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[b]Blacks?" Six thousand years of their history has answered : Unite or perish . The tragedy that bloodied the pages in every period of their history because of disunity should be warning enough for the Blacks of Africa, the Caribbean, and elsewhere . But, being the one people who are generally ignorant of their history, it may well be that many will not see unity as a question of life or death . However, there has been so much history during the time of those now living that the precarious situation of the black race should be obvious to all . Only a largely united people can successfully confront oppressors and, without praying on bended knees, or even pleading, secure the removal of all shackling chains. The choice is between unity of action in calm, careful thinking and planning the courses of action through one vast organization of millions-either this or ultimate damnation . If the race is incapable of unity, it is incapable of survival as a free and equal people, and will deserve all the iniquities imposed upon it, for it will have proved beyond all question that it is indeed unfit to survive as a people free and equal in every respect whatsoever with the other peoples of the earth . What is proposed here is a moratorium on futile rhetoric and the beginning of real racial unity through an action program never attempted before . Therefore, black leadership obstacles will still be with us, and for the same ancient reasons . A mass organization expressly planned to enrich the lives of the people on all fronts, and directly through the peoples' ownership of, and profit-sharing in all economic enterprisesthis will be too much for many leaders to adopt, except "in principle ." And any such all-Africa race movement in the United States will certainly be bitterly opposed by all Negro integrationists because no whites would be in it . This, in their skewed minds, means "black separatism ." BLACK SEPARATISTSWHO ARE THEY? The simple truth is that the African people in the United States and throughout the world are not, and never have been, separatists in fact . Perhaps this has been their weakness . They have never really hated the whites, and they do not really hate whites now . What is taken for "hatred," when applied to Blacks, is their reaction against being hated, rejected and oppressed . And the thinking whites know this very well .[/b] |
[b]disunity and, therefore, the utter helplessness of a race whose liberation from oppression can be achieved only by united initiatives of its own . They, the so-called criminals and their youthful followers, expect nothing beneficial from the white world, and see no reason for hope in their own. Hence, like caged animals, they strike at what is nearest them-their own people. They are actually trying to kill a situation they hate, unaware that even in this, they are serving the white man well. For the whites need not go all out for "genocide" schemes, for which they are often charged, when Blacks are killing themselves off daily on such a large scale . This brings us directly to the second reason why most crimes by Blacks are against Blacks and not, as even the whites would expect, against whites . The unequal justice system of white America encourages Blacks to commit crimes against Blacks, and even rewards them with lighter sentences if convicted . Black life is cheap . Black womanhood is not honored. One may destroy either with both ease and relative protection . All this could be radically changed by a nation-wide organization of the race with a new outlook program of a new kind of educational system, training when needed and, above all, enterprises as a job-creating system-the very first moves toward the creation of the kind of society that will give both pride and inspiration to black youth, and the kind of society that will have positive alternatives to crimes, and one to which every prisoner can return with hope . In such a society the very expression "ex con" or "ex" anything else would be rigorously banned. This would be a part of the new education about which I have spoken . All talk about "reform" and "rehabilitation" is just so much nonsense until society itself is reformed, for you can never rehabilitate men and women who have never been habilitated in the first place . You can never re-form those who have never been allowed to be formed. Black society still has the spiritual qualities for the task. What is needed now is an honest, and unselfish collective leadership . I have gone into some details in both outlining the most disturbing spots cast by the darkening shadows of history and also trying to pinpoint what the possible signs of promise are . For the black world, history's Watchman could see no sign of promise, no sign of hope outside of a position of strength which unity alone can provide . But there will never be a real unity without a plan and a program to sustain it. Petty power struggles, bickering and attacking each other are all signs of a death wish as a race . "Which way, then, you still enshackled[/b] |
[b]These offenders do not know that they are enlisted in the white man's army to slowly destroy the race. The War takes many unsuspecting forms, including the big and increasingly widespread use of narcotics among Blacks ; and an armed surrounding suburbia, trained by "Sportsmen" gun and target "clubs" ; nation-wide "task forces," specially trained for inner-city operations, the list goes on and on . The community must be made safe for people to live and work, happily and without fears for themselves or their children . Therefore, the Blacks themselves must have a program . Here is where "community control," about which we hear so much, should begin . First, anti-crime steps might be widespread information (which is education) about the true meaning of Blacks' crimes almost exclusively against Blacks, and secondly, community development plans are designed to create more opportunities for all . There are other possible programs that could radically reduce crime, programs short of the final step . For, if all else fails, the community, each community, should open an all-out war along lines determined by the community . No such final course will be necessary, however, if the black community becomes a truly functioning community in fact . For then there would be so much work to be done in an overall race movement that the so-called criminal, in jail or out, would have a society not only to return to, but one that welcomes him warmly and needs him (or her) urgently . As things now stand all this talk about "returning to society" is sheer idiocy . What society? The only society I know about is as criminal and oppressive outside of the penal institutions as are its representatives inside of them . The big difference is only in the bigness of society in general, the bigness of crime "off the street" and up in high places, and the bigness of the hostility to, and rejection of the men coming out of prisons by the very same society to which they are expected to return and adjust! We are, whether we realize it or not, imprisoned inseparably with our confined prisoners, ex-prisoners and those who are headed for places behind walls . We are together. Who is going to be murdered, then? Raped? Robbed? The whites? Of course not, and for several clear-cut reasons. The first may not seem obvious . But Blacks who so readily make criminal attacks on their own people are, unconsciously, striking out against the unbearable situation of what appears to be permanent[/b] |
[b]enterprise for just about everything, even in all-black neighborhoods before the whites left their own exclusive sections . But the shock did not affect their dependent mentality . In an all-black community of 100,000 people there were only 3 black-owned grocery stores-and very small ones at that, compared with 75 white-operated stores . Not a single black-owned hardware store (7 white) or laundry (15 white-owned laundramats), etc . In a city of nearly a million Blacks there is not a single black-owned department store or any other important enterprise . We have left it all to the whites, just as though they alone can create jobs and job opportunities . The perpetual hat-in-hand cry of poverty must end . What we have too much of is the poverty of spirit . Nor will the lack-of-finance alibi stand, for in spite of our lower incomes, we waste millions in luxuries . What we lack is the chain-store vision and the enterprising spirit that organizes groups fully able to launch large-scale community-financed undertakings. The white withdrawal created city-wide black communities . Most of the first class services went to the suburbs . The Blacks must now fill the gaps on all fronts, must prove their worth . The time for big talking is over . The time for big action is here . That is why a nation-wide movement for unity in one vast organization of millions is the road to constructive action through the various black communities of the country . WANTED: ALL PRISONERS TO ENLIST! Organizing the race for action must include a carefully developed plan for tapping and drawing on some unused and rejected sources of sources of strength . These are our prisoners and former prisoners . For among the many problems which the Blacks themselves must solve is crime, and primarily because almost all crimes committed by Blacks are against Blacks, not whites . There must be some program of action in sheer self-defense . Both crime and the fears for safety it breeds will begin to disappear in the black community only when some such programs for unity, for opportunities, and public education as outlined in this work gets underway .[/b] |
[b]The obstacles to unity are so great that the outlook is both discouraging and frightening to all but the strong with the will to both survive and overcome . The very first major obstacle to be overcome involves a mental revolution out of which Black America faces up to the stark reality that white America as a whole is its enemy, that Blacks will be recognized only in a subordinate role, that the scattering of black officeholders, high and low, really means nothing to the race as a whole, that there are actually two sets of laws as administered-one for whites and one for Blacks, just as there are two sets of wages and prices ; and finally, that the Blacks' loyalty and devotion to the whites, in spite of all they have done and still do against them, mystifies the whites themselves and confirms anew their belief that such humble-dog attitudes indicate inferiority independently of everything else . Until Afro-Americans are quite clear in their own minds about their real situation in this country, all talk about unity and achieving equal justice will be just that-useless talk. But with a clear understanding of reality, the specific studies and planning for a broad program for securing racial unity and progress can begin . No one would propose that 35 million Blacks be brought under a single umbrella of leadership . Nor is that necessary . But an organizing national conference should develop a program designed to form hundreds of organizations into one vast national body of millions, with each society carrying on its own functions as before except in matters concerning the whole race, or organize by families and individuals, community by community and state by state . Where the matter concerns the whole race, affiliated groups would speak in one voice through the overall organization of the race.' But since the overall Race Organization will be directly involved in promoting definite Action programs on all fronts, the members of all affiliated groups will also be members of the overall Race Organization . The separatist movement of whites gave Negro integrationists another shock, showing them how utterly dependent they had been on white --------------------------------------------- Notes 1 . Examples might be nation-wide boycotts, U .S. support and supply of arms and bomber planes to Portugal and South Africa, domestic and international trade policies that affect the Black World, and similar matters about which not a single existing black organization could have any effect at all.[/b] |
[b]Organizing A Race for Action JUST AS IT IS IN THE CASE OF AFRICA AND BLACK PEOPLE everywhere, the central problem of over 35 million Blacks in the United States is unity . Nothing will ever be achieved by such a minority group in white America, nothing that leads to real adjustment for progress, until a powerful unity movement among Blacks develops throughout the United States . This must be done to achieve full recognition even as men and women, not to mention full citizenship . As a larger and larger measure of nation-wide unity is achieved, the next two steps should be in the direction of charting a practical line of advance and of action, once the courses of action are carefully and sensibly planned . The picture of several thousand black organizations, each independent and vying for leadership, is substantially the same picture of fragmentation and disunity in Africa that led to the downfall of the whole race . We have also seen that even in earliest times very often all that was involved was that somebody wanted to be the "head," was not getting there fast enough and, therefore, organized his own little state . Most of them perished, picked off' one by one . The same thing will happen to any black organizations, standing alone, that disturbs the white mind .[/b] |
[b]the white man has mingled his blood with non-white peoples from times immemorial, in no other people was the outcome a hostile "race" within a race . No other non-white people with Caucasian blood, whether Indian, Japanese or Chinese, feel any compelling reason for integration (a code word for amalgamation) with the whites . Quite the contrary, they resist it as a policy or an acceptable general practice . The only hope for the kind of racial unity that will really liberate the Blacks in America and command the respect of the world will be a new kind of mass organization on a scale with an action program never before attempted . This will require a new kind of leadership, a leadership with the single purpose of helping the masses up towards a better life . We are noted for our countless organizations, large and small . Each is an independent kingdom, struggling to become an empire under a Great Chief. This is inevitable in the circumstances . But as the history of Africa, not one of these, standing alone, can meet the mounting crisis of the race . If they will not unite, the race need not continue in despair because of the unyielding pride of individual leaders . A people's mass organization movement can override all obstacles . But will this be done? The subtitle of this book, Great Issues of a Race from 4500 B .C. to 2000 A.D., has puzzled some readers . 2000 A.D.? That is the end of this century, and we are not there yet! This subtitle, however, not only reflects the author's conviction that the main obstacles which confronted us in the past and are with us today will still be with us in the year 2000 and after, but also that for the rest of this century it is very likely that the Blacks will still be meeting, listening to and applauding fiery, soul-stirring speeches, protesting and denouncing injustices or happily relying on politics as the ultimate solution of our problems . The frustrations, confusion of goals, and a sense of helplessness are likely to continue into the next century . What black. youth began as the foundation for a new and mighty advance may be, and, indeed is being, defeated . But whether the task of what must be done is undertaken by this generation or left to the next, one thing is certain : It can never be said again that the black race does not know exactly what to do, or that not a single member of the race ever carefully studied and then presented a Comprehensive Plan as one way out . For the final pages of this work offer such a PLAN . It is not THE PLAN, but A PLAN - a comprehensive basis for beginning and improving -but beginning .[/b] |
[b]destroy even at its inception by forcing the black youth of America more directly under white education, direction and control-a vengeful striking back at black youth for starting a revolt against their mental enslavement in the first place . In a panel discussion with three other university presidents, the head of one major white university said, "Integration is a very misleading term. Our black students are as separate from the white students as they are in the general society . And they know it. They come because of the vast number of special scholarships offered to them . This is a wise program from our point of view . It brings more of the future black leaders into a more traditionally American environment . . . We are not disturbed by their demand for black studies, for these, of course, will be gradually phased out as their emotions cool . . . " That same month (May, 1971), a Negro professor declared, "Black studies are ridiculous in any university . I am not black, and I will not join in this new hypocrisy . I am a Negro; yet outside the United States I am considered white ." On a recent TV program, the head of a "militant" "black" movement went even further . In response to a question, he said, "Look at me! I am neither Black, Negro, nor African . I am a Moor. My roots are in Asia! (He was born in Mississippi .) "But," the moderator pressed, "you call your movement a black movement?" "Ah!" the great "Moorish" leader replied, "That's strategy," apparently satisfied that the black masses did not hear him or, if they did, would not understand . Quite relevant to all this, I have made several points above . One was that, notwithstanding the white man's well developed system of maintaining disunity within the African race, he is still disturbed by any signs of a movement towards unity among Blacks, and goes into action in many subtle ways to offset it . The important point is the most disheartening . This is the fact that the white man really has nothing to fear from any effective unity among Blacks for a long, long time because he himself installs and backs most of the key leaders of the race, two of which I have just quoted above, and the number is legion . We still have in the closing years of the 20th century, therefore, exactly the same unique problem that confronted Africans in Egypt over six thousand years ago . And we challenge any student of history to point out any other people who are or have been saddled with a perpetually disunifying and progress-checking problem of this magnitude . For while[/b] |
[b]black organizational movement either as financially supporting members, or as "advisors," observers or reporters . To bar them from any exclusively all-black conference is regarded as something a little less than treason or as some kind of black conspiracy in the making . On the other hand, no Blacks are ever present at all-white conferences where the fate of Blacks everywhere is discussed and decided . Unity among the Blacks has been prevented for so many centuries that the various mechanisms to keep Blacks disorganized have been perfected in the Western system of race control . The white man is keenly aware of the tremendous power of any well organized groups . But an organization of Blacks on a scope that would represent the voice of Black America would be a threat and a challenge not only to continued white domination of Blacks in the United States, but also foreign policies and practices that affect the lives of African people elsewhere over the world . But the apprehension of whites about the possibility of real black unity appears to be quite as needless now as in the past . For we are still in the "meeting and talking" stage of our history, and appear not to be ready even to begin the attack on the obviously built-in obstacles . These have been pointed out over and over again in this study . They had to be emphasized and could not possibly be overemphasized, because, in addition to the historic reasons for our own self-generated disunity, no other non-white people on earth are in the dangerous situation of having so many of their leaders selected, appointed, sponsored or financed by the white ruling classes . In the case of Blacks in the United States, and the same is true of Blacks elsewhere, these Negro heads of important institutions and organizations represent the white man's "indirect rule" over the black community . It is the voice of these "leaders" that is accepted as the voice of the race . They do indeed have a great following, drawn almost entirely from the traditional "Negro elite" or "upper middle class" lawyers, government officials, doctors, professors, school administrators, scientists, engineers, heads of integrationist organizations, etc . They are essentially anti-black, anti-African and, therefore, anti-black studies . Hence their frantic drive for "integration" which of course, will effectively check the "alarming" development of pride in race, a sense of cultural identity with one's own blood line, and a growing knowledge of being members of a race with a record of achievements unsurpassed by any other people, despite the conversion of so much that was black to white . This the Negro leadership would[/b] |
[b]In this capitalism vs . communism connection, the immediate trouble confronting the Blacks is that so many millions of them have been made so wholly dependent on the white race for so many generations that they have become mentally lazy . For these, dependence has become comfortable ; it frees them from the initiative, responsibility and planning required of independent free men and women . "Leave it to the white folks" has become their unspoken creed . They have not yet come to realize that this attitude of dependence by so many is responsible for the whole race being characterized as "children," and men being called "boys ." To be recognized as men, they seem not to know, they must aggressively assume the real role of men . And this is why so many black leaders expect the solution to the so-called "race problem" to be handed to them on the silver platters of white ideologies . This excuses them from both the mental tasks of working out their own, and the labor required for actually carrying through a united action program, first nation-wide and then world-wide . It is needless to say what elementary common sense dictates, which is that when the African people achieve enough unity to develop the ideological guidelines for their own advancement, they will draw what is best for them from any or all existing systems as a simple matter of course. For whatever an African organized way of life might be, they would not hesitate any more than Stalin and the Soviet leaders when they brought in capitalists from the United States, Germany and England-not to adopt capitalism-but to learn those capitalistic skills, techniques and methods which would be useful in building a great Soviet Union . The emerging communist states drew heavily on capitalism when it served their purpose, openly and without apology . Hence, they became equal with the greatest powers without changing their own ideology . These observations are addressed only to those who seem not to know that one may extract what he needs from capitalism and communism without becoming capitalist or communist . THE BLACK UNITY THREAT No one seems to have noticed or understood the signals from the white world, signals which tell how tremendously important the whites regard any movement toward unity among the Blacks . Nothing racial seems to upset them more . That is why they insist on being "in on" any[/b] |
[b]Soviet version of communism not only could not serve the interests and aspirations of the black masses but they do not serve the interest of the white masses-neither of them . Of course, there would be a much larger class and a more powerful class of black commissars and black "Central Committees" if communism should spread over the black world and more black capitalists if capitalism becomes the prevailing way of life . In each case we have not a theory or a speculation, but a plain operating fact that even a fool can see : Both capitalism and communism have ruling classes that suppress and exploit the people . The masses of people, like so many masses of puppets, are fed and filled with the "ideals and principles" of both systems . For these they fight and die, screaming these ideals as though they were drugged . Voting creates an illusion of power that does not exist in fact . It works wonderfully well for the rulers, the real decision-makers, because the people in capitalistic democracies actually believe they are deciding and running things . One surprising difference between capitalistic and communistic countries is that the people in the latter countries know they are powerless . When the United States assumed the leadership role of holding the line of white Western power throughout the world, Russia took over a similar role for the white East European states . The Hammer and Sickle flag is different than the Stars and Stripes, but each now represents the same objective : communism seeks to bring the various peoples of the world under the white supremacy of white communist states under Russian domination ; our capitalistic democracy aims at doing the same thing-white rule under American domination . Hence the "Cold War"- which has nothing to do with Communism itself . The so-called "Cold War" is, in fact, a contest between two of the strongest white powers for world domination. Because communism is not the real issue (as capitalism is not the real issue on the communist side), the United States will form alliances and give all-out aid and support to a communist country just as quickly (some say more quickly) as to a non-communist countryanything to weaken, not communism, but Russia, the chief white challenge for world rule . As between these two giants the choice of the Blacks can only be a choice between two groups of white masters, although the yoke and shackles of one are attractively painted red . Nor will the Blacks find their salvation in Mao's China or any "Third World" in which they will still be in a subordinate position . To be equal they must first stand on their own feet.[/b] |
[b]crats, but men and women leaders who will be more and more in the field among the people, and less and less preoccupied in offices with paperwork . These will be people on a mission to improve the lives of the people, rather than enriching themselves . Meanwhile, a frustrated people send up a silent prayer, often heavy with tears . "Please, 0 God! Send us a few real leaders, just a few, Lord!" WANTED: LEADERS AND AN AFRICAN IDEOLOGY The black people of the world have, therefore, come at last to destiny's crossroads . They must make some fundamental decisions as a single people. The one hopeful sign is that .they are slowly and painfully coming to their hitherto beclouded senses, coming to realize that they are one people with a common destiny and that, no matter how scattered over the world, the treatment suffered by one black group is suffered by all . But there is a terrible crisis of leadership at the crossroads. There is no united leadership group or any real effort to create one. The great difficulty is that black leaders, again, unlike the Jews, do not know what their own heritage is . They are almost wholly ignorant of their own cultural source from which independent, original thinking springs and progress is inspired . The "Negro" leaders who spearhead and carry on the campaigns for integration (amalgamation being the aim) not only do not know the great heritage of the Blacks, they do not want to know it . They wish to draw on the Caucasian heritage and become identified with it . They are totally rejected by the whites, but no matter; they keep on trying, because the white "liberals" do encourage them to hope by mixing with them from time to time . Other leaders, equally ignorant of their heritage, simply do not know which. way to lead . They, too, feel compelled to adopt and follow Caucasian ideologies because they do not feel free, equal and competent enough to develop an ideology of their own, an African oriented ideology . Hence, many, including some black youth leaders from whom so much was expected, are jumping out of white capitalistic democracy's frying pan straight into white communism's fire . Neither system was designed for the black world, yet each is only too anxious to use the Blacks as they have always been used : A numerical power base for white rule . Moreover, the capitalistic version of democracy and the[/b] |
[b]The first line of action should center around the study and development of nationwide, people-involved, self-help cooperative programs, village by village, town by town and block by block . Each community would do its own development planning, the government's principal role being to provide advisors, training, technical assistance and loans when and where these are needed . For people with little or no money, barter and exchange are the first steps toward economic salvation, the bases for capital formation . Increased food production should be seen as for both wealth and health . The main emphasis would be intercommunity relations between the various language groups in all development programs . This means agreement plans for each area to specialize in producing goods needed but not produced in the other regions . This is the direct route to national unity through cooperation in order to reach the goals desired in common by all language groups in each African state . This calls for thinking, planning and hard work . Now it is just here within the race where integration is not only needed, but it is mandatory. We shall remain a weak people until we begin the drive for integration of Blacks first of all, instead of battling to integrate with other peoples . The second great task of government calls for furthering the home front economic development by aggressively working for African economic unity on a scale never before attempted . Interstate trade and other economic programs designed to deal with Asia and Europe must begin with unity of action in Africa itself, region by region, and then inter-regional or continental efforts, if Black Africa is ever to free itself from the present economic, morass . Nor will we be able to cover our failures by endlessly sweating and fumbling over South Africa . Black Africa can never deal effectively with white-ruled areas until it deals with Black Africa itself first . The foundation for everything we do or wish to do is economic-a word that simply means wealth enough to be really independent and having the means to do what must be done . If we have not noticed that every one of the great black nations studied rose as the result of a variety of wealth-producing activities which enabled them to achieve set goals, if we missed this fact, then we missed the most important lesson they left us in this book . Another significant fact was the widespread trade between the early African states . Somehow they overrode the "communications barriers" about which we now hear so much . The crying first need throughout the African world, however, is dedicated leaders, not just office-holding bureau-[/b] |
[b]other citizens, and without any exceptions whatsoever. This obviously includes the right of every individual to attend the school or college of his choice, rent or buy a home wherever he pleases, marry whom he pleases, white or black, and to freely use all places of public accommodation- all of which is a far, far cry from the doctrine that all of this must necessarily include a white presence to be valid, or a mass movement by the race toward amalgamation . The presence of whites in any given situation should be incidental, if considered at all . What the "Negroes" referred to above seem incapable of grasping is the difference between a "good school" and a "white school," a "good community" in which to live and a "white community ." To them they are necessarily the same-continuing evidence of the Caucasian success in capturing the minds of Blacks . THE MOTHERLAND AT THE CROSSROADS The problem is essentially the same in our African homeland . There, too, "white" is still the standard of excellence, of what is right, wise and best . I personally know a number of African presidents and ministers who will not dare to make important decisions without the guidance of white advisors, men who often know far less about the questions at hand than the presidents and their ministers . But they all feel the need for a white seal of approval. The Blacks, therefore, still have a long way to go in order to achieve absolute equality as free men among free men . They have a long way to go in the United States and the numerous other areas in which they live all over the world . In Africa, at this writing, Tanzania leads in the first hard-headed, masses-oriented, socio-economic program that is expressly designed to raise the level of life of the whole people, beginning with those lowest down. It is a truly African program, drawing heavily on African cultural traditions . It was, from its very inception, too much for those of the "Elite" who think of independence as a mere transfer of power from a white ruling class to a black ruling upper class, leaving the masses no better off than they had been under colonialism . These are the kind of smug and cocksure leaders who are preparing the ground not for military coups, but mass uprisings such as Africa has not yet witnessed .[/b] |
[b]them that there can be no bigger farce than the "integration" of hated and oppressed Blacks with the very white enemies who oppress them . Both the farce of integration and the "everlasting" white enemy are regularly highlighted in the world's press : race riots in integrated U .S. armies in Europe and even at war in Indo-China; race riots in camps in U.S.A . ; race riots on battle ships of integrated U .S . Navy and, in short, open combat between Blacks and whites when they are forced together as equals . There is peace and harmony, of course, when the Blacks humbly "stay in their place"-their subordinate place . Using the courts to force whites to accept Blacks as equals is quite futile even when and if all the thousands of court battles are won . White America is overwhelmingly against "integration ." And white Americans are no different than other whites throughout the world . The only instances in their history when integration was welcomed were when the outcome would put them in a more dominating position, or one of personal security, money and a prestige they could never otherwise achieve . Hence, because of the high premium many Negroes give to a white skin, the most ordinary whites will eagerly marry any black star or any other Blacks, if they have money . But in no period in history, and this point is important, have the masses of Blacks sought integration and general amalgamation with the whites . During all of their travails, their pride in race was steadfast. Much of the so-called "self-hatred" actually reflects a sense of futility and despair over lack of leadership and unity for action . They, the black masses, rejected general integration as a movement to obliterate the black race as such . The black masses still reject it . I have pointed out blind alleys into which we are being led by leaders whose aims and objectives are quite personal and not those of the black masses .' These black masses demand absolute equality on all fronts, precisely the same rights, privileges and responsibilities as all --------------------------------------------------- Notes 1 . No one should presume to say what the attitude of any large group of people is without learning what it is directly from the people concerned . Our "study of viewpoints" began in 1955 . The survey started at Tuskegee with 52 school supervisors, principals, teachers and graduate students from 12 states. They were to conduct polls from time to time in their respective states over a period of years .- No formalities . No rush. Just two simple questions : "Do you want integration? (3) Why? (for either "yes" or "no." [/b] |
[b]Facing this reality does not call for increasing hatred or screaming and utterly futile denunciations . Far from it. For all these shouting emotional outbursts by Blacks are in themselves indications of weakness, because they becloud the mind and prevent the calm and clear thinking that is absolutely required for planning if the race is to be saved from final destruction. "Destruction" is not too strong a term here . Only fools will be unable to see that the race is again being hemmed in, surrounded by its enemies, and cannot survive forever under what might be called a state of gradual siege . Those "Negroes" who are still pleading with the whites for brotherhood through "integration" are so deaf and blind that they are unable to get the white enemy's reply to these frantic pleas for acceptance through integration . The reply of whites was so loud and clear that it was heard around the world : When segregation in schools and residences was outlawed throughout the United States, whites fled from the cities to the suburbs just as though a plague had struck, or some deadly disease was spreading . The Blacks were left alone in the cities, now called ghettoes or the "inner city." This was rejection, total, complete . The black youth of America got this message from the whites first, and they got it -quickly . They formed new battle lines . Several millions of "Middle Class" Negroes and their leaders have not received the message yet, and probably never will. For them the white man is the ship and all else is the sea . They themselves do not feel competent to develop the highest standards of life in the all-black communities created by the very whites they so much worship . For them, there can be no "quality education" unless, by hook or crook, some white faces, any kind of white faces, are in the classrooms . Their main drive is to force the fleeing whites to accept them or, "Please, 0 you superior people, allow us to bus some of our children to your schools!" As they achieve these hollow victories on the integration front, they add a new cry : "Give us racial balance!" These Negroes have neither the ethnic pride nor the self-respect that is so characteristic of the American Indians, Japanese and Chinese ; and they seem utterly insensitive to being openly rejected by the whites, and battle on with the fantastic idea that they can force the whites to accept them socially . One major reason why young Black America understood the white position so quickly was that by some happy circumstance in history they were more closely attuned to the great common people and, therefore, shared their common aspirations and common sense No one has to tell[/b] |
how the black people of the world stand today after a summary review of at least 6,000 years of their history . And, whether the focus is on Africa, the Caribbeans, the Americas or elsewhere, they are now seen standing at the Crossroads of history, and confused . *** " . . . Out of the Stormy past `Till We Now stand at last . . . " WHERE? [b] The Black World at the Crossroads ONE OF THE MOST TROUBLESOME FACTS IN THE STUDY OF history over very long periods of times, such as several centuries, is that a truth may slowly emerge, period after period, until it clearly forms itself into a truth impregnable, a fact nowhere explicitly stated as such in the mass of data covered . As one continues to move on down through the centuries, countless events and situations may continue to make supporting additions to what has already -been established as an unassailable fact . Yet that truth may be so repugnant, so utterly void of any rational or intelligent reason for its existence, that hardly any historian would wish to state it in his work . Yet I did just that when I wrote that "the whites are the implacable foe, the traditional and everlasting enemy of the Blacks ." The compelling reason for publicly putting this declaration in its historical context is clear : The necessary re-education of Blacks and a possible solution of racial crises can begin, strangely enough, only when Blacks fully realize this central fact in their lives : The white man is their Bitter Enemy . For this is not the ranting of wild-eyed militancy, but the calm and unmistakable verdict of several thousand years of documented history . Even the sample case-study of ten black states in this work shows that each and every one of those states was destroyed by whites[/b] |
[b]supposed Communist threat . Rich European nations no longer need to maintain their`usual armies for defense, for their Great White Brother, Uncle Sam, will gladly draft men to keep American forces there . American armed might is everywhere, ready to rush in to play the selfassigned role . This new world mission of the United States replaces, as far as it can, the more direct rule of the Western powers over the nonwhite peoples . The threat to Black Africa and black people everywhere should be obvious . From the very beginning, for example, the American secret policy was to give little or no assistance to Africa . Outright grants, such as the billions poured into Europe, were never expected by the black nations . The Africans had sense enough to know that such free gifts were for whites only . But they did expect to secure loans on reasonable terms of repayment. The American attitude on loans to African states turned out to be about the same as it would have been if they had been begging for free grants . There was a very definite African policy, however . The policy was not to announce the policy . There was a public announcement of what was intended as a "policy" early in the 1960s . It is said to Africa, in effect, that the United States would continue its friendly interest and, as always, said little or nothing in the matter of loans . Other friendly advice included the well-known information that they could apply to the World Bank . The big American air and military base in Ethiopia made it a favored African state like Libya . American investments in two other African states enabled them to secure loans . Black nations that might overcome the foreign economic stranglehold within their countries by increased production and exports for foreign exchange find their export trade blocked by the tariff walls of the same United States and the same European powers whose industrial machines would be crippled without the wealth, mineral resources and basic strategic materials they still control and ship out of Africa . In a word, the Blacks neither own nor control the wealth of their own land . Supposedly free again, they are unable to rebuild even as well as their migrating forefathers did before the Arab and European conquests . As shown in previous chapters, freed of the white man's control, a control from whichh most of them were fleeing,'they were overriding all obstacles and successfully building and rebuilding new states until they were finally overtaken in the 19th and as late as the beginning of the 20th century . The overall View from the Bridge, then, is simply the view of where and [/b] |
[b]public and private, does this not reassure them every day that they are, indeed, members of the supreme ruling race? The "View from the Bridge" had to focus first on the United States' because so much points to this land as the place where the first major racial explosion is likely to occur . One would think that South Africa feels more secure with huge American investments and military backing than America itself is . A VIEW OF THE MOTHERLAND This brings us to the main reason for the focus on America . It quickly assumed the role of the whole white west as the various powers were forced from their imperial rule in Asia and Africa-forced, that is to say, from direct political rule, or the political functions of colonialism. The world at large, in the greatest misconception of modern times ; took this to mean African independence at last, African freedom and the end of European colonialism . The plain truth is that the African states today are not even half free and independent, for colonialism was from the beginning exactly what it is today, an economic system for the control and exploitation of the wealth of other peoples . It was and it is a private enterprise system . Colonial government was initially company government . When the political task got too big because of the increasing rivalries between the great powers, the mother countries would appoint colonial governors and other administrators . In other words, government by the home country came in as a protecting umbrella for the main objective : economic exploitation . That economic control still prevails all over Africa . It is not "neo-colonialism," but the old colonialism itself, still carrying on under the beautiful and high flying flags of "independent" African nations . The various mineral resources are so vast and involve so many billions of dollars that individual Africans, called upon to decide whom they will serve -their people or the masters of the country's wealth-often decide to serve the latter . The fact that Africa is still in economic bondage to her former political masters brings us back to our point of departure . As the more political colonialism disappeared, the United States rushed in to fill the breach, to take up the banner as the "Leader of the Free World" (the Atlantic or Western powers), The American military bases scattered all over the world have meaning far beyond any[/b] |
[b]in relatively few hands . When these poor whites secure the kind of jobs that move them up in that gloryland called "Middle Class," they get the most concrete evidence of their innate superiority . They find that the economic system is so structured that, (1) to secure better jobs and advancement, the number one qualification is to be white ; (2) that even where only a token number of non-whites are employed, they may be required to have college degrees (and sometimes the Master's) while the higher salaried whites, including the supervisors, may not have a high school education . These are not merely "may" and "may not" theories . In the United States the official statistics show that, nation-wide, black college graduates not only earn $1,040 a year less than white high school graduates, but they earn less than a white 10th grader . The white college graduates averages $3,095 more than the black college graduate ; (3) Blacks must pay more to live than whites . The lower wages they receive and the higher prices they must pay are built-in guarantees that they will always occupy an inferior place in the society . Merchants now generally have two prices for the same goods, one "black" and one "white." With the uneducated Blacks they are having a field day . They are equally successful in robbing the educated black "middle class" because of its abiding faith and status-striving complex . These are the "Negroes" who readily pay $225 a month for a house just vacated by whites who rented it for only $125, and "Negroes" who buy $25,000 homes listed to whites for from $5,000 to $10,000 less-provided, of course, that "white folks previously lived there ." And the "Inner City" food markets charge higher prices for cheaper brands of canned goods and equally high prices for leftovers from their first class stores in surrounding white suburbia ; and (4) the insurance companies face this economic war on the Blacks boldly and actuarially . They simply charge Blacks more for less benefits . Blacks must pay much higher premiums than whites for life insurance, for example, because it has been determined that their life expectancy is 10 years less than that of the whites. For the insurance industry it is strictly a matter of business . They know that the total economic system is so structured against the Blacks that it is impossible for them to maintain proper health standards . Being Black, they must die first-by 10 years . All this gives comfort and assurance to the poor and once-poor "silent majority ." They feel that they have every reason to be silent, for does not this silent and secret war against the Blacks, carried on every hour of their existence and deeply structured in the very fabric of national life,[/b] |
[b]Something different developed in Black America for, whereas, in most other parts of the world the Mulattoes form an elite caste, this is true only of certain groups in the United States-such as the Wezots of Maryland and Virginia (also known by other names) and their spill-over in Washington, D .C . In general, the divided loyalties split them as anti- African and pro-African, which is the way it always has been . The "view of the bridge" thus far has been a refocus on the futility of our continuing and child-like faith in the white man's justice, and belief that our protests, marching demonstrations, singing and praying will change his six thousand years of hostility to us; and that the Negroes who frantically battle for admission to white surburbia, and to its private clubs, golf courses, swimming pools, etc ., will never be welcomed even though they many be "near-white" in color . The final focal point in this connection is that the masses, from the blackest of the Blacks to the lightest of the lights, do not care at all about socially mixing with the whites. They, the whites, on their part, have no reason or inclination to do more than make token concessions from time to time, thus quieting noisy "leaders," but never changing the inferior situation of the masses . They still own and control the wealth of Africa, directly and indirectly, and from it, along with that from other areas of the world, they have developed technologies and a world commerce-all fully protected by governments, also under their control, that assure them of continued white supremacy. This phenomenal success, this unquestionable "position of strength," derived from their conquests of other peoples and their wealth, has led them to believe that they are, as a matter of fact, the superior people and, therefore, the rightful rulers of this planet . Why, then, should they be expected to yield? "Human Rights?" "Equal Justice?" What are these but narcotic slogans for the masses, even the white masses, which are quickly conceded as "ideals" and "principles" everywhere? The masses of poor whites also live on these slogans and ideals of equal justice. They are a pitiful people, often half-starved themselves, yet living and having their being in the happy thought that they are members of the white conquering race, and that the once enslaved Blacks among them are living evidence of their own superiority . They enjoy the glory reflected from the domination and power achieved by the ruling minority of their race, too ignorant to realize that they are used as the tools of hate to support their wealth and power concentrated[/b] |
[b]the very idea of "community control" because it presents the possibility that irate parents might demand the removal of the merely jobholding and indifferent principals and teachers . 8. The millions of Africans of mixed blood who have always been steadfast and devoted to the race know that when the white man gives them a preferential status above the "unmixed," but always below himself, he does so to maintain the myth of superior "white blood ." Their redemption from the sin of African blood is proportionate to the amount of "white blood" in their veins . Indeed, if one is light enough, or near-white, he may even be appointed Secretary of a Department of the U.S. Government, and a member of the President's Cabinet-and still not equal. Furthermore, white America has found that their purposes were served best by classifying as "Negro" all persons with any amount of African blood, no matter how small. This obvious injustice has never been openly challenged even by those directly affected and who bitterly resent being so classified . But the United States refused to follow either the South African system of making their Afro-Dutch offsprings a separate ethnic group by law and calling them "Coloureds," or the ancient practice of Egypt and the Arab world of classifying mixed breeds as "white ." This fact has had a tremendous impact on integrationist Negroes in the United States, leading many to identify with the Arab world, rather than Africa ; and even to adopt Arabic names, rather than African names . In fact, because of their powerful hold on Africa through the religion of Islam, and the vast Coloured population in many Arab states, many white Arabs will publicly state (for African ears) that they are a nonwhite people . However, even if the United States did attempt to reclassify this group as either white or coloured, the millions who are bound to the African race by unbreakable ties of love would fight such a move to its death . These have no desire to be either white or "coloured ." For like the late Congressman Adam Clayton Powell, who could have passed for "white" anywhere in the world, they would say, "Call me Black!"-knowing full well that "Black" refers not to anyone's color (for which none is responsible), but "Black" defines one's attitude towards the homeland of his ancestors which from times immemorial was called "The Land of the Blacks ."[/b] |
[b]African in spirit and are as devoted to the race as anyone else, the crucial question is how long will this other white oriented group be allowed to block the real progress of the race? 5. Those who seek and hope for admittance into white society should not be criticized or condemned . As previously stated, it is an individual matter of choice, and it is both natural and right if their "blood-call" is to the white race rather than to the Black . But they cannot be allowed to use their imposed leadership positions to brow-beat all Black Americans into the line of march toward white society per se, and thus towards the ultimate extinction of Blacks as such in this country : It is along this line against their benign genocide that the real battle for survival as a distinct people must be fought. 6. The drive for "integration" is most damnable on one score alone : It is a deliberate and stepped-up attack on the most significant aspects of the Black Revolution of the Sixties . That Revolt was the reversal in the psychology of the race, a quest for its lost manhood by first emancipating the mind from the bondage of over-Caucasianization, and to establish forever .the real basis for equality with the rest of mankind from the rediscovered pages of a history that was supposed to be "lost" because it reveals a long line of giants unsurpassed by any people on earth . The Negro integrationists are hostile to the Black Revolution, and aim to defeat its main aims by forcing the black children and youth of the nation more directly under "white education ." Once again, as in slavery, they will be cut off not only from the history of their race, but they will also be cut off from a knowledge of all the other fields in which Blacks have excelled, and from which comes the inspiration to "go-forth and do likewise ." The great mental revolution among the Blacks that eventuates in more and more self-respect and a new sense of manhood and self worth, all this alarms the Negro integrationists, and they are resolved to . defeat it by keeping the Blacks firmly under the mind control of white institutions. 7 . They are absolutely right about the general lack of "quality education" in black schools, the very schools in which they are the principal supervisors and teachers . But their minds and interests are elsewhere . "Ghetto" children are unteachable, they assure themselves . And they and their equally misguided principals and teachers of all kinds will fight to the death a Clark or any other plan that is expressly designed to improve the teaching and learning processes in black schools . They fear[/b] |
[b]tive actually collapses under the wheels of buses for "racial balance ." They are proclaiming to all the world that, regardless of general desegregation, in any all-black or predominantly black population, the Blacks themselves are utterly incapable of achieving or maintaining high standards of excellence in education or, indeed, anything else . Here we have, Within the race, the intolerable situation of an anti-black group proclaiming the race's inherent inferiority more effectively than the whites ever could, precisely because this group is regarded as "black ." Furthermore, and even of greater importance, the amalgamationist Negroes generally hold most of the administrative and key teaching posts in the educational system . Through sheer indifference, therefore, they can block the development of the quality education in black schools while, at the same time, sending their own children to white private schools . Their remaining interest in the black schools is the money derived from their supervisory and teaching positions . Meanwhile, black students in the so-called integrated schools and colleges throughout the United States continue to tell the world that they are as segregated within as they were without. Far from being accepted, daily insults of various kinds occur inside the classrooms, in the halls, and on the outside . When fights break out, as they inevitably do, and the police are called in, -they generally arrest the black students, not the white students, no matter who started the trouble . A press report, September 15, 1972, simply read : "During. the recess hour a black male student was called an offensive name by two white boys and pushed against the wall . A general fight broke out between black and white students . Police were called . Thirteen black students were arrested and jailed ." Now, of course, all this is public information, and is news to no one . But some of the salient facts that seem to stand out clearly are as follows : 1 . White America is definitely and unalterably opposed to the integration and amalgamation of the two races . 2 , Black America, the masses, are equally opposed to the integration and amalgamation of the races . 3 . The drive for more and more amalgamation is, and always has been spearheaded by those "coloureds" who maintain a separatist society within the black race, and who are not, and never have been, identified with the black masses . 4. Since everybody knows that there are millions of light-skinned members of the race, some as white as any Caucasian, who are as[/b] |
[b]A VIEW FROM THE BRIDGE What, then, is "the view from the bridge"? The outlook is grim . For the black people of the world there is no bright tomorrow . The Blacks may continue to live in their dream world of singing, dancing, marching, praying and hoping, because of the deluding signs of what looks like victories-still trusting in the ultimate justice of the white man ; but a thousand years hence their descendants will be substantially where the race was a thousand years before . For the white people, still masters of the world, do not have to yield . They have never changed their real attitude toward black people during all the passing centuries, and there is absolutely nothing upon which to base the belief that they will change in the centuries to come . Concessions on some demands, yes . Expediency dictates this . Noting that the black masses accept as leaders any and all "Negroes" who hold important positions, the whites, who control these positions directly or indirectly, actually determine who the leaders of Blacks shall be as independent black organizations emerge . The dangling attractions of government and foundation grants are there to quiet the outspoken but money-hungry "leaders ." Indeed, some of these leaders were quick in discovering that the most certin route to a handsome grant or "loan" is pretended outrage and shouting "militancy ." The whites know this all too well . They are quite willing to pour millions of dollars into all kinds of black community projects precisely because they know that these phony leaders will do nothing that will really improve the conditions under which the black masses live . Blacks are still hopelessly naive if they do not yet understand that the whites never did, and do not now, intend to include Blacks in the doctrine of human equality, equal justice or anything else that means real equality . The white determination to keep Blacks in an inferior position is so deep that they will battle against the enactment of civil rights laws even when they know there will be no real enforcement . The opposition is to the very idea of equality . Those Negroes who are so frantically fighting to escape from the African race by way of "integration" and amalgamation will continue to meet everlasting and universal opposition from the whites . The Negro drive to be with whites in every situation is equalled by the white determination to prevent it . Yet the whites must truly feel a deep sense of pride in seeing this Negro leadership so clearly validating their own belief in white superiority . Their pretended "Quality Education" objec-[/b] |
[b]The worst outcome from the forced migrations all over Africa in the long search for places of refuge and freedom were the endless splintering off of societies into countless little isolated states . Overall, it is difficult to see how it could have been otherwise . They had to split up . Unity, in terms of keeping a very large group together, was impossible . Seldom could 10,000 people move en masse, not to mention 100,000 . And 100,000 would be a small number if it was a great state that was being disorganized and destroyed . If they were being attacked by invaders, not only expediency but life itself dictated that they split up into small groups, each under an elected leader . In this way both the chances of escape from the enemy and of finding food and water somewhere were better than would be the case if they moved in one vast body . Some of these separated groups did indeed meet again by chance before they had become total strangers to each other. These often settled in the same general region and near enough to each other to maintain the same language . Others met again, generations after the original segmentations, as strangers speaking in different tongues and with different patterns of culture- "strangers," yet all descendants from the same society . Worse still, the Blacks have been so busy being "different" through all these years that they have been unable to see that underlying all of their cultural varieties is the compelling evidence that they are all members of the same race and have the same common origin . The most remarkable outcome of the migrations, with their fragmentations, disunities and interminable turmoil and crises is that they held on, tenaciously, to the same democratic and political systems and the same social institutions maintained from one end of Africa to the other, just as though they were still members of one and the same vast African society . This fact was immediately reflected in the institutions and political structure of every new state that emerged during all those centuries of migrations . Just as the Council told Ethiopian kings what they could and could not do, the same remained true throughout the continent where black rule prevailed according to tradition . This was why, 3,000 years later and 3,000 miles farther south, a Shaka could complain bitterly because the Zulu Council of "yes men" failed to check him in his excesses . Finding himself an absolute autocrat, he was surprised to find that he had been allowed to get away with it .[/b] |
[b]from without, fears of betrayals by unknown followers from within, fears of attacks by other migrating Blacks who were themselves fleeing from danger, fears of hunger, ever-mounting disease and of the alarming number of deaths . These fears of all kinds were a disease-.all producing an alarming source of mutual suspicions and distrust . Centuries of this produced the amazing outcome : Blacks became their own worst enemies and, therefore, increasingly a helpless people . The migrations were the moving phenomena in the tragedy . For while we have seen that many of them ended with the rebirth of new states from one end of the continent to the other, states that stood until Arabs and Europeans delivered the final deathblows, millions of other Blacks were unable to achieve this temporary glory . These were the Africans whose daily task was sheer survival-nothing less, nothing more. Every one of their communities had four to six months of each year which everyone knew as "Starving Times"-the period when children ate dirt and the bark from trees ; when it was a great occasion if food enough could be found for two or three meals a week ; when to find a water hole or a little stream that had not completely dried up was even more joyful than finding something to eat, and a time, when some mothers would steal away into the bush with their little skeleton-like children with swollen bellies to die quietly in the shade-this was "Starving Times ." During this awful period of hell on earth even the better-off cattle-raising groups outside of the tsetse fly regions suffered great losses in herds as they wandered far and wide in the frantic search of unparched grassland and water . In none of this are we dealing with the merely unusual misfortunes which are occasionally visited upon almost every people . No . We are dealing here with the unusual, something quite different in the general experience of mankind, for we are reviewing here a permanent situation which, in combination with the forces outlined in foregoing pages, destroyed the civilization of an entire race, checked progress, and forced countless thousands into barbarism . These were the people who sought freedom and security in the forests, swamps and caves . Some, unable to advance under these conditions, nevertheless battled against sinking to the level of savages ; some rebuilt their states even in the vast forests and still others, famine-crazed, became savages or semi-barbarians . Many of the groups that descended to this lowest state of existence were isolated in areas where "Starving Times" was not a period of months but of years .[/b] |
[b]resistance to slavery continued while the continent was being depopulated by it with the active participation of many black chiefs and kings seeking wealth and the white man's promise of security from all of their black fores . The third battle lines for survival were, therefore, internal, and points up one of the main contributions they made towards their domination by other peoples . As time went on they became so preoccupied with warring against each other that they seemed to regard the whites as friends by comparison . This seeming contradiction is baffling . For while there is nothing new about a people fighting among themselves, they generally stop if outsiders attack, forget their differences and join united ranks against the common foes . Caucasians will wage frightful wars against other Caucasians, but will quickly unite, as though by instinct, against non-whites, not only in wars but in international policies . They have developed a kind of built-in solidarity in their relations with non- Caucasian peoples . This fact, as much as anything else, helps to explain their position as masters of the world . On the other hand, and in glaring contrast, disunity and noncooperation have been characteristic of black societies . And this fact, more than anything else, helps in the understanding not only why the Blacks eventually lost in their battles against the whites, but also why even today they are still unable to deal with the white world . This situation of antagonism, self-hatred and attending disunity in the race is a matter of such grave concern that I have returned to it again and again throughout these discussions . The only reason for dealing with the role played by the Mulattoes in black history, for example, was to show how baffling and complex the problem is . For they were used not only to help disguise the most significant achievements of Blacks, but they were also effectively used to further enhance and perpetuate the already existing conflicts and divisions among them . Now they had just as much right to be classified as white as they did to be classified as black . But they found it expedient to operate in both worlds, exploiting the Blacks while serving the interests of the whites . There could never be any clear-cut judgment or defense against internal subversion along anv color line, because in almost every black society it was possible to find any Mulattoes who were as loyal to the race as anyone could be, and, as well, pure Blacks who might be paid agents of the Arabs or Europeans . The state of Black Africa, then, was a state of perpetual fears, fears of being hunted down and attacked[/b] |
[b]The most important fact here, is that the Greeks were the first Europeans to know that the most advanced civilization of the ancient world was in Africa, the first Europeans to study and be directly influenced by it, and to proclaim it to the world boldly and without reservations . Indeed, it is from Greek history, including their myths and legends, that we get some of the best insights into the early history of the Blacks . They drew upon the Land of the Blacks for architectural designs, city planning, sculpture, science and even religion . These they reshaped and made Greek . The Greeks were the best traveling students in the world . In their relations with Africa, they exemplified, as no other people had, the eclectic process of civilization and progress-the readiness to borrow from other peoples the best in their culture, to be reshaped or made over to suit one's own ideals and needs . Having lost most of our own written records through destruction, endless displacement, and the gradual loss of African scribes, the black world owes the debt of everlasting thanks to those early Greek and Roman writers, but mostly Greek, who had included much of our ancient history with their own and passed it down through the centuries . We salute them! The early disruption of African civilization, as we have seen, was followed by a long series of absolute blockades to progress . These included the combined forces of nature : Ever expanding deserts, scarity of water, hostile climate and the ravages of disease arising largely from conditions of famine . And yet while the primary causes of disaster had, from the earliest times, set in motion the dispersions of peoples searching for survival sites, through it all kingdoms and empires were built, destroyed, and built again . These were the slow-moving voluntary migrations from which so many of the small and large societies developed with different languages and dialects . The invaders raiding into the continent from Asia and Europe formed the second centuries-long battlefronts against which the Blacks had to fight for survival . These wars spanned several thousand years, and in an earlier chapter I "wondered out loud," and still wonder, how any people, weakened by perpetual hunger and disease, could possibly carry on wars of resistance to the white invaders for over 5,000 years . This they did, and this their descendants must know and remember with pride : that black resistance to white domination covered over 5,000 years . When the enslavers pressed in upon them from the north, the east, the west and from the south, they continued the fight ; the[/b] |
[b]white slavery ended, after the murderous revolt of white slaves in the 13th century, white slavery ended and thereafter the concentration was on Blacks, alone . The Jews, being white, and tenaciously clinging to their own heritage, were able to find escape routes not open to Blacks anywhere: business, finance and science . They were free to study, and study they did, surpassing almost all other peoples in the resulting intellectual supremacy . Learning became a second religion . They had seen that two of the certain ways to overcome their oppressors were the mastery of wealth and intellectual excellence . They, therefore, became moneylenders to emperors, kings and popes . Meanwhile, the Blacks were still being hunted down and enslaved and, when free, they were kept as close to the status of slaves as such efforts could achieve . Yet today we are beginning, just beginning, to learn about the heights from which they were , driven. One of the highly important things this study revealed was how the very color of black came to mean "slave," and, therefore equated with bad luck, inferiority and shame . We have dared to go beyond the limits and the guidelines set for us by the czars of history and geography to discover that Ancient Ethiopia covered North Africa to the Mediterranean Sea, that Egypt was the northeastern division of that empire, and that even as late as 3100 B .C . when white Asians held Lower Egypt, Ethiopians still held most of their homeland in Upper Egypt . In short, almost all of Egypt was as black as late as 3100 B .C . I say "as late as 3100 B .C ." to emphasize the fact again that all this is well known to white historians concerned with Africa . They know because when the earliest Greek and Roman writers studied in the land, Egypt was still Black Egypt, they knew what the history was and they left the records . Even when Herodotus arrived, black civilization was known to be so ancient that its beginning was lost in a distant past beyond memory . But when he arrived he found a very mixed Egyptian population of whites, browns, yellows and blacks ; the first three groups now drawing a line between themselves as Egyptians while giving to the Blacks the lowest class status along with their original name of Ethiopians (original as Greek term) . There may have been some justice in this since when Herodotus was in Egypt, the masses of non-integrating Blacks had themselves rejected both Egypt and the Egyptian names as the Asians and Afro-Asians became the majority, and they had concentrated below a new borderline as Ethiopians in an Ethiopian empire that no longer included Egypt .[/b] |
[b]against the Arabs, now predominantly "Coloured"-and for the same ancient reasons . Does anyone wonder why this all-important white-created color factor is skipped over by white historians? If they were scientific in their approach and objective in their methods, they would deal with the Mulatto role in black history, even though it was a major source of white power and the white man's most effective agent in helping to destroy black civilizations everywhere they were found . White historians would really grown in stature if they themselves wrote the story-wrote it as it was. This will never happen, of course . For they would be recording how the increasing number of "Coloureds" after each white invasion made it easy to credit them with all the great advances the Blacks themselves had made . They, the white writers, would be telling how these half-Blacks came to be classified as "Caucasoids" and how helpful this was in obliterating Black Egypt from the pages of history . By this master stroke, through their own sexual creations, they were able to erase the Blacks as the first builders of a great civilization and deliberately rob them of that honor . The long-drawn out process by which all this was accomplished has been detailed in this work . It had to be dealt with along with other factors and forces, because the inferior status of black people throughout the world today tends to confirm the white man's doctrine that they are inferior in fact . His whole system, universally applied, was designed to make them inferior and keep them so . Who, then, in the 20th century, would believe that these same Blacks were of the race that had built great cities, developed writing, the arts and sciences when the whites of Europe were still roaming tribes of barbarian warriors? This being a well-known (though not publicized) fact of history, how, then, explain the descent of the Blacks from the heights reached by their forefathers to the depths in which they find themselves today? This was the central question in all of our research . Most of the important answers are given in preceding chapters . Future research, especially field research, will reveal an even more amazing story . A study of the general history of mankind reveals no people who have suffered so much in every area of life and survived . One thinks immediately of the Jews and the systematic oppression which they have encountered in every land . But they were not enslaved-not since the days when whites were generally enslaved everywhere and slavery had nothing to do with race . We have seen that[/b] |
[b]Perhaps the highlights in the hisory of the Blacks-which is all this work claims to be-would be even more clearly understood if I had written backward, beginning with the present . For one thing, less documentation would be required, for by focusing on predominantly black South Africa, Zimbabwe anc the presentday Sudan, the whole world could see, almost at a glance, exactly what happened to Black Egypt many centuries ago . The s:ript of the play, "Whites against Blacks," is the same . The eternal drive glorifying "white blood" is the same, finding direct expression in ill Caucasian controlled social and economic systems: In South Africa the Dutch offsprings by black women are classified "Coloureds" and ranked as a separate ethnic group below the Dutch in social and economic status, but far above the Africans . In Egypt the "Coloureds' gradually became the majority as more and more whites came in aid more and more Blacks moved southward . The name "Egyptian" was taken over by the whites and their northern "Coloureds" as applyng to themselves alone . The Blacks who were the original Egyptians were no longer called Egyptians, just as the Blacks in Africa today are no bnger called South Africans there, only the whites are South Africans . Both in Egypt and South Africa the scheme was to make the Mulattoes a separate ethnic group, superior tt the Blacks because of Caucasian blood, thus creating mutual hatred, that would make unity difficult if not impossible . By giving all Mukttoes privileges and opportunities denied to Blacks, the scheme wor':ed not only in South Africa and ancient Egypt, but it was successful throughout the world and still operates in the closing years of the 20th century. The white man has every reason to proudly view his handiwork in managing people and pronounce it good . In the Sudan thewhite Arabs were so successful that their "Coloureds" there consider tlemselves Arabs, not Africans, and look down contemptuously on the Blacks in the Southern Sudan exactly the same as the Egyptian Cobureds regarded this same once all- Black region (Ethiopia) centuries ,go . The picture in the Northern Sudan today, then, is exactly the sane as the picture was in Northern Ethiopia (Egypt) after it became predominantly Afro-Asian and Afro- European; and the picture in the Southern Sudan today is the same all- Black picture Southern Ethiopia (the Sudan itself) presented over two thousand years ago . And just as their ancient forefathers battled then against the Egyptian Coloureds, the Blacks in the Southern Sudan at the very hour these lines were being vritten were still arrayed in battle[/b] |
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