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Religion / Re: Judas Iscariot: Betrayer Or Enabler? by syrup(f): 12:19pm On Mar 18, 2007 |
@trini_girl, Thank you so very much for making me the very same person as shahan. I guess you're not the first to have thought so; and there's no harm in it, afterall you were only expressing an "observation". However, let me state categorically that I am NOT the same person as shahan. I don't know the best proof you want for that; but if this will be of any help, here's an email I sent to my "alter" nearly a forthnight ago: Hi 'shahan', I was wondering if you're in Abuja at the moment and thot we could meet up. Been following your write ups and simply love the way you articulate your persuasions. Lol. Many on the forum are beginning to wonder if we're the very same person; perhaps we should keep them going? I'm presently in Maitama. And if you're not too busy, then we could meet up soon? Cheers. That email was sent on the evening of March 6th; but I haven't received a reply from her. The next morning 7th, I travelled impromptu with my husband to Lagos; and so did not have the time to make any responses to some of the other issues awaiting my responses to them. For instance, I was going to reply to Bobbyaf's post on Hell Fire: A Twisted Truth Untangled; and to babs787's on The Holy Bible And Prophet Muhammed. When I checked the threads later, I found to my delight that shahan had addressed most of the issues in reference to Bobbyaf's; although she did not do so in babs787's. Further, here are a few things you should bear in mind: (a) shahan claims to have been a muslim - and her posts in debating muslims are almost persuasive that she was: whereas, I have never been a Muslim at all. (b) shahan is not yet married (at least, to the best of my knowledge); whereas, I got married late last year to a Nigerian from the East (Igbo). (c) I was on Nairaland long before shahan showed up; if I were the same person, what would be the point of assuming another username to get praised on the Forum? (d) shahan and I had/have different stances in some issues, such as in the Pastor Chris Oyakhilome thread. There, shahan (in my opinion) was directly accusative; whereas, I questioned the criticism against Pastor Chris (even though I may have been wrong and many rejoinders actually said so). (e) I showed appreciation to several Nairalanders including TayoD, Analytical and gbade. x - would I also be all these people, by the same theory you devised? Once again, I thank you so very much for your "observation"; and it is inconsequential if shahan shows up another 2 1/2 hours to react to this. I simply wanted to open your eyes to what you didn't see; and yes, I appreciate the well-articulated rejoinder by goodguy to this petty "observation". |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 12:15pm On Mar 15, 2007 |
@TayoD, Much appreciate your outline on Tartarus and Hades - interesting. Regards. @Analytical, Lol. . . I've read through some of yours and I must express my gratitude in meeting so many intelligent users on the Forum. Look forward to yours whenever you find the time. Cheers. @Bobbyaf, Thanks for yours in the previous pages. Commitments the past week prevented my being online - but I trust that shahan's rejoinder has well articulated most of my concerns. Cheers and blessings. @TV01, Your queries have been interesting, and I would consider your concerns in reading those verses in yours as legitimate indeed; although I may not agree with all the inferences you drew from them. Just wanted to appreciate your efforts all the same. Many blessings. @sage and demosky, Even though I do not agree with your persuasions, I would still have to acknowledge that they're equally legitimate as the Scriptures you offered cannot be ignored. Thank you, and many blessings. @gbade.x, Good observation you gave earlier, and your subsequent submission. Another one well appreciated. Cheers. @shahan, Once again, you wowed me in your spirited defence of your persuasion on this subject. I've been busy the past week and couldn't be here to contribute to the thread. However, you said it better than I ever would have dreamed to articulate what I had in mind. @All, You've all been very inspiring, and I trust to read more of your intelligent inputs on many other topics. Bless y'all. |
Religion / Re: Judas Iscariot: Betrayer Or Enabler? by syrup(f): 11:51am On Mar 15, 2007 |
@shahan, Very interesting rejoinder. I'm quite amazed, and your diction is inspiring. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 4:33pm On Mar 09, 2007 |
@gbade. x, Perhaps you've been having the same technical hitches as me - that's why the repostings. I don't know if this one will be posted; but my recent posts just keep disappearing. . . Lol. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 10:27am On Mar 09, 2007 |
@Bobbyaf, I lost my reply to yours due to technical hitches; but as soon as I can get back on, you'll read them. - - - - - - - - - - - - - - - - - - - - - - - - - - - @sage, Many thanks for offering those verses. I'll patiently go through them and offer my concerns soonest. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 7:22pm On Mar 07, 2007 |
@Brethren, Please, let me offer a peace-leaf to us all. I welcome the fact that we all differ in persuasions on this and many subjects in other threads; but even so, there should be no grounds for heated responses. - - - - - - - @TV01, Many thanks for stating your point. Any lines in mine that might have unwittingly been misread by you is regretted. I had only wanted to offer a clear perspective on the present concern - and indeed I anticipated many would descend on me for taking the views I've maintained hitherto. TV01: Okay, point noted. I'm not a member of, or an apologist for, Christ Embassy. Having tried to carefully follow the present issue, my conclusions were outlined initially (about 5 points); and then narrowed down to just one question: 'who is being accused of what?' As regards addressing issues from Scripture, I believe we are all learning and to this end don't have problems with anyone posting verses without comments - as long as they speak to the point. This, I believe, was exactly what TayoD offered. I am grateful for the grace expressed especially by TayoD in bearing out his position to have disagreed with me initially and say so with clear reasons. I do hope that we would all receive more grace to see beyond our differences and hold on to what binds us in the love of our Saviour, Jesus Christ. God bless you all. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 4:37pm On Mar 07, 2007 |
@TV01, TV01: In just precisely the sense that I stated what I did without reference to your assumptions. If you disagree, please point out where I used the word ministry in any of the meanings you gave. TV01: All the same, I find it quizzical that you take a heated position in discussing issues with people while failing to see the weakness in yours. This is what you stated earlier: TV01: To that effect I referenced a verse to point out that you were greatly mistaken to have supposed that one doesn't have a ministry. TV01: I have been very specific in my inputs and have not been ambiguous. You're not obliged to be as specific if you do not wish to do so. TV01: Touchy issue in itself - not to you nor anyone else. Where you read exaggerated expressions of piety is taking things too far, TV01. If you disagree, you could as well keep it up. TV01: Is that not exactly what so many people have been doing - make comments as they see issues from the "scriptural imperative on the matter"? Was that not why we offered scripture on so many persuasions heretofore? TV01: A blanket statement that hasn't said anything. In any case, out of love, I still seek to know this: Even so, who is being accused of what? |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 12:30am On Mar 07, 2007 |
@sage, My dear sir, you are rushing issues; and I seriously hope for your sake that you won't come back falling over your statements. In anycase, let me address them individually: sage: If death pays for sins, why hasn't anyone paid for his/her owns by their own deaths? sage: You don't seem to be able to reconcile your persuasions with the fact that Ecclesiates 9 speaks of issues concerning life experiences in our world - the dead have no "more a portion for ever in any thing that is done under the sun" (vs.6). You will have to look at other scripture texts that deal with the state of affairs beyond the grave. sage: I guess when you make such statements off-handedly, then any reader following your reasoning should think the Lord's words are not to be taken seriously: "And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire." (Matt. 18:9) sage: If hell is the common grave and only that, what then would be the purpose of the Lord Jesus warning people against being cast into "the common grave"? Jesus was never in the place prepared for the devil and his angels (Matt. 25:41). sage: I'll wait for you to establish this from Scripture. sage: I've heard this false piety that takes the liberty to accuse God of all sorts; but for all that, it doesn't change the statements and their meanings in Scripture. sage: I hope you come to realize your own blind arguments afterwards. sage: No bother: I haven't been in the least impressed by the convoluted interpretations of verses to support the doctrines you force into Scripture that simply aren't there. Regards. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 11:52pm On Mar 06, 2007 |
@sage, Misled or not, that is your personal opinion - and you are entitled to it. I await your list of plenty of Scriptures; and hope that you can discuss them in a fair manner. sage: I'm not surprised that you can see the biggest wrongdoings of the church, and yet fail to realize that your persuasion is foreign to the Word of God. The Church will NOT be judged and destroyed; unless you really don't know what God's Word teaches about the Church. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 11:19pm On Mar 06, 2007 |
@TV01, Many thanks for yours again. Let me try as best I could to offer a few clarifications: TV01: Lol. . . I wished you never hinted on that; but I do regret having been that forward - and had to be reprimanded by a dear friend to be more tempered: I'm doing my best to take her advise on board. TV01: No, I did not say or hint that at all. If all humans already have eternal life, what would be the point of being offered what we might already posses? Secondly, eternal life is NOT required in order to suffer eternally. I have shown severally that there is a state of conscious existence beyond the grave; and "the dead" who stand before God to be judged on that Day are conscious of what is going on even though they were never in possession of eternal life (Rev. 20:12). TV01: I did mention earlier that 'a literal punishment is juxtaposed or contrasted with the blessings of a literal eternal life'. TV01: Nowhere did I say such; and I've also clarified my point as regards the idea of "perish." TV01: #1. Whatever you might mean by eternal punishment being 'spiritual in nature' should not take away from the fact that it is a literal experience. #2. Isn't it apparent that the dead are raised with a body as well? The difference is that their bodies are not the same with the glorified bodies of the resurrected saints. TV01: It all depends on what exactly you mean by immortality of the soul, as many people use the phrase in various contradistinct connotations. However, I believe that the soul and spirit of man live beyond the grave. TV01: I'm sure there was no idea of a "deathly state consciousness" in my posts. However, in stating that "the dead" are in 'a state of conscious existence' (a different thing altogether), it is clear in context as meaning that "the dead" are not inactively unconscious or unaware of events when they stand before God to be judged at that Day. TV01: If in Judaism, "death is final", then perhaps Daniel 12:2 would never have supposed a resurrection of the dead at all. Even then, how many OT prophets would then have had to be teaching something else where they mentioned the matter in equally explicit terms? TV01: I insisted on nothing to the case, other than elucidating that in the final judgement, Scripture speaks of an "eternal judgement" (Heb. 6:2) and graphically presents its nature to us in Revelation 20:10. TV01: I did not shift focus all the same. Rather, my point was to clarify what I believe is the nature of Jesus' vicarious sacrifice on the Cross. To that end, I queried if anyone thought Jesus went to the lake of fire on anyone's behalf. His death on the Cross is not to be misconstrued as suffering the torments of "the second death". TV01: Sorry, it is not what you think. That the Psalms employ poetic language does not mean the same as that the only thing one reads in the Psalms is poetry! Two different things. TV01: Clear difference. TV01: I think that the argument to make Rev. 20:10 mean and say something other than it says is actually a force-fit. Until then, it would be helpful to see an exegesis that enunciates that verse in the unified clear-cut whole you propose. TV01: In which case I've tried severally to offer that the doctrine of eternal punishment is without contradiction. TV01: Could I then propose the same question I offered Bobbyaf: How long is the "ages" that Satan and his rebels shall be tormented as specified in Revelation 20:10? TV01: Where did you read the "total destruction" after the final judgement of the wicked? TV01: I don't remember stating that eternal torment was cited there in Jude 7. My argument was that "until we open (and) read the graphic nature of the eternal punishment in Rev. 20:10, we would never be able to understand what exactly the wrath of God entails" TV01: I have proposed once and again that if Rev. 20:10 does not mean what it says, then debaters should please elucidate what they think it actually does say. So far, it only seems that the counter claims have been tediously ferreting far-fetched ideas to beat around it, and never seriously have come to terms with the explicit declaration thereto. TV01: I'm not one of those who take verses in isolation; and such isolated treatment of scripture is contrary to the principles of a balanced interpretation of the Word (2 Pet. 1:20). Even so, the graphic language used in detailing the nature of eternal punishment speaks to the point of the wicked being 'tormented, day and night, for ever and ever.' TV01: The flaw in your persuasion is simply that you fail to take into account the meaning of "unquenchable" and "everlasting". It is a contradiction in terms to suppose that unquenchable and everlasting fire would have a clause somewhere along the line to suggest an "burns UNTIL". There is just nothing in the verses in question to support that notion. However, comparing the figure of speech as appears in other texts as in Mark 9, we read: "to go into hell, into the fire that never shall be quenched" (vs.43); "and the fire is not quenched" (vs.44); "to be cast into hell, into the fire that never shall be quenched" (vs.45). Where then appears the clause along the line of a "burns UNTIL" as you suggested? TV01: I am not sure that could be the case; for the place of the wicked dead is not a separate one from where Satan and his sinister ministers of sin end up: Matt. 25:41 ~ "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Rev. 20:15 ~ "And whosoever was not found written in the book of life was cast into the lake of fire." TV01: It's easier to see a doctrine of annihilation in the Bible where it does not exist. Scripture does not deal with probabilities on weighty matters as the present subject; and so far those proposing annihilation still have many questions to answer than they've offered. Regards. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 10:07pm On Mar 06, 2007 |
@Backslider, Okay, appreciate your views. Even so, who is being accused of what? |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 8:00pm On Mar 06, 2007 |
@TayoD, Thanks. I could not have helped the response to TV01's enquiries any better. Perhaps, though, maybe I should indeed try to say a few things directly to his. Regards. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 7:53pm On Mar 06, 2007 |
@TV01, TV01: Thank you, TV01. But I don't think that I ever used the word 'ministry' in any of the sense you thought to have read in my post. As in TayoD's outline, it is clear that people have ministry committed to them from the Lord Jesus Himself. "And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it" (Col. 4:17). TV01: Okay, I trust that following TayoD's outline from Scripture, the concept of "my ministry" is not erroneous afterall: "For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles" (Gal. 2:8). TV01: Could you be more specific, please. TV01: I hope for love's sake you have not been precisely self-descriptive. This is a very touchy issue; but whether for or against, I don't think it was ethical to have alleged the "virulent strain of unthinking religious zeal," no matter what your persuasion or position may be in the discussion. Yet, for all that, could I propose to ask the discussants: what exactly is/are the accusation(s) that disqualifies(-y) Pastor Chris as a minister of the Gospel of the Lord Jesus Christ? Bless all. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 7:26pm On Mar 06, 2007 |
Hello guys, I've carefully followed the persuasions of subsequent rejoinders and here's what I've got to say: @Backslider, Backslider: Backslider: First, I apologise that you wanted an immediate answer to your questions; but I was a lil busy with other commitments. Now, here's what I'm persuaded about the love of God: God hates sin, but loves sinners. As regards Ezek 33, I don't follow your meaning about being "worthy" to be a watchman. I think my position is clear enough: I am NOT condoning sin in any measure; and I've said so before time and again: syrup: syrup: syrup: I really don't know what it is that you want me to say beyond that. Even then, I'm thankful for your concern. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 11:15am On Mar 06, 2007 |
@Backslider, Again, as with others, I am grateful for your brotherly love and response. Backslider: If Rom. 14:4 negates the cry of God in Ezek. 33, then I am sorry to observe that you are inferring that the Bible contradicts itself - which it does not. Backslider: I think I've posted my say on that and indicated my condemnation of sin in clear terms: syrup: . . . and: syrup: I don't know if those two examples say anything about my disavowing sin in any quarter and at any level? But just like you said about being against the mockery of Christ, in practical terms we Christians continue to mock Him if we can't move on from here, and slow down harping on the same issue - sometimes with relish! Backslider: Agreed. But in all honesty, how many posters on this thread have personally warned Pastor Chris directly? It seems we have rather used this Forum as a highway for criticism than loving appeal to reach out to people. Backslider: I'm grateful to know that as well, without assenting to New Age philosophy. Backslider: True again. But I wonder if we should be more interested in the ministry of judging, criticizing and lampooning [JCL] simply because we don't want to be seen and heard as New Age 'Christians'. Backslider: It doesn't have to be a matter of number - whether the whole world or just a few, I'm thankful to know that those who stood there loved Him dearly. More than, He loved us enough to redeem and bless us in spite of our mockery and rejecting Him. Backslider: Painful, wasn't it? But both Peter and Thomas didn't lose their ministries - and we are thankful that the 'backslider' Peter was so used of God to have left us two very inspiring epistles in the NT. Backslider: Amen. Backslider: Do we really wish these men dead - is that the overriding focus of our concern? It's easy to magnify the faults of others and blast them in our emporium; but do we realize how often we ourselves are as deserving of death in our sin (whether by commission or ommission)?? 1 John 1:10. Backslider: I believe the Bible teaches judgement by hell-fire; but more than that, I believe that the most criticized servant of the Lord is accountable to HIM and not to me. I detest sin in all its forms. May God help me to see MINE more than any one else's so that HE is glorified in my life. Not many may agree with my persuasions; but may God help me love everyone and reject what is not of HIM. [center]Who can understand his errors? cleanse thou me from secret faults - Psalm 19:12.[/center] |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 10:25am On Mar 06, 2007 |
@Bobbyaf, Here's where the dilemma is for most people: Bobbyaf: Now, that being the case, then one must also apply the same rule to the One who lives 'for ever and ever' and suppose that He has ends and beginnings: Rev. 4:9 - 'And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever.' Rev 5:14 - 'And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.' The phrase 'for ever and ever' in those two verses is exactly the same in Greek as used in Rev. 20:10 ~~ 'And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.' If this phrase ('for ever and ever') in its contextual emphasis does not mean what it says in the latter verse, and has to be interpreted as meaning 'in all its forms refers to "ages" which have ends and beginnings' as you stated; then in the same manner, one must apply the same rule "in all its forms" to God having "ends and beginnings". And the moment you do that, you immediately find your problems of interpretation multiplied. However, if we go by your meaning of 'for ever and ever' as indicative of "ages", may I propose two questions for you: #1. How long is the "ages" that Satan and his rebels shall be tormented as specified in Revelation 20:10? #2. How long is the "ages" of Him who lives and is worshipped according to Revelation 4:9 & 5:14? |
Religion / Re: Speaking In Tongues: What's That All About? by syrup(f): 12:50am On Mar 06, 2007 |
Hi @goodguy, goodguy: If I could just offer an answer: I do not always understand or interpret whatever I speak in tongues (I Cor. 14:2). Consequently, I pray for interpretation of whatever I speak in tongues - and a few times I clearly understand in the Spirit what I speak. Some of it is pure praise; some is prayer expressed in deep passion; other times it's what I may call a 'searching' - that is, a burden about something that is impressed on my heart, usually as a concern for others. At other times, it is simply a declarative statement in power against the whiles of the enemy. But like I said, nt at every instance have I understood whatever I speak in tongues; but I don't let even this situation hinder my speaking in tongues. |
Religion / Re: Christains share your testimony here. Any. by syrup(f): 12:41am On Mar 06, 2007 |
abdkabir: Lol. . . I thought buluti was male?? Nevermind: I've been referred to as a "him"! |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 12:37am On Mar 06, 2007 |
Hi @davidylan, davidylan: You have spoken well. Yet, I don't suppose that Pastor Chris makes sin an acceptable factor in his ministry. davidylan: A good reference, no doubt. I only want to ask if the allegations highlighted thereto can be charged against pastor Chris? Here: * scattered my flock * driven them away * not visited them. Which of these is pastor Chris accused of? davidylan: That's true. However, history has recorded more than 100 thieves in Christianity who have stolen anything from money to cars, garments, wives, and other property. In spite of this sad fact, the whole of Christianity has not been defeated! davidylan: I don't remember reading if Jesus condemned Judas for stealing money (neither did He condone it). "Condemn" is a strong word; and I would rather be persuaded that the Lord Jesus warned Judas instead of condemning him. Judas ended up lost as a 'son of pedition' (John 17:12); but the reason thereto was much more a case of betraying the Son of God, than of how much money he stole ~~ "The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born." (Mark 14:21). davidylan: Amen. I agree without reservations. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 12:16am On Mar 06, 2007 |
@TayoD, TayoD: All the same, I am most grateful for that and even more thankful for your brotherly love. TayoD: Granted - the Church should be the light of the world with highest integrity. But sad as the case may be, there are other sadder instances of money issues in many quarters - within and outside the Church. At the end of the day, I don't think it is happier for anyone to lose their ministry regardless. The Kingdom of God suffers much damage in our hands if we pedantically call attention to these issues, than we do in rejoicing in the blessings God grants in spite of the turbulence. Through a painful experience, I have learnt the true meaning of Rom 14:4 - "Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand." It is verses like this that show me my own insignificance in the sight of God, rather than focus on another's faults. That is why I have rather started praying for Christian leaders, especially people like pastor Matthew Ashimolowo. In his repentance, may God uplift and increase him all the more, as well as raise many more mighty men who are sold out to the Lord. TayoD: At the end of the day, Judas was a thief; and it does not make much difference how he operated. The Lord knew "he stole money" (as you acknowledged), but the Lord never once asked him to return the money to His treasury. This is not to suggest that I'm in support of sharp practices. However, whoever was stealing money from who and where did not diminish the ministry of the Lord Jesus Christ. When the Day arrives, all thieves will be judged by the Judge Himself. TayoD: I do pray that a day will come when we will rejoice to see much more than we know about holiness - not only as we wish for in Loveworld; but much more than that, as applicable in our own lives. We all agree stealing is wrong and should be discouraged at all levels. Yet, I confess that God has not made me a judge over anyone's ministry. I pray rather that we may all live in brotherly love even in the midst of our differences. God bless you much. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 11:03pm On Mar 05, 2007 |
@TV01, Thanks again for your well-reasoned input with questions for our consideration. However, I'd like to point out a few things thereto: TV01: Not so; the wicked do not have to be given eternal life so as to suffer eternal punishment. The gift of eternal life does not mean merely 'continued existence'. The Bible shows that many who do not have 'eternal life' yet are in a state of conscious existence beyond the grave even though they are described as "the dead". I have made that clear once and again. TV01: Judaism verily had the concept of eternal punishment, although it may be argued only in terms that it was not a fully developed theological concept until the NT. Whatever understanding anyone derived from the concept of eternal punishment, at least Dan. 12:2 speaks of a rising from the dead unto "everlasting contempt." The contempt was punishment, no doubt; and its duration was there declared to be "everlasting." TV01: You would recall that the blood of bulls and of goats never took away sins (Heb. 10:4), else Christ would not have needed to die on the Cross afterall. At best, the Bible teaches that the blood of those animals only served in the sense that it "sanctifieth to the purifying of the flesh" (Heb. 9:13). It was only in Jesus Christ that the "one time death" satisfied the question of sin (Heb. 9:12). This is underscored again in Rom. 3:25 ~~ "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God." TV01: To be "cut off" or "destroyed" from among the people does not negate, nor mean the same thing as, the final judgement. In some instances, the expression applied to people who died as a result of their obstinacy in sin; and for all that, they will be raised to face the aweful judgement on that great Day. Exo. 9:15 - "For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth." To be cut off from "the earth" here means that Pharoah and his host perished in the deluge that covered them in their pursuit after the Israelites; but that is not the same thing as the final judgement in Revelation. Again, Zec. 13:8 - "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein." And yet, one cannot suppose that the term can be used in any sense to mean "destroyed" as applied to the Messiah: "And after threescore and two weeks shall Messiah be cut off, but not for himself. . ." (Dan. 9:26); and, "He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken." (Isa. 53:8) TV01: #1. Not only the Psalms employ poetic language; but other books as well. However, that is not to mean that the Psalms are only poetic. #2. The parables may be figurative; but then they express solid literal truths - for that is why the Lord often interpreted and explained them. #3. The expressions perish, destroyed, consumed, no more, burnt up, etc. are all variously expressive of judgement, and not annihilation. Yet, Rev. 20:10 furnishes us with graphic detail of the nature of eternal punishment. TV01: What other interpretations are there to the parable in Luke 16 about the rich man and Lazarus? The issue is not whether or not anyone is in heaven or hell right now; but rather, the solid truth expressed in the parable that hell is a real place of torment. TV01: Two things you might have to realize here: #1. We are told that the incidence as reported in Jude 7 is "set forth as an example"; which clearly means that the final judgement spoken of in Revelation had not taken place. Rather an example of what is to come was meted out in the case of the judgement that fell on Sodom and Gomorrah; and that is a figure of the lot that the wicked will experience. #2. Also, Jude 7 should not be taken in isolation apart from a study of other verses. The tense used in Jude 7 is a present continuous tense ("suffering" and its meaning certainly does not suggest that Sodom and Gomorrah iare still suffering the vengeance of eternal fire. Rather, Jude puts the case perculiarly in contrast to what ungodly and wicked people will experience when the final judgement takes place. Notice that the whole gist begins from verse 6 - " And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day." And then he opens verse 7 with these words: "Even as. . ." It therefore becomes obvious that until we open the read the graphic nature of the eternal punishment in Rev. 20:10, we would never be able to understand what exactly the wrath of God entails. TV01: The term "destruction" only strengthens the warning of the Lord; rather than conflict with declaration of Rev. 20:10. Further, the Lord Jesus elsewhere warned about the severity of God's outpoured wrath in other terms: "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. . . And these shall go away into everlasting punishment: but the righteous into life eternal." (Matt. 25:41 & 46) TV01: I guess there is already a reconciliation of several aspects now. Regards. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 8:31pm On Mar 05, 2007 |
@TayoD, TayoD: Wow! Lol. . . many thanks. I'm just a student; but besides babyosisi, there have been several other ladies that continue to wow me with their intelligence and deep thinking, such as shahan and a host of others! I wish she could just appear and help us out with her inputs on the present subject, such as you helped to concisely put across my persuasion on Psa. 37:20. TayoD: I was coming to that as a matter of fact, and will do so presently. Many blessings. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 8:19pm On Mar 05, 2007 |
Hi @TayoD, I think you have fine-tuned what I was trying to say about the case of Psalm 37:20 referenced earlier by Bobbyaf: TayoD: Thank you so very much, and many blessings for that being concise and straight to the point. However, perhaps you meant to quote Bobbyaf instead of TV01 in the following ~~ TayoD: This is why: Bobbyaf: Regards. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 7:56pm On Mar 05, 2007 |
@sage, Thank you for your response. Let me assure you that I am not deceiving myself - not in any way; and my posts have sought to deal with issues rather than seek to re-interpret the message of the Bible to mean something different from what is categorically stated. sage: There are many things the Bible does not teach, including annihilation. Yet, what many people deny about 'eternal torment' is categorically taught in the Bible - and once and again, I have offered texts to show this as best as anyone could understand it. Besides, the Bible shows indeed that to be 'dead' does not mean a cessation of conscious existence. Death cuts one off from the reality of the present existence in our world; but it does not presuppose that 'the dead' do not exist in a state of conscious existence beyond the grave. Let me offer you some verses in view to that: #1. "And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?" (Rev. 6:9-10). Notice that these people were slain and patiently awaiting God avenging them. Here the Bible claerly says that the same "slain" people cried to God with a loud voice! Also, they were contrasted with the living who dwell on the earth (vs. 10); and in vs. 11 it is obvious that the resurrection had not taken place as yet when these slain souls cried out with a loud voice. #2. "And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame." (Luke 16:22-24). Again, notice that the rich man is said to have died and was buried. But then, beyond the grave, he was in a state of conscious existence enough to have both seen and spoken to Abraham, confessing that he was tormented in the flames. If the rich dead man was not in a state of conscious existence beyond the grave so that he had "no feelings" (as you opined), then he could NOT have confessed his feelings of the torment he experienced in the flames. sage: I know that, and have already discussed it. Yet, for all that, the second death does not mean a cessation of conscious existence. sage: The question is: whose death pays for our sins? If a broad generalization could be made about your statement, then just about everyone could pay for his or her own sins - which is antithetical to the teaching of God's Word. There's only one Person whose death purchased our Redemption - Jesus Christ and Him alone. sage: The first part of your concern has been dealt with in measure. As to the second part, there is no ambiguity in the statement in Revelation 20:10 as to the wicked being "tormented day and night for ever and ever". sage: I appreciate your offer of Ecclesiastes 9:5, 6 & 10 and Psalms 37, 9-11, 29, which I quote herewith below; but in retrospect I've dealt in measure with the latter and shall focus on the former: Eccl. 9 - 5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun. 10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Please note the sphere of activity being discussed above is the reality of what takes place under the sun (that is, in our present world and experience - vs. 9) and not beyond the grave (vs. 10). The preacher is concerned that the dead do not participate "in any thing that is done under the sun"; but for all that, these words are not to be treated in isolation of other verses that declare the state of conscious existence of the dead beyond the grave, as I've shown earlier. |
Religion / Re: Pastor Chris Oyakhilome: Interview/Comments by syrup(f): 5:55pm On Mar 05, 2007 |
@All, I know some might as well descend on me in stating the following: #1. I have tried to follow the case of the #2. That Pastor Chris understood the money was stolen (if at all true) and yet did not make any move to urge a refund of same, is disturbing enough. #3. Even so, both the 'giver' and 'receiver' are ultimately accountable to God - and so are the rest of us quizzers and defenders. #4. The case of stolen money should not overshadow the bigger picture of people being saved through the preaching of the Gospel. #5. Whatever our grievances in this mystery, let us have large enough hearts to forgive and move on; rather than strain at this issue as if the whole ministry committed to Pastor Chris rested on it. As in #4 above, one out of the twelve apostles chosen by the Lord Jesus was a thief (John 12:6). Anyone would have had cause to accuse the ministry of Jesus because one of His apostles had such a sad reputation; but that did not stop the ministry of saving the lost in the name of Jesus Christ, did it?? Wherefore, brethren, may we be gracious enough to let this matter rest; and rather rejoice that one case of suspected stolen money will NEVER diminish the preaching of the Gospel. By this, I am not in the least encouraging crime (high or low); but in a spirit of thankfulness, let us seek and think on those things which glorify the interest of God's Kingdom. [center]Who can understand his errors? cleanse thou me from secret faults - Psalm 19:12.[/center] Bless all. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 4:29pm On Mar 05, 2007 |
Hi @TV01, I think the discussions and references made in my rejoinders are pretty clear; however, I'll oblige you a second consideration in view of your question. TV01:kmcutez link=topic=42512.msg935212#msg935212 date=1173022994: If you read again my response, you will find that my points were articulated in correspondence to the issues raised in her arguments. However, I would rather consider your questions a set of fresh enquiries. TV01: Let's be clear about something here. By "that price" I suppose you meant "the wages" of sin; and by "death" you meant "eternal torment" as in brackets? That being the case, I don't suppose the Bible teaches that Christ paid the wages of eternal torment. I'm not sure that is what the Scriptures mean in describing the the work of Jesus on the Cross. The closest I could think of to this question is that, because we as believers are "now justified by his blood, we shall be saved from wrath through him" (Rom. 5:9; see also I Thes. 1:10). The wages of sin is death (Rom. 6:23); but did the Scriptures actually say that Jesus Christ paid the wages of 'eternal torment'? The term "wages" simply means "rewards" - and I can't remember Christ paying for the "reward" of 'eternal torment'. Rather, I offer that "Christ died for our sins" (I Cor. 15:3 - not the "wages" of our eternal torment" and in dying, He 'paid the price' (so to speak) for our redemption, as in the following verses: Tit. 2:14 - "Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." Eph. 1:7 & 14 ~~ "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. . . until the redemption of the purchased possession, unto the praise of his glory." Heb. 9:12 - "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us." In our evangelical language, we speak of the "price paid" by Jesus on the Cross. However, the 'price' paid at the Cross was the price of Redemption; and NOT the price of "eternal torment". TV01: My dear, I don't think the Bible teaches that Christ suffered an "eternal torment" on anyone's behalf. If He ever did, He would still be there suffering the same torment, as long as the word "eternal" connotes. The Bible says that Christ rose from the dead because it was NOT possible that death should hold Him bound (Acts 2:24, 27, 31). Further, not one time did we read that Christ went to "the lake of fire" on behalf of anyone; for that aweful place is reserved for the devil and his angels (Matt. 25:41). Crucial question: if Jesus ever went to the lake of fire on behalf of anyone (the devil included), why then would Satan yet be cast into that same aweful place according to Rev. 20:10? TV01: The verse in question declares both a finality of divine judgement and its duration of "for ever and ever." And I believe that this has been discussed in my previous rejoinders. TV01: The terms are NOT synonymous at all. 'Eternal destruction' is not the same thing as 'annihilation'; and I've shown from Luke 16:22-24 that the wicked dead who are judged in the lake of fire will be in a state of conscious existence when they experience the torments of the flames described in Revelation 20:10 - which categorically states that they "shall be tormented day and night for ever and ever." One can hardly speak of someone being "tormented" for that long if they simply "cease to exist"! The very fact that the wicked dead will be in a state of conscious existence in the lake of fire is underscored by what the Lord Jesus declared of the rich man's confession in Luke 16:24 - in hell the rich man consciously said: "I am tormented in this flame." That is not the activity of someone who is annihilated or has ceased to exist! TV01: I suppose that Judaism actually teaches "eternal torment" with various ideas such as eternal (or, everlasting) judgement/damnation, in just the same manner that eternal life was taught; although, these are concepts that they is not well developed or comprehensively taught as appears in the NT. From the OT scriptures, we read the following: Dan. 12:2 - "And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." Isa. 66:24 - "And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh." (compare Mark 9:44-48) Only in the NT do we read the graphic detail of the wrath of God upon the wicked - as we have hitherto articulated. |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 2:03pm On Mar 05, 2007 |
@Bobbyaf, I think most of your concerns have been addressed in my rejoinder to kmcutez' enquiry just above. However, I'll seek to address your concern stated below: Bobbyaf: I offer that it is unhealthy to interpret the duration of the literal punishment in Revelation 20:10 as anything less than is stated. Its duration is "day and night, for ever and ever." Secondly, please take note that a literal punishment is juxtaposed or contrasted with the blessings of a literal eternal life: #1. "And these shall go away into everlasting punishment: but the righteous into life eternal." (Matt. 25:46) #2. "That whosoever believeth in him should not perish, but have eternal life." (John 3:15). #3. "And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever." (Rev. 22:5) Now, the basic question here is: How long is "eternal life" - is it a literal or figurative life of concious existence for eternity; or is it anything less than what it means? If the duration of the 'literal punishment' is NOT "for ever and ever" (whether figuratively applied or not), then in the same way the 'literal blessing' of "eternal life" could NOT possibly be endless. I believe that God's Word on this subject is not to be confused by theories to make it say something other than was stated. Bobbyaf: The Psalmist does not negate the fact that the wicked will be "tormented"; neither does he suggest that the literal punishment of the wicked will last a short time. Revelation 20:10 presents both aspects of the solid truth in graphic detail; while Psa. 37:20 expresses a general truth that the wicked will not share in the inheritance of the righteous (compare Psa. 125:3). The poetic language the Psalmist employs is in a general sense evident throughout that chapter 37, as we find in the opening verses 1-2 >> "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb." In other instances, the Psalmist declared that, "The wicked shall be turned into hell" (Psa. 9:17); and "Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup" (Psa. 11:6). Any reader of the Psalms should never miss the fact that poetic language is many times employed in declaring truth in a general sense rather than in detail. In contrast to the wicked, the blessing of the righteous is that -- "The LORD knoweth the days of the upright: and their inheritance shall be for ever. . . For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off." (Psa. 37:18 & 28). "VANISH AWAY" = FADE AWAY But the wicked shall perish; And the enemies of the LORD, Like the splendor of the meadows, shall vanish. Into smoke they shall vanish away. Psalm 37: 20. This language is employed by many writers, including Job, Isaiah, and NT writers like James and Peter. They contrast the glory of man the grass (or meadows) which vanishes/fades/passes away - which is the same thing that the Psalmist was conveying. Compare this with Psalm 103:15 - "As for man, his days are as grass: as a flower of the field, so he flourisheth." And again, "Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not" (Job 14:1-2) James 1:10-11 "But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways." (compare I Pet. 1:24). One cannot use Psalm 37:20 to misrepresnt the solid graphic delaration of the end of the wicked in Rev. 20:10. Bobbyaf: Nope, the Bible does not say that at all. It says clearly that it is the people themselves (referred to as "the dead" that will stand before God; not their life's record standing before God. Bobbyaf: Just as above; and Rev. 20:12 is clear when it says "And I saw the dead, small and great, stand before God" - it was the people themselves who stand before God; and elsewhere the Bible states clearly that people will stand before Him in the matter of divine judgement -- "And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats" (Matt. 25:32). Bobbyaf: First, I am aware of the SDA doctrine of "probationary period" - it is not taught in Scripture. Second, when the Lord Jesus rewards people, it does not negate the fact that they stand before Him to be judged, as is clear from Matt. 25:31-32 ~~ "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats." Bobbyaf: Can you please provide some verses for your persuasion in emphasis? Bobbyaf: Where did you get this idea from? Bobbyaf: Perhaps you have gone right beyond Scripture in the above. In anycase, God has already stated clearly why Satan and his rebels will be judged in divine wrath - "And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible" (Isa. 13:11) "Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened." (Rom. 1:21) The question I want to ask you is: HOW LONG is Satan's judgement to last - for ever and ever, or just for a short time? Bobbyaf: Again, the Sriptures do NOT teach "annihilation" of the wicked. Rather, they shall be "tormented, day and night, for ever and ever." Bobbyaf: The last line in your post could be referring to what verse? And then, when you say that the fire begins to "fall from heaven", how does that correlate with the fact that the wicked shall be "cast into" the lake of fire; rather than the other way round? |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 10:05am On Mar 05, 2007 |
@kmcutez, kmcutez: My dear, where did you get that kind of theology from? You cannot equate God's offer of grace in such a manner to the obstinacy of the wicked. Divine mercy is offered to all through grace in Jesus Christ - including the wicked. That some will reject that offer does not at all negate the fact that Jesus went to the Cross. "For what if some did not believe? shall their unbelief make the faith of God without effect?" (Rom. 3:3). I'm sure you know the answer to the question in the verse above. However, as regards the the question of the wicked being tormented "for ever and ever", I don't see how you can force an interpretation to make it say or mean something else than the explicit declaration in Rev. 20:10. kmcutez: He paid the price, but it was NOT possible that He should be held bound by death. "Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. . . Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. . . He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption." (Act 2:24, 27, 31). kmcutez: If the meaning of death is to "cease to exist", does that apply in Jesus' death - did Jesus "cease to exist" when He died?? The Bible tells us that Jesus died in the flesh, but He was still active in the spirit realms: "For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison" (1 Pet. 3:18-19). Death does not mean to "cease to exist" because the Bible nowhere teaches a doctrine of annihilation. Again, since Jesus paid the price for our sins, it does not therefore mean that the wicked will "cease to exist" when they die. The Bible shows clearly that "the dead" who are judged are in a state of conscious existence when they will be "tormented." You cannot use the word "torment" for someone who is un[/b]conscious of the fact - and that is what Jesus illustrated for us in the parable of the rich man and Lazarus in [b]Luke 16:22-24 ~~ "And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom." Now ask yourself this question: If "dying" and being "in hell" means to "cease to exist", how then did the Lord Jesus Christ categorically say that the rich man both 'died', was "in hell" experienced "torments", and yet was conscious enough to do three things: (a) lift up his eyes to "see" and recognize Abraham and Lazarus? (b) the fact that he "cried" to Abraham for mercy? (vs. 24) (c) the fact that he was conscious enough to confess: "I am tormented in this flame"? (vs. 24). This is why people will try to invent all kinds of theories as to deny the clear declaration of Revelation 20:10 - they "shall be tormented day and night for ever and ever"! Those who are tormented are clearly in a state of conscious existence; and there is no need for anyone to introduce a foreign interpretation of "cease to exist" as the Bible nowhere teaches the doctrine of annihilation. kmcutez: Here, let me share with you some salient considerations: #1. God is just, and so He will "render to every man according to his deeds. . .Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile. . .For there is no respect of persons with God" (Rom. 2:6, 9, 11). The justice of God does not mean that the wicked will be blessed or rewarded in just the same manner as those who practise righteousness. #2. Jesus paid the price for our redemption, that those who believe might escape the coming wrath of God. "Much more then, being now justified by his blood, we shall be saved from wrath through him" (Rom. 5:9); and, "And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come" (1 Thes. 1:10). #3. Those who believe do NOT come under judgement; so your question "then why should we pay that price" confuses the persons in view of the judgement. WE as believers will NOT have to pay any price of being tormented 'for ever and ever', because "God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ" (1 Thes. 5:9). |
Religion / Re: Hell Fire: A Twisted Truth Untangled by syrup(f): 2:39am On Mar 04, 2007 |
Hi again @Bobbyaf, The problem with many in understanding the second death is that they envisage a situation of annihilation, which is not what the Bible teaches. The word 'death' to such indicates non-existence and inactivity. However, if you carefully study the various meanings of the word 'death', you will find that people could be very active and alive in another context, while being described as 'dead'. Let me give you two examples: #1. "Even when we were dead in sins, hath quickened us together with Christ" (Eph. 2:5) #2. "But she that liveth in pleasure is dead while she liveth." (1 Tim. 5:6) In these two instances, you find that to be "dead" does not mean cessation of life, annihilation or inactivity; it rather describes a state of conscious existence in reality quite different from the way many people take the ordinary meaning to apply to every case. In the same way, when Revelation 20:10 speaks of torment 'day and night for ever and ever', it affirms that the wicked who experience the wrath of God in the second death are actually conscious in the lake of fire. This may be hard to take in; but the context bears it out plainly. Another way of understanding the word 'dead' as sometimes describing a state of conscious existence in another plane is found in Revelation 20:12 ~~ "And I saw the dead, small and great, stand before God. . ." The question is: do "dead" people stand at all? Certainly not in the ordinary sense! So what is meant by the dead who stand before God in that verse? Simply that the word 'dead' describes their state in precisely the same way that Eph. 2:5 uses the word - "dead" in their sins. They are in a state of conscious existence when standing before God to be judged; but for all that, they are described as "the dead" as a matter of their fate. People who are alive and conscious of their sinful existence are described as 'dead' nonetheless - that is, dead in their sins. It does not mean that they are un[/b]conscious; rather, it simply points out that the wicked will be conscious of their torment when judged by God on that Day. And that is so clear in [b]Revelation 20:10. |
Religion / Re: If The Bones Of Jesus Were Found by syrup(f): 11:54pm On Mar 03, 2007 |
mukina2: Happier now? Many thanks. |
Religion / Re: If The Bones Of Jesus Were Found by syrup(f): 11:31pm On Mar 03, 2007 |
mukina2: Are you now the Admin? Don't be intimidated by anyone's intelligence. Cheers. |
Religion / Re: If The Bones Of Jesus Were Found by syrup(f): 11:26pm On Mar 03, 2007 |
Point noted, mukina2. mukina2: No, I shouldn't have guessed you would know, Lol. mukina2: For simply repeating my question? mukina2: Another confirmation as earlier. |
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