Sometimes in life we think we know meanwhile we do not know much. Let's imagine when we were kids, remember when mummy will say don't touch dirts and in your mind, you can't figure out why you shouldn't. Sometimes in life we think we are there, we have the strong feeling that we are doing the right things meanwhile we aren't. That is the irony of life. The best thing for us to do is no matter what we think we know, we should understand that may not be the end of knowledge and there may still be many more for us to understand.
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For those who do good deeds, there shall be the best reward and yet more blessings.
A general statement, **for those who do goods**, Jews, Christians, atheists and all. .
Whether you are a Muslim doing goods to Muslims or others, or you are a Christian doing goods to others, you will have reward of blessings from Good.




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For those who do good deeds, there shall be the best reward and yet more blessings. (Ch.10: V.27).

With due respect, that's NOT Quran 10 V 27

وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ - 10:27

But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.

You're Looking for:
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ - Qur'an 2:62
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.

Which of course obliterates most/all of your point.

Now in here Allah didn't say Muslims who do goods neither did he say Muslims who do goods to other Muslims but its a general statement, **for those who do goods**, Jews, Christians, atheists and all.

I don't know if this was intentional or not but you're getting a lot of things wrong.
1. At the head of righteousness is Tawheed, worshiping Allah alone without partners, in a manner revealed to his messenger peace be upon him. Christians and Jews are auto-disqualified here.

2. Good deeds is defined & determined by evidence NOT our intellect. It has to be for the sake of Allah ( Intention), and be in-line with the Sunnah of Prophet peace be upon him

You both wrong but op is more wrong. To address op, seems you are trying to say everyone that is doing good deeds will be rewarded perhaps with paradise regardless of his or her religious belief?.

A simple system of meaning would have solved your misunderstanding. If you had look around other verses of the Qur'an you get to see clear picture that, good deeds of non muslims is only rewardable in this life.

Once they are dead on wrong faith but they are righteous in conduct, Allah may reward them with humbled, less painful death etc. After that, it is not gonna be funny in their grave and Afterlife. Get that right please. For reference, visit the end of sura khaf ayat 105 and 110. Quran talks about those who do good deeds but deny Allah or ascribe partners with him in worship will lose their good deeds. The later ayat confirms faith and good deeds as inheritance of paradise. Understand?

To make it worst you added Atheists. Atheists also deny God and His Signs. If they have good conduct their rewards are not beyond this life.


As for you Hibrahym, a k a Salafi man, spelling of your name is bidiah in itself bcus you mixed English spelling with proper Arabic wording. This automatically dillutes and changes the meaning of Ibrahim.

Truly, the best and foremost good deed is tawheed. But in this context of the Ayah cited by op (2:62), Allah already clarified tawheed in the Ayah when He said "those who believe"

Belief in this context is believe in One God. This automatically excludes Atheists, zoroastrians etc but does not automatically obliterates all Jews and CHRISTIANs because they had tawheed at outstart.

But today, majority of the Christians believe in the doctrine of Trinity while some don't. There are Unitarian Christians who don't believe Jesus is God but they believe he's son of God which makes them guilty still.

So the best explanation of the ayah as far as I know is that Jews and CHRISTIANS mentioned in the Ayah are those who genuinely don't know about Islam and Prophet Muhammad or they do not have accurate information about Islam while they only believe in One God. These type of Christians, Jews and others may be pardoned and rewarded paradise if they die on their belief while maintaining righteous good deeds.

So in the Ayah, Allah clearly differentiates between believe and righteousness. Righteousness in this Ayah is not essentially "tawheed". Righteousness or righteous conduct is simply what it is. You do not need to do tawil of righteousness to mean "tawheed".