From Alexander the great , Ghengis Khan even the African Cathage warrior Hector who conquered territories and made empires Askia the great of west Africa

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Alexander the Great was an ancient Macedonian ruler and one of history’s greatest military minds who, as King of Macedonia and Persia, established the largest empire the ancient world had ever seen. By turns charismatic and ruthless, brilliant and power hungry, diplomatic and bloodthirsty, Alexander inspired such loyalty in his men they’d follow him anywhere and, if necessary, die in the process. Though Alexander the Great died before realizing his dream of uniting a new realm, his influence on Greek and Asian culture was so profound that it inspired a new historical epoch—the Hellenistic Period.
At age 12, Alexander showed impressive courage when he tamed the wild horse Bucephalus, an enormous stallion with a furious demeanor. The horse became his battle companion for most of Alexander’s life.

When Alexander was 13, Philip called on the great philosopher Aristotle to tutor his son. Aristotle sparked and fostered Alexander’s interest in literature, science, medicine and philosophy.

Alexander was just 16 when Philip went off to battle and left his son in charge of Macedonia. In 338 B.C., Alexander saw the opportunity to prove his military worth and led a cavalry against the Sacred Band of Thebes—a supposedly unbeatable, select army made up entirely of male lovers—during the Battle of Chaeronea.

Alexander put his vigor and bravery on display, and his cavalry decimated the Sacred Band of Thebes.





Alexander the Great
Alexander the Great was an ancient Macedonian ruler and one of history’s greatest military minds who, as King of Macedonia and Persia, established the largest empire the ancient world had ever seen. By turns charismatic and ruthless, brilliant and power hungry, diplomatic and bloodthirsty, Alexander inspired such loyalty in his men they’d follow him anywhere and, if necessary, die in the process. Though Alexander the Great died before realizing his dream of uniting a new realm, his influence on Greek and Asian culture was so profound that it inspired a new historical epoch—the Hellenistic Period.

Where Was Alexander the Great From?
Alexander III was born in Pella, Macedonia, in 356 B.C. to King Philip II and Queen Olympias—although legend had it his father was none other than Zeus, the ruler of the Greek gods.

Philip II was an impressive military man in his own right. He turned Macedonia (a region on the northern part of the Greek peninsula) into a force to be reckoned with, and he fantasized about conquering the massive Persian Empire.


Bucephalus
At age 12, Alexander showed impressive courage when he tamed the wild horse Bucephalus, an enormous stallion with a furious demeanor. The horse became his battle companion for most of Alexander’s life.

When Alexander was 13, Philip called on the great philosopher Aristotle to tutor his son. Aristotle sparked and fostered Alexander’s interest in literature, science, medicine and philosophy.

Alexander was just 16 when Philip went off to battle and left his son in charge of Macedonia. In 338 B.C., Alexander saw the opportunity to prove his military worth and led a cavalry against the Sacred Band of Thebes—a supposedly unbeatable, select army made up entirely of male lovers—during the Battle of Chaeronea.

Alexander put his vigor and bravery on display, and his cavalry decimated the Sacred Band of Thebes.

Alexander Becomes King
In 336 B.C., Alexander’s father Philip was assassinated by his bodyguard Pausanias. Just 20 years old, Alexander claimed the Macedonian throne and killed his rivals before they could challenge his sovereignty.

He also quashed rebellions for independence in northern Greece. Once he’d cleaned house, Alexander left to follow in his father’s footsteps and continue Macedonia’s world domination.

Alexander appointed the general Antipater as regent and headed for Persia with his army. They crossed the Hellespont, a narrow strait between the Aegean Sea and the Sea of Marmara, and faced Persian and Greek forces at the Granicus River. Victory went to Alexander and the Macedonians.

Alexander then headed south and easily took the city of Sardes. But his army encountered resistance in the cities of Miletus, Mylasa and Halicarnassus. Under siege yet not beaten, Halicarnassus held out long enough for King Darius III, the newest Persian king, to amass a substantial army.

Gordian Knot
From Halicarnassus, Alexander headed north to Gordium, home of the fabled Gordian knot, a group of tightly-entwined knots yoked to an ancient wagon. Legend had it whoever unwound the knot would conquer all of Asia.

As the story goes, Alexander took on the challenge but was unable to unravel the knot by hand. He took another approach and sliced through the knot with his sword, claiming triumph.

Battle of Issus
In 333 B.C., Alexander and his men encountered a massive Persian army led by King Darius III near the town of Issus in southern Turkey. Alexander’s forces were greatly outnumbered in men but not in experience or the determination for revenge and to claim Persia’s great wealth, much of it plundered.

As it became clear Alexander would win the Battle of Issus, Darius fled with what remained of his troops, leaving his wife and family behind. His mother, Sisygambis, was so upset she disowned him and adopted Alexander as her son.

By now it was clear that Alexander was a shrewd, ruthless and brilliant military leader—in fact, he never lost a battle in his life. He would build an empire on the back of his motto, “there is nothing impossible to him who will try.”

Battle of Tyre
Next, Alexander took over the Phoenician cities of Marathus and Aradus. He rejected a plea from Darius for peace and took the towns of Byblos and Sidon.

He then laid siege to the heavily fortified island of Tyre in January 332 B.C., after the Tyrians refused him entry. But Alexander had no navy to speak of and Tyre was surrounded by water.

Alexander instructed his men to build a causeway to reach Tyre. All went well until they came within striking distance of the Tyrians. Again and again, Tyrian forces thwarted Alexander’s clever attempts to gain entry, and he realized he needed a strong navy to penetrate their defenses.

He amassed a large fleet, finally breached the city’s walls in July 332 B.C. and executed thousands of Tyrians for daring to defy him; many others were sold into slavery.

He came, he saw, he conquered.

Alexander Enters India


In 327 B.C., Alexander marched on Punjab, India. Some tribes surrendered peacefully; others did not. In 326 B.C., Alexander met King Porus of Paurava at the Hydaspes River.

Porus’s army was less experienced than Alexander’s, but they had a secret weapon—elephants. Even so, after a fierce battle in a raging thunderstorm, Porus was defeated.

One event took place at Hydaspes which devastated Alexander: the death of his beloved horse, Bucephalus. It’s unclear if he died from battle wounds or of old age, but Alexander named the city of Bucephala after him.

Alexander wanted to press on and attempt to conquer all of India, but his war-weary soldiers refused, and his officers convinced him to return to Persia. So Alexander led his troops down the Indus River and was severely wounded during a battle with the Malli.

After recovering, he divided his troops, sending half of them back to Persia and half to Gedrosia, a desolate area west of the Indus River.

MightySparrow:
He came, he saw, he conquer.

he really did , only Death literally stood in his way

Interesting

Alexander Enters Egypt
After rejecting another peace offer from Darius, Alexander set out for Egypt. He was sidelined at Gaza, however, and forced to endure another lengthy siege. After several weeks, he took the town and entered Egypt where he established the city that still bears his name: Alexandria.

Alexander traveled to the desert to consult the oracle of Ammon, a god of supposed good counsel. Legends abound about what transpired at the oracle, but Alexander kept mum about the experience. Still, the visit furthered speculation Alexander was a deity.



Alexander Becomes King of Persia
After conquering Egypt, Alexander faced Darius and his massive troops at Gaugamela in October 331 B.C. Following fierce fighting and heavy losses on both sides, Darius fled and was assassinated by his own troops. It’s said Alexander was sad when he found Darius’s body and he gave him a royal burial.

Finally rid of Darius, Alexander proclaimed himself King of Persia. But another Persian leader, Bessus (also thought to be Darius’s murderer), had also claimed the Persian throne. Alexander couldn’t let the claim stand.

After relentless pursuit by Alexander, Bessus’s troops handed Bessus over to Ptolemy, Alexander’s good friend, and he was mutilated and executed. With Bessus out of the way, Alexander had full control of Persia.

Mass Wedding
In early 324 B.C., Alexander reached the city of Susa in Persia. Wanting to unite the Persians and Macedonians and create a new race loyal only to him, he ordered many of his officers to marry Persian princesses at a mass wedding. He also took two more wives for himself.

The Macedonian army resented Alexander’s attempt to change their culture and many mutinied. But after Alexander took a firm stand and replaced Macedonian officers and troops with Persians, his army backed down.

To further diffuse the situation, Alexander returned their titles and hosted a huge reconciliation banquet.

Death of Alexander the Great
By 323 B.C., Alexander was head of an enormous empire and had recovered from the devastating loss of his friend Hephaestion—who was also reputed to be one of Alexander’s homosexual male lovers.

Thanks to his insatiable urge for world supremacy, he started plans to conquer Arabia. But he’d never live to see it happen. After surviving battle after fierce battle, Alexander the Great died in June 323 B.C. at age 32.

Some historians say Alexander died of malaria or other natural causes; others believe he was poisoned. Either way, he never named a successor.

His death—and the bloody infighting for control that happened afterwards—unraveled the empire he’d fought so hard to create.

Why Was Alexander The Great ‘Great’?
Many conquered lands retained the Greek influence Alexander introduced, and several cities he founded remain important cultural centers even today. The period of history from his death to 31 B.C., when his empire folded, would come to be known as the Hellenistic period, from “Hellazein,” which means, “to speak Greek or identify with the Greeks.” Alexander the Great is revered as one of the most powerful and influential leaders the ancient world ever produced.

Sources
Alexander the Great. Ancient History Encyclopedia.

He was black man

TheSourcerer:
he really did , only Death literally stood in his way

Although his life was short, he towed the path of destiny. He fulfilled his destiny.
He was prophecied centuries before by Daniel, the Jewish prophet.

I love this Man,

Baronthecelebri:
I love this Man,

Me too,
I first read his history on Microsoft Encarta encyclopedia on my Pentium III computer

This list is incomplete without Kang the Conqueror the greatest of them all.

Abolodje:
This list is incomplete without Kang the Conqueror the greatest of them all.

Abolodje:
This list is incomplete without Kang the Conqueror the greatest of them all.

😅 a failed one at that

Nice story

I need more of these war heroes

Ghengis Khan

Genghis Khan was a warrior and ruler of genius who, starting from obscure and insignificant beginnings, brought all the nomadic tribes of Mongolia under the rule of himself and his family in a rigidly disciplined military state. He then turned his attention toward the settled peoples beyond the borders of his nomadic realm and began the series of campaigns of plunder and conquest that eventually carried the Mongol armies as far as the Adriatic Sea in one direction and the Pacific coast of China in the other, leading to the establishment of the great Mongol Empire.


Historical background

With the exception of the saga-like Secret History of the Mongols (1240?), only non-Mongol sources provide near-contemporary information about the life of Genghis Khan. Almost all writers, even those who were in the Mongol service, have dwelt on the enormous destruction wrought by the Mongol invasions. One Arab historian openly expressed his horror at the recollection of them. Beyond the reach of the Mongols and relying on second-hand information, the 13th-century chronicler Matthew Paris called them a “detestable nation of Satan that poured out like devils from Tartarus so that they are rightly called Tartars.” He was making a play on words with the classical word Tartarus (Hell) and the ancient tribal name of Tatar borne by some of the nomads, but his account catches the terror that the Mongols evoked.
As the founder of the Mongol nation, the organizer of the Mongol armies, and the genius behind their campaigns, Genghis Khan must share the reputation of his people, even though his generals were frequently operating on their own, far from direct supervision. Nevertheless, it would be mistaken to see the Mongol campaigns as haphazard incursions by bands of marauding savages. Nor is it true, as some have supposed, that these campaigns were somehow brought about by a progressive desiccation of Inner Asia that compelled the nomads to look for new pastures. Nor, again, were the Mongol invasions a unique event. Genghis Khan was neither the first nor the last nomadic conqueror to burst out of the steppe and terrorize the settled periphery of Eurasia. His campaigns were merely larger in scale, more successful, and more lasting in effect than those of other leaders. They impinged more violently upon those sedentary peoples who had the habit of recording events in writing, and they affected a greater part of the Eurasian continent and a variety of different societies.

Two societies were in constant contact, two societies that were mutually hostile, if only because of their diametrically opposed ways of life, and yet these societies were interdependent.
The nomads needed some of the staple products of the south and coveted its luxuries. These could be had by trade, by taxing transient caravans, or by armed raids. The settled peoples of China needed the products of the steppe to a lesser extent, but they could not ignore the presence of the nomadic barbarians and were forever preoccupied with resisting encroachment by one means or another. A strong dynasty, such as the 17th-century Manchu, could extend its military power directly over all Inner Asia. At other times the Chinese would have to play off one set of barbarians against another, transferring their support and juggling their alliances so as to prevent any one tribe from becoming too strong.

The cycle of dynastic strength and weakness in China was accompanied by another cycle, that of unity and fragmentation amongst the peoples of the steppe. At the peak of their power, a nomadic tribe under a determined leader could subjugate the other tribes to its will and, if the situation in China was one of weakness, might extend its power well beyond the steppe. In the end this extension of nomadic power over the incompatible, sedentary culture of the south brought its own nemesis. The nomads lost their traditional basis of superiority—that lightning mobility that required little in the way of supply and fodder—and were swallowed up by the Chinese they had conquered. The cycle would then be resumed; a powerful China would reemerge, and disarray and petty squabbling among ephemeral chieftains would be the new pattern of life among the nomads. The history of the Mongol conquests illustrates this analysis perfectly, and it is against this background of political contrasts and tensions that the life of Genghis Khan must be evaluated. His campaigns were not an inexplicable natural or even God-given catastrophe but the outcome of a set of circumstances manipulated by a soldier of ambition, determination, and genius. He found his tribal world ready for unification, at a time when China and other settled states were, for one reason or another, simultaneously in decline, and he exploited the situation.

Early struggles
Various dates are given for the birth of Temüjin (or Temuchin), as Genghis Khan was named—after a leader who was defeated by his father, Yesügei, when Temüjin was born. The chronology of Temüjin’s early life is uncertain. He may have been born in 1155, in 1162 (the date favoured today in Mongolia), or in 1167. According to legend, his birth was auspicious, because he came into the world holding a clot of blood in his hand. He is also said to have been of divine origin, his first ancestor having been a gray wolf, “born with a destiny from heaven on high.” Yet his early years were anything but promising. When he was nine, Yesügei, a member of the royal Borjigin clan of the Mongols, was poisoned by a band of Tatars, another nomadic people, in continuance of an old feud