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Ifa Of The Year 2010: Ose Obara by IDINRETE: 11:51pm On Jun 14, 2010 |
OSE OBARA the Odu of the year 2010 revealed at Oke-Itase Ile Ife 5th June 2010 |
Re: Ifa Of The Year 2010: Ose Obara by IDINRETE: 11:53pm On Jun 14, 2010 |
Ifa of the Year for all Ifa/Orisa practitioners all over the world revealed at Oke Itase, Ile-Ife on the 5th of June, 2010. Ifa says that it foresees ayewo of arun (Affliction). For the first time in so many years, Ifa of the year fails to foresee ire. The significance of this is that extra caution needs to be taken in handling our day to day affairs this year. Ifa however recommends for every devotee to propitiate his/her Ori with one guinea fowl and palm oil. Instead of using water, palm oil is to be used. Water is not to be used at all. There is also the need for every one of us to propitiate our ancestors as appropriate. The Arun which Ifa refers to has a lot to do with man-woman relationship. The types of arun which Ifa is referring to include sexually transmitted diseases, emotional trauma resulting from disappointments, failure of relationships, deceit, infidelity and separations. There is also the need for men to take good care of their sexual potency in order not to record failure with their loved ones. The ebo for this is either a rooster or a matured he-goat. Main messages: 1. Ifa says it foresees recognition, honour, victory and dignity for Ifa and Orisa devotees this year. Ifa says that our efforts in the communities, groups, environments, countries and even in the world at large shall not only be recognized, they shall also be rewarded. Ifa advises each and every one of us to offer ebo with two ducks, two pigeons and money. Each person also needs to feed his/her Orisa/Irunmole with plenty of black eyed peas. On this, Ifa says: E je wele muke-muke-muke E je wele Dia fun Ose Ti won o mu joye Oloba Ebo ni won ni ko waa se O gbebo, o rubo A m’Ose j’Oloba lonii o E je wele muke-muke-muke E je wele Translation: E je wele muke-muke-muke E je wele Consume black eyed peas to your satisfaction This was the Ifa message for Ose The one that would be installed as the king of Oba town He was advised to offer ebo He complied We have installed Ose as Oloba (king of Oba) today E je wele muke-muke-muke E je wele Consume black eyed peas to your satisfaction 2. Ifa advises all devotees to offer ebo with four rats, four fish, two pigeons, two hens, two guinea fowls, two roosters and money. We also need to procure itoo melons to cook plenty of snails and shea butter for Obatala; use the same itoo melons to cook dried fish for Osun; use itoo melon to cook guinea fowl for Ifa; use itoo melon to cook rooster for Egungun; use itoo melon to cook beef for all the other Irunmole/Orisa. Ifa assures all Irunmole/Orisa devotees that if these can be done, there is no ire of life that any of the devotees will lack. On these, Ifa says: Ose bara mu ta Dia fun won ni Ibarapa Omo afitoo bo ohun gbogbo nitori ire gbogbo Ebo ni won ni ki won waa se Won gbebo, won rubo Ko pe, ko jinna E wa ba ni ba jebutu ire gbogbo Translation: Ose bara mu ta (alias of an Awo) He cast Ifa for the inhabitants of Ibarapa Those who use itoo melon to propitiate all deities for the attainment of all ire of life They were advised to offer ebo They complied Before long, not too far Join us in the midst of all ire 3. Ifa says that all devotees shall succeed together with their friends and loved ones this year. Ifa says that the degree of success will depend entirely on their level of devotion to the cause of the Irunmole/Orisa. It goes without saying therefore that Ifa expects each and every one of us to work harder than ever before in order to improve our ratings in the sight of the divinities. Ifa advises each individual to look for his/her best friend in order to feed their Ori together. Ifa does not allow an individual to feed his/her Ori alone. Propitiation materials: one guinea fowl for each person, palm oil, kolanuts, bitterkola, gin excluding water. On this, Ifa says: Ose bula lago Dia fu Ina Tii s’akogun Olodumare Ebo ni won ni ko se O gbebo, o rubo Bi ipori ina ba gbepo je Iwa a re a si goke Translation: Ose bula lago He cast Ifa for Ina, fire The head warrior of Olodumare He was advised to offer ebo He complied If palm oil is added to fire His destiny will rise up more prominently 4. Ifa says that all the weak, defenseless and helpless people shall be given the protection of Olodumare this year. Ifa warns all oppressors to desist from their nefarious acts in order not to incur the wrath of Olodumare. Ifa advises all oppressed to offer ebo with either one rooster or one he-goat and money. Each person also needs to offer ebo with two round wooden basins of about 40cm in diameter each. On this, Ifa says: Ose babaaba Obara babaaba Okunrin babaaba leyin efon A ri baba a se bi Eegun ni Dia fun Alabahun Ajapa Omo arinlosin, omo agbenu opon yan Ebo ni won ni ko se Esu lo so Alabahun di apata Esu lo so Alabahun di oko Translation: Ose babaaba, the sturdy Ose And equally powerful Obara A strong and powerful in hot pursuit behind a buffalo We saw an old man and mistook him for an Egungun, the ancestor Ifa cast for Alabahun Ajapa, the tortoise He who walks majestically and resides inside covered basis He was advised to offer ebo He complied It is Esu Odara who turned Alabahun Ajapa into a solid rock It is also Esu Odara who turned Alabahun into granite The story: Hitherto Alabahun Ajapa, the tortoise and all his children were being picked for consumption by all the birds. There was nothing that Alabahun Ajapa could do to protect himself and his family against the activities of the bird. Tired of this type of living, Alabahun went to a Babalawo for Ifa consultation in the home of the Awo mentioned above. He was advised to offer ebo as stated above together with all the members of his family. He complied. After this, the officiating Awo placed Alabahun Ajapa in between the two wooden basins, his limbs, head and anus were given space to come out and go inside the basins. Esu Odara glued the rest together. From that day henceforth, Alabahun ajapa was given protection against all the birds. Any bird that attempted to eat Alabahun Ajapa will have its beak broken to pieces. 5. Ifa says that those in helpless positions especially financial helplessness shall be raised up and be removed from their position of helplessness and be financially empowered. Ifa says that many devotees who find themselves in position of want shall have cause to be grateful to Olodumare because they will be moved to the position of abundance this year. Ifa advises each of such people to offer ebo with two pigeons, honey and money. On this, Ifa says: Ose nii segi ninu igbo Olobara ni nhokun lodan Dia fun Moja Tii seru Alake Ebo ni won ni ko waa se Ifa ma fi mi seru enikan Eeyan to lowo kii seru enikookan Translation: Ose is he who cuts wood in the forest Olobara is he who twist the rope in the savanna Ifa’s message for Moja Who was enslaved by Alake He was advised to offer ebo He complied Ifa, please don’t make me a slave of anyone Whoever is financially stable cannot be enslaved by anybody 6. Ifa says that all devotees especially leaders among them need to offer ebo against enemies and uprisings. Ifa says that this person needs to offer ebo with one matured he-goat and money. At the same time Ifa urges these leaders to propitiate their ancestors the Oro style with one matured ram. Ifa explains that the type of crises of conspiracy, opposition and uprising being faced by these devotees had earlier been faced by their ancestors until they died. These ancestors will now give them all the necessary support in order to give a resounding victory. On this, Ifa says: Igbo nla mumo ni mu’ri Okunkun mu ni morun eni Dia fun Omumuyeye Ti nbe nirangun ota Ebo ni won ni ko se Omumuyeye iyee Baba wa rorun koi bo Translation: A thick forest consumes a child completely And the darkness also consumes one totally Ifa’s message for Omumuyeye When in the midst of enemies He was advised to offer ebo He complied Omumuyeye iyee! Our father has gone to heaven and yet to return 7. Ifa says that devotees shall sparkle this year. They will hold vantage positions that will make them the envy of others. Ifa urges all devotees to be pure in their thoughts, speeches and actions. Ifa says that the purer they are, the more recognition they will get. Ifa however warns that they need to be careful with the negative designs of envious and jealous people. There is the need to offer ebo in order to prevent their white garment being soiled by those who are jealous of their achievements in life. Ifa advises each person to offer ebo with three roosters, three hens, three bar soaps and money. On this, Ifa says: Ose bara Awo Aso funfun lo dia fun Aso funfun To nlo sode eye Eyi ti yoo ba won keye bo wa ‘nu ile E waa se tan Ni won ni o dori aso funfun Gbogbo isowo Ope Eni gbebo nibe ko sebo Gbogbo isowo Ope Translation: Ose bara, the Awo of Aso funfun, white garment Cast Ifa for Aso funfun, white garment When going on an outing of prestige and homour And who will return with honour and prestige to his home After this was done They now vowed to go after the the white garment All Ifa devotees Let those advised to offer ebo comply accordingly 8. Ifa promises that two great ire shall be awaiting all Ifa devotees this year. Ifa however warns these devotees against being avaricious in order not to miss this ire. Ifa also warns against indecision at the right time. Ifa says that avarice and indecision can make devotees to lose their opportunities. Ifa advises each devotee o offer ebo with two roosters and money. There is also the need to feed Esu Odara with one rooster. On this, Ifa says: Gbedo gbedo kan o gbe koto Dia fun Ose Tii somo won lode Ilogbo Aroleke kan o ro baba Dia fun Obara Tii somo won lode Ilogbo Esinsin nii ji nii fowo rawo ibeje-ibeje Dia fun Alabahun Ajapa Tii sore Obara Ebo ni won o waa se Ose p’erin si Ilogbo Olobara p’agbo ni Ilogbo Nje ona s’alabahun deji Ewo ni n ba lo Translation: No mortar carver can carve a calabash pot Ifa’s message for Ose Their offspring in Ilogbo Land No bead maker can fashion a guinea corn Ifa’s message for Obara Their offspring in Ilogbo land The housefly is it that wakes up and rubs its hand gingerly together Ifa’s message for Alabahun Ajapa, the tortoise Who was the friend of Obara He was advised to offer ebo Ose killed an elephant in the forest in Ilogbo And Olobara killed a big ram in Ilogbo Indecision turned the road into two for Alabahun Which way would I take out of the two 9. Ifa warns all devotees all against infidelity and extra-marital affairs. Ifa warns that this may lead to embarrassments, disaster and even untimely deaths. Loyalty to ones loved ones must be taken seriously this year and all times. Ifa advises each devotee to offer ebo with one mature bearded he-goat. On this, Ifa says: Sa’yi rodorodo fe Sa’yi rodorodo fe Dia fun Esinsin Ti n sale osan Ebo ni won ni ko waa se Iworo sope Eni gbebo nibe ko sebo Translation: Make love to the beautiful dark skin ones And make love to the pretty fair skinned ones Ifa’s message to Esinsin, the housefly When going to be the secret lover of a star mango He was advised to offer ebo All devotees of Ifa! Whoever is advised to offer ebo should comply 10. Ifa says that there are some Irunmole/Orisa devotees who had benefited greatly from Ifa/Orisa. Unfortunately however, they are the same people complaining more than anyone else that Ifa had not favoured them the way they would have expected. Ifa says that this year, many of them will abandon Ifa/Orisa in order to go and embrace other faith. Ifa says that nobody needs to persuade these people against taking such decision. Ifa says that all the ire that they want in life is in the hands of Ifa/Orisa. Abandoning Ifa/Orisa means moving away from all their ire in life. Ifa advises whoever is contemplating such to offer ebo with three pigeons, three hens, three roosters, and money. They also need to feed Ifa with one matured pig. On this, Ifa says: Elegbo ni o sanwo omi Agbalagba ni o di’yo eepe Agba to diyo eepe ni yoo gbowo okuta Dia fun won niluu Ede Nibi won lawon o nii sin Ikin mo Ebo ni won ni o waa se Eyin ara ilu ede ti e leyin o sin ‘kin mo Abuku araa yin lo wa Translation: Mashed corn seller does not dip her hand inside water An elder does not sell sand An elder who sells sand as salt will be paid with stone Ifa’s message for the inhabitants of Ede land Where they had decided not to worship Ifa anymore They were advised to offer ebo They refused And everything went wrong for them You, inhabitants of Ede land who declared that you will no longer serve Ifa The disgrace and embarrassment are all yours AFFILIATED IRUNMOLE/ORISA 1. Ifa for support 2. Ori for elevation and support 3. Esu Odara for protection 4. All other known Irunmole/Orisa 5. Egungun for ancestral support 6. Oro for ancestral support TABOOS OF OSE OBARA FOR THE YEAR 1. Must not be avaricious - to avoid unconsummated fortune 2. Must not practise infidelity or extra marital affair – to avoid disaster or untimely death 3. Must not be too loose with one’s tongue – to avoid financial problem and business failure 4. Must not consume roasted corn – to avoid unconsummated fortune 5. Must not abandon Ifa/Orisa for any other religion – to avoid disgrace and embarrassment 6. Must not cheat or enslave others – to avoid incurring the wrath of the divinities Aboru Aboye. Solagbade Popoola Chairman, Ethics and Scripture Committee |
Re: Ifa Of The Year 2010: Ose Obara by VALIDATOR: 3:59pm On Jun 15, 2010 |
^^^ all ifa stuffs are not objective and can not help grow a society. |
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