pastor Goodluck of Gloryland Assembly said God can answer prayers by killing someone. “An acquaintance who suffered abuse from an alcoholic father once said that, as a child, he prayed for God to kill his dad. And in some religious narratives about prayer, specifically those found among certain kinds of evangelicals who practise spiritual warfare, God may respond by choosing to kill someone, regardless of whether the human who made the prayer wished such an outcome. “I first became acquainted with spiritual warfare several years ago, when a student came into my office, sat down, and told me that he was very tired from being out late the previous night. He told me that he had been out all night on a “prayer walk”. He was part of a small group of evangelical students who had walked the campus and town, using prayer to discover “demonic strongholds”, and then praying and reading Bible verses at those spots in an attempt to banish the pesky resident demons. “One tale that the student shared from the spiritual warfare conference described how a “witch” died when they prayed persistently. So, spiritual warfare marks boundaries, divides pure from impure, distinguishes orthodox from heretical, and separates godly from satanic. And, sometimes, within this religious imaginary, prayers can kill. “The truth is, answered prayer may have many more consequences than you have ever thought about before. You may not even pray for anybody to die but in the process of answering someone’s prayer, God can kill. “Consider this, everything we do has consequences. Every decision we make influences our own future and the future of those whom our lives touch. The same holds true with answered prayer. If God answers a prayer and makes something happen that normally wasn’t going to happen, everything else is going to change after that answered prayer. People will live and die that would have died or lived in a different way. You can’t change something without changing everything. That is, unless we can imagine God keeping track of all the answered prayers and continually manipulating happenings so that the answered prayer really doesn’t affect anything else. This would make answered prayer infinitely more difficult than just, for instance, healing someone who was supposed to die. That person who should have died now takes up space that he shouldn’t be in. He will affect other people’s lives just because he is in that space. Everything is different, infinitely.” ‘The die, die prayer has become part and parcel of the Pentecostal movement in Nigeria’ The book “Prayer is Good Medicine” by Larry Dossey, tells a story about a man who was injured in an automobile accident. According to him, “Stephen was involved in a near fatal auto accident and sustained serious injuries. We immediately marshaled several prayer chains in our church and the other churches as well. His surgeons were astonished that he survived the operations to save his life, calling his response a miracle. As the man’s recuperation continued, so did our prayers. But, although he had been a successful businessman and ideal father and community leader, things were not the same. He seemed to have lost his vitality and zest for life. He was apathetic, as if he didn’t care. He was argumentative, grouchy, and hard to tolerate. This was a complete change from his previous jovial self. He was indifferent to his wife and children. Nothing seemed right. Ten years later, he died of natural causes. Several days after Stephen’s death, I was startled in my meditation by his presence. He stood in front of me laughing his previous happy demeanor and said, “I finally won out over all of you.” And then he was gone. As I pondered this, I could come to only one conclusion, Stephen hadn’t wanted to live or perhaps hadn’t been meant to live. But the power of all those prayers for his recovery had bought him back. “In the Pentecostal churches where they pray die prayer, I know for sure that those who understand the true doctrines may not specifically be asking anybody to die. Nevertheless, the die, die prayer has become part and parcel of the Pentecostal movement in Nigeria. In His bid to answer prayers, God can kill and that is a fact.” But Pastor Ayodele of th www.vanguardngr.com/2016/08/sister-prays-die-die-every-night-hours-end/ |
L ast week was quite interesting on Nigeria's social media space. It started with a video of Pastor Adeboye telling his followers not to marry a woman that can neither cook nor pray for one straight hour. The question that has been on my mind is: does that mean God is deaf? What parent makes their child beg (for one hour) for something they know the child needs? The truth is that prayers, besides making the believer to feel good about themselves, are an absolute waste of time. They do not grow the economy or an amputated limb. Youth unemployment is at an all time high despite our regular night vigils, prayers and supplications - it is evident that a God who is interested in human welfare does not exist. If He did, malaria and cancers will not kill millions of children whilst He preoccupies Himself with consensual sex between homosexual couples. In our country, pastors are marriage counsellors, psychotherapists, psychiatrists and financial advisers all at once even though they are not appropriately trained for these roles. They tell women to go back to their violent husbands because, according to them, divorce is a sin against God. Many a woman has lost her life because of this advice. People like Adeboye are so influential anything they say is taken as the literal truth. Sadly, his comments portray a man who is out of touch with the realities of modern family life. More and more women are now in employment and some of them are the main providers for their families. Marriage is now regarded as a partnership rather than as a master-servant relationship. Some of the most celebrated chefs in western cultures are men - what is wrong with teaching our boys and young men to cook for themselves? Adeboye has similarly instructed his female followers not to marry men without jobs. But what happens when a man loses his job - should his wife divorce him? I feel sorry for the people who think God speaks through this man or through any man at all. If you want incontrovertible evidence that religion cannot reform the world, then consider the degree of theft and corruption in Nigeria. These problems have become endemic even though practically every Nigerian is a practising Muslim or Christian. Nigerian pastors have acquired a taste for private jets - ostensibly to reach the parts of the world that need the gospel of Jesus, except that they avoid such places as Pakistan, Afghanistan, Somalia and Iraq. Charity begins at home - it is senseless to run off to put out the fire in your neighbour's house when your own house is up in flames. Nigerians and their country are in dire need of salvation from endemic corruption. It is evident that religion cannot transform our nation because as our religious devotions have increased, so have our corrupt ways. Pastor Adeboye and his other pastopreneur friends need to sell off their jets, repent of their lies, stop robbing their church members through emotional blackmail, and give back what they have stolen. Their message has failed. Adeboye's gaffes were followed by the news that the Nigerian government is going to subsidise pilgrimage to Mecca by granting Muslims concessionary exchange rate. That is almost N8 billion for an exercise that does not benefit our economy. Many businesses are failing, parents are struggling to send their children to school, our hospitals are poorly resourced but that is how our government chooses to spend N8 billion. And believers wonder why we cannot stop talking about religion. There would be no use to criticise religion if it is removed from public space and kept as a private matter. It is wrong for the government to use tax payer's money to subsidise religious rituals. The week ended with the RCCG convention where Adeboye makes his usual wild claims but says nothing of consequence about our nation. Our Vice President and a professor of law, Yemi Osibanjo, who also happens to be a pastor in the Redeemed Church watched on as Adeboye went to town with his preposterous claims. For a man who claims to have resurrected dead people, cured all kinds of diseases and driven a car without feel, you would think Adeboye would have told Vice President Osibanjo by now where to locate the abducted Chibok girls, right? But no, another RCCG convention has ended and not a word about their whereabout. When Adeboye claims that his car drives without fuel or that he has resurrected dead people and there's a medical doctor, engineer, architect, research fellow, PhD holder or a professor in the congregation who believes this fantasy then I feel grief and have great concern for the education system that has nurtured such people. Religion has caused more harm than it has done good to African societies. Without a doubt, Adeboye and his fellow pastopreneurs have been responsible for the corruption in the way a generation of Nigerians think. But judging by the reactions to his sermon on social media, I think it is safe to say that the scales are starting to fall off the eyes of believers. I believe that pastor Adeboye will think twice now before re-telling his favourite story of how his car drives without fuel. I am thankful for the Internet and how it has placed knowledge at the fingertips (literally) of ordinary people. I pay tribute to fellow secularists for their unrelenting effort to liberate the minds of our people from the shackles of religion. Despite my grief, I feel hopeful about the future. Ijabla is a medical doctor. He writes from the UK and can be contacted at: ijabijay@me.com saharareporters.com/2016/08/09/why-i-am-convinced-god-does-not-speak-pastor-adeboye-dr-ijabla-raymond http://saharareporters.com/2016/08/09/why-i-am-convinced-god-does-not-speak-pastor-adeboye-dr-ijabla-raymond |
The Olympic Games aren’t just a showcase for athletes, but for each country’s official song. Alex Marshall selects the ones to listen out for. The next two months, during the Rio 2016 Olympics and Paralympics, should be heaven for music fans. Not because the Games are in Brazil, home of so much great music, from Bossa Nova to Tropicalia, but because it’s a chance to hear the most important songs ever written: national anthems. A whopping 208 of them to be exact. Or 209 if you include the Olympics’ very own, a somewhat wordy song calling on God to “shine in the momentum of noble contests”. National anthems, despite only being a minute long, have genuinely achieved more than any other type of music you can name. People have fought wars singing them, and chanted them at protests. They’ve helped heal countries following bitter struggles, like South Africa’s after apartheid, although they’ve also been used to stoke ethnic divides. Some have the most boring music imaginable, but others are like pop songs – unforgettable as soon as you’ve heard them. They have inspired everyone from sportspeople to schoolchildren, everywhere from Luanda to Liverpool. So, which ones should you be praying get an airing at the Games? I would start with the following 10. Russia, National Anthem If there’s one anthem likely to cause controversy at the Games, it’s Russia’s. Given the revelations of state-sponsored doping of the country’s athletes, there’s a fair chance the crowd will boo it if any Russian wins gold. But that’d be a huge shame, and not only for the athletes. Russia’s anthem is one of the best there is; a song as powerful as an army marching across the steppe. Myanmar, Until the End of the World South Africans often claim to have the only anthem that starts in one tune and ends in another, their anthem being a blend of Nkosi Sikelel’ iAfrika, the great anti-apartheid song, and Die Stem van Suid-Afrika, the country’s anthem during apartheid. But that claim’s not exactly true. Myanmar’s anthem pulls off the same trick and in far stranger fashion. When played in the country, it starts with a traditional Burmese folk tune, until 30 seconds in when it suddenly lurches into a military march. It’s a bit like listening to a DJ who suddenly gets bored and switches records, but it’s all the better for it. Nepal, We Are Hundreds of Flowers Nepal’s isn’t your usual anthem. It doesn’t try to sound like a military march or a church hymn. Instead it sounds like a joyous Nepali pop song, the sort of music you hear blaring out of taxis in Kathmandu. It’s the only anthem normally played on a Casio keyboard, and it is so happy it’s somewhat unsettling to learn it was the product of a Maoist revolution. Israel, The Hope If there’s one emotion that anthems normally steer clear of, it’s sadness. Most composers seem to think that anthems must sound boisterous and proud if they are to stir patriotism. Israel’s proves that’s wrong. It was written before the country existed and is filled with longing for a Jewish homeland, both in its words and its nostalgic music. It’s so sad, in fact, it seems more appropriate for a funeral than celebrating a gold medal. But if any anthem is going to make an athlete cry on the podium, it’s this, and isn’t that what TV viewers want? Kazakhstan, My Kazakhstan Everybody enjoys it when the wrong anthem’s played by mistake, don’t they? Well, perhaps not Kazakh athletes. Back in 2012, one was played a song from the comedy Borat instead of their anthem. Another time, Kazakh athletes were played Ricky Martin’s Livin’ la Vida Loca at an opening ceremony. So if a Kazakh does wins gold, makes sure you’re listening. It should actually sound like this song. Brazil, National Anthem Brazil’s anthem is a genuine triumph, a mini- opera whose introduction alone spirals ever- upwards, getting quicker and quicker, as if the melody itself is trying to drag people onto their feet. But at this Olympics, you want it played for one reason only: because the crowd will sing. Brazilians don’t sing their anthem reluctantly, like most sports fans. They sing it joyously, belting out every word and carrying on singing long after the music’s stopped. If it’s played, it will be the most exhilarating sound at the Rio Games. China, March of the Volunteers China’s perky anthem is played so often at the Olympics, it’s surprising that few people know its unusual past. It was originally written for a 1935 film called Children of Troubled Times – a love story set against the Japanese invasion of Manchuria. But the song itself, especially its call to “build a new Great Wall with our own flesh and blood”, proved so popular it was not only released on vinyl, but it then practically forced its way into becoming the country’s anthem. By 1939, it was so well known that The New York Times felt the need to print its sheet music so readers could give it a go. Mauritania, National Anthem If a national anthem is meant to advertise a country, then Mauritania’s does it very badly. It has such an air of menace, it practically screams, “If you come here, you’re not getting out”. It’s far more threatening than Iran’s or North Korea’s anthems – countries you might think would want to scare – but is brilliant for it. Democratic Republic of Congo, Arise Congolese The first real national anthem – the UK’s God Save the King – was originally meant to be sung by a soloist, not by a crowd. There’s only one anthem that keeps up that tradition: the Democratic Republic of Congo’s. Its final section is written to be sung by a lone singer, a choir only chiming in with the words “Congo”, “30 June” and “sacred day” in reference to when the country got independence. Unfortunately, it’s rarely done properly, but you get the feeling of its beauty even in the instrumental. Paraguay, Republic or Death! Paraguay’s anthem isn’t the best by a long shot, but it has by far the best name – a title that sums up everything that’s meant to be at the heart of these songs and of nationalism itself. And it would be very amusing to hear a stadium announcer at the Olympics ask the crowd to, “Stand for Republic or Death.” Although given Paraguay has only ever won one medal – a silver in men’s football – the chances of that happening in Brazil are slim. Come on Paraguayans, make this your year! Alex Marshall is the author of Republic or Death! Travels in Search of National Anthems, out now on Windmill Books. He blogs about these songs at republicordeath.com http://www.bbc.com/culture/story/20160804-rio-2016-the-most-amazing-national-anthems |
A mall, an airline and a newspaper One of Tinubu’s most outspoken critics was Segun Oni. As the PDP’s National Vice Chairman for South-West, he dubbed Tinubu ‘the most corrupt politician in Nigeria.’ The luxury shopping mall in Ikeja, the majestic Oriental Hotel, an airline and a newspaper empire, these were but a pick of the possessions Oni accused Tinubu of having obtained unlawfully. But Nigeria is a country where politicians change sides as easily as they change kaftans, and last year Oni defected to Tinubu’s APC. Now he praises his fellow party member for his political astuteness and plays down his own accusations as inspired by nothing more than partisan politics. ‘If by now the anti- corruption people have not gone after him, it means Tinubu has a clean bill.’ Tinubu’s ‘clean bill’ could just be an indication of how difficult it is to find documented evidence of corruption in Nigeria. THE OUTSPOKEN CRITIC NOW PRAISES HIS NEW PARTY MEMBER At best, Bola Tinubu is a paradox. The politician claims to believe that taxpayer’s money should be utilised for the good of the people and has even lobbied – in vain – for a clause in the APC manifesto about welfare for the elderly and widows. But in his final year as governor he also forced through a pension law that, among other things, provides him with a house in Lagos and Abuja, six cars to be replaced every three years and new furniture every two years, as well as a cook, steward, gardener and other household helps, all to be paid for by Lagos State. ‘You can’t take Nigerian politicians too seriously when they take the moral high ground,’ says Folarin Gbadebo-Smith. According to the Chief Executive of the Lagos- based Centre for Public Policy Alternatives, the political system inherited from the British is organised to extract resources and funding from the country in order to enrich its rulers. ‘Once you are at the head of the political food chain, no one expects you to deliver a service to the people.’ Leaders with vision are scarce. That is why he feels it is would be unfair to brand Tinubu only as a power-hungry godfather. “Then you miss the policy of this man. He is much more a political strategist than a dictatorial personality. Lagos is better off under Tinubu. Whether the development would rate high at a global level is a different matter. But he created an environment in which people can thrive economically.” Many Nigerians do see Lagos as the best achieving state, but given the quality of governance in the country, their standards are pretty low. A solid opposition Back to Teslim Balogun Stadium in Surulere, where Tinubu’s appearance aroused so much enthusiasm. The votes have been counted, and it is now clear that former military ruler Muhammadu Buhari will run the race for APC against President Jonathan. When you glance around the emptying stadium, you see artificial grass covering the pitch, tracks divided by neatly drawn chalk lines, and walls freshly painted. This stadium is maintained by the Lagos State Government. It is a striking contrast to the National Stadium deteriorating on the other side of the road under the management of the Federal Government. The condition of the National Stadium is representative of the country’s government. Buhari will inherit a failing state. The fall in oil prices has cut the state’s revenues by a third. The rulers in the capital Abuja have in the past mainly indulged themselves in looting the country’s treasury with impunity, without caring much for the needs of the people. There is no guaranty the graft will lessen under the new rulers. But they -and this is new- will be more likely to be held accountable for their actions, because for the first time there will be a solid political opposition. And that might be Bola Tinubu’s biggest feat. https://www.zammagazine.com/chronicle/chronicle-12/215-the-godfather-of-nigeria-s-new-rule |
onicle #12 / By Femke van Zeijl He declares that taxpayer’s money should be utilised for the good of the people, but he also passed a pension law that provides him with six cars to be replaced every three years. As Lagos State governor he boosted its internal revenue more than tenfold. He is also the 'Godfather' of Nigeria's new rulers. Bola Tinubu invigorates hopes for change in Nigeria. The cheering sets in as soon as the crowd in the gallery spots the small figure in his white kaftan strolling over the tracks of Teslim Balogun Stadium. The voices swell to a roar when the frail man begins to climb the gallery steps. He squeezes a path through the horde of young men wearing hats and t-shirts with the logo of Nigerian opposition party APC; he is applauded, patted on the shoulder, blocked in his way. Once he even has to shove his round spectacles back onto his nose, the glasses having shifted in the commotion, but he remains perfectly calm, like a man accustomed to such attention. THE VOICES SWELL TO A ROAR WHEN THE FRAIL MAN BEGINS TO CLIMB THE GALLERY STEP It is December 11, 2014. In a few hours’ time, Nigeria’s largest opposition party will announce the winner of its primaries in this stadium in Surulere, a middle-class neighbourhood in the megalopolis of Lagos. Then it will become clear that northener Muhammadu Buhari is going to be the presidential candidate for the All Progressives Congress in the coming elections, to be held on March 28. Presidential candidate Muhammadu Buhari (second man wearing white with glasses). Photo credit: Heinrich Böll Stiftung/Flickr Judging from the fan like behaviour of the crowd, you would say the favourite contestant had just entered the stadium, but nothing could be further from the truth. Bola Ahmed Tinubu does not partake in the primaries. Officially the bespectacled man in the kaftan is nothing more than an ordinary party member, but the crowd knows better than that. The real boss Tinubu has passed by already, but Babatunde Ajishe keeps yelling. ‘Tinubu nah real oga,’ he shouts in Nigerian Pidgin English. Tinubu is the real boss. Ajishe is one of the many agbero boys among the supporters. These young men without clear means of income are sometimes used by politicians as a paid crowd and at other times for the dirty work, like intimidating the opposition. They are also an important branch of Lagos’ grassroots, which constitutes Tinubu’s electoral base. Bola Tinubu (62) was governor of Lagos State from 1999 till 2007. After his two terms, he gave his successor Babatunde Fashola, the current governor, a leg up and thus kept his finger in the pie. APC’s candidate Muhammadu Buhari, now the new president, also comes from Tinubu’s inner circle. Tinubu has proven himself the kingmaker. The new government of Africa’s largest oil producer will meet a colossal task. The ill- equipped Nigerian army, despite support from Chadian and Cameroonian forces, still has a hard time curbing Boko Haram in the north- east of the country; unemployment is rife and two-thirds of Nigerians live off no more than two dollars a day; the country only produces a fraction of the electricity it needs. BOLA TINUBU’S STRATEGY TURNED NIGERIAN POLITICS UPSIDE DOWN The People’s Democratic Party of previous president Goodluck Jonathan had won every national election since the reinstatement of democracy in 1999, but for the first time in Nigeria’s Fourth Republic, it was a tight race. To combat more effectively, the two largest parties in the opposition merged into the APC, uniting constituencies in the north and the southwest of the country: a considerable bloc of the Nigerian electorate. It paid off. Bola Tinubu was the driving force behind the strategy that turned politics in Africa’s largest economy upside down. UNDER TINUBU’S ADMINISTRATION LAGOS STARTED TO FLOURISH. Under Tinubu’s administration, Lagos started to flourish. The new governor managed to clean up and revive the tax system. When he took office, the internal state revenue was 600 million naira a month; when he left eight years later it had grown to 7 billion. Part of this money is being invested in public amenities such as infrastructure. “The city was disorderly before Tinubu. Nobody obeyed traffic rules, people didn’t pay taxes and everyone was building without approval,” says Simon Kolawole, a leading political reporter during Tinubu’s tenure. “Compared to the West it might not seem much, but for Lagosians it was an enormous improvement.” The most egalitarian Nigerian Thursday afternoon, a few weeks before the elections: Tinubu’s living room, which feels like a hotel lobby, is filled with expectation. The big man is holding audience, and his house on Bourdillon Road, Ikoyi, one of Lagos’ prime real estate areas, is brimming with people. Visitors tip the guards at the gate to inform them when he is at home. Even outside his mansion the agbero boys are jostling, hoping for their share of Tinubu’s generousity. Four framed pictures of Bola Tinubu flank the room, one a painted portrait almost reaching the ceiling. Waiting on the Louis XVI furniture are two market women wearing earrings with the APC logo. Also seated are five Lagos State Commissioners; an elderly imam dressed in a gold brocade robe; the son of the Oba (king) of Lagos; the young Nigerian pop singer Dammy Krane and his manager; and a man with his very pregnant wife. When Tinubu enters the room they all jump from their seats. In the presence of Asíwájú, as his followers call him – a word which means ‘leader’ in the Yoruba language – you stand up. It is hard to imagine this is the same man who a friend from his time in exile describes as ‘the most egalitarian Nigerian I know.’ Well-known journalist and presenter Funmi Iyanda is worried about Tinubu’s transformation into Asíwájú: ‘Nigerians have a tendency to celebrate their leaders, even the questionable ones. It is time we realise that leaders are our servants, not the other way around.’ In such an environment even the most democratic of minds will become despotic, she feels. ‘It has changed Tinubu. He has inhabited a more authoritarian role, even though it seems unnatural to him.’ NIGERIANS HAVE A TENDENCY TO CELEBRATE THEIR LEADERS, EVEN THE QUESTIONABLE ONES” Nevertheless, Tinubu is not one of those typically Nigerian ogas (bosses) who cannot bear criticism, and Iyanda knows this from her own experience. As a young journalist she once compared Tinubu with Steve Urkel, the bespectacled character from the sitcom Family Matters. ‘I fully expected him to hate me after that, but I got a phone call saying that he thought it was funny.’ When he took office as governor, he even asked her to join the transition committee that was to come up with a roadmap for Lagos’ future. ‘I never saw such a collection of bright minds,’ says Iyanda. ‘He is good at identifying talent and using people to achieve what he set out to do.’ Meritocracy This is likely his most poignant difference with the average Nigerian leader: Tinubu is not afraid to gather competent people around him. ‘A leader is successful when he develops other leaders,’ he states in his office adjacent to the parlour full of waiting people. A constant refrain in Nigeria is that you don’t achieve something because of what you know but because of who you know. Tinubu however is interested in the capabilities of the people he surrounds himself with. An example of this is his successor to the governor’s seat, the technocrat Fashola. There’s also Tinubu’s old friend, the banker Akabueze. His appointment as Commissioner of Economic Planning & Budget was controversial mainly because he was the first ever commissioner who was not Yoruba, the ethnic group that forms the majority in Lagos. ‘Talent is not exclusive to an ethnic group. I’ve always believed in diversity,’ says Tinubu in a voice with a slight slur, his typical tone. Tinubu's street popularity is not reflected by the elite, as many intellectuals are much less fond of his leadership. At the bottom of that aversion are the endless rumours about his corruption –interestingly, this ‘man of the people’ has also become very rich. Some even call him ‘Lagos’ biggest thief,’ an aspersion they say is supported by the amount of property he has allegedly acquired. The politician behind his desk shrugs off any accusations. ‘If I respond to all false allegations, I would lose focus. Nothing ever stuck, so why should I bother?’ |
The Dab is a dance in which the dancer simultaneously drops the head while raising an arm and the elbow in a gesture that has been noted to resemble sneezing. [1] As a Sports Illustrated article about the phenomenon described the Dab, “The dance is pretty simple; one leans in to their elbow like they’re sneezing." Origins The Dab has its origins in the Atlanta hip-hop scene, but there is disagreement about who originated the dance. [2] Artists frequently mentioned as possible originators include Migos (as in "Look at My Dab " , Skippa DaFlippa, Peewee Longway, and Rich The Kid . American rapper Bow Wow attempted to explain the origin of the dab dance, saying it related heavily to the cannabis dabbers community started long before the dance in 2012. He was met with opposition from other rappers who immediately took to Twitter to insult and disagree with him. There is also speculation that the dance originated from Dabbing, an action taken where someone snorts cocaine from their elbow while acting like they are sneezing. However, there is no proof that this claim is true nor false. NFL football player Cam Newton of the Carolina Panthers is well known for performing this dance when he scores a touchdown. Popularity beyond the U.S. south In 2015, the Dab rose to national prominence in the U.S. As XXL Magazine reported in August 2015, "What started as a regional down South adlib is quickly becoming a masterful maneuver in clubs and on street corners. It’s called dabbin’." Popularity in sports The Dab gained popularity in U.S. sports following an eight-second celebratory Dab by Cam Newton, football quarterback for the Carolina Panthers of the National Football League, during a game against the Tennessee Titans on November 15, 2015. According to a Sports Illustrated account of the incident, "[w]hen two Titans players confronted [Newton] about the celebration, he continued to dance in their faces, even as he backed away." After his famous dab against the Titans, Newton explained at a press conference why he had dabbed. He credited a 16-year old for instructing him to "dab on them folks": “ I'm a firm believer that if you don't like me to do it then don't let me in ... I just like doing it, man. It's not to be boastful, and from the crowd's response they like seeing it. ... Tell me what to do "Dab on them folks," so I tried "Dab on them folks," in that tone too. "Dab on them folks." He's only like 16, but he's got an Adam's apple out of this world. It was later confirmed that the 16-year old was Newton's younger brother Caylin. |
– Ramadan is the holy month in which Muslims the world over give so much credence to whenever it is approaching – It is the ninth month of the Islamic calendar – Muslims fast either 29 or 30 days from dawn to sunset during this month In a matter of days, the holy month of Ramadan for this year will kick start, where Muslims will abstain from food, drink and all other thingswhich vitiate fasting. Some of the reasons below are why there is no month compared to Ramadan in terms of the rewards our Creator gives us. 1. Ramadan is a month of Forgiveness. 2. Ramadan is a month of Rahmah (that is abundant blessings). 3. Ramadan is the month of generosity .4. Ramadan, the month that Allaah subhaanahu wa ta’ala accepts the Tawbah (repentance) of the servants, and the month that Allaah blesses His servants. 5. We are in need of Ramadan to correct ourselves, for we have forgotten Allaah tabarak wa ta’ala for the majority of the year. To correct our selves for we have been neglectful. To correct ourselves for we are not upon the remembrance of Allaah. 6. To correct our selves because our hearts have gotten hard, some hearts are dead, some hearts are sick, some hearts are stone scold, some heart’s are black, getting no benefit whatsoever. 7. Some hearts are so bad, andso ill that they see a good as a Munkar, (as an evil), and they see an evil as agood. These are not as they should be. 8. We need a Ramadan because our connection with Allaah tabarak wa ta’ala is not correct .Muslims praying 9. We need a Ramadan because we do not have any Khushoo (devotion) in our Salaah. 10. We need a Ramadan because our Qura’an has dust and is sitting on a shelf. 11. We need a Ramadan because we never read the books of Sunnah .12. We need a Ramadan because we don’t fast, and if we fast physically without food or drink, we don’t fast with our eyes by lowering them and our tongue by not slandering and our tongue by not lying and back-biting. 13. We need a Ramadan to get ourselves back in order, to work for the Hereafter, to connect ourselves to Allaah tabaarak wa ta’ala .14. We need a Ramadan because relationships brother to brother and sister to sister is in a miserable condition. 15. We need a Ramadan because we have bad thoughts about one another. 16. We need a Ramadan because of dhulm (injustice) to one another. 17. We need a Ramadan because there is backbiting, there is envy, there is jealousy,and there is slander. 18. We need a Ramadan because we are despicable, because we are sick, because we are ill. (All these are diseases of the heart) 19. We need a Ramadan because we don’t believe in the promise of Allaah tabaarakwa ta’ala, or if we do, we do not implement it. 20. We need a Ramadan because it is time for us to change and become something better then we are now .21. We need a Ramadan because that is the only thingthat is going to get us together .22. We need a Ramadan because we don’t have unity, there’s no brotherhood. 23. We need a Ramadan because there’s no respect forelders. 24. We need a Ramadan because there’s no real love between us. 25. We need a Ramadan, full of love and the Mercy of Allaah tabaarak wa ta’ala. A Ramadanlike we come in, like in a clinic or a hospital, trying to solve our illnesses, trying to come out of there without the disease we came with, trying to be better than we went in with. |
Buharism:not all pussy |
, Skippa Da