From a study of the Holy Quran and Traditions of the Holy Prophet, it transpires that there are three objectives of Zakat (poor-due). One is basic and specific and the other two are secondary and collective.

The basic and essential objective of Zakat is purification of the soul. It cures the lust for wealth, infuses the feat Allah in mans heart and makes one amenable to good deeds. The Holy Quran says: And away from it (Hell) shall be kept the most pious one, who gives away his wealth in order to purify himself. (XCIL:17-18)

On another occasion Allah addresses and exhorts the Holy Prophet (Pbuh) in these words: Take alms of their wealth, wherewith you may cleanse and purify them. (9: 103)
These verses make the real importance of Zakat quite clear: it aims to emancipate the heart from temporal preoccupations and purifies the soul.
It is an acknowledged fact that the love of material things is the real enemy of prayer. It turns a man away from Allah and the After-life. The Holy Prophet once said: The root of all evil is the love of worldly things. (Mishkat)

Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Holy Prophet has, therefore, regarded it as the greatest of all evils for the Muslims: The trial for my Ummah is wealth. (Tirmidhi)
If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices.

Because of its basic aim and purpose, poor-due is known as zakat in Islam. Literally it means both purification and growth. To give a portion of ones income to the needy for the pleasure of Allah is called Zakat because it purifies the soul. It must, however, be remembered that the aim of zakat is achieved only when its payment is motivated by sincere desire and practical effort. The pleasure of Allah should be the first and foremost consideration while paying Zakat. It must be free from every other motive.

Zakat should be paid out of the income earned only by fair and honest means. Whatever is paid should be respectable. If cheap and worthless stuff is given in zakat it will go in vain. It will be no better than a hypocritical gesture.
Zakats beneficiary should neither be made to feel grateful for it, nor should his feelings and self-respect be hurt. Otherwise, Zakat will cease to have any meaning.

One secondary objective of the poor-due is to provide basic necessities to poor Muslims. The Holy Prophet said: Verily Allah has ordained the payment of Zakat on them (Muslims). It will be taken from the rich and returned to the poor. (Muslim)
These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete.

The other secondary objective of Zakat is the help and support of Islam. While giving the details of the beneficiaries of Zakat the Holy Quran says: The alms are only for the poor and the needy, and for those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors and for the cause of Allah, and for the wayfarers. (9:60)
The words the cause of Allah denote the struggle waged for Islam,

zakat in islam

https://www.youtube.com/watch?v=PF0v1gz8IZo


Dr. Zakir Naik Q&A Wealth, Zakat and its testing in Islam
Islamic Research Foundation



https://www.youtube.com/watch?v=yRuEhOJyZpo

cases

1* If a person earns money from a fixed property but the whole amount is spent in the course of the year, then he does not become liable to pay Zakat. But if he has saved a portion of the income and if this saving reaches or exceeds the minimum Nisab limit, then he will be liable to pay Zakat, provided the amount in question remains in his possession for 12 months. (Lunar)


2* If a person owns buildings other than those meant for his own or his dependants use, and he has rented them out to others, the he will have to pay Zakat on the net income from the rent, provided the income is above the minimum Nisab limit and remains in his possession for 12 months.


3* The value of any vehicle used in the course of trade to earn a living is exempt from the obligation of Zakat. But the net income earned from its use, and which remains with the owner for one full year, will be subject to payment of Zakat.


4* There is no Zakat on farmland owned by a person, irrespective of the amount of its value or its size, provided it is not bought for speculation.

5* The capital involved in goods, properties and livestock owned for trade or commerce is subject to the payment of Zakat: that is, if a person began trading with a capital of Rs.50,000 and earned profits thereon, then he will have to pay Zakat on the total amount, and not just on the profits earned.


6* Therefore, a person having a capital of Rs. 50,000 and earned Rs. 50,000 profits in due course will have to pay Zakat on Rs. 60,000 (capital plus profit), which will be the total amount reflected in the balance-sheet.

Who is eligible for Zakat? – Ramadan Essentials | Islamic Relief UK

https://www.youtube.com/watch?v=zgH_b1HpAug
الحياة مثل ركوب قطار - الشيخ خالد ياسين (مترجم) Life Is Li ...


https://www.youtube.com/watch?v=W8X2uGHGfPc

7* The determination of the minimum Nisab on trade goods will be according to the value of the goods in cash which would purchase 7 1/2 tolas of gold (88 gram) or 52 1/2 tolas of silver (632 gram).

8* When trading in partnership, each partner will be liable to pay Zakat on the proportion of the net share of profits coming to him which is added to his capital.

9* Zakat on shares owned by one shall be determined annually on the cash realisable market value of the shares, which must be included in the capital and Zakat paid on the total as required by Islam.

10* Persons who buy goods on credit for the purpose of trade must deduct the total amount of their debts and determine their net profits, and add these to their capital for calculating the payment of Zakat.

11* Money saved for Haj is also liable for Zakat if it is kept for a year or more and is within the Nisab.

12* If someone gives Zakat money to a person as a loan but makes niyyat (intention) of Zakat, then the obligation of paying Zakat will be discharged. He cannot thereafter collect the money given away as a loan.

is belief enough - أسئلة دينية محيرة - د. بلال فيلبس - مترجم ...


https://www.youtube.com/watch?v=trdnkqE5MI4

وحدة الأديان - خالد ياسين - مترجم Peaceful Coexistence (Ca ...


https://www.youtube.com/watch?v=6YYiEwy0Z68

Zakat is obligatory on goats, sheep, cows, buffalos and camels which graze on wild grass, plant leaves and on some feed now and then given by the owner, and on the above animals meant for sale.
The Prophet (Pbuh) said: �By Allah in whose hand my life is, whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter then before and they will tread him under their hooves, and will butt him with their horns and (those animals will come in circle) when the last does its turn, the first will start again and this punishment will go on till Allah has finished the judgments amongst the people.� (Bukhari)
ديدات المتطرف - لقاء مُسجل بكاميرا سرية – مترجم

https://www.youtube.com/watch?v=bYCoyeQXty8

أبي لا يسمح لي بارتداء الحجاب ماذا أفعل ؟ hijab

https://www.youtube.com/watch?v=yVX8Y8ArDqA&t=3s


كيف ينبغي لنا الاستفادة من حياتنا ذاكر نايك مترجم

https://www.youtube.com/watch?v=Sck13ywMgmI&t=90s

15 of shaban
qibla change in islam
At the beginning of it
Alqiblah in the past in the direction of Jerusalem (qibla prophets and messengers, including the Jews)
But
Prophet Muhammad peace be upon him wanted Alqibla In the direction of Kaaba
Wants it and feels it
Raises his head to the sky and look without saying anything
So
allah says in the Holy Qur'an
(144) We have certainly seen the turning of your face, [O Muammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-îar m. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.

This is from allah
Transformation of all Muslims in the direction of the Kaaba immediately
This demonstrates the obedience of slaves to allah

Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.

Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated

▶ القرآن هو المعجزة و دليل النبوة للدكتور ذاكر نايك - YouTube



https://www.youtube.com/watch?v=YJlP0GNGKOk



▶ بشرى مجيء النبي محمد في كتب الديانات السابقة لذاكر نايك - YouTube

https://www.youtube.com/watch?v=RzvdSwXysR8

لماذا اعتنق ثلاثة مسيحيين كوريين الإسلام؟


https://www.youtube.com/watch?v=fOR5UyBwq8Y




مسلم يفاجئ مسيحيين من كتابهم المقدس ج 1 | شمسي



https://www.youtube.com/watch?v=0nuGzHWbjj8



مسلم يفاجئ مسيحيين من كتابهم المقدس ج 2 | شمسي



https://www.youtube.com/watch?v=t8GLxFc0utA



مسلم يفاجئ مسيحيين من كتابهم المقدس ج 3 | شمسي



https://www.youtube.com/watch?v=_69ksJATivw