6-Etiquettes: It’s not necessary to imagine yet everyone enjoys an excellent treatment. Tugging a seat on her behalf, picking up the particular verify et ing are usually gestures which make the girl feel special and also count on me these people never become older.

5-Making your date uncomfortable: You can’t feel a lot of on her on the first date or perhaps multiple; it takes a lifetime to know an individual. I am not saying you must stop patient regarding her/his comfort and ease, utilize your sound judgment as well as improvise start by making your time comfy whenever you really feel some thing is actually off.

4-Not listening: Every person performs this, you don’t have to keep requesting and also converting the particular time directly into a great interrogation. You should be an excellent crowd, let’s say s/he desires to find out about you but you’re not necessarily worried. This could cause them to decrease future dates too, be mindful regarding how much i hear you ask.

3-Asking too much: You cannot understand exactly about her in an instance, a date or perhaps numerous for instance. Thus, instead of focussing just on her life, discuss the beauty about and attempt realizing your date’s perception. Do attempt to learn about their particular personal existence yet s/he must not really feel uncomfortable about any queries you ask.

2-Not feeling emotions: My dear, nowadays that person seated around you has already established adequate exposure to realise that to be able to sense of one another takes time and it is in no way instantaneous.

Dating an individual is a very hard task. It’s rules, risks, as well as failures too. What happens is much more difficult than finding yourself in rapport ‘Rules,I they’ve created or perhaps break rapport.Probably the most communal and one of the biggest reasons why it’s so difficult to time someone or even just fall in love is the anxiety about promise my partner and i.elizabeth., determination. Tags can easily frighten some individuals, however for other people, the particular question of where does one stand in rapport is also worrying. At present, contemporary relationship is now uncertain and perplexing. For example, several young couples have got determination concerns and they in no way manage to take the particular regards to becoming established. Although some seem to be not wanting to talk about the labels (product labels), other people are still having a choice of being unsure of if that respective person is the correct one on their behalf or not.As well as, at times, relationship also can are unsuccessful if the partner isn’t devoted for you. Make certain not to dedicate these types of blunders and also have a pleased existence.


1-Pretending: You might be sitting down across the other person especially when it is about your first date, note this particular, you’re right now there to understand one another and never trick each other. Created your correct do it yourself rather than trying to make-believe someone you aren’t and also speak what you think concerning her/him. Quit kidding the time along with declaring things like, Personally i think a person or even I can determine what you are going via. Do not take on these for fools, convinced that this should help you have the 2nd time.

Congratulations to German machine.

Definitely your wife will have a change of feeling toward you but that's not your faulty,it was her. Why would married woman had a chat with another man on such manner. It is un-culture and un-religion to begin with. Your calculation may right and may not but God knows the best. I would advice you to go for DNA test without her knowledge as rightly suggested by some people if you can avoid it.

Best of luck.

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Pre wedding picture was taken to class between teacher and Student. Nice concept.

Qatar's foreign minister has rejected a list of 13 conditions set by four Arab states for lifting sanctions, saying it is neither reasonable nor actionable.

Qatar is under strict sanctions from Saudi Arabia and its allies, Egypt, the UAE and Bahrain. They accuse Qatar of backing terrorism.

Among other things, they have demanded the closure of Al Jazeera TV, which is funded by the Qatari government.

The UAE's foreign minister has suggested they may cut ties completely.

But Anwar Gargash added that the countries were not seeking to overthrow the Qatari leadership, the Associated Press news agency reports.

Qatar has been under unprecedented diplomatic and economic sanctions for more than two weeks, with Iran and Turkey increasingly supplying it with food and other goods.

It denies accusations that it is funding terrorism and fostering regional instability.

The four countries also want Qatar to reduce its ties with Iran and close a Turkish military base, setting a deadline on Friday of 10 days.

Continue reading here:http://www.bbc.com/news/world-middle-east-40391224

The Prophet (Sal Allahu alayhi wa sallam) made Zakat al-fitr compulsory on every slave, freeman, male, female, young or old among the Muslims. One Saa’which is a measurement of for double handfuls of dried dates or one Saa of barely. (Sahih Buhari-Arabic/English, vol 2, p 339 no.579).

Unfortunately, our community makes some basic boo-boos in the payment of Zakat Al-Fitr that must be clarified.

1-Paying at Eid Salah: Some people go to Eid prayers and drop money into the donation box thinking that they have paid their Zakat ul-Fitr. No Zakat al Fitr, which is food, must be in the hands of the needy family BEFORE Eid prayer.

2-Snail Mailing the Money overseas: One cannot mail the money overseas and have it arrived in the hands of the needy people after Eid prayer is over, it needs to before.

3-Not Paying: Yes, as simple as this boo-boo is, it is HARAM to skip the payment of Zakat Al-Fitr. Everyone must pay Zakat Al-Fitr, every member of the household, so if you have 8 people in your house, Zakat Al-Fitr must be paid times 8, even if the youngest member is just few days old.

4-Confusing Zakat ul-Fitr with Zakat Ul-Maal: We are talking about Zakat al-Fitr here (think ‘Iftar’ i.e Ramadan) Zakat al-Maal (Maal literally means wealth), is the Zakah due on one’s money and that could be due anytime during the year depending on when it was due.

5-Giving Money Instead of Food: Although some scholars have allowed giving money instead of food, the spirit of Zakat Al-Fitr is to give food to the needy of the community, NOT money. The companion of the Prophet Abu Sa’eed al-Khudree, Radi Allahu anhu, said, “In the Prophet’s time(SAW), We used to give it (Zakatul-Fitr) as a Sa’ of food, dried dates, barley, raisins or dried cheese”. (Buhari-Arabic/English vol 2, p 340, no.582)

6-Giving One’s Zakat al Fitr to a Charitable Building Project. The spirit of Zakat Al-Fitr is that the needy should have plentiful food on Eid. All eight types of recipient of Zakah mentioned in the Quran are HUMAN being not” Building Project”

Happy Eid Al-Fitr Celebration.

By Ouranic Reminders...www.visionaireramadan.com

Please read the concluding part here:http://javedahmad.tripod.com/islam/taraweeh.htm

Until recently, I did not know that the matter of Taraweeh whether it is a bidat (innovation) or a valid form of worship is an ongoing intellectual war between different sects and scholars of Islam around the world. I sort of stumbled into the matter when I was trying to decide if I should offer Tahajjud prayer during the month of Ramadan as an extra effort to earn more rewards and closeness to Allah.

I have read almost a dozen of articles online to see if I find a solution to this problem. But with my amazement what I have found is that most of the authors of the articles on the subject were unclear and left some vague answers making the matter even worse and confusing. Therefore, I have dared to dig into this problem with an intention to find an acceptable and logical answer entirely based on sound authentic hadiths only.

For simplicity sake, I will use question and answer (Q&A) method addressing each issues as logically as possible so that the reader clearly understand the arguments and references presented here. To allow a quick check or lookup of the hadiths, I have used an online resource which is only a click away.

Q-1. Why we do not find the word “Taraweeh” anywhere in the original Islamic documents (i.e, the Qur’an and Sunnah)?

A-1. The prayer is referred to as the “Night Prayer” (Qiam-ul-layl) in the Qur’an and Sunnah, which basically is the Tahajjud prayer. A prayer was once publicly offered by our Prophet (s) in one Ramadan which was actually the Tahajjud prayer that he normally offered at home. One hadith indicates that he offered the prayer in a separate small room while another hadith says that room was a masjid. The name Taraweeh was invented by the followers when the Prophet (s) offered the prayer in public for few nights. He did not intend to make it a formal prayer and did not invite people to join him. It was the curious group of followers who stood behind him and followed him in that Tahajjud prayer without knowing what prayer he was offering and him knowing about it. When the Prophet (s) realized the matter he stopped offering the prayer publicly.

Narrated Zaid bin Thabit: Allah's Apostle made a small room in the month of Ramadan (Sa'id said, "I think that Zaid bin Thabit said that it was made of a mat" and he prayed there for a few nights, and so some of his companions prayed behind him. When he came to know about it, he kept on sitting. In the morning, he went out to them and said, "I have seen and understood what you did. You should pray in your houses, for the best prayer of a person is that which he prays in his house except the compulsory prayers." (Bukhari, Book #11, Hadith #698)

The following hadiths does not mention that this incident happened in the month of Ramadan, but considering the similarity of it with the above hadith we are assuming it happened in Ramadan -

Narrated 'Aisha, the mother of the faithful believers: One night Allah's Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan. (Bukhari, Book #21, Hadith #229)

Narrated Aisha: Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah's Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited "Tashah-hud" (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, "Amma ba'du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of tahajjud) might be made compulsory and you might not be able to carry it out." (Bukhari, Book #13, Hadith #46)

Q-2. Then is Taraweeh actually a Tahajjud prayer?
A-2. Yes, it is. In the month of Ramadan, Tahajjud is called Taraweeh. We can be certain about this from the following hadith that confirms the unchanged nature of the prayer of the Prophet (s) throughout the year –

Narrated Abu Salma bin 'Abdur Rahman: I asked 'Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat-- do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the Witr prayer?' He replied, 'O 'Aisha! My eyes sleep but my heart remains awake'!" (Bukhari, Book #21, Hadith #248)

Narrated Abu Salama bin 'Abdur Rahman: that he asked 'Aisha "How was the prayer of Allah's Apostle in Ramadan?" She replied, "He did not pray more than eleven Rakat in Ramadan or in any other month. He used to pray four Rakat ---- let alone their beauty and length----and then he would pray four ----let alone their beauty and length ----and then he would pray three Rakat (Witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep before praying the Witr?' He replied, 'O 'Aisha! My eyes sleep but my heart does not sleep." (Bukhari, Book #32, Hadith #230)

Q-3. Is Witr (or Beter) part of Tahajjud?
A-3. The witr prayer that we offer at the end of Isha prayer is actually a part of the Tahajjud prayer. Witr prayer was mandated on ummah by the Prophet (s) himself during his time. Practice then was to offer one rakat of witr after Isha. Later many adopted three rakat, which was also an occasional practice of the Prophet (s). The following hadith confirms it –

Narrated 'Abdullah bin 'Umar : The Prophet said, "Night prayer is offered as two Rakat followed by two Rakat and so on, and if you want to finish it, pray only one Raka which will be witr for all the previous Rakat." Al-Qasim said, "Since we attained the age of puberty we have seen some people offering a three-Rakat prayer as witr and all that is permissible. I hope there will be no harm in it." (Bukhari, Book #16, Hadith #107)

Although the Prophet (s) advocated for mostly one rakat of witr, but he himself used to offer three rakats most of the time making the total rakat eleven (meaning, eight rakat of Tahajjud and three rakats of witr), not nine; as we have seen in the hadiths quoted in answer two above. In some other hadith we find that our Prophet (s) even occasionally offered odd numbers of 5, 7 and even 9 rakats of witr.

Narrated Abu Huraira: Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers). (Bukhari, Book #75, Hadith #419)

Narrated 'Aisha, The Prophet (p.b.u.h) used to offer thirteen Rakat of the night prayer and that included the witr and two Rakat (Sunna) of the Fajr prayer. (Bukhari, Book #21, Hadith #241)

The difference between a Maghrib prayer and a three rakat witr prayer is that there is no tashahhud after the 2nd rakat and the prayer continues to the 3rd rakat with recitation of dua Qunut before ruku. He always offered the Sunnah or nafl prayers at home and only the fard prayers were offered at the masjid in congregation. There are plenty of hadiths reflecting this matter.

Q-4. What is a Tahajjud prayer?
A-4. We can call this the sixth compulsory prayer as mentioned in the Qur’an as an “additional” prayer, but made this prayer compulsory for the Prophet (s) only –
And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory! (Al-Isra, Chapter #17, Verse #79)

Yet, he missed it few times –
Narrated Jundab: The Prophet became sick and did not get up (for tahajjud prayer) for a night or two. (Bukhari, Book #21, Hadith #224)

Tahajjud time?
Narrated Masruq: I asked 'Aisha "What deed was the most beloved to the Prophet?" She said, "The regular constant one." I said, "At what time did he use to get up at night (for the tahajjud night prayer)?' She said, "He used to get up on hearing (the crowing of) the cock (the last third of the night)." (Bukhari, Book #76, Hadith #468)

Many among the followers of the Prophet (s) also used to offer this prayer after midnight and before fajr time ending it with the witr prayer of one or three rakats. Those who did not offer this prayer regularly were allowed to offer the witr prayer after the isha prayer, which is basically a part of thahjjud prayer; thus making it indirectly compulsory on the ummah. Technically, we offer six compulsory or fard prayers, sixth one being the witr prayer that we offer at the end of isha prayer as a concluding prayer for the day.

Narrated Ibn Abu Mulaika: Muawiya offered one Rak'a witr prayer after the 'Isha prayer, and at that time a freed slave of Ibn 'Abbas was present. He (i.e. the slave) went to Ibn 'Abbas (and told him that Muawiya offered one Rak'a witr prayer). Ibn Abbas said, "Leave him, for he was in the company of Allah's Apostle." (Bukhari, Book #57, Hadith #108)

Q-5. Then how did the Taraweeh prayer get started?

A-5. Taraweeh prayer got started accidentally when our Prophet (s) offered the Tahajjud prayer publicly. Then he stopped it fearing that the prayer may become an obligation for the ummah. The hadith that relates to this is matter are quoted in answer one above.

Another hadith that refers to this prayer is -
Narrated Abu Huraira: Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven." (Bukhari, Book #2, Hadith #36)

By “establishes prayers during the nights of Ramadan” the Prophet (s) is indicating to the Tahajjud prayer, which is later known as Taraweeh prayer. During Ramadan, Tahajjud prayer is substituted as Tawareeh prayer, which is essentially the same prayer offered in the same manner without any change as we have seen in the hadith quoted in answer two.

It was during the time of Umar bin Al-Khattab’s (ra) caliphate this prayer was allowed to offer in an organized manner as we find today. The following hadith reveals some crucial information -

Narrated Abu Huraira: Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate." 'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night." (Bukhari, Book #32, Hadith #227)

Points to note here is –

Taraweeh – in the manner and time frame of Tahajjud was offered during the time of the Prophet (s), but it was a nafal (optional) prayer; and not considered a “sunnah” as some scholar claims.
The prayer was offered in private and not in congregation.
During Umar’s (ra) caliphate a situation arose when a decision on formalizing the prayer became necessary. He basically had two choices: a. Disallow the prayer in congregation calling it a bidat; b. Allow it in an organizing manner. He did the latter.
By allowing the prayer in an organized manner, he did realize and acknowledge that he has initiated an innovation (bidat), which he called “an excellent Bid'a”.
There is no record of Umar (ra) or any of the other four rightly guided caliphs participated in this prayer after the re-organization.

In my readings of many different articles on this subject I have found some authors defending Umar (ra) for this innovation by trying to change the platform from bidat to revival of a Sunnah.

Let’s face the facts again; the additional prayer during Ramadan (i.e., Tahajud) was in practice at the individual level; therefore, Umar (ra) did not revive any lost Sunnah. What he basically did is formalized the prayer in an organized manner to avoid possible chaos that could have arisen.

As a “rightly guided caliph” and as a close companion of the Prophet (s) what he did is an act of a true and able leadership to keep the peace and unity of ummah after the problems and turmoil faced by the earlier caliph Abu Bakar (ra). Besides, Islam permits such acts as we find in the following hadith -

Narrated Ibn Abi Mulaika: Somebody said to Ibn 'Abbas, "Can you speak to the chief of the believers Muwaiya, as he does not pray except one Rak'a as witr?" Ibn 'Abbas replied, "He is a Faqih (i.e. a learned man who can give religious verdicts)." (Bukahri, Book #57, Hadith #109)

On the other hand, Umar (ra) was one of those companions who have been declared by the Prophet (s) who are guaranteed paradise –

Narrated Jabir: The Prophet, said, "I entered paradise and saw a palace and asked whose palace is this? They (the Angels) said, "This palace belongs to 'umar bin Al-Khattab.' I intended to enter it, and nothing stopped me except my knowledge about your sense of Ghira (self-respect (O umar)." 'umar said, "O Allah's Apostle! Let my father and mother be sacrificed for you! O Allah's Prophet! How dare I think of my Ghira (self-respect) being offended by you?" (Bukhari, Book #62, Hadith #153)

Then how can such a person allow bidat which is prohibited in Islam and still be in paradise? Well, technically he did not innovate anything rather allowed expansion of a short demonstration shown by the Prophet (s) in those days of publicly offering of Tahajjud in a masjid. Taraweeh / Tahajjud is still an optional (i.e., nafl, not Sunnah) prayer in Ramadan but of high importance.

1-QATAR: The Gulf state with a population of 1.7 million topped the list of the world’s richest Muslim countries. Qatar had booked a probable gross domestic product per capita of more than 88,919 dollars for 2011. The country is considered to be one of the fastest growing economy in the world. The main drivers for this rapid growth are attributed to ongoing increases in production and exports of natural gas, oil and petrochemicals. Qatar, which will host the 2022 Football World Cup, is also in the running for the 2020 Olympics Games. It has been a high-profile investor in recent times. The government is also pouring money into infrastructure, including a deepwater seaport, an airport and a railway track, to make the country a better host for business and 2022 World Cup.

https://defence.pk/pdf/threads/10-richest-muslim-countries-in-the-world-by-yahoo-finance.254614/

http://www.strongestinworld.com/richest-muslim-countries/

2-Kuwait: The country with a population of about 3.5 million is the second richest Muslim country in the world. The gross domestic product per capita is 54,654 dollars for 2011 (PPP). Kuwait has proven crude oil reserves of 104 million barrels, estimated to be 10 percent of the world’s reserves. Kuwait’s oil production is expected to increase to 4 million barrel units by 2020. Other major industries include shipping, construction and financial services. Kuwait has a well developed banking system and The National Bank of Kuwait is the largest bank in the country and one of the largest in the Arab world.

3-Brunei Darussalam: Brunei is the third richest Muslim country in the world. It has GDP per capita of about 50,506 dollars for 2010 (PPP). The country is rich due its extensive petroleum and natural gas fields. The country’s economy has been dominated by the oil and gas industry for the past 80 years, and the hydrogen resources account for over 90 percent of its exports and more than half of its GDP. The country is the fourth largest oil producer in the region and ninth largest exporter of liquefied natural gas in the world.

4-United Arab Emirates: The United Arab Emirates takes the 4th position in the list. UAE banks on its oil and gas for about 25 percent of the GDP which is nearly 48,222 dollars for 2011 (PPP). In the country, petroleum and natural gas exports plays an important role in the economy, especially in Abu Dhabi. A gigantic construction boom and expanding manufacturing base are helping the country diversify its economy.

5-OMAN: Oman is the fifth richest Muslim country in the world. It has a GDP (PPP) per capita of 28,880 dollars for 2011. Oman’s proved reserves of petroleum totals to about 5.5 billion barrels. In 2010, production was estimated at 816,000 barrels per day. Natural gas has increased greatly due to the development of gas fields. Oman’s natural gas reserves are estimated at 849.5 billion cubic meters ranking 28th in the world. Oman’s mineral resources include copper, gold, zinc, and iron. Several industries have grown up around them as part of the national development process, which have provided jobs for many Omanis and has contributed to the nation’s GDP as well. The citizens of the country enjoy good living standards.

6-Saudi Arabia: The country takes the 6th position in the list. It has a GDP (PPP) per capita of 24,434 dollars for 2011. Saudi Arabia has the world’s second largest oil reserves and oil accounts for more than 95 percent of exports and 70 percent of government revenues. It also has the world’s sixth largest natural gas reserves. The country is planning to launch six “economic cities” which are planned to be completed by 2020. The six new industrialized cities are intended to diversify the economy of Saudi Arabia.

7-BAHRAIN: Bahrain is the seventh richest Muslim country in the world. It has a GDP (PPP) per capita of 23,690 dollars for 2011. Bahrain is regarded as one of the fastest growing economy in the Arab world. In 2008, the country was named the world’s fastest growing financial center by the city of London’s Global Financial Centers Index. Bahrain’s banking and financial sectors has benefited from the regional boom driven by demand for oil. Petroleum is Bahrain’s most exported product. Aluminium is considered as the second most exported product, followed by finance and construction materials.

8-TURKEY: Turkey takes the 8th position in the list. It has a GDP (PPP) per capita of 16,885 dollars for 2011. Turkey has gradually opened up its market through economic reforms by reducing government controls on foreign trade and investment and the privatization of publicly owned industries. Tourism in Turkey has experienced a rapid growth and constitutes an important part of the economy. Other key sectors of the Turkish economy are banking, construction, oil refining, petro chemicals and automotive. Turkey is one of the leading shipbuilding nations and is ranked 4th in the world after China, Japan and South Korea, in terms of number of ordered ships.

9 LIBYA: Libya is the ninth richest Muslim country in the world. The country has a GDP (PPP) per capita of 14,100 dollars for 2011. Libya has the 4th highest GDP (PPP) per capita in Africa behind Seychelles, Equatorial Guinea and Gabon. Libya has the 10th largest proven oil reserves of any country in the world and the 17th highest production of petroleum in the world. The Libyan economy depends upon revenues from the oil sector, which constitutes all export earnings. High oil revenues and a small population have given Libya one of the highest GDPs per capita in Africa.

10 MALAYSIA: Malaysia takes the 10th position in the list. The country has a GDP (PPP) per capita of 15,589 dollars for 2011. Malaysia has relatively open state-oriented and newly industrialized market economy. Malaysia is an exporter of agricultural resources, the most valuable exported resource being petroleum. The country has also been the largest producer of tin, rubber and palm oil in the world. Malaysia remains one of the world’s largest producers of palm oil. Tourism in Malaysia is the third largest source of income from exchange. The infrastructure in Malaysia is considered as one of the most developed in Asia.

There are many different regions in the world. Most of the people follow Christianity but some countries in the world where 99% people follow Islam. There are many Muslim countries in the world which are the richest all over the world, but I will discuss top 10 richest Muslim countries. The Gulf State Qatar is the richest Muslim country in the world which has GDP per capita 93,714 USD.

Gross Domestic Product GDP measures the economic value, and these countries have different rates of GDP. The government of these richest countries made some rules and regulations for the better economy. Their economy depends on their agriculture, natural gas, lubricants, and infrastructure industries. The following top 10 are the most richest countries in the world. I hope you will enjoy this article if you want to know about their strongest economy.

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cotmag:
Pls,when will successful candidates at the interview be contacted for the job? Thanks for your anticipated quick response sir/madam. I was there on the 16/06/17.

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tee83:
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Interview will be conducted this week

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18. But in the end, you just know it's worth the long hours are worth, and so, it's repeat again tomorrow

One day at a time.